Library Items
The book shows that Buddhist thinkers were driven, when theorizing about Buddha, by a basic intuition that Buddha must be maximally perfect, and that pursuing the implications of this intuition led them into some conceptual dilemmas that show considerable similarity to some of those treated by western theists. The Indian Buddhist tradition of thought about these matters is presented here as thoroughly systematic, analytical, and doctrinal.
The book's analysis is based almost entirely upon original sources in their original languages. All extracts discussed are translated into English and the book is accessible to nonspecialists, while still treating material that has not been much discussed by western scholars.
(Source: back cover)attempting to elucidate it much depends upon how one chooses to categorize
Tathagatagarbha as a system, upon the decisions one makes as to which terms,
concepts, argument-patterns and so forth must be present in order for it to be proper
to characterize some text or text-fragment as representing that system. These are
large questions, much too large to enter upon in this paper; my purpose here is
much more limited. I intend to offer a reasonably detailed exposition of a set of
sixteen verses from the ninth chapter of the Mahāyānasūtrâlaṅkāra [MSA] (IX.22-
37). These verses deal, or so the bhāṣya tells us, with the "profundity of the
undefiled realm" (anāsravadhātugāmbhīrya), and they conclude (37) with the only
use of the term tathāgatagarbha in the entire text There is little doubt that this is one
of the few early occurrences of the term in Indian Buddhist texts surviving in
Sanskrit; a relatively detailed study of these verses may perhaps shed some light
upon the historical and doctrinal questions just mentioned.
The systematic question underlying my comments upon these verses throughout will be: what is the relation between the ground of awakening, that which makes it possible, and the fact of awakening, its essential properties?
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Affiliations & relations
- Warren Professor of Catholic Thought, Duke University · workplace affiliation