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*<span> Introduction</span><span>ix</span>
*<span> Bibliography</span><span>xviii</span>
*<span> ''Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho nyid rab tu gsal ba'i me<br> long''</span><span>1</span>
*<span> ''De bzhin gshegs pa'i snying po'i le'u''</span><span>2</span>
*<span> ''Byang chub kyi le'u''</span><span>453</span>
*<span> ''Yon tan gyi le'u''</span><span>508</span>
*<span> ''Phrin las kyi le'u''</span><span>527</span>
*<span> ''Phan yon gyi le'u''</span><span>559</span>
+
* <span> Preface</span><span>7</span>
* <span> Acknowledgements</span><span>8</span>
* <span> Technical Note: My Use of the Asterisk</span><span>10</span>
* <span> I A Study and Annotated Translation of the ''Tathāgatagarbhasūtra''</span><span>11</span>
** <span> A General Study and Text-historical Considerations</span><span>12</span>
*** <span> 1 Textual History and Structure of the TGS</span><span>16</span>
**** <span> 1.1 Different Recensions of the TGS</span><span>16</span>
**** <span> 1.2 The Representatives of TGS2</span><span>24</span>
**** <span> 1.3 Similarities between the Chinese Translations</span><span>27</span>
**** <span> 1.4 Structure, Contents and Textual History of the TGS</span><span>27</span>
**** <span> 1.5 The Structure, Nature and Contents of the Nine Similes</span><span>34</span>
*** <span> 2 The Meaning and Occurrences of the Term ''tathāgatagarbha''</span><span>39</span>
**** <span> 2.1 The Term ''tathāgatagarbha''</span><span>39</span>
**** <span> 2.2 The Textual Occurrences of the Terms ''tathāgatagarbha'' and<br>''garbha''</span><span>46</span>
*** <span> 3 The Buddha-Nature Doctrine in the TGS</span><span>50</span>
**** <span> 3.1 The Buddha-Nature</span><span>50</span>
**** <span> 3.2 Becoming a Buddha</span><span>62</span>
**** <span> 3.3 How to Become a Buddha</span><span>65</span>
*** <span> 4 The TGS as a Part of lndian Buddhism: Its Sources, Motives and<br> Reception</span><span>67</span>
**** <span> 4.1 The Titles of the TGS</span><span>68</span>
**** <span> 4.2 The Recorded Chinese Translations of the TGS</span><span>69</span>
**** <span> 4.3 Possible Motives of the Authors of the TGS</span><span>75</span>
**** <span> 4.4 The TGS in the History of lndian Buddhism</span><span>77</span>
**** <span> 4.5 The TGS in the ''Ratnagotravibhāga(vyākhyā)'' and Other Indian<br>Texts</span><span>84</span>
**** <span> 4.6 The Twentieth-Century Reception of the TGS</span><span>90</span>
** <span> B An Annotated Translation of the ''Tathāgatagarbhasūtra'' into English</span><span> 93</span>
* <span> II Critical and Diplomatic Editions of the ''Tathāgatagarbhasūtra''</span><span>163</span>
** <span> C The Textual Materials</span><span>164</span>
*** <span> 1 Information on the Tibetan Manuscripts and Xylographic Editions<br>Utilized</span><span>164</span>
**** <span> A The Tabo Manuscript Fragments</span><span>164</span>
**** <span> B -The Berlin Manuscript Kanjur</span><span>165</span>
**** <span> Bth - The Newark Manuscript Kanjur from Bathang</span><span>166</span>
**** <span> Bu - The Citation in Bu ston Rin chen grub's ''De bzhin gshegs pa 'i<br>snying po gsal zhing mdzes par byed pa 'i rgyan''</span><span>167</span>
**** <span> D - The Derge Kanjur (Nyingma Edition)</span><span>167</span>
**** <span> J - The 'Jang sa tham or Lithang Kanjur</span><span>168</span>
**** <span> L-The Shel dkar Manuscript Kanjur (London)</span><span>169</span>
**** <span> N - The Narthang Kanjur</span><span> 169</span>
**** <span> P1, Pi, P1 - The Phug brag Ms Kanjur</span><span>170</span>
**** <span> Q - The Peking Kanjur (Otani Reprint)</span><span>171</span>
**** <span> S The Stog Palace ManuscriptK anjur</span><span>171</span>
**** <span> T- The Tokyo Manuscript Kanjur</span><span>172</span>
*** <span> 2 The Stemmatic Relations among the Representatives of Tib</span><span>172</span>
**** <span> 2.1 The Three Phug brag Versions </span><span>173</span>
**** <span> 2.2 The Kanjurs of the Tshal pa Lineage </span><span>177</span>
**** <span> 2.3 The Them spangs ma Kanjurs</span><span>186</span>
**** <span> 2.4 The Position of Bu</span><span>191</span>
**** <span> 2.5 The Position of A</span><span>192</span>
**** <span> 2.6 The Relation of the Main Transmissional Groups to Each<br>Other</span><span> 193</span>
**** <span> 2.7 Possible Stemmas of Tib</span><span>203</span>
*** <span> 3 Characteristics of the Textual Witnesses of Tib</span><span>207</span>
**** <span> 3.1 Archaic Features</span><span>207</span>
**** <span> 3.2 Irregular Verbal Forms</span><span>208</span>
**** <span> 3.3 Colophons and Translators</span><span>210</span>
*** <span> 4 A Brief Evaluation of the Chinese Materials</span><span>213</span>
*** <span> 5 Remarks on the Various Editions</span><span>214</span>
**** <span> 5. I Principles Governing the Critical Edition of Tib</span><span>214</span>
**** <span> 5 .2 Remarks on All Editions and Their Critical Apparatuses</span><span>215</span>
**** <span> 5.3 The Editions of the Tibetan Translations</span><span>216</span>
**** <span> 5.4 The Chinese Editions</span><span>218</span>
** <span> D The Editions</span><span>221</span>
*** <span> The Critical and Diplomatic Editions</span><span>221</span>
*** <span> Apparatus of Secondary Variants</span><span>370</span>
*** <span> Sigla, Symbols and Graphic Devices of the Tibetan Material</span><span>391</span>
*** <span> Sigla and Graphic Devices of the Chinese Material</span><span>392</span>
** <span> E Appendices</span><span>395</span>
*** <span> Appendix A: Comparative Chart of the Bodhisattva Names in OE</span><span>396</span>
*** <span> Appendix B: Comparative Chart of Pada Sequences</span><span>398</span>
*** <span> Appendix C: Comparative Table of Sections and Chapters of the<br>Chinese and Tibetan Editions</span><span>400</span>
** <span> Bibliography</span><span>405</span>
** <span> Primary Sources, with Abbreviations</span><span>405</span>
** <span> Select Secondary Sources</span><span>412</span>
** <span> Index</span><span>427</span>
*<span> Preface</span><span>v</span>
*Selections from Pali Sources
**<span> The Historic Buddha, Narasu</span><span>3</span>
**<span> The Word of the Buddha, Nyanatiloka</span><span>22</span>
**<span> Tevigga Sutta, Rhys-Davids</span><span>61</span>
**<span> 118th Discourse, Chao Kung</span><span>73</span>
*Selections from Sanskrit Sources
**<span> Maha-Prajna-Paramita-Hridaya, Goddard</span><span>85</span>
**<span> The Diamond Sutra, Wai-tao</span><span>87</span>
**<span> The Surangama Sutra, Wai-tao</span><span>108</span>
**<span> Lankavatara Scripture, Suzuki and Goddard</span><span>277</span>
**<span> The Awakening of Faith, Wai-tao</span><span>357</span>
*Selections from Chinese Sources
**<span> Tao-teh-king, Wai-tao</span><span>407</span>
**<span> Dhyana for Beginners, Wai-tao</span><span>437</span>
**<span> Sutra Spoken by the Sixth Patriarch, Wong Mou-lam</span><span>497</span>
*Selections from Tibetan Sources
**<span> The Life and Hymns of Milarepa, Evans-Wentz</span><span>561</span>
**<span> The Supreme Path, Evans-Wentz</span><span>600</span>
*Selections from Modern Sources
**<span> Homeless Brothers, Yamabe</span><span>625</span>
**<span> Practising the Seventh Stage, Goddard</span><span>634</span>
*<span> Summary of Buddha’s Dharma</span><span>645</span>
*<span> Appendix</span><span>659</span>
+
*<span> Foreword</span><span>ix</span>
*<span> Acknowledgments</span><span>xi</span>
*<span> Note on Transcription</span><span>xii</span>
*<span> List of Abbreviations</span><span>xiii</span>
*Part I: Sakya Pandita’s Life and Work
**<span> Introduction</span><span>3</span>
*Part II: A Clear Differentiation of the Three Codes
**<span> Prologue</span><span>39</span>
**<span> Vows of Individual Liberation</span><span>41</span>
**<span> Vows of the Bodhisattva</span><span>81</span>
**<span> Vows of the Vajra Vehicle</span><span>95</span>
**<span> Epilogue</span><span>199</span>
*Part III: Six Letters by Sakya Pandita
**<span> 1. Reply to the Questions of the Translator from Chak</span><span>205</span>
**<span> 2. Reply to the Questions of the Translator of Lowo</span><span>225</span>
**<span> 3. A Letter to the Noble-Minded</span><span>229</span>
**<span> 4. A Letter to the Buddhas and Bodhisattvas of the Ten Directions</span><span>241</span>
**<span> 5. Reply to the Questions of Dokorwa the Kadampa</span><span>259</span>
**<span> 6. Reply to the Questions of Namkha Bum the Kadampa</span><span>267</span>
*<span> Appendix A: Gorampa's Outline of A Clear Differentiation of the Three Codes</span><span>273</span>
*<span> Appendix B: Transliteration of the Tibetan Text of A Clear Differentiation of the Three Codes</span><span>277</span>
*<span> Glossary</span><span>331</span>
*<span> Bibliography</span><span>337</span>
*<span> Index</span><span>349</span>
*<span> About the Cover</span><span>370</span>
+
* <span> 1. Introduction to the Uttara Tantra </span><span>1</span>
* <span> 2. The Buddha </span><span>21</span>
* <span> 3. The Dharma </span><span>28</span>
* <span> 4. The Sangha </span><span>39</span>
* <span> 5. Introduction to Book II </span><span>50</span>
* <span> 6. Buddha Nature (The 10 Aspects) </span><span>55</span>
* <span> 7. Buddha Nature (The 9 Examples) </span><span>85</span>
* <span> 8. Enlightenment (1-5 Aspects) </span><span>102</span>
* <span> 9. Enlightenment (6-10 Aspects) </span><span>121</span>
* <span> 10. The Qualities of Buddhahood </span><span>150</span>
* <span> 11. Buddha Activity </span><span>170</span>
* <span> 12 The Benefits of the Text </span><span>185</span>
** <span> Appendix A: Technical Terms </span><span>197</span>
** <span> Appendix B: Spellings of Tibetan words </span><span>208</span>
** <span> Appendix C: Biography of Thrangu Rinpoche </span><span>211</span>
+
* <span> '''Introduction'''</span><span>1</span>
* <span> 1. Discussion of previous scholarship</span><span>2</span>
* <span> 2. Methods and questions addressed in this project</span><span>8</span>
* <span> 3. The significance of the idea that insentient things have buddha-nature for<br> East Asian Buddhism</span><span>15</span>
* <span> 4. Background: The legitimacy of the idea that insentient things have buddha-<br> nature in non-Chinese sources</span><span>17</span>
* <span> 5. The definition of "sentient beings"</span><span>25</span>
* <span> 6. Chapter summaries</span><span>32</span>
* <span> '''Chapter 1: An Examination of the Relationship between Human Nature and the Nature of Inanimate Things in Chinese Thought'''</span><span>36</span>
* <span> 1. The discussion of xing 性 in terms of the nature of mind before Xuanxue 玄學<br> (Arcane Study)</span><span>38</span>
* <span> 2. The discussion of xing in terms of ontology</span><span>49</span>
**<span> 2.1 The discussion of xing in terms of Daoist ontology before<br> Arcane Study</span><span>49</span>
**<span> 2.2 The discussion of xing in terms of ontology in Arcane Study</span><span>58</span>
* <span> 3. The taxonomy of Daoism</span><span>81</span>
* <span> 4. Conclusion</span><span>84</span>
* <span> '''Chapter 2: A Discussion of Dao-Nature in Practical Daoism'''</span><span>87</span>
* <span> 1. The discussion of dao-nature in practical Daoism</span><span>91</span>
** <span> 1.1 Tao Hongjing's 陶弘景 discussion of dao-nature</span><span>92</span>
** <span> 1.2 Song Wenming's 宋文明 discussion of dao-nature</span><span>98</span>
*** <span> 1.2.1 The authorship of the Daode yiyuan 道德義淵</span><span>98</span>
*** <span> 1.2.2 Song Wenming's discussion of dao-nature</span><span>108</span>
* <span> 2. The discussion of dao-nature in the Tang dynasty (618–907 A.D.)</span><span>114</span>
* <span> 3. Conclusion</span><span>128</span>
* <span> '''Chapter 3: A Discussion of Jizang's 吉藏 Argument that Grasses and Trees Have Buddha-Nature'''</span><span>130</span>
* <span> 1. Sentient beings: Are they buddha-nature or do they have buddha-nature?</span><span>136</span>
* <span> 2. Jizang's definition of buddha-nature</span><span>138</span>
* <span> 3. An examination of Jizang's argument of buddha-nature in an ontological<br> view</span><span>157</span>
** <span> 3.1 The meaning of the word li 理 (principle) and the method of linei-liwai<br> 理內理外 (within li, beyond li)</span><span>157</span>
** <span> 3.2 An examination of Jizang's argument that insentient things have<br> buddha-nature</span><span>177</span>
* <span> 4. A comparison of Jizang's discussion of buddha-nature with the dao-nature of<br> Daoism</span><span>182</span>
* <span> 5. Conclusion</span><span>184</span>
* <span> '''Chapter 4: An Examination of Zhanran's 湛然 Discussion of Buddha-Nature'''</span><span>189</span>
* <span> 1. An examination of Zhanran's argument of insentient things having buddha-<br> nature</span><span>195</span>
* <span> 2. Zhanran's definition and interpretation of buddha-nature</span><span>203</span>
** <span> 2.1 Zhanran's discussion of nature</span><span>203</span>
** <span> 2.2 Zhanran's definition of buddha-nature</span><span>205</span>
** <span> 2.3 The relationship between unity and diversity</span><span>220</span>
* <span> 3. An investigation of Chinese thought in Zhanran's Fuxing 輔行<br> (止觀輔行傳弘決) and its association with Zhanran's discussion of<br> buddha-nature</span><span>223</span>
* <span> 4. Conclusion</span><span>243</span>
* <span> '''Conclusion: A Comparison of Buddha-Nature and Dao-Nature'''</span><span>247</span>
* <span> '''Bibliography'''</span><span>266</span>
* <span> Introduction</span><span>v</span>
<center>I. Possibilities</center>
* <span> Your Enlightened Core</span><span>3</span>
* <span> Great Beings Talk About the Enlightened Core</span><span>9</span>
<center>II. Overview</center>
* <span> Overview of the Path of Meditation</span><span>23</span>
<center>III. A Complete Session of Meditation</center>
*''Preparations'':
**<span> Taking Refuge and Arousing Enlightenment Mind</span><span>31</span>
*''Main Practices'':
**<span> Development of Insight into Reality Through the Practices of Shamatha and Vipashyana</span><span>51</span>
**<span> The Key Points of the Body: Posture</span><span>55</span>
**<span> The Key Points of Mind: Shamatha</span><span>57</span>
**<span> The Key Points of Mind: Vipashyana: The Two Truths and Emptiness</span><span>73</span>
**<span> The Key Points of Mind: Vipashyana: Emptiness Progressively Understood Through the Four Schools of Buddhist Philosophy</span><span>91</span>
**<span> The Key Points of Mind: Vipashyana: Emptiness Known Through Examination<br>of Time</span><span>103</span>
**<span> The Key Points of Mind: Vajra Vehicle Meditations on Reality</span><span>105</span>
*''Conclusion'':
**<span> Dedication, The Seal</span><span>119</span>
*<span> Glossary</span><span>123</span>
+
* <span> Abbreviations</span><span>viii</span>
* <span> Preface</span><span>ix</span>
* <span> Introduction</span><span>1</span>
** <span> General Remarks</span><span>1</span>
** <span> Delimitation of the Subject and Methods Employed</span><span>3</span>
** <span> The ''Ratnagotravibhāga'' and Its ''Vyākhyā''</span><span>7</span>
** <span> The Reaction of Mainstream Mahāyāna to the Theory of Buddha Nature</span><span>17</span>
* Part I:The Tibetan Historical Context
** <span> 1. The Development of Various Traditions of Interpreting Buddha Nature</span><span>25</span>
*** <span> Ngog Loden Sherab's Analytical Interpretation of<br> the ''Ratnagotravibhāga''</span><span>25</span>
*** <span> ''Ratnagotravibhāga'' Commentaries in the Meditation Tradition</span><span>32</span>
*** <span> The Mahāmudrā Interpretation of the ''Ratnagotravibhāga''</span><span>34</span>
*** <span> The Zhentong Interpretation of the ''Ratnagotravibhāga''</span><span>45</span>
** <span> 2. Various Positions Related to Zhönu Pal's Interpretation</span><span>49</span>
*** <span> The Position of the Third Karmapa Rangjung Dorjé</span><span>51</span>
*** <span> The Position of Dölpopa Sherab Gyaltsen</span><span>75</span>
*** <span> The Position of Sabzang Mati Panchen</span><span>84</span>
*** <span> The Position of Lodrö Tsungmé</span><span>91</span>
*** <span> The Position of Longchen Rabjampa</span><span>98</span>
*** <span> The Position of Barawa Gyaltsen Palzang</span><span>113</span>
*** <span> A Comparison of the Positions</span><span>125</span>
** <span> 3. A Short Account of the Most Important Events in Zhönu Pal's Life</span><span>131</span>
* Part II: Translation
** <span> 4. Zhönu Pal's Ratnagotravibhagavyākhya Commentary</span><span>151</span>
*** <span> Translator's Introduction</span><span>151</span>
*** <span> Technical Notes</span><span>154</span>
*** <span> ''The Commentary on the Treatise "Mahāyāna-Uttaratantra": The Mirror<br>Showing Reality Very Clearly'' (Introduction and Initial Commentaries)</span><span>157</span>
**** <span> Introduction</span><span>157</span>
**** <span> The Commentary for Those with Sharp Faculties</span><span>169</span>
**** <span> The Commentary for Those with Average Faculties</span><span>180</span>
***** <span> The Explanation of RGV I.1</span><span>181</span>
***** <span> The Explanation of RGV I.2</span><span>204</span>
****** <span> The Three Jewels: Buddha, Dharma, and Saṅgha</span><span>205</span>
****** <span> Buddha Nature and Its Purification through the Three Dharmacakras</span><span>214</span>
****** <span> Enlightenment, Buddha Qualities, and Activity</span><span>309</span>
***** <span> A Short Explanation of RGV I.3</span><span>312</span>
* Part III. Zhonu Pal's Views on Buddha Qualities, Emptiness and Mahamudra
** <span> 5. Buddha Qualities</span><span>317</span>
*** <span> General Remarks</span><span>317</span>
*** <span> Different Views on Buddha Qualities</span><span>318</span>
*** <span> The Blossoming of Subtle Qualities</span><span>320</span>
*** <span> The Examples Used to Illustrate the Growth of the Qualities</span><span>342</span>
*** <span> The Ontological Status of the Buddha Qualities</span><span>344</span>
** <span> 6. Two Types of Emptiness</span><span>351</span>
** <span> 7. Zhönu Pal's Mahāmudrā Interpretation of the ''Ratnagotravibhāga''</span><span>367</span>
*** <span> The ''Ratnagotravibhāga'' as a Basis for Mahāmudrā Instructions</span><span>367</span>
*** <span> The Three Dharmacakras: Mahāmudrā Hermeneutics</span><span>368</span>
*** <span> The Mahāmudrā Approach of Yogic Direct Valid Cognitions</span><span>373</span>
*** <span> Sūtra-Based Mahāmudrā Meditation</span><span>377</span>
**** <span> The First Mahāmudrā Yoga of One-Pointedness</span><span>381</span>
**** <span> The Second Mahāmudrā Yoga of Freedom from Mental<br> Fabrications</span><span>382</span>
**** <span> The Third Mahāmudrā Yoga of One Taste</span><span>384</span>
**** <span> The Fourth Mahāmudrā Yoga of Nonmeditation</span><span>385</span>
**** <span> The Four Mahāmudrā Yogas and the ''Ratnagotravibhāga''</span><span>386</span>
*** <span> Zhönu Pal's Justification of a Sudden Mahāmudrā Path</span><span>397</span>
*** <span> Pairs of Paradoxes</span><span>406</span>
** <span> 8. Conclusion</span><span>411</span>
* <span> Notes</span><span>423</span>
* <span> Table of Tibetan Transliteration</span><span>555</span>
* <span> Bibliography</span><span>565</span>
* <span> Subject Index</span><span>589</span>
* <span> Indian Text Index</span><span>607</span>
*<span> Foreword</span><span>9</span>
* Michael Zimmermann
*<span> Acknowledgements</span><span>13</span>
*<span> Introduction</span><span>15</span>
* Michael Radich and Chen-kuo Lin
*<span> Chinese Translations of ''Pratyakṣa''</span><span>33</span>
* Funayama Toru
*<span> Epistemology and Cultivation in Jingying<br>Huiyuan’s ''Essay on the Three Means of Valid Cognition''</span><span>63</span>
* Chen-kuo Lin
*<span> The Theory of ''Apoha'' in Kuiji's ''Cheng weishi lun Shuji''</span><span>101</span>
* Shoryu Katsura
*<span> A Comparison between the Indian and Chinese<br>Interpretations of the Antinomic Reason (''Viruddhāvyabhicārin'')</span><span>121</span>
* Shinya Moriyama
*<span> The Problem of Self-Refuting Statements in Chinese Buddhist Logic</span><span>151</span>
* Jakub Zamorski
*<span> A Re-examination of the Relationship between the ''Awakening of Faith''<br> and Dilun School Thought, Focusing on the Works of Huiyuan</span><span>183</span>
* Ching Keng
*<span> A Pivotal Text for the Definition of the Two Hindrances in East Asia:<br> Huiyuan's "Erzhang yi" Chapter</span><span>217</span>
* A. Charles Muller
*<span> On the Notion of ''Kaidaoyi'' (*''Avakāśadānāśraya'') as Discussed in<br> Xuanzang's ''Cheng weishi lun''</span><span>271</span>
* Junjie Chu
*<span> Yogācāra Critiques of the Two Truths</span><span>313</span>
* Zhihua Yao
*<span> Philosophical Aspects of Sixth-Century Chinese Buddhist Debates on<br> "Mind and Consciousness"</span><span>337</span>
* Hans-Rudolf Kantor
*<span> The Way of Nonacquisition: Jizang’s Philosophy of Ontic Indeterminacy</span><span>397</span>
* Chien-hsing Ho
*<span> Divided Opinion among Chinese Commentators on Indian Interpretations of<br>the Parable of the Raft in the ''Vajracchedikā''</span><span>419</span>
* Yoke Meei Choong
*<span> Ideas about "Consciousness" in Fifth and Sixth Century Chinese Buddhist<br>Debates on the Survival of Death by the Spirit, and the Chinese<br>Background to *''Amalavijñāna''</span><span>471</span>
* Michael Radich
*<span> The Process of Awakening in Early Texts on Buddha-Nature in India</span><span>513</span>
* Michael Zimmermann
*<span> About the Authors</span><span>529</span>
*<span> Index</span><span>535</span>
*<span> Foreword by Jigme Khyentse Rinpoche</span><span> xiii </span>
*<span> Translator’s Introduction </span><span> xv </span>
*Ornament of the Mahāyāna Sūtras: The Root Verses
**<span> 1. The First Chapter </span><span> 3</span>
**<span> 2. Establishing the Great Vehicle as the Buddhas Word </span><span> 5</span>
**<span> 3. Refuge </span><span> 9</span>
**<span> 4. The Potential </span><span> 13</span>
**<span> 5. The Spiritual Intent: Bodhicitta </span><span> 15</span>
**<span> 6. Practice </span><span> 19</span>
**<span> 7. Thatness </span><span> 21</span>
**<span> 8. Powers </span><span> 23</span>
**<span> 9. Full Maturation </span><span> 25</span>
**<span> 10. Enlightenment </span><span> 29</span>
**<span> 11. Interest </span><span> 41</span>
**<span> 12. Thorough Investigation </span><span> 45</span>
**<span> 13. Teaching the Dharma </span><span> 57</span>
**<span> 14. Practicing the Dharma </span><span> 61</span>
**<span> 15. Instructions and Follow-Up Teachings </span><span> 67</span>
**<span> 16. Skillful Activity </span><span> 75</span>
**<span> 17. Transcendent Perfections and Ways of Attracting Disciples </span><span> 77</span>
**<span> 18. Offering, Reliance, and Boundless Attitudes </span><span> 89</span>
**<span> 19. Elements Leading to Enlightenment </span><span> 99</span>
**<span> 20. Qualities </span><span> 113</span>
**<span> 21. Conduct and Consummation </span><span> 125</span>
*A Feast of the Nectar of the Supreme Vehicle: The Commentary
**<span> Preamble, Title, and Translator’s Homage </span><span> 137</span>
**<span> Introduction </span><span> 139</span>
*''Part One: What Is to Be Established: Establishingthe Great Vehicleas the Buddha’s Word''
**<span> 1. General Presentation </span><span> 151</span>
**<span> 2. Specific Explanations </span><span> 155</span>
*''Part Two: What Is to Be Specifically Known''
**<span> 3. Refuge </span><span> 171</span>
**<span> 4. The Potential </span><span> 183</span>
**<span> 5. The Spiritual Intent: Bodhicitta </span><span> 197</span>
**<span> 6. Practice </span><span> 221</span>
*''Part Three: What Is to Be Reflected Upon''
**<span> 7. Thatness </span><span> 133</span>
**<span> 8. Powers </span><span> 149</span>
**<span> 9. Full Maturation </span><span> 259</span>
*''Part Four: The Inconceivable, That Which Is beyond Reflection''
**<span> 10. Enlightenment </span><span> 279</span>
**<span> Recapitulation </span><span> 339</span>
*''Part Five: The Approach to Enlightenment''
*Preliminaries
**<span> 11. Interest </span><span> 345</span>
**<span> 12. Thorough Investigation </span><span> 359</span>
**<span> 13. Teaching the Dharma </span><span> 447</span>
**<span> 14. Practicing the Dharma </span><span> 473</span>
**<span> 15. Instructions and Follow-Up Teachings </span><span> 491</span>
**<span> Intermediate Summary </span><span> 519</span>
*Main Explanation
**<span> 16. Skillful Activity </span><span> 521</span>
**<span> 17. Transcendent Perfections and Ways of Attracting Disciples </span><span> 525</span>
**<span> 18. Offering, Reliance, and Boundless Attitudes </span><span> 579</span>
**<span> 19. Elements Leading to Enlightenment </span><span> 629</span>
**<span> 20. Qualities </span><span> 731</span>
**<span> 21. Conduct and Consummation </span><span> 797</span>
**<span> Conclusion </span><span> 843</span>
*<span> Appendix 1: Structural Outline </span><span> 847</span>
*<span> Appendix 2: The Five Bodhisattva Paths and the Thirty-Seven Elements Leading<br>to Enlightenment </span><span> 863 </span>
*<span> Appendix 3: The Three Worlds and Six Realms </span><span> 867</span>
*<span> Glossary </span><span> 871</span>
*<span> Works Cited </span><span> 887</span>
*<span> Bibliography </span><span> 891</span>
*<span> Index </span><span> 893</span>
* <span> Abbreviations</span><span>viii</span>
* <span> Preface</span><span>ix</span>
* <span> Introduction</span><span>1</span>
** <span> General Remarks</span><span>1</span>
** <span> A Summary of the Amanasikāra Cycle and the<br> *''Mahāmudrākanakamālā''</span><span>7</span>
** <span> Maitrīpa’s Life Story in the '''Bri gung bKa' brgyud chos mdzod''</span><span>23</span>
* <span> The Collection of Texts on Non-conceptual Realization<br>(The ''Amanasikāra Cycle'')</span><span>41</span>
** <span> 1. The Destruction of Wrong Views (''Kudrstinirghātana'')</span><span>41</span>
** <span> 2. A Commentary on the [Initial] Statement of "The Destruction of Wrong<br>Views" (''Kudrstinirghātavākyatippinikā'')</span><span>51</span>
** <span> 3. The Major Offences (''Mūlūpattayah'')</span><span>55</span>
** <span> 4. The Gross Offences (''Sthūlāpattayah'')</span><span>57</span>
** <span> 5. A Jewel Garland of True Reality (''Tattvaratndvalī'')</span><span>59</span>
** <span> 6. Explaining the Seals of the Five Tathāgatas<br>(''Pañcatathāgatamudrāvivaraṇa'')</span><span>95</span>
** <span> 7. A Presentation of Empowerment (''Sekanirdeśa'')</span><span>107</span>
** <span> 8. The Succession of the Four Seals (''Caturmudrānvaya'')</span><span>119</span>
** <span> 9. A Summary of the Meaning of Empowerment (''Sekatātparyasaṃgraha'')</span><span>133</span>
** <span> 10. The Five Aspects [of Vajrasattva] ([''Vajrasattva''-]''Pañcākāra'')</span><span>147</span>
** <span> 11. A Discourse on Illusion (''Māyānirukti'')</span><span>155</span>
** <span> 12. A Discourse on Dream (''Svapnanirukti'')</span><span>159</span>
** <span> 13. An Elucidation of True Reality (''Tattvaprakāśa'')</span><span>163</span>
** <span> 14. An Elucidation of Non-Abiding (''Apratiṣṭhānaprakāśa'')</span><span>169</span>
** <span> 15. An Elucidation of [the Term] "Indivisible union" (''Yuganaddhaprakāśa'')</span><span>175</span>
** <span> 16. The Manifestation of Great Bliss (''Mahāsukhaprakāśa'')</span><span>181</span>
** <span> 17. The Twenty Verses on True Reality (''Tattvaviṃśikā'')</span><span>187</span>
** <span> 18. The Twenty Verses on Mahāyāna (''Mahāyānaviṃśikā'')</span><span>193</span>
** <span> 19. The Five Verses on Penetrating Insight (''Nirvedhapañcaka'')</span><span>199</span>
** <span> 20. The Six Verses on the Middle [Path] (''Madhyamaṣaṭka'')</span><span>203</span>
** <span> 21. The Five [Verses on Transcendent] Love (''Premapañcaka'')</span><span>207</span>
** <span> 22. The Ten Verses on True Reality (''Tattvadaśaka'')</span><span>211</span>
** <span> 23. A Justification of Non-conceptual Realization (''Amanasikārādhāra'')</span><span>241</span>
** <span> 24. The Six Verses on the Co-emergent (''Sahajaṣaṭka'')</span><span>259</span>
** <span> 25. A Pith Instruction on Reality Called A Treasure of Dohas (*''Dohānidhināmatattvopadeśa'')</span><span>263</span>
** <span> 26. A Pith Instruction on Settling the Mind Without Becoming Engaged<br>in the Thought Processes of Projecting and Gathering—A Genuine Secret<br>(''Shes pa spro bsdu med par 'jog pa'i man ngag gsang ba dam pa'')</span><span>269</span>
** <span> 27. A Golden Garland of Mahāmudrā (*''Mahāmudrākanakamālā'')</span><span>273</span>
** <span> Conclusion</span><span>315</span>
* <span> Edition of the Sanskrit and Tibetan Texts</span><span>319</span>
** <span> General Remarks</span><span>319</span>
** <span> 1. ''Kudṛṣṭinirghātana''</span><span>323</span>
** <span> 2. ''Kudṛṣṭinirghātavākyaṭippinikā''</span><span>333</span>
** <span> 3. ''Mūlāpattayah''</span><span>337</span>
** <span> 4. ''Sthūlāpattayah''</span><span>339</span>
** <span> 5. ''Tattvaratnāvalī''</span><span>341</span>
** <span> 6. ''Pañcatathāgatamudrāvivaraṇa''</span><span>371</span>
** <span> 7. ''Sekanirdeśa''</span><span>385</span>
** <span> 8. ''Caturmudrānvaya''</span><span>389</span>
** <span> 9. ''Sekatātparyasaṃgraha''</span><span>403</span>
** <span> 10. ''[Vajrasattva-]Pañcākāra''</span><span>415</span>
** <span> 11. ''Māyānirukti''</span><span>427</span>
** <span> 12. ''Svapnanirukti''</span><span>433</span>
** <span> 13. ''Tattvaprakāśa''</span><span>437</span>
** <span> 14. ''Apratiṣṭhānaprakāśa''</span><span>443</span>
** <span> 15. ''Yuganaddhaprakāśa''</span><span>447</span>
** <span> 16. ''Mahāsukhaprakāśa''</span><span>451</span>
** <span> 17. ''Tattvaviṃśikā''</span><span>457</span>
** <span> 18. ''Mahāyānaviṃśikā''</span><span>465</span>
** <span> 19. ''Nirvedhapañcaka''</span><span>473</span>
** <span> 20. ''Madhyamaṣaṭka''</span><span>477</span>
** <span> 21. ''Premapañcaka''</span><span>481</span>
** <span> 22. ''Tattvadaśaka''</span><span>485</span>
** <span> 23. ''Amanasikārādhāra''</span><span>489</span>
** <span> 24. ''Sahajaṣaṭka''</span><span>499</span>
** <span> 25. *''Dohānidhināmatattvopadeśa''</span><span>503</span>
** <span> 26. ''Shes pa spro bsdu med par 'jog pa'i man ngag gsang ba dam pa''</span><span>507</span>
** <span> 27. *''Mahāmudrākanakamālā''</span><span>511</span>
* <span> Bibliography</span><span>543</span>
** <span> Primary Sources (Indian)</span><span>543</span>
** <span> Primary Sources (Tibetan)</span><span>549</span>
** <span> References</span><span>551</span>
* <span> Index</span><span>559</span>
* Foreword
* <span> Ringu Tulku </span><span>ix</span>
* <span> Preface </span><span>xi</span>
* <span> Introduction </span><span>1</span>
** Holly Gayley and Joshua Schapiro
* <span> Part I: Worldly Counsel </span><span>21</span>
** <span> 1. Facing Your Mind </span><span>23</span>
*** Jamgön Kongtrul and Dudjom Lingpa
**** Translated by John Canti
** <span> 2. Playful Primers on the Path </span><span>47</span>
*** Dza Patrul Rinpoché
**** Translated by Joshua Schapiro
** <span> 3. Dictums for Developing Virtue </span><span>83</span>
*** Shangtön Tenpa Gyatso
**** Translated by Gedun Rabsal and Nicole Willock
** <span> 4. Bold Judgments on Eating Meat </span><span>97</span>
*** Shardza Tashi Gyaltsen
**** Translated by Geoffrey Barstow
** <span> 5. A Letter to the Queen </span><span>109</span>
*** Jikmé Lingpa and Getsé Mahāpaṇḍita
**** Translated by Jann Ronis
* <span> Part II: Meditation Advice </span><span>123</span>
** <span> 6. Advice for Solitary Retreat </span><span>125</span>
*** Do Khyentsé, Dza Patrul Rinpoché, and the Third Dodrupchen
**** Translated by Holly Gayley
** <span> 7. Encouragement to Pursue the Path </span><span>171</span>
*** Bamda Thupten Gelek Gyatso
**** Translated by Michael Sheehy
** <span> 8. How to Practice When Ill </span><span>191</span>
*** Jikmé Lingpa
**** Translated by Wulstan Fletcher
** <span> 9. An Intimate Exhortation </span><span>201</span>
*** Tokden Śākya Śrī
**** Translated by Amy Holmes-Tagchungdarpa
** <span> 10. A Meditation Instructor’s Manual </span><span>211</span>
*** Dza Patrul Rinpoché
**** Translated by Sarah Harding
* <span> Part III: Esoteric Instructions </span><span>239</span>
** <span> 11. Pointing to the Nature of Awareness </span><span>241</span>
*** Ju Mipham Rinpoché
**** Translated by Douglas Duckworth
** <span> 12. [[Articles/Putting_Buddha_Nature_into_Practice|Putting Buddha Nature into Practice]] </span><span>251</span>
*** Jamgön Kongtrul
**** Translated by Tina Draszczyk
** <span> 13. Instructions on the Great Perfection </span><span>285</span>
*** Jamgön Kongtrul
**** Translated by Marc-Henri Deroche
* <span> Glossary </span><span>303</span>
* <span> Tibetan Proper Names </span><span>317</span>
* <span> Contributors </span><span>327</span>
*<span> General Editor’s Preface</span><span>xiii</span>
*<span> Translator's Introduction</span><span>1</span>
*<span> Technical Note</span><span>17</span>
A Lamp to Illuminate the Five Stages
:''Core Teachings on the Glorious Guhyasamāja, King of Tantras''
*<span> 1. Homage and Introduction</span><span>21</span>
*Part 1. Divisions of Highest Yoga Tantra
**<span> 2. The Two Types of Tantra</span><span>25</span>
**<span> 3. Specific Explanation of Guhyasamāja Method Tantra</span><span>43</span>
**<span> 4. Praise of Guhyasamāja</span><span>55</span>
**<span> 5. Commentarial Traditions</span><span>59</span>
*Part 2. The Path of Guhyasamāja
**<span> 6. Training in the Guhyasamāja</span><span>75</span>
**<span> 7. The Two Stages</span><span>83</span>
**<span> 8. Explanation of Evām and of Bliss and Emptiness</span><span>91</span>
**<span> 9. The Necessity of Penetrating Vital Points on the Body </span><span>123</span>
*Part 3. The Divisions o f the Completion Stage
**<span> 10. The Core Instruction </span><span>137</span>
**<span> 11. TheFiveStages </span><span>143</span>
*Part 4. Body Isolation
**<span> 12. Identifying Body Isolation </span><span>167</span>
**<span> 13. Types of Body Isolation </span><span>181</span>
**<span> 14. How Body Isolation Is Incorporated into the Six Yogas </span><span>191</span>
**<span> 15. The Practice o f Body Isolation </span><span>199</span>
*Part 5. Speech Isolation
**<span> 16. Identifying Speech Isolation </span><span>213</span>
**<span> 17. Divisions,Functions, and Movement of the Winds </span><span>217</span>
**<span> 18. Significance of the Mantras </span><span>253</span>
**<span> 19. Prānāyāma Meditations </span><span>267</span>
**<span> 20. Vajra Repetition </span><span>295</span>
**<span> 21 . Experiences in Prānāyāma Meditation </span><span>309</span>
*Part 6. Mind Isolation
**<span> 22 . The Nature of Mind Isolation </span><span>333</span>
**<span> 23. The Three Appearances and the Intrinsic Natures </span><span>341</span>
*Part 7. The Conventional-Truth Illusory Body
**24. Gaining Instructions on the Illusory Body
**25. Methods of Attaining the Illusory Body
**26. The Mixings
*Part 8. The Ultimate-Truth Clear Light
**<span> 27. Stages of Attainment</span><span>443</span>
**<span> 28. The Outer and Inner Mastery </span><span>447</span>
**<span> 29. The Two Meditative Absorptions </span><span>453</span>
**<span> 30. How the Path of Tantra Must Occur on the Sutra Path </span><span>463</span>
**<span> 31. How Clear Light Is Incorporated into the Six Yogas </span><span>475</span>
*Part 9.The Stage of Union
**<span> 31 . The Two Truths Inseparably Combined </span><span>483</span>
**<span> 33. How the Stage of Union Fits into the Six Yogas </span><span>503</span>
*Part 10. Tantric Activities
**<span> 34. General Presentation of Activities </span><span>509</span>
**<span> 35. HighestYoga Tantra Activities</span><span>527</span>
**<span> 36. Rituals for the Three Activities</span><span>541</span>
**<span> 37. The Attainment of Complete Enlightenment</span><span>559</span>
*<span> Colophon and Dedication</span><span>563</span>
*<span> Table of Tibetan Transliteration</span><span>567</span>
*<span> Notes</span><span>569</span>
*<span> Glossary</span><span>605</span>
*<span> Bibliography</span><span>617</span>
*<span> Index</span><span>629</span>
*<span> About the Contributors</span><span>649</span>
*<span> Introduction</span><span>1</span>
*Chapter
**<span> I. Historical Overview</span><span>10</span>
**<span> II. Tathāgatabarbha</span><span>61</span>
**<span> III. Tathāgatagarbha Thought in the Śrīmālādevī-Siṁhanāda Sūtra: Part I</span><span>116</span>
**<span> IV. Tathāgatagarbha Thought in the Śrīmālādevī-Siṁhanāda Sūtra: Part II</span><span>136</span>
*<span> V. The Teaching of Queen Śrīmālā Who Had the Lion's Roar</span><span>187</span>
*<span> Appendix I: Methodology</span><span>278</span>
*<span> Appendix II: Bibliography</span><span>287</span>
+
*<span> List of Tables</span><span>10</span>
*<span> Abstract</span><span>11</span>
*<span> Introduction</span><span>13</span>
*<span> Chapter 1. The Controversy: The Relationship between the Doctrine of<br>Emptiness and the ''Tathāgatagarbha''</span><span>25</span>
*<span> Chapter 2. Yinshun's Interpretation of the "Original Purity of the Mind" and Its<br>Role in the Development of the ''Tathāgatagarbha'' Doctrine</span><span>43</span>
**<span> 2.1. "Original Purity of the Mind" in pre-Mahāyāna Buddhism</span><span>45</span>
***<span> 2.1.1. The "Original Purity of the Mind" and the Cultivation of ''Samādhi''</span><span>46</span>
***<span> 2.1.2. Canonical Sources for the "Original Purity of the Mind"<br>Doctrine</span><span>49</span>
***<span> 2.1.3. Yinshun's Interpretation of the "Original Purity of the Mind”: The Sarvāstivādin Position</span><span>52</span>
***<span> 2.1.4. The Role of Metaphors in the Explication of the "Original Purity<br>of the Mind"</span><span>57</span>
***<span> 2.1.5. Unity of the Mind</span><span>60</span>
**<span> 2.2. "Original Purity of the Mind" in Early Mahāyāna</span><span>64</span>
***<span> 2.2.1. No-Mind and the "Original Purity of the Mind"</span><span>65</span>
***<span> 2.2.2. The Bodhisattva Mind</span><span>69</span>
***<span> 2.2.3. Bodhicitta, Luminous Purity, and Emptiness</span><span>72</span>
*<span> Chapter 3. Yinshun's Analysis of the ''Tathāgatagarbha'''s Relationship to the ''Perfection<br>of Wisdom Sūtras'', The ''Huayan Sūtra'', and the ''Tathāgatagarbha Sūtra''</span><span>79</span>
**<span> 3.1. The "Equality of all Dharmas" and the "Non-Obstruction of<br>Phenomena"</span><span>81</span>
***<span> 3.1.1. The ''Prajñāpāramitā'' Literature</span><span>81</span>
***<span> 3.1.2. ''Huayan Sūtra''</span><span>84</span>
**<span> 3.2. The Implied Meanings of the ''Tathāgatagarbha'' Theory Found in the<br>''Huayan Sūtra''</span><span>86</span>
***<span> 3.2.1. Tathāgata's Nature Origination Chapter</span><span>86</span>
***<span> 3.2.2. The Ten Stages Chapter</span><span>90</span>
***<span> 3.2.3. The Vairocana Chapter</span><span>93</span>
**<span> 3.3. Mind, Bodhicitta, Bodhi, and Sentient Beings</span><span>98</span>
***<span> 3.3.1. ''Bodhicitta'' and ''Bodhi''</span><span>99</span>
***<span> 3.3.2. ''Bodhicitta'', ''Bodhi'', and the Doctrine of Emptiness</span><span>103</span>
***<span> 3.3.3. ''Bodhicitta'', ''Bodhi'', and the Jewel Metaphor</span><span>107</span>
**<span> 3.4. The ''Tathāgatagarbha Sūtra''</span><span>110</span>
*<span> Chapter 4. The Tathāgatagarbha as the womb of the Tathāgata: Yinshun's<br>Explanation</span><span>118</span>
**<span> 4.1. Tathāgata and ''Tathāgatagarbha'' (''Rulai yu rulaizang'')</span><span>123</span>
**<span> 4.2. The Selfhood of ''Tathāgatagarbha'' (''Rulaizangwo'')</span><span>131</span>
**<span> 4.3. ''Tathāgatagarbha'' is not empty (''Rulaizangbukong'')</span><span>142</span>
*<span> Chapter 5. Yinshun's Interpretation of the ''Jewel Nature Treatise'''s Treatment of<br>the Tathāgatagarbha</span><span>148</span>
**<span> 5.1. The ''Ratnagotravibhāga'' as the Chief ''Tathāgatagarbha'' Treatise</span><span>150</span>
***<span> 5.1.1. The ''Jewel Nature Treatise'' (''Jiujing yisheng baoxinglun'')</span><span>150</span>
***<span> 5.1.2. The ''Wushangyijing''</span><span>154</span>
***<span> 5.1.3. The ''Dasheng fajie wuchabie lun''</span><span>155</span>
**<span> 5.2. The Texts and Treatises on which the ''Ratnagotravibhāga'' are Based</span><span>157</span>
**<span> 5.3 An Analysis of the Meaning of the ''Ratnagotravibhāga''</span><span>160</span>
***<span> 5.3.1 The ''Tathāgatagarbha''</span><span>160</span>
****<span> 5.3.1.1. The Pervasive Dharmakāya</span><span>160</span>
****<span> 5.3.1.2. Suchness without Distinction</span><span>161</span>
****<span> 5.3.1.3. The Buddha's Seed Nature</span><span>162</span>
***<span> 5.3.2. The Originally Pure Mind</span><span>163</span>
***<span> 5.3.3. Non-Emptiness and the Seed Nature</span><span>168</span>
***<span> 5.3.4. "Transforming the Base" (Skt. ''Āśrayaparavṛtti'': Chn. ''Zhuanyi'')</span><span>170</span>
*<span> Chapter 6 . Conclusion: Yinshun's Hermeneutics</span><span>173</span>
**<span> 6.1. Overview of Yinshun's interpretation of ''Tathāgatagarbha'' Doctrine</span><span>174</span>
**<span> 6.2. Where to Go from Here</span><span>193</span>
*<span> References</span><span>205</span>
**<span> Approval Page</span><span>ii</span>
**<span> Abstract</span><span>iii</span>
**<span> Acknowledgements</span><span>v</span>
**<span> Dedication</span><span>vi</span>
**<span> Table of Contents</span><span>vii</span>
*<span> CHAPTER ONE: INTRODUCTION</span><span>1</span>
**<span> 1) A General Statement about This Study</span><span>1</span>
**<span> 2) A Brief Review of Related Research</span><span>8</span>
**<span> 3) Methodologies Employed in This Study</span><span>9</span>
*<span> CHAPTER TWO: TATHĀGATAGARBHA THOUGHT PRIOR TO THE ''LAṄKĀVATĀRASŪTRA''</span><span>11</span>
**<span> 1) The ''Tathāgatagarbhasūtra''</span><span>13</span>
**<span> 2) The ''Śrīmālādevīsūtra''</span><span>26</span>
***<span> I Tathāgatagarbha and Ātman</span><span>29</span>
***<span> II Tathāgatagarbha and Śūnyatā</span><span>32</span>
***<span> III Tathāgatagarbha is Essentially Pure</span><span>35</span>
***<span> IV Tathāgatagarbha is the Supporting Cause</span><span>37</span>
*<span> CHAPTER THREE: TATHĀGATAGARBHA DOCTRINE IN THE ''LAṄKĀVATĀRASŪTRA'' (1) — TATHĀGATANAIRĀTMYAGARBHA</span><span>42</span>
**<span> 1) A Brief Review of the Development of the Nairātmya Doctrine</span><span>46</span>
***<span> I "An-ātman" in Primitive Buddhism</span><span>46</span>
***<span> II "Niḥsvabhāva" in Madhyamaka School</span><span>47</span>
***<span> III "Twofold Nairātmya" in Yogācāra School</span><span>49</span>
**<span> 2) Relationship between Tathāgatagarbha and Nairātmya as Found in the ''Laṅkāvatārasūtra''</span><span>52</span>
***<span> I Tathāgatagarbha is Different from Ātman</span><span>53</span>
***<span> II Tathāgatagarbha is in Accordance with Nairātmya</span><span>56</span>
***<span> III Tathāgatagarbha and Śūnyatā are in Agreement</span><span>59</span>
**<span> 3) Tathāgatagarbha and the "Real and Eternal Mind-only"</span><span>63</span>
***<span> I Tathāgatagarbha is Essentially "Genuine Ātman"</span><span>65</span>
***<span> II Tathāgatagarbha is Essentially Aśūnya</span><span>74</span>
**<span> 4) Conclusion</span><span>81</span>
*<span> CHAPTER FOUR: TATHĀGATAGARBHA DOCTRINE IN THE ''LAṄKĀVATĀRASŪTRA'' (2) — TATHĀGATAGARBHĀLAYAVIJÑĀNA</span><span>82</span>
**<span> 1) Meaning of Tathāgatagarbha as Cause Prior to the ''Laṅkāvatārasūtra''</span><span>85</span>
***<span> I The ''Śrīmālādevīsūtra''</span><span>86</span>
***<span> II The ''Anūnatvāpūrṇatva-nirdeśa-parivarta-sūtra''</span><span>88</span>
***<span> III The ''Ratna-gotra-vibhāga''</span><span>90</span>
**<span> 2) Tathāgatagarbha as Cause in the ''Laṅkāvatārasūtra''</span><span>92</span>
***<span> I Meaning of "Supporting Cause" Inherited from the Tathāgatagarbha Tradition</span><span>93</span>
***<span> II Meaning of "Producing Cause" Implanted from the Yogācāra<br>School</span><span>103</span>
**<span> 3) Conclusion</span><span>117</span>
*<span> CHAPTER FIVE: TATHĀGATAGARBHA DOCTRINE IN THE ''LAṄKĀVATĀRASŪTRA'' (3) — PARINIṢPĀNNASVABHĀVASTATHĀGATA-<br>GARBHAHṚDAYA</span><span>122</span>
**<span> 1) Expansion And Extent of Tathāgatagarbha</span><span>123</span>
***<span> I Tathāgata-Wisdom in the ''Tathāgatagarbhasūtra''</span><span>124</span>
***<span> II "Tathāgata-Śūnyatā-Wisdom" and "Tathāgata-Realm" in the<br>''Śrīmālādevīsūtra''</span><span>129</span>
**<span> 2) Contents of the Term "Pariniṣpanasvabhāva"</span><span>132</span>
***<span> I Tathatā in the ''Saṃdhinirmocanasūtra'' and the ''Yogācāryabhūmiśāstra''</span><span>134</span>
***<span> II All the Pure Dharmas in the ''Mahāyānasaṃgrahaśāstra''</span><span>139</span>
**<span> 3) Pariniṣpanasvabhāvastathāgatagarbhahṛdaya in the ''Laṅkāvatārasūtra''</span><span>141</span>
**<span> 4) Conclusion</span><span>151</span>
*<span> CHAPTER SIX: CONCLUSION</span><span>155</span>
*<span> BIBLIOGRAPHY</span><span>158</span>
* <span> List of Abbreviations</span><span>ix</span>
* <span> Preface</span><span>xi</span>
* <span> Introduction</span><span>1</span>
** <span> I. The Ratnagotravibhāga, its Text, Translation, and Traditions concering the Author</span><span>5</span>
*** <span> 1. Text</span><span>5</span>
*** <span> 2. Translations & Traditions concerning the Author</span><span>6</span>
** <span> II. The Structure of the Text</span><span>10</span>
*** <span> 1. Basic Text and Commentary</span><span>10</span>
*** <span> 2. Chinese Account of the Basic Verses</span><span>12</span>
*** <span> 3. Supposed Form of the Original Text</span><span>18</span>
*** <span> 4. The Commentary and Later Additions</span><span>19</span>
** <span> III. Keypoint of the Discourse</span><span>20</span>
*** <span> 1. ''Ratnagotra'', the Germ of the Three Jewels</span><span>20</span>
*** <span> 2. 4 Aspects of the Germ</span><span>23</span>
*** <span> 3. The Absolute</span><span>26</span>
** <span> IV. Genealogy of the Tathāgatagarbha Theory</span><span>32</span>
*** <span> 1. Sources of the Ratnagotravibhāga</span><span>32</span>
*** <span> 2. ''Cittaprakrti'' and ''Āganutukakleśa''</span><span>34</span>
*** <span> 3. ''Buddhajñana'' in the Avatamsaka</span><span>35</span>
*** <span> 4. The Tathāgatagarbhasūtra</span><span>36</span>
*** <span> 5. The Āryaśrīmālāsūtra</span><span>37</span>
*** <span> 6. The Anūnatvâpūrnatvanirdeśa and the Mahāparinirvānasūtra</span><span>39</span>
*** <span> 7. The Mahāyānasūtrâlankāra</span><span>40</span>
** <span> V. Works on the Tathāgatagarbha Theory Contemporary with or Succeeding<br>the Ratna.</span><span>45</span>
*** <span> 1. The Mahāyanadharmadhātvaviśesaśāstra</span><span>45</span>
*** <span> 2. The Buddhagotraśastra</span><span>47</span>
*** <span> 3. The Anuttarâśrayasūtra</span><span>49</span>
*** <span> 4. The Lankāvatāra and the Mahāyānaśraddhôtpādaśāstra</span><span>53</span>
** <span> VI. The Position of the Ratna. in Mahāyāna Buddhism</span><span>54</span>
*** <span> 1. The Ratna. as a Criticism on the Prajñāpāramitā</span><span>54</span>
*** <span> 2. The Ratna. and the Vijñānavāda</span><span>57</span>
*** <span> 3. Consideration on the Date and Authorship of the Ratna.</span><span>61</span>
* <span> Synopsis of the Text</span><span>63</span>
* <span> Translation and Notes</span><span>135</span>
<center>Chapter I. — The Matrix of the Tathāgata</center>
*<span> I. Introduction</span><span>141</span>
**<span> 1) The Meaning of the Adamantine Subjects</span><span>141</span>
**<span> 2) Authorities on the 7 Subjects </span><span>143</span>
**<span> 3) The Essential Character of the 7 Subjects</span><span>146</span>
**<span> 4) The Inherent Connection among the 7 Subjects</span><span>153</span>
*<span> II. The Jewel of the Buddha</span><span>155</span>
**<span> 1) The eightfold Quality of the Buddhahood</span><span>156</span>
**<span> 2) Reference to the ''Jñānâlokâlaṅkārasūtra''</span><span>159</span>
*<span> III. The Jewel of the Doctrine</span><span>163</span>
**<span> 1) The Eightfold Quality of the Doctrine</span><span>164</span>
**<span> 2) ''Nirodhasatya'' & ''Mārgasatya''</span><span>165</span>
**<span> 3) The Doctrine as the Truth of Extinction</span><span>165</span>
**<span> 4) The Doctrine as the Truth of Path</span><span>168</span>
*<span> IV. The Jewel of the Community</span><span>172</span>
**<span> 1) Manner and Extent of Perception</span><span>173</span>
***<span> a) Right Manner of Perception</span><span>174</span>
***<span> b) Unlimited Extent of Perception</span><span>175</span>
**<span> 2) Introspective Character of Bodhisattva’s Perception</span><span>176</span>
**<span> 3) Superiority of Bodhisattva’s Community</span><span>176</span>
*<span> V. The 3 Jewels as Refuges</span><span>180</span>
**<span> 1) 3 Refuges from the Empirical Standpoint</span><span>180</span>
**<span> 2) The Doctrine and the Community are not the ultimate refuge</span><span>181</span>
**<span> 3) Only the Buddha is the Refuge from the ultimate Standpoint</span><span>184</span>
**<span> 4) The Meaning of the 3 Jewels</span><span>185</span>
*<span> VI. The Germ of the 3 Jewels in 4 Aspects</span><span>186</span>
**<span> 1) Inconceivability of the 4 Aspects</span><span>188</span>
**<span> 2) The Germ as Cause and Conditions of the 3 Jewels in its 4 Aspects</span><span>194</span>
*<span> VII. The Sermon: All Living Beings are possessed of the ''Tathāgatagarbha''</span><span>196</span>
*<span> VIII. Analysis of the Germ from 10 Points of View</span><span>199</span>
**<span> (I) ''Svabhāva'' & (II) ''Hetu''</span><span>200</span>
***<span> 1) The Nature of the Essence of the Tathāgata</span><span>200</span>
***<span> 2) Obstructions and Causes for Purification</span><span>201</span>
**<span> (III) ''Phala'' & (IV) ''Karman''</span><span>207</span>
***<span> 1) The 4 Supreme Virtues as the Result of Purification</span><span>208</span>
***<span> 2) Concordance between the 4 Supreme Virtues and the 4 Causes for Purification</span><span>210</span>
***<span> 3) 4 Impediments to the Attainment of the Supreme Virtues</span><span>214</span>
***<span> 4) Motives of the 4 Supreme Virtues</span><span>218</span>
***<span> 4') The Unstable Nirvāṇa</span><span>219</span>
***<span> 5) Functions of the Germ for its Purification</span><span>221</span>
**<span> (V) Yoga</span><span>225</span>
***<span> 1) The Union of the Germ to the Factors of its Purification</span><span>225</span>
***<span> 2) The Union of the Germ to the Result of Purification</span><span>227</span>
**<span> (VI) ''Vṛtti'' (Manifestation)</span><span>229</span>
**<span> (VII) ''Avasthāprabheda'' (Different States of Manifestation)</span><span>230</span>
**<span> (VIII) ''Sarvatraga'' (All-pervadingness)</span><span>233</span>
**<span> (IX) ''Avikāra''</span><span>234</span>
***<span> (A) Unchangeability in the Impure State</span><span>235</span>
****<span> 1) Unoriginated Character of the Innate Mind</span><span>238</span>
****<span> 2) Indestructible Character of the Innate Mind</span><span>241</span>
***<span> (B) Unchangeability in the Pure-and-impure State</span><span>243</span>
****<span> 1) Pure Character and Impure Character of the Bodhisattva</span><span>243</span>
****<span> 2) Defilements endowed with the Virtuous Root</span><span>245</span>
****<span> 3) Bodhisattva’s Compassion — The Parable of a Householder</span><span>246</span>
****<span> 4) Bodhisattva’s Perception of the Pure Mind</span><span>248</span>
****<span> 5) ' ''Saṃsāra'' ' in the Case of Bodhisattva</span><span>250</span>
****<span> 6) Bodhisattva in his 6th Stage</span><span>250</span>
****<span> 7) The Pure and Impure State of the Bodhisattva in comparison<br>with the Ordinary Being and the Buddha</span><span>253</span>
***<span> (C) Unchangeability in the Perfectly Pure State</span><span>256</span>
**<span> (X) ''Asaṃbheda''</span><span>258</span>
***<span> 1) Synonyms of the Essence of the Tathāgata</span><span>259</span>
***<span> 2) The Point: Buddhahood is Nirvāṇa</span><span>261</span>
***<span> 3) The Parable of Painters</span><span>263</span>
***<span> 4) Similarity of the Buddhahood to the Sun</span><span>265</span>
*<span> IX. The 9 Illustrations on the Germ covered with Defilements</span><span>268</span>
**<span> 1) The 9 Illustrations according to the Tathāgatagarbhasūtra</span><span>268</span>
**<span> 2) 9 Kinds of Defilements — the Impurities of the Mind</span><span>277</span>
**<span> 3) Concordance between the 9 Illustrations and 9 Kinds of Defilements</span><span>281</span>
**<span> 4) The threefold Nature of the Essence</span><span>283</span>
***<span> a) ''Dharmakāya''</span><span>284</span>
***<span> b) ''Tathatā''</span><span>287</span>
***<span> c) ''Tathāgatagotra''</span><span>288</span>
*<span> X. The Essential Characteristics of the Matrix of the Tathāgata</span><span>294</span>
**<span> 1) The Saying: ' All Living Beings are possessed of the Matrix of the<br>Tathāgata ' is the Highest Logical Truth</span><span>294</span>
**<span> 2) The 4 Kinds of Individuals to whom the Faith in this Essence is necessary</span><span>296</span>
**<span> 3) The True Conception of the Matrix of the Tathāgata as representing Non-substantiality</span><span>300</span>
*<span> XI. The Purpose of Instruction</span><span>305</span>
<center>Chapter II. — The Enlightenment</center>
*<span> XII. General Characteristics of the Reality free from Pollutions</span><span>310</span>
*<span> XIII. 8 Points on the Undefiled Reality</span><span>314</span>
**<span> (I) ''Svabhāva'' & (II) ''Hetu''</span><span>314</span>
**<span> (III) ''Phala''</span><span>315</span>
**<span> (IV) ''Karman''</span><span>318</span>
**<span> (V) ''Yoga''</span><span>322</span>
**<span> (VI) ''Vṛtti''</span><span>324</span>
***<span> a) The Body of the Absolute Essence</span><span>326</span>
***<span> b) The Body of Enjoyment</span><span>328</span>
***<span> c) The Apparitional Body</span><span>329</span>
**<span> (VII) ''Nitya''</span><span>331</span>
**<span> (VIII) ''Acintya''</span><span>334</span>
<center>Chapter III. — The Properties of the Buddha</center>
*<span> XIV. General Characteristics of the Buddha’s Properties</span><span>336</span>
*<span> XV. The 64 Properties of the Buddha</span><span>338</span>
**<span> (I) The 10 Powers</span><span>338</span>
**<span> (II) The 4 Forms of Intrepidity</span><span>339</span>
**<span> (III) The 18 Exclusive Properties</span><span>341</span>
**<span> (IV) The 32 Marks of the Superman</span><span>343</span>
***<span> (Commentary)</span><span>347</span>
<center>Chapter IV. — The Acts of the Buddha</center>
*<span> XVI. General Characteristics of the Acts of the Buddha</span><span>351</span>
*<span> XVII. The 9 Illustrations on the Buddha's Acts</span><span>355</span>
**<span> 1) Buddha's Magnanimity</span><span>355</span>
**<span> 2) The 9 Illustrations taken from the ''Jñānâlokâlaṅkārasūtra''</span><span>356</span>
**<span> 3) Summary of the Illustrations given by the Commentator</span><span>374</span>
**<span> 4) Summary of Examples given in the Kārikās</span><span>375</span>
**<span> 5) Non-origination and Non-extinction of the Buddhahood</span><span>377</span>
**<span> 6) The Point of Dissimilarity</span><span>377</span>
<center>Chapter V. — The Merits of Faith</center>
*<span> XVIII. The Merits of Having Faith in the Doctrine of the Essence of Buddhahood</span><span>380</span>
**<span> 1) The Superiority of Faith to other Virtues in regard to their Merits</span><span>380</span>
**<span> 2) Authority, Motive, and Characteristics of this Text being the Correct<br>Doctrine</span><span>384</span>
**<span> 3) Means of preserving oneself within the Doctrine</span><span>386</span>
**<span> 4) Causes and Results of the Loss of the Doctrine</span><span>387</span>
**<span> 5) Conclusion</span><span>389</span>
* Appendixes
** <span> I. Supposed for of the Original Śloka-grantha</span><span>393</span>
** <span> II. Corrections & Emendations to the Sanskrit Text</span><span>396</span>
** <span> III. Description of the Ultimate Reality by Means of the Six Categories</span><span>400</span>
* Indexes
** <span> 1. Index of Sanskrit Terms</span><span>411</span>
** <span> 2. Index of Works, Authors & Schools</span><span>437</span>
*<span> Acknowledgements</span><span>vii</span>
*<span> Prologue</span><span>ix</span>
**I. On Māyā and Miracles
***<span> 1 The Prophecy of the Magician Bhadra's Attainment of Buddhahood (Sūtra 21)</span><span>3</span>
**II. On Emptiness
***<span> 2 The Demonstration of the Inconceivable State of Buddhahood (Sūtra 35)</span><span>27</span>
***<span> 3 Flawless Purity: A Dialogue with the Laywomen Gaṅgottarā (Sūtra 31)</span><span>37</span>
***<span> 4 How to Kill the Sword of Wisdom (Sūtra 36)</span><span>41</span>
***<span> 5 A Discourse on Ready Eloquence (Sūtra 33)</span><span>73</span>
***<span> 6 Mañjuśrī's Discourse on the Pāramitā of Wisdom (Sūtra 46)</span><span>100</span>
***<span> 7 The Prophecy of Bodhisattva Fearless Virtue's Attainment of Buddhahood (Sūtra 32)</span><span>115</span>
***<span> 8 The Universal Dharma-Door to the Inconceivable (Sūtra 10)</span><span>134</span>
***<span> 9 The Inexhaustible Stores of Wisdom (Sūtra 20)</span><span>149</span>
***<span> 10 The Prediction of Mañjuśrī's Attainment of Buddhahood (Sūtra 15)</span><span>164</span>
**III. On the Light of the Tathāgata
***<span> 11 The Manifestation of Lights (Sūtra 11)</span><span>191</span>
**IV. On Consciousness
***<span> 12 The Elucidation of Consciousness (Sūtra 39)</span><span>223</span>
**V. On Virtue and Discipline
***<span> 13 Bodhisattva Surata's Discourse (Sūtra 27)</span><span>243</span>
***<span> 14 Sumati’s Questions (Sūtra 30)</span><span>256</span>
***<span> 15 The Definitive Vinaya (Sūtra 24)</span><span>262</span>
***<span> 16 Abiding in Good and Noble Deportment (Sūtra 44)</span><span>280</span>
**VI. On Pure Land
***<span> 17 The Dharma-Door of Praising Tathāgata Akṣobhya's Merits (Sūtra 6)</span><span>315</span>
***<span> 18 The Land of Utmost Bliss (Sūtra 5)</span><span>339</span>
**VII. On General Mahāyāna Doctrine
***<span> 19 The True Lion's Roar of Queen Śrīmālā (Sūtra 48)</span><span>363</span>
***<span> 20 The Sūtra of Assembled Treasures (Sūtra 43)</span><span>387</span>
***<span> 21 Dialogue with Bodhisattva Infinite Wisdom (Sūtra 45)</span><span>415</span>
**VIII. On Skillful Means
***<span> 22 On the Pāramitā of Ingenuity (Sūtra 38)</span><span>427</span>
**<span> Glossary</span><span>469</span>
**<span> Numerical Glossary</span><span>487</span>
*<span> ACKNOWLEDGEMENTS</span><span>i</span>
*<span> ABBREVIATIONS</span><span>ii</span>
*<span> CHARTS</span><span>iv</span>
*<span> INTRODUCTION</span><span>1</span>
*<span> CHAPTER ONE: THE SOURCE TEXTS</span><span>5</span>
**<span> HISTORY</span><span>6</span>
***<span> ''Ratnagotravibhāga'' and ''Ratnagotravibhagavyākhyā''</span><span>6</span>
***<span> ''Authorship and date''</span><span>9</span>
***<span> ''Sanskrit Editions of RGV and RGVV''</span><span>14</span>
***<span> ''Chinese translations of RGVV''</span><span>16</span>
***<span> ''The RGV and RGVV in the Tibetan tradition''</span><span>17</span>
**<span> CONTENT</span><span>21</span>
***<span> ''Structure''</span><span>21</span>
***<span> ''Translation of Selected verses of RGV''</span><span>31</span>
***<span> ''Translation of the corresponding sections of RGVV''</span><span>34</span>
***<span> ''Critical Edition of Selected verse of RGV and their corresponding RGVV<br>sections''</span><span>40</span>
**<span> CONCLUSION</span><span>49</span>
*<span> CHAPTER TWO: THEORY AND PRACTICE</span><span>51</span>
**<span> THEORY AND PRACTICE WITHIN THE TRADITION</span><span>52</span>
***<span> ''Tathāgatagarbha''</span><span>52</span>
***<span> ''Tibetan Classifications of RGV & RGVV''</span><span>55</span>
***<span> ''Tibetan exegesis''</span><span>58</span>
**<span> CURRENT THEORY AND PRACTICE IN TIBETOLOGY</span><span>60</span>
***<span> ''Tathāgatagarbha''</span><span>60</span>
***<span> ''RGV studies''</span><span>62</span>
***<span> ''General observationos on Context, Sources and Classifications''</span><span>71</span>
**<span> CONCLUSION</span><span>75</span>
*<span> CHAPTER THREE: METHODS</span><span>77</span>
**<span> HYPOTHESES</span><span>77</span>
**<span> METHODS CHOSEN</span><span>78</span>
**<span> CONCLUSION</span><span>81</span>
*<span> CHAPTER FOUR: SURVEY</span><span>82</span>
***<span> ''Sources for information about RGV commentaries''</span><span>83</span>
***<span> ''Sources for information about commentators''</span><span>84</span>
***<span> ''Commentary titles''</span><span>90</span>
**<span> A PROVISIONAL LIST OF TIBETAN COMMENTARIES ON RGV &<br>RGVV</span><span>92</span>
***<span> ''Information about authors whose commentaries are currently considered lost''</span><span>93</span>
***<span> ''Information about authors whose commentaries are in an uncertain location''</span><span>100</span>
***<span> ''Information about authors and their preserved RGV commentaries''</span><span>108</span>
***<span> ''Information about authors and their commentaries that are preserved and<br>reproduced''</span><span>114</span>
**<span> CONCLUSION</span><span>137</span>
*<span> CHAPTER FIVE: COMPARISON</span><span>140</span>
**<span> INTERPRETATIONS</span><span>142</span>
**<span> INFORMATION GAINED FROM INTERPRETATIONS</span><span>210</span>
***<span> ''Divergence in interpretations of The Main Thesis & Its Three Reasons''</span><span>216</span>
***<span> ''Isolation of main divergence''</span><span>237</span>
**<span> CONCLUSION</span><span>244</span>
*<span> CHAPTER SIX: DISCUSSION AND CONCLUSIONS</span><span>246</span>
*<span> SANSKRIT EDITION OF THE SELECTED RGV VERSES</span><span>250</span>
*<span> BIBLIOGRAPHY</span><span>252</span>
**<span> TIBETAN SOURCES</span><span>252</span>
**<span> TIBETAN COLLECTIONS</span><span>255</span>
**<span> TIBETAN REFERENCE WORKS</span><span>257</span>
**<span> SOURCES IN WESTERN LANGUAGES</span><span>259</span>
**<span> JAPANESE SOURCES</span><span>270</span>
*<span> Introduction</span><span>1</span><br><br>
*<span> Chapter One: The Term Tathāgatagarbha and Some of Its Synonyms</span><span>8</span>
**<span> 1. Tathāgatagarbha</span><span>8</span>
***<span> A. Tathāgata</span><span>8</span>
***<span> B. Garbha</span><span>16</span>
***<span> C. Tathāgatagarbha</span><span>17</span>
**<span> 2. Tathāgatagotra</span><span>20</span>
***<span> A. Gotra</span><span>20</span>
***<span> B. Tathāgatagotra</span><span>37</span>
**<span> 3. Dharmadhātu and Buddhadhātu</span><span>40</span>
***<span> A. Dhātu</span><span>40</span>
***<span> B. Dharmadhātu</span><span>45</span>
***<span> C. Buddhadhātu</span><span>50</span>
**<span> 4.Dharmakāya</span><span>55</span>
**<span> 5. Prakṛtipariśuddhacitta</span><span>65</span><br><br>
*<span> Chapter Two: The Development of the Tathāgatagarbha Theory in India (1)<br>—The Earlier Period</span><span>74</span>
**<span> 1. Sūtras:</span><span>77</span>
***<span> A. Tathāgatagarbha-sūtra</span><span>77</span>
***<span> B. Anūnatvāpūrṇatva-nirdeśa</span><span>80</span>
***<span> C. Śrīmālādevīsiṃhanāda-sūtra</span><span>85</span>
***<span> D. Mahāparinirvāṇa-sūtra</span><span>95</span>
***<span> E. Anuttarāśraya-sūtra</span><span>103</span>
***<span> F. Some Minor Sūtras</span><span>104</span>
**<span> 2. Śāstras:</span><span>115</span>
***<span> A. Ratnagotravibhāga-śāstra</span><span>115</span>
***<span> B. Mahāyānadharmadhātvaviśeṣa-śāstra</span><span>126</span>
**<span> 3. A Chart of the Chronological Order of these Works</span><span>130</span><br><br>
*<span> Chapter Three: The Development of the Tathāgatagarbha Theory in India (2)<br>—The Later Period</span><span>131</span>
**<span> 1. Sūtras:</span><span>143</span>
***<span> A. Suvarṇaprabhāsa-sūtra</span><span>143</span>
***<span> B. Laṅkāvatāra-sūtra</span><span>149</span>
***<span> C. Ghanavyūha-sūtra</span><span>156</span>
**<span> 2. Śāstras:</span><span>160</span>
***<span> A. The Buddha Nature Treatise</span><span>160</span>
***<span> B. Mahāyānaśraddhotpāda-śāstra</span><span>167</span><br><br>
*<span> Chapter Four: The Development of the Tathāgatagarbha Theory in China</span><span>173</span>
**<span> 1. The Place of the Tathāgatagarbha theory in Different Kinds of P'an-chiao Systems</span><span>174</span>
**<span> 2. The Influence of the MPN in Chinese Buddhism</span><span>181</span>
***<span> A. The Issue of the Icchantikas</span><span>181</span>
***<span> B. Different Kinds of Buddha Nature</span><span>184</span>
***<span> C. The Direct Cause of Buddha Nature</span><span>195</span>
**<span> 3. The Buddha Nature in Some Chinese Buddhist Schools</span><span>213</span>
***<span> A. The Nieh-p'an School</span><span>213</span>
***<span> B. The T'ien-t'ai School</span><span>219</span>
***<span> C. The Hua-yen School</span><span>225</span>
***<span> D. The Ch'an School</span><span>230</span><br><br>
*<span> Chapter Five: Refutation of Matsumoto's and Hakamaya's Criticism on the Tathāgatagarbha Theory</span><span>241</span>
**<span> 1. Fallacies Shared by Matsumoto and Hakamaya</span><span>242</span>
***<span> A. The Issue of Time versus Space</span><span>243</span>
***<span> B. The Issue of Unity versus Diversity</span><span>247</span>
***<span> C. The Issue of Permanence versus Impermanence</span><span>250</span>
**<span> 2. Extreme Views of Matsumoto's Criticism</span><span>252</span>
***<span> A. On the Concepts of Vimukti and Nirvāṇa</span><span>252</span>
***<span> B. On the Concept of Dharmakāya</span><span>256</span>
**<span> 3. Misconceptions of Hakamaya's Criticism</span><span>261</span>
***<span> A. On the Authoritarianism and the Lack of Real Altruism in the<br>Theory of Fundamental Enlightenment</span><span>263</span>
***<span> B. On the Anti-religious Faith in the Theory of Fundamental<br>Enlightenment</span><span>270</span><br><br>
*<span> Chapter Six: A Comparison between the "Ātman" in the Tathāgatagarbha<br>theory and That in the Upaniṣads</span><span>277</span>
**<span> 1. The "Ātman" in the Upaniṣads</span><span>277</span>
***<span> A. Ātman</span><span>280</span>
***<span> B. Brahman</span><span>288</span>
***<span> C. The Identification of Ātman and Brahman</span><span>296</span>
**<span> 2. Comparison of the Concept of ''Ātman'' in the Tathāgatagarbha Theory<br>with That in the Upaniṣads</span><span>303</span>
***<span> A. Downward versus Upward</span><span>303</span>
***<span> B. Unitary Brahman versus Myriads of Buddhas</span><span>307</span>
***<span> C. Knowledge Leading to the Oneness with the Ātman/Brahman<br>versus the Great Compassion for the Salvation of All</span><span>315</span><br><br>
*<span> Chapter Seven: The Purpose of Postulating the Concept of Ātmapāramitā in<br>the Tathāgatagarbha Theory</span><span>329</span>
**<span> 1. Controversy over the Concept of Anātman Depicted in the Early<br>Canons</span><span>330</span>
***<span> A. The Doctrine of Anātman—the Negative Attitude towards the Idea<br>of Ātman</span><span>330</span>
***<span> B. Having the Self for an Island—the Positive Attitude towards the<br>Idea of Ātman</span><span>335</span>
***<span> C. The Silence of the Buddha—the Neutral Attitude towards the Idea<br>of Ātman</span><span>339</span>
***<span> D. The Controversy over the Issue of Ātman versus Anātman in<br>Buddhism</span><span>345</span>
****<span> (I)Those Who Maintain That There Is Absolutely No Self or Soul<br>and Their Theories of Karman and Transmigration</span><span>346</span>
****<span> (II) The Other Side of the Controversy</span><span>356</span>
**<span> 2. The Absolute in the Mādhyamika and Yogācāra Schools</span><span>366</span>
***<span> A. The Concept of Anātman and the Absolute in the Mādhyamika<br>School</span><span>367</span>
****<span> (I) The Concept of Anātman</span><span>367</span>
****<span> (II) Is the Supreme Truth the Absolute in the Mādhyamika<br>Theory?</span><span>375</span>
***<span> B. The Concept of Ālayavijñāna and the Absolute in the Yogācāra<br>School</span><span>381</span>
****<span> (I) The Substratum Consciousness—Ālayavijñāna</span><span>383</span>
****<span> (II) The Paramārtha-satya in the Yogācāra School</span><span>391</span>
**<span> 3. The Purpose of Postulating the Concept of Ātmapāramitā in the Tathāgatagarbha Theory</span><span>395</span><br><br>
*<span> Chapter Eight: The Tathāgatagarbha Theory as a Support to the Bodhisattva<br>Practices</span><span>406</span>
**<span> 1. The Tathāgatagarbha Theory and the Bodhisattva Path</span><span>406</span>
***<span> A. Buddhayāna Is the Only True Vehicle</span><span>407</span>
***<span> B. Bodhisattva Practices Are the Only Way to One's Salvation from the Saṃsāra</span><span>422</span>
**<span> 2. The Tathāgatagarbha Theory as a Support to the Bodhisattva Practices</span><span>431</span>
***<span> A. Tathāgatagarbha and the Bodhicittotpāda</span><span>433</span>
***<span> B. Tathāgatagarbha and the Bodhisattva Vows</span><span>435</span>
***<span> C. Tathāgatagarbha and the Six Pāramitās</span><span>441</span><br><br>
*<span> Conclusion</span><span>450</span>
*<span> Appendix A: Translation of the Tathāgatagarbha-sūtra</span><span>454</span>
**<span> I. Introductory Remarks</span><span>454</span>
**<span> II. The Translation</span><span>457</span>
***<span> Introduction</span><span>457</span>
***<span> Parable of the Metamorphosed Buddhas inside Lotuses</span><span>464</span>
***<span> Parable of the Honey Guarded by Countless Bees</span><span>468</span>
***<span> Parable of the Grain inside Husks</span><span>470</span>
***<span> Parable of the Gold in Impurities</span><span>472</span>
***<span> Parable of the Treasure under the Ground</span><span>475</span>
***<span> Parable of the Seed inside a Fruit</span><span>478</span>
***<span> Parable of the Golden Statue Wrapped in Rags</span><span>480</span>
***<span> Parable of the Embryo of Cakravartin in the Womb of a Poor<br>Woman</span><span>484</span>
***<span> Parable of the Golden Image inside the Earthen Mold</span><span>487</span>
***<span> Merits of Recitation of This Sūtra</span><span>490</span>
***<span> The Jātaka Story of Bodhisattva Aparyantaprabha</span><span>494</span>
***<span> Conclusion</span><span>503</span>
*<span> Appendix B: Glossary of Selected Technical Terms</span><span>504</span>
**<span> I. Sanskrit-English</span><span>504</span>
**<span> II. Chinese-English</span><span>506</span>
**<span> Ill. Japanese-English</span><span>509</span>
*<span> Bibliography</span><span>511</span>