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- People/Klong chen pa + (His presentation of emptiness clearly favors Prāsaṅgika.)
- Texts/Gzhan stong snying po + (It considers itself Great Madhyamaka)
- Texts/Zab mo nang don + (It is not explicit.)
- People/Tsong kha pa + (Wangchuk cites Tsongkhapa's students and c … Wangchuk cites Tsongkhapa's students and commentators on this issue:</br>*He quotes mkhas grub rje as stating, "In our system, Jé Rinpoché (rje rin po che that is, Tsongkhapa) mentions that... The content of the Uttaratantra is in conformity with Prāsaṅgika-Madhyamaka." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 89.</br>*And later on,, "Similarly, Chöwang Drakpé Pel states, "The All-knowing Jétsün (rje btsun, that is, Tsongkhapa) repeatedly made the roar of a lion amongst an assembly of scholars proclaiming that the ultimate view of the ''Abhisamayālamkāra'' and the ''Uttaratantra'' falls within the system of Prāsaṅgika-Madhyamaka." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 89.ntra in the Land of Snows]]'', p. 89.)
- People/Abhayākara + ([[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 109: he cites Khedrubje for this designation.)
