Property:Glossary-BasicMeaning
From Buddha-Nature
This is a property of type Text.
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This is the meditation of directly observing the mind without engaging in any analytical or intellectual activity. (Thrangu Rinpoche, ''Transcending Ego'', 102). +
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Abhisamayālaṃkāra +
Abhisamayālaṃkāravivṛti +
Abhisamayālaṃkāravṛtti +
Abhisamayālaṃkārālokā +
Abhidharma generally refers to the corpus of Buddhist texts which deals with the typological, phenomenological, metaphysical, and epistemological presentation of Buddhist concepts and teachings. The abhidharma teachings present a meta-knowledge of Buddhist sūtras through analytical and systemic schemas and are said to focus on developing wisdom among the three principles of training. The Abhidharma is presented alongside Sūtra and Vinaya as one of the three baskets of the teachings of the Buddha. +
Actualized enlightenment is enlightenment that is attained through practice. It is contrasted with original enlightenment, which is the mind's innate purity in its natural state. Ultimately, there is no difference between them. Because of the presence of ignorance, sentient beings are blind to their true nature. By removing that ignorance, one actualizes enlightenment. +
Literally, "without duality," it refers to that which is indivisible, in that it is not divided into two. +
Abhidharmakośakārikā +
Abhidharmakośabhāṣya +
Abhidharmakośavyākhyā +
Akṣayamatinirdeśasūtra +
The ninth consciousness, the immaculate pure mind. +
Aṅgulimālīyasūtra +
The second set of the three inner tantras and the eighth of the nine vehicles according to the Nyingma tradition. Anuyoga includes many yogini tantras and focuses on the Completion Stage practices of sacred channels, energies and essential fluids and espouses the actualisation of empty bliss. +
The nonexistence of the self as a permanent, unchanging entity. +
Acta Orientalia (Budapest) +
Asian Philosophy +
A person who has reached nirvāṇa by eliminating the three poisons of attachment, hatred and ignorance having followed the path of seeking individual liberation as a Śrāvaka or a Pratyekabuddha. An arhat, thus, is a person who has overcome the cause of rebirth in the cycle of existence and will not take an ordinary birth again. +
Annual Report of The International Research Institute for Advanced Buddhology at Soka University +
