Buddha Shakyamuni's first impressions after enlightenment move me every time:
- This peace so profound-this unpolluted, uncreated clear light-this nectar-like dharma I have found: to whomever I may teach it, it would remain enigmatic. So I will stay silent, keeping to the forest. (Lalitavistara, Sutra of the Panoramic Play)
What wonder is this that can enchant a mind so unbound into hushed humility?
Hearing the verse as the Buddha's doha, his hymn of realizing buddhanature, is my touchstone for discerning buddhanature-first in his teachings, then my own experience.
To begin, why might the Buddha choose not to teach? Explicit statements about buddhanature are tricky. The unabashed Tibetan Shentong (Empty of All Else) philosophy; infamous for not shying away from assertion, speaks of "sublime peace," a mystical synergy beyond false binaries of permanent/impermanent, suffering/bliss, self/nonself. An enigma, to be sure. And readily misconstrued. In the reaches of the inexpressible, understanding dawns by degrees.
Sometimes silence is more articulate. The Buddha famously leaves certain questions unanswered. Nor does he mention clear light, enigmas, or buddhanature in his first public discourse, only weeks after invoking his doha. Instead, the Four Truths meet us in what we know all too well: life's sticky sorrow, even amidst its sweetness. The Buddha exhorts us to recognize dukkha, eradicate its origin, and actualize its cessation by relying on the path. (Read more here)
