Ratnagotravibhāgo Mahāyānottaratantraśāstram
prathamaḥ paricchedaḥ
oṃ namaḥ śrīvajrasattvāya/
buddhaśca dharmaśca gaṇaśca dhātu-
rbodhirguṇāḥ karma ca bauddhamantyam/
kṛtsnasya śāstrasya śarīrametat
samāsato vajrapadāni sapta//1//
vajropamasyādhigamārthasya padaṃ sthānamiti vajrapadam/ tatra śruticintāmayajñānaduṣprativedhādanabhilāpyasvabhāvaḥ pratyātmavedanīyo'rtho vajravadveditavyaḥ/ yānyakṣarāṇi tamarthamabhivadanti tatprāptyanukūlamārgābhidyotanatastāni tatpratiṣṭhābhūtatvāt padamityucyante/ iti duṣprativedhārthena pratiṣṭhārthena ca vajrapadatvamarthavyañjanayoranugantavyam/ tatra katamo'rthaḥ katamadvyañjanam/ artha ucyate saptaprakāro'dhigamārtho yaduta buddhārtho dharmārthaḥ saṃghārtho dhātvartho bodhyartho guṇārthaḥ karmārthaśca/ ayamucyate'rthaḥ/ yairakṣaraireṣa saptaprakāro'dhigamārthaḥ sūcyate prakāśyata idamucyate vyañjanam/ sa caiṣa vajrapadanirdeśo vistareṇa yathāsūtramanugantavyaḥ/
anidarśano hyānanda tathāgataḥ/ sa na śakyaścakṣuṣā draṣṭum/ anabhilāpyo hyānanda dharmaḥ/ sa na śakyaḥ karṇena śrotum/ asaṃskṛto hyānanda saṃghaḥ/ sa na śakyaḥ kāyena vā cittena vā paryupā situm/ itīmāni trīṇi vajrapadāni dṛḍhādhyāśayaparivartānusāreṇānugantavyāni/
tathāgataviṣayo hi śāriputrāyamarthastathāgatagocaraḥ/ sarvaśrāvakapratyekabuddhairapi tāvacchāriputrāyamartho na śakyaḥ samyak svaprajñayā xxx draṣṭuṃ vā pratyavekṣituṃ vā/ prāgeva bālapṛthagjanairanyatra tathāgataśraddhāgamanataḥ/ śraddhāgamanīyo hi śāriputra paramārthaḥ/ paramārtha iti śāriputra sattvadhātoretadadhivacanam/ sattvadhāturiti śāriputra tathāgatagarbhasyaitadadhivacanam/ tathāgatagarbha iti śāriputra dharmakāyasyaitadadhivacanam/ itīdaṃ caturthaṃ vajrapadamanūnatvāpūrṇatvanirdeśaparivartānusāreṇānugatavyam/
anuttarā samyaksaṃbodhiriti bhagavan nirvāṇadhātoretadadhivacanam/ nirvāṇadhāturiti bhagavan tathāgatadharmakāyasyaitadadhivacanam/ itīdaṃ pañcamaṃ vajrapadamāryaśrīmālāsūtrānusāreṇānugantavyam/
yo'yaṃ śāriputra tathāgatanirdiṣṭo dharmakāyaḥ so'yamavinirbhāgadharmā/ avinirmuktajñānaguṇo yaduta gaṅgānadīvālikāvyatikrāntaistathāgatadharmaiḥ/ itīdaṃ ṣaṣṭhaṃ vajrapadmanūnatvāpūrṇatvanirdeśānusāreṇānugantavyam/
na mañjuśrīstathāgataḥ kalpayati na vikalpayati/ athavāsyānābhogenākalpayato'vikalpayata iyamevaṃrūpā kriyā pravartate/ itīdaṃ saptamaṃ vajrapada tathāgataguṇajñānācintyaviṣayāvatāranirdeśānusāreṇānugantavyam/ itīmāni samāsataḥ sapta vajrapadāni sakalasyāsya śāstrasyoddeśamukhasaṃgrāhārthena śarīramiti veditavyam/
svalakṣaṇenānugatāni caiṣāṃ
yathākramaṃ dhāraṇirājasūtre/
nidānatastrīṇi padāni vidyā-
ccatvāri dhīmajjinadharmabhedāt//2//
eṣāṃ ca saptānāṃ vajrapadānāṃ svalakṣaṇanirdeśena yathākramamāryadhāraṇīśvararājasūtranidānaparivartānugatāni trīṇi padāni veditavyāni/ tata ūrdhvamavaśiṣṭāni catvāri bodhisattvatathāgatadharmanirdeśabhedāditi/ tasmādyaduktam/
bhagavān sarvadharmasamatābhisaṃbuddhaḥ supravartitadharmacakro'nantaśiṣyagaṇasuvinīta iti/ ebhistribhirmūlapadairyathākramaṃ trayāṇāṃ ratnānāmanupūrvasamutpādasamudāgamavyavasthānaṃ veditavyam/ avaśiṣṭāni catvāri padāni triratnotpattyanurūpahetusamudāgamanirdeśo veditavyaḥ/ tatra yato'ṣṭamyāṃ bodhisattvabhūmau vartamānaḥ sarvadharmavaśitāprāpto bhavati tasmāt sa bodhimaṇḍavaragataḥ sarvadharmasamatābhisaṃbuddha ityucyate/ yato navamyāṃ bodhisattvabhūmau vartamāno'nuttaradharmabhāṇakatvasaṃpannaḥ sarvasattvāśayasuvidhijña indriyaparamapāramitāprāptaḥ sarvasattvakleśavāsanānusaṃdhisamudghātanakuśalo bhavati tasmāt so'bhisaṃbuddhabodhiḥ supravartitadharmacakra ityucyate/ yato daśamyāṃ bhūmāvanuttaratathāgatadharmayauvarājyābhiṣekaprāptyanantaramanābhogabuddhakāryāpratipraśrabdho bhavati tasmāt sa supravartitadharmacakro'nantaśiṣyagaṇasuvinīta ityucyate/ tāṃ punaranantaśiṣyagaṇasuvinītatāṃ tadanantaramanena granthena darśayati/ mahatā bhikṣusaṃghena sārdha yāvadaprameyeṇa ca bodhisattvagaṇena sārdhamiti/ yathākramaṃ śrāvakabodhau buddhabodhau ca suvinītatvādevaṃguṇa samanvāgatairiti/
tataḥ śrāvakabodhisattvaguṇavarṇanirdeśānantaramacintyabuddhasamādhivṛṣabhitāṃ pratītya vipularatnavyūhamaṇḍalavyūha nirvṛttitathāgatapariṣatsamāvartanavividhadivyadravyapūjāvidhānastutimeghābhisaṃpravarṣaṇato buddharatnaguṇavibhāgavyavasthānaṃ veditavyam/ tadanantaramudāradharmāsanavyūhaprabhādharmaparyāyanāmaguṇaparikīrtanato dharmaratnaguṇavibhāgavyavasthānaṃ veditavyam/ tadanantaramanyonyaṃ bodhisattvasamādhigocaraviṣayaprabhāva saṃdarśanatadvicitraguṇavarṇanirdeśataḥ saṃgharatnaguṇavibhāgavyavasthānaṃ veditavyam/ tadanantaraṃ punarapi buddharaśmyabhiṣekairanuttaradharmarājajyeṣṭhaputraparamavaiśāradyapratibhānopakaraṇatāṃ pratītya tathāgatabhūtaguṇaparamārthastutinirdeśataśca mahāyānaparamadharmakathāvastūpanyasanataśca tatpratipatteḥ paramadharmaiśvaryaphalaprāptisaṃdarśanataśca yathāsaṃkhyameṣāmeva trayāṇāṃ ratnānāmanuttaraguṇavibhāgavyavasthānaṃ nidānaparivartāvasānagatameva draṣṭavyam/
tataḥ sūtranidānaparivartānantaraṃ buddhadhātuḥ ṣaṣṭyākāratadviśuddhiguṇaparikarmanirdeśena paridīpitaḥ/ viśodhye'rthe guṇavati tadviśuddhiparikarmayogāt/ imaṃ cārthavaśamupādāya daśasu bodhisattvabhūmiṣu punarjātarūpaparikarmaviśeṣodāharaṇamudāhṛtam/ asminneva ca sūtre tathāgatakarmanirdeśānantaramaviṃśuddhavaiḍūryamaṇidṛṣṭāntaḥ kṛtaḥ/
tadyathā kulaputra kuśalo maṇikāro maṇiśuddhisuvidhijñaḥ/ sa maṇigotrādaparyavadāpitāni maṇiratnāni gṛhītvā tīkṣṇena khārodakenotkṣālya kṛṣṇena keśakambalaparyavadāpanena paryavadāpayati/ na ca tāvanmātreṇa vīrya praśrambhayati/ tataḥ paścāt tīkṣṇenāmiṣarasenotkṣālya khaṇḍikāparyavadāpanena paryavadāpayati/ na ca tāvanmātreṇa vīrya praśrambhayati/ tataḥ sa paścānmahābhaiṣajyarasenotkṣālya sūkṣmavastraparyavadāpanena paryavadāpayati/ paryavadāpitaṃ cāpagatakācama bhijātavaiḍūryamityucyate/ evameva kulaputra tathāgato'pyapariśuddhaṃ sattvadhātuṃ viditvānityaduḥkhānātmāśubhodvegakathayā saṃsārābhiratān sattvānudvejayati/ ārye ca dharmavinaye'vatārayati/ na ca tāvanmātreṇa vīrya praśrambhayati/ tataḥ paścācchūnyānimittapraṇihitakathayā tathāgatanetrīmavabodhayati/ na ca tāvanmātreṇa tathāgato vīryaṃ praśrambhayati/ tataḥ paścādavivartyadharmacakrakathayā trimaṇḍalapariśuddhikathayā ca tathāgataviṣaye tān sattvānavatārayati nānāprakṛtihetukān/ avatīrṇāśca samānāstathāgatadharmatāmadhigamyānuttarā dakṣiṇīyā ityucyanta iti/
etadeva viśuddhagotraṃ tathāgatadhātumabhisaṃdhāyoktam/
yathā pattharacuṇṇamhi jātarūpaṃ na dissati/
parikammena tad diṭṭhaṃ evaṃ loke tathāgatā iti//
tatra katame te buddhadhātoḥ ṣaṣṭyākāraviśuddhiparikarmaguṇāḥ/ tadyathā caturākāro bodhisattvālaṃkāraḥ/ aṣṭākāro bodhisattvāvabhāsaḥ/ ṣoḍaśākārī bodhisattvamahākaruṇā/ dvātriṃśadākāraṃ bodhisattvakarma/
tannirdeśānantaraṃ buddhabodhiḥ ṣoḍaśākāramahābodhikaruṇānirdeśena paridīpitā/ tannirdeśānantaraṃ buddhaguṇā daśabalacaturvaiśāradyaṣṭādaśāveṇikabuddhadharmanirdeśena paridīpitāḥ/ tannirdeśānantaraṃ buddhakarma dvātriṃśadākāra niruttaratathāgatakarmanirdeśena paridīpitam/ evamimāni sapta vajrapadāni svalakṣaṇanirdeśato vistareṇa yathāsūtramanugantavyāni/kaḥ punareṣāmanuśleṣaḥ/
buddhāddharmo dharmataścāryasaṃghaḥ
saṃghe garbho jñānadhātvāptiniṣṭhaḥ/
tajjñānāptiścāgrabodhirbalādyai-
rdhamairyuktā sarvasattvārthakṛdbhiḥ//3//
uktaḥ śāstrasaṃbandhaḥ/
idānīṃ ślokānāmartho vaktavyaḥ/ ye sattvāstathāgatena vinītāste tathāgataṃ śaraṇaṃ gacchanto dharmatāniṣyandābhiprasādena dharma ca saṃghaṃ ca śaraṇaṃ gacchanti/ atastatprathamato buddharatnamadhikṛtya ślokaḥ/
yo buddhatvamanādimadhyanidhanaṃ śāntaṃ vibuddhaḥ svayaṃ
buddhvā cābudhabodhanārthamabhayaṃ mārgaṃ dideśa dhruvam/
tasmai jñānakṛpāsivajravaradhṛgduḥkhaṅkuraikacchide
nānādṛggahanopagūḍhavimatiprākārabhettre namaḥ//4//
anena kiṃ darśayati/
asaṃskṛtamanābhogamaparapratyayoditam/
buddhatvaṃ jñānakāruṇyaśaktyupetaṃ dvayārthavat//5//
anena samāsato'ṣṭābhirguṇaiḥ saṃgṛhītaṃ buddhatvamudbhāvitam/ aṣṭau guṇāḥ katame/ asaṃskṛtatvamanābhogatāparapratyayābhisaṃbodhirjñānaṃ karuṇā śaktiḥ svārthasaṃpat parārthasaṃpaditi/
anādimadhyanidhanaprakṛtatvādasaṃskṛtam/
śāntadharmaśarīratvādanābhogamiti smṛtam//6//
pratyātmamadhigamyatvādaparapratyayodayam/
jñānamevaṃ tridhā bodhāt karuṇā mārgadeśanāt//7//
śaktirjñānakṛpābhyāṃ tu duḥkhakleśanibarhaṇāt/
tribhirādyairguṇaiḥ svārthaḥ parārthaḥ paścimaistribhiḥ//8//
saṃskṛtaviparyayeṇāsaṃskṛtaṃ veditayvam/ tatra saṃskṛtamucyate yasyotpādo'pi prajñāyatesthitirapi bhaṅgo'pi prajñāyate/ tadabhāvādbuddhatvamanādimadhyanidhanamasaṃskṛtadharmakāya prabhāvitaṃ draṣṭavyam/ sarvaprapañcavikalpopaśāntatvādanābhogam/ svayaṃbhūjñānādhigamyatvādaparapratyayodayam/ udayo'trābhisaṃbodho'bhipretotpādaḥ/ ityasaṃskṛtādapravṛttilakṣaṇādapi tathāgatatvādanābhogataḥ sarvasaṃbuddhakṛtyamā saṃsārakoṭeranuparatamanupacchinnaṃ pravartate/
ityevamatyadbhutācintyaviṣayaṃ buddhatvamaśrutvā parataḥ svayamanācāryakeṇa svayaṃbhūjñānena nirabhilāpyasvabhāvatāmabhisaṃbudhya tadanubodhaṃ pratyabudhānāmapi jātyandhānāṃ pareṣāmanubodhāya tadanugāmimārgavyupadeśakaraṇādanuttarajñānakaruṇānvitatvaṃ veditavyam/ mārgasyābhayatvaṃ lokottaratvāt/ lokottaratvamapunarāvṛttitaśca/ yathākramaṃ paraduḥkhakleśamūlasamudghātaṃ pratyanayoreva tathāgatajñānakaruṇayoḥ śaktirasivajradṛṣṭāntena paridīpitā/ tatra duḥkhamūlaṃ samāsato yā kacidbhaveṣu nāmarūpābhinirvṛttiḥ/ kleśamūlaṃ ya kācitsatkāyābhiniveśapūrvikā dṛṣṭirvicikitsā ca/ tatra nāmarūpasaṃgṛhītaṃ duḥkhamabhinirvṛttilakṣaṇatvādaṅkurasthānīyaṃ veditavyam/ tacchettṛtve tathāgatajñānakaruṇāyoḥ śaktirasidṛṣṭantenopamitā veditavyā/ dṛṣṭivicikitsāsamgṛhīto darśanamārgapraheyaḥ/ kleśo laukikajñānaduravagāho durbhedaṃtvādvanagahanopagūḍhaprākārasadṛśaḥ/ tadbhettṛtvāt tathāgatajñānakaruṇayoḥ śaktirvajradṛṣṭāntenopamitā veditavyā/
ityete yathāddiṣṭāḥ ṣaṭ tathāgataguṇā vistaravibhāganirdeśato'nayaivānupūrvyā sarvabuddhaviṣayāvatārajñānālokālaṃkārasūtrānusāreṇānugantavyāḥ/ tatra yaduktamanutpādo'nirodha iti mañjuśrīstathāgato'rhan samyaksaṃbuddha eṣa ityanena tāvadasaṃskṛtalakṣaṇastathāgata iti paridīpitam/ yatpunaranantaraṃ vimalavaiḍūryapṛthivīśakrapratibimbodāharaṇamādiṃ kṛtvā yāvannavabhirudāharaṇairetamevānutpādānirodhatathāgatārthamadhikṛtyāha/ evameva mañjuśrīstathāgato'rhan samyaksaṃbuddho neñjate na viṭhapati na prapañcayati na kalpayati na vikalpayati/ akalpo'vikalpo'citto'manasikāraḥ śītibhūto'nutpādo'nirodho'dṛṣṭo'śruto'nāghrāto'nāsvādito'spṛṣṭo'nimitto'vijñaptiko'vijñapanīya ityevamādirupaśamaprabhedapradeśanirdeśaḥ/ anena svakriyāsu sarvaprapañcavikalpopaśāntatvādanābhogastathāgata iti paridīpitam/ tata ūrdhvamudāharaṇanirdeśādavaśiṣṭena granthena sarvadharmadharmatathatābhisaṃbodhamukheṣvaparapratyayābhisaṃbodhastathāgatasya paridīpitaḥ/ yatpunarante ṣoḍaśākārāṃ tathāgatabodhiṃ nirdiśyaivamāha/ tatra mañjuśrīstathāgatasyaivaṃrūpān sarvadharmānabhisaṃbudhya sattvānāṃ ca dharmadhātuṃ vyavalokyāśuddhamavimalaṃ sāṅganaṃ vikrīḍitā nāma sattveṣu mahākaruṇā pravartata iti/ anena tathāgatasyānuttarajñānakaruṇānvitatvamudbhāvitam/ tatraivaṃrūpān sarvadharmāniti yathāpūrva nirdiṣṭānabhāvasvabhāvāt/ abhisaṃbudhyeti yathābhūtamavikalpabuddhajñānena jñātvā/ sattvānāmiti niyatāniyatamithyāniyatarāśivyavaśitānām/ dharmadhātumiti svadharmatāprakṛtinirviśiṣṭattathāgatagarbham/ vyavalokyeti sarvākāramanāvaraṇena buddhacakṣuṣā dṛṣṭvā/ aśuddhaṃ kleśāvaraṇena bālapṛthagjanānām/ avimalaṃ jñeyāvaraṇena śrāvakapratyekabuddhānām/ sāṅganaṃ tadubhayānyatamaviśiṣṭatayā bodhisattvānām/ vikrīḍitā vividhā saṃpannavinayopāyamukheṣu supraviṣṭatvāt/ sattveṣu mahākaruṇā pravartata iti samatayā sarvasattvanimittamabhisaṃbuddhabodheḥ svadharmatādhigamasaṃprāpaṇāśayatvāt/ yadita ūrdhvamanuttarajñānakaruṇāpravṛtterasamadharmacakrapravartanābhinirhāraprayogāśraṃsanamiyamanayoḥ parārthakaraṇe śaktirveditavyā/ tatraiṣāmeva yathākramaṃ ṣaṇṇāṃ tathāgataguṇānāmādyaistribhirasaṃskṛtādibhiryogaḥ svārthasaṃpat/ tribhiravaśiṣṭairjñānādibhiḥ parārthasaṃpat/ api khalu jñānena paramanityopaśāntipadasvābhisaṃbodhisthānaguṇāt svārthasaṃpat paridīpitā/ karuṇāśaktibhyāmanuttaramahādharmacakrapravṛttisthānaguṇāt parārthasaṃpaditi/
ato buddharatnāddharmaratnaprabhāvaneti tadanantaraṃ tadadhikṛtya ślokaḥ/
yo nāsanna ca sanna cāpi sadasannānyaḥ sato nāsato
'sakyastarkayituṃ niruktyapagataḥ pratyātmavedyaḥ śivaḥ/
tasmai dharmadivākarāya vimalajñānāvabhāsatviṣe
sarvāramvaṇa rāgadoṣatimiravyāghātakartre namaḥ//9//
anena kiṃ darśitam/
acintyādvayaniṣkalpaśuddhivyaktivipakṣataḥ/
yo yena ca virāgo'sau dharmaḥ satyadvilakṣaṇaḥ//10//
anena samāsato'ṣṭābhirguṇaiḥ saṃgṛhītaṃ dharmaratnamudbhāvitam/ aṣṭau guṇāḥ katame/ acintyatvamadvayatā nirvikalpatā śuddhirabhivyaktikaraṇaṃ pratiparkṣatā virāgo virāgaheturiti/
nirodhamārgasatyābhyāṃ saṃgṛhītā virāgitā/
guṇaistribhistribhiścaite veditavye yathākramam//11//
eṣāmeva yathākramaṃ ṣaṇṇāṃ guṇānāṃ tribhirādyairacintyādvayanirvikalpatāguṇairnirodhasatyaparidīpanādvirāgasaṃgraho veditavyaḥ/ tribhiravaśiṣṭaiḥ śuddhyabhivyaktipratipakṣatāguṇairmārgasatyaparidīpanādvirāgahetusaṃgraha iti/ yaśca virāgo nirodhasatyaṃ yena ca virāgo mārgasatyena tadubhayamabhisamasya vyavadānasatya dvayalakṣaṇo virāgadharma iti paridīpitam/
atarkyatvādalāpyatvādāryajñānādacinyatā/
śivatvādadvayākalpau śuddhyādi trayanarkavat//12//
samāsato nirodhasatyasya tribhiḥ kāraṇairacintyatvaṃ veditavyam/ katamaistribhiḥ/ asatsatsadasannobhayaprakāraiścaturbhirapi tarkāgocaratvāt/ sarvarutaravitaghoṣavākpathaniruktisaṃketavyavahārābhilāpairanabhilāpyatvāt/ āryāṇāṃ ca pratyātmavedanīyatvāt/
tatra nirodhasatyasya kathamadvayatā nirvikalpatā ca veditavyā/ yathoktaṃ bhagavatā/ śivo'yaṃ śāriputra dharmakāyo'dvayadharmāvikalpadharmā/ tatra dvayamucyate karma kleśāṃśca/ vikalpa ucyate karmakleśasamudayaheturayoniśomanasikāraḥ/ tatprakṛtinirodhaprativedhād dvayavikalpāsamudācārayogena yo duḥkhasyātyantamanutpāda idamucyate duḥkhanirodhasatyam/ na khalu kasyaciddharmasya vināśādduḥkhanirodhasatyaṃ paridīpitam/ yathoktam/ anutpādānirodhe mañjuśrīścittamanovijñānāni na pravartante/ yatra cittamanovijñānāni na pravartante tatra na kaścitparikalpo yena parikalpenāyoniśomanasikuryāt/ sa yoniśomanasikārapra yukto'vidyāṃ na samutvāpayati/ yaccāvidyāsamutthānaṃ tad dvādaśānāṃ bhavāṅgānāmasamutthānam/ sājātiriti vistaraḥ/ yathoktam/ na khalu bhagavan dharmavināśo duḥkhanirodhaḥ/ duḥkhanirodhanāmnā bhagavannanādikāliko'kṛto'jāto'nutpanno'kṣayaḥ kṣayāpagataḥ nityo dhruvaḥ śivaḥ śāśvataḥ prakṛtipariśuddhaḥ sarvakleśakośavinirmukto gaṅgāvālikāvyativṛttairavinirbhāgairacintyairbuddhadharmaiḥ samanvāgatastathāgatadharmakāyo deśitaḥ/ ayameva ca bhagavaṃstathāgatadharmakāyo'vinirmuktakleśakośastathāgatagarbhaḥ sūcyate/ iti sarvavistareṇa yathāsūtrameva duḥkhanirodhasatyavyavasthānamanugantavyam/
asya khalu duḥkhanirodhasaṃjñitasya tathāgatadharmakāyasya prāptiheturavikalpajñānadarśanabhāvanāmārgastrividhena sādharmyeṇa dinakarasadṛśaḥ veditavyaḥ/ maṇḍalaviśuddhisādharmyeṇa sarvopakleśamalavigatatvāt/ rūpābhidhyaktikaraṇasādharmyeṇa sarvākārajñeyāvabhāsakatvāt/ tamaḥpratipakṣasādharmyeṇa ca sarvākārasatyadarśanavibandhapratipakṣabhūtatvāt/
vibandha punarabhutavastunimittārambaṇamanasikārapūrvikā rāgadveṣamohotpattiranuśayaparyutthānayogāt/ anuśayato hi bālānāma bhūtamatatsvabhāvaṃ vastu śubhākāreṇa vā nimittaṃ bhavati rāgotpattitaḥ/ pratighākāreṇa vā dveṣotpattitaḥ/ avidyākāreṇa vā mohotpattitaḥ/ tacca rāgadveṣamohanimittamayathābhutamārambaṇaṃ kurvatāmayoniśomanasikāraścittaṃ paryādadāti/ teṣāmayoniśomanasikāraparyavasthitacetasāṃ rāgadveṣamohānāmanyatakleśasamudācāro bhavati/ te tatonidānaṃ kāyena vācā manasā rāgajamapi karmābhisaṃskurvanti/ dveṣajamapi mohajamapi karmābhisaṃskurvanti/ karmataśca punarjanmānubandha eva bhavati/ evameṣāṃ bālānāmanuśayavatāṃ/ nimittagrāhiṇāmārambaṇacaritānāmayoniśomanasikārasamudācārāt kleśasamudayaḥ/ kleśamudāyāt karmasamudayaḥ/ karmasamudayājjanmasamudayo bhavati/ sa punareṣa sarvākārakleśakarmajanmasaṃkleśo bālānāmekasya dhātoryathābhūtamajñānādadarśanācca pravartate/
sa ca tathā draṣṭavyo yathā parigaveṣayanna tasya kiṃcinnimittamārambaṇaṃ vā paśyati/ sa yadā na nimittaṃ nārambaṇaṃ vā paśyati tadā bhūtaṃ paśyati/ evamete dharmāstathāgatenābhisaṃbuddhāḥ samatayā samā iti/ ya evamasataśca nimittārambaṇasyādarśanāt sataśca yathābhūtasya paramārthasatyasya darśanāt tadubhayoranutkṣepāprakṣepasamatājñānena sarvadharmasamatābhisaṃbodhaḥ so'sya sarvākārasya tattvadarśanavibandhasya pratipakṣo veditavyo yasyodayāditarasyātyantamasaṃgatirasamavadhānaṃ pravartate/ sa khalveṣa dharmakāyaprāptiheturavikalpajñānadarśanabhāvanāmārgo vistareṇa yathāsūtraṃ prajñāpāramitānusāreṇānugantavyaḥ/
ato mahāyānadharmaratnādavaivartikabodhisattvagaṇaratnaprabhāvaneti tadanantaraṃ tadadhikṛtya ślokaḥ/
ye samyak pratividhya sarvajagato nairātmyakoṭiṃ śivāṃ
taccittaprakṛtiprabhāsvaratayā kleśāsvabhāvekṣaṇāt/
sarvatrānugatāmanāvṛtadhiyaḥ paśyanti saṃbuddhatāṃ
tebhyaḥ sattvaviśuddhyanantaviṣayajñānekṣaṇebhyo namaḥ//13//
anena kiṃ darśitam/
yathāvadyāvadadhyātmajñānadarśanaśuddhitaḥ/
dhīmatāmavivartyānāmanuttaraguṇairgaṇaḥ//14//
anena samāsato'vaivartikabodhisattvagaṇaratnasya dvābhyāmākārābhyāṃ yathāvadbhāvikatayā yāvadbhāvikatayā ca lokottarajñānadarśanaviśuddhito'nuttaraguṇānvitatvamudbhāvitam/
yathāvattajjagacchantadharmatāvagamāt sa ca/
prakṛteḥ pariśuddhatvāt kleśasyādikṣayekṣaṇāt//15//
tatra yathāvadbhāvikatā kṛtsnasya pudgaladharmākhyasya jagato yathāvannairātmyakoṭerava gamādveditavyā/ sa cāyamavagamo'tyantādiśāntasvabhāvatayā pudgaladharmāvināśayogena samāsato dvābhyāṃ kāraṇābhyāmutpadyate/ prakṛtiprabhāsvaratādarśanācca cittasyādikṣayanirodhadarśanācca tadupakleśasya/ tatra yā cittasya prakṛtiprabhāsvaratā yaśca tadupakleśa ityetad dvayamanāsravai dhātau kuśalākuśalayościttayorekecaratvād dvitīyacittānabhisaṃdhānayogena paramaduṣprativedhyam/ ata āha/ kṣaṇikuṃ bhagavan kuśalaṃ cittam/ na kleśaiḥ saṃkliśyate/ kṣaṇikamakuśalaṃ cittam/ na saṃkliṣṭameva taccittaṃ kleśaiḥ/ na bhagavan kleśāstaccittaṃ spṛśanti/ kathamatra bhagavannasparśanadharmi cittaṃ tamaḥkliṣṭaṃ bhavati/ asti ca bhagavannupakleśaḥ/ astyupakliṣṭaṃ cittam/ atha ca punarbhagavan prakṛtipariśuddhasya cittasyopakleśārtho duṣprativedhyaḥ/ iti vistareṇa yathāvadbhāvikatāmārabhya duṣpratividhārthanirdeśo yathāsūtramanugantavyaḥ/
yāvadbhāvikatā jñeyaparyantagatayā dhiyā/
sarvasattveṣu sarvajñadharmatāstitvadarśanāt//16//
tatra yāvadbhāvikatā sarvajñeyavastuparyantagatayā lokottarayā prajñayā sarvasattveṣvantaśastiryagyonigateṣvapi tathāgatagarbhāstitvadarśanādveditavyā/ tacca darśanaṃ bodhisattvasya prathamāyāmeva bodhisattvabhūmāvutpadyate sarvatragāthane dharmadhātuprativedhāt/
ityevaṃ yo'vabodhastatpratyātmajñānadarśanam/
tacchuddhiramale dhātāvasaṅgāpratighā tataḥ//17//
ityevamanena prakāreṇa yathāvadbhāvikatayā ca yāvadbhāvikatayā ca yo lokottaramārgāvabodhastadāryāṇāṃ pratyātmamananyasādhāraṇaṃ lokottarajñānadarśanamabhipretam/ tacca samāsato dvābhyāṃ kāraṇābhyāmitaprādeśikajñānadarśanamupanidhāya suviśuddhirityucyate/ katamābhyāṃ dvābhyām/ asaṅgatvādapratihatatvācca/ tatra yathāvadbhāvikatayā sattvadhātuprakṛtiviśuddhaviṣayatvādasaṅgam yāvadbhāvikatayānantejñeyavastuviṣayatvādapratihatam/
jñānadarśanaśuddhyā buddhajñānādanuttarāt/
avaivartyādbhavantyāryāḥ śaraṇaṃ sarvadehinām//18//
itīyaṃ jñānadarśanaśuddhiravinivartanīyabhūmisamārūḍhānāṃ bodhisattvānāmanuttarāyāstathāgatajñānadarśanaviśuddherupaniṣadgatatvādanuttarā veditavyā tadanyebhyo vā dāna śīlādibhyo bodhisattvaguṇebhyo madyogādavinivartanīyā bodhisattvāḥ śaraṇa bhūtā bhavanti sarvasattvānāmiti/
śrāvakasaṃgharatnāgrahaṇaṃ bodhisattvagaṇaratnānantaraṃ tatpūjānarhatvāt/ na hi jātu paṇḍitā bodhisattvaśrāvakaguṇāntarajñā mahābodhivipulapuṇyajñānasaṃbhārāpūryamāṇajñānakaruṇāmaṇḍalamaprameyasattvadhātugaṇa-saṃtānāvabhāsapratyupasthitamanuttaratathāgatapūrṇacandra gamanānukūlamārgapratipannaṃ bodhisattvanavacandramutsṛjya prādeśikajñānaniṣṭhāgatamapi tārārūpavat svasaṃtānāvabhāsapratyupasthitaṃ śrāvakaṃ namasyanti/ parahitakriyāśayaviśuddheḥ saṃniśrayaguṇenaiva hi prathamacittotpādiko'pi bodhisattvo niranukrośamananyapoṣigaṇyamanāsravaśīlasaṃvaraviśuddhiniṣṭhāgatamāryaśrāvakamabhibhavati/ prāgeva tadanyairdaśavaśitādibhirbodhisattvaguṇaiḥ/ vakṣyati hi/
yaḥ śīlamātmārthakaraṃ vibharti
duḥśīlasattveṣu dayāviyukteḥ/
ātmaṃbhariḥ śīladhanapraśuddho
viśuddhaśīlaṃ na tamāhurāryam//
yaḥ śīlamādāya paropajīvyaṃ
karoti tejo'nilavāribhūvat/
kāruṇyamutpādya paraṃ pareṣu
sa śīlavāṃstatpratirūpako'nya iti//
tatra kenārthena kimadhikṛtya bhagavatā śaraṇatrayaṃ prajñaptam//
śāstṛśāsanaśiṣyārthairadhikṛtya triyānikān/
kāratrayādhimuktāṃśca prajñaptaṃ śaraṇatrayam//19//
buddhaḥ śaraṇamagryatvād dvipadānāmiti śāstṛguṇodbhāvanārthena buddhabhāvāyopagatān bodhisattvān pudgalān buddhe ca paramakārakriyādhimuktānadhikṛtya deśitaṃ prajñaptam/
dharmaḥ śaraṇamagryatvādvirāgāṇāmiti śāstṛḥ śāsana guṇodbhāvanārthena svayaṃ pratītya gambhīradharmānubodhāyopagatān pratyekabuddhayānikān pudgalān dharme ca paramakārakriyādhimuktānadhikṛtya deśitaṃ prajñaptam/
saṃghaḥ śaraṇamagryatvādgaṇānāmiti śāstuḥ śāsane supratipannaśiṣyaguṇodbhāvanārthena parataḥ śravaghoṣasyānugamāyopagatān śrāvakayānikān pudgalān saṃghe ca paramakārākriyādhimuktānadhikṛtya deśitaṃ prajñaptam/ ityanena samāsatastrividhenārthena ṣaṭ pudgalānadhikṛtya prabhedayo bhagavatā saṃvṛtipadasthānena sattvānāmanupūrvanayāvatārārthamimāni trīṇi śaraṇāni deśitāni prajñaptāni/
tyājyatvān moṣadharmatvādabhāvāt sabhayatvataḥ/
dharmo dvidhāryasaṃghaśca nātyantaṃ śaraṇaṃ param//20//
dvividho dharmaḥ/ deśanādharmo'dhigamadharmaśca/ tatra deśanādharmaḥ sūtrādideśanāyā nāmapadavyañjanakāyasaṃgṛhītaḥ/ sa ca mārgābhisamayaparyavasānatvāt kolopama ityuktaḥ/ adhigamadharmo hetuphalabhedena dvividhaḥ/ yaduta mārgasatyaṃ nirodhasatyaṃ ca/ yena yadadhigamyata iti kṛtvā/ tatra mārgaḥ saṃskṛtalakṣaṇaparyāpannaḥ/ yat saṃskṛtalakṣaṇaparyāpannaṃ tan mṛṣāmoṣadharmi/ yan mṛṣāmoṣadharmi tadasatyam/ yadasatyaṃ tadanityam/ yadanityaṃ tadśaraṇam/ yaśca tena mārgeṇa nirodho'dhigataḥ so'pi śrāvakanayena pradīpocchedavat kleśaduḥkhābhāvamātraprabhāvitaḥ/ na cābhāvaḥ śaraṇamaśaraṇaṃ vā bhavitumarhati/
saṃgha iti traiyānikasya gaṇasyaitadadhivacanam/ sa ca nityaṃ sabhayastathāgataśaraṇagato niḥsaraṇaparyeṣī śaikṣaḥ sakaraṇīyaḥ pratipannakaścānuttarāyāṃ samyaksaṃbodhāviti/ kathaṃ samayaḥ/ yasmādarhatāmapi kṣīṇapunarbhavānāmaprahīṇatvādvāsaṃnāyāḥ satatasamitaṃ sarvāsaṃskāreṣu tīvrā bhayasaṃjñā pratyupasthitā bhavati syādyathāpi nāmotkṣiptāsike vadhakapuruṣe tasmātte'pi nātyantasukhaniḥsaraṇamadhigatāḥ/ na hi śaraṇaṃ śaraṇaṃ paryeṣate/ yathaivā śaraṇāḥ sattvā yena tena bhayena bhītāstatastato niḥsaraṇaṃ paryeṣante tadvadarhatāmapyasti tadbhayaṃ yataste bhayādbhītāstathāgatameva śaraṇamupagacchanti/ yaścaivaṃ sabhayatvāccharaṇamupagacchatyavaśyaṃ bhayānniḥsaraṇaṃ sa paryeṣyate/ niḥsaraṇaparyeṣitvācca bhayanidānaprahāṇamadhikṛtya śaikṣo bhavati sakaraṇīyaḥ/ śaikṣatvāt pratipannako bhavatyabhayamāryabhasthānamanuprāptuṃ yadutānuttarāṃ samyaksaṃbodhim/ tasmātso'pi tadaṅgaśaraṇatvānnātyantaṃ śaraṇam/ evamime dve śaraṇe paryantakāle śaraṇe ityucyete/
jagaccharaṇamekatra buddhatvaṃ pāramārthikam/
munerdharmaśarīratvāt tanniṣṭhatvādgaṇasya ca//21//
anena tu pūrvoktena vidhinānutpādānirodhaprabhāvitasya munervyavadānasatyadvayavirāgadharmakāyatvād dharmakāyaviśuddhiniṣṭhādhigamaparyavasānatvācca traiyānikasya gaṇasya pāramārthikamevātrāṇe'śaraṇe loke'parāntakoṭisamamakṣayaśaraṇaṃ nityaśaraṇaṃ dhruvaśaraṇaṃ yaduta tathāgatā arhantaḥ samyaksaṃbuddhāḥ/ eva ca nityadhruvaśivaśāśvataikaśaraṇanirdeśo vistareṇāryaśrīmālāsūtrānusāreṇānugantavyaḥ/
ratnāni durlabhotpādāna nirmalatvāt prabhāvataḥ/
lokālaṃkārabhūtatvādagratvān nirvikārataḥ//22//
samāsataḥ ṣaḍvidhena ratnasādharmyeṇaitāni buddhadharmasaṃghākhyāni trīṇi ratnānyucyante/ yaduta durlabhotpādabhāvasādharmyeṇa bahubhirapi kalpaparivarteranavāptakuśalamūlānāṃ tatsamavadhānāpratilambhāt/ vaimalyasādharmyeṇa sarvācāramalavigatatvāt/ prabhāvasādharmyeṇa ṣaḍabhijñādyacintyaprabhāvaguṇayogāt/ lokālaṃkārasādharmyeṇa sarvajagadāśayaśobhānimittatvāt/ ratnaprativarṇikāgryasādharmyeṇa lokottaratvāt/ stutinindādyavikārasādharmyeṇāsaṃskṛtasvabhāvatvāditi/
ratnatrayanirdeśānantaraṃ yasmin satyeva laukikalokottaraviṃśuddhiyoniratnatrayamutpadyate tadadhikṛtya ślokaḥ/
samalā tathatātha nirmalā vimalāḥ buddhaguṇā jinakriyā/
viṣayaḥ paramārthadarśināṃ śubharatnatrayasargako yataḥ//23//
anena kiṃ paridīpitam/
gotraṃ ratnatrayasyāsya viṣayaḥ sarvadarśinām/
caturvidhaḥ sa cācintyaścaturbhiḥ kāraṇaiḥ kramāt//24//
tatra samalā tathatā yo dhāturavinirmuktakleśakośastathāgatagarbha ityucyate/ nirmalā tathatā sa eva buddhabhūmāvāśrayaparivṛttilakṣaṇo yastathāgatadharmakāye ityucyate/ vimalabuddhaguṇā ye tasminnevāśrayaparivṛttilakṣaṇe tathāgatadharmakāye lokottarā daśabalādayo buddhadharmāḥ/ jinakriyā teṣāmeva daśabalādīnāṃ buddhadharmāṇāṃ pratisvamanuttaraṃ karma yadaniṣṭhitamaviratamapratipraśrabdhaṃ bodhisattvavyākaraṇakathāṃ nopacchinatti/ tāni punarimāni catvāri sthānāni yathāsaṃkhyameva caturbhiḥ kāraṇairacintyatvāt sarvajñaviṣayā ityucyante/katamaiścaturbhiḥ/
śuddhyupakliṣṭatāyogāt niḥsaṃkleśaviśuddhitaḥ/
avinirbhāgadharmatvādanābhogāvikalpataḥ//25//
tatra samalā tathatā yugapadekakālaṃ viśuddhā ca saṃkliṣṭā cetyacintyametat sthānaṃ gambhīradharmanayādhimuktānāmapi pratyekabuddhānāmagocaraviṣatvāt/ yata āha/ dvāvimau devi dharmau duṣprativedhyau/ prakṛtipariśuddhicittaṃ duṣprativedhyam/ tasyaiva cittasyopakliṣṭatā duṣprativedhyā/ anayordevi dharmayoḥ śrotā tvaṃ vā bhaverathavā mahādharmasamanvāgatā bodhisattvāḥ/ śeṣāṇāṃ devi sarvaśrāvakapratyekabuddhānāṃ tathāgataśraddhāgamanīyā vevaito dharmāviti/
tatra nirmalā tathatā pūrvamalāsaṃkliṣṭā paścādviśuddhetyacintyametat sthānam/ yat āha/ prakṛtiprabhāsvaraṃ cittam/ tattathaiva jñānam/ tata ucyate/ ekakṣaṇalakṣaṇasamāyuktayā prajñayā samyaksaṃbodhirabhisaṃbuddheti/
tatra vimalā buddhaguṇāḥ paurvāparyeṇaikāntasaṃkliṣṭāyāmapi pṛthagjanabhūmāvavinirbhāgadharmatayā nirviśiṣṭā vidyanta ityacintyametat sthānam/ yat āha/
na sa kaścitsattvaḥ sattvanikāye saṃvidyate yatra tathāgatajñānaṃ na sakalamanupraviṣṭam/ api tu saṃjñāgrāhatastathāgatajñānaṃ na prajñāyate/ saṃjñāgrāhavigamāt punaḥ sarvajñajñānaṃ svayaṃbhūjñānamasaṅgataḥ prabhavati/ tadyathāpi nāma bho jinaputra trisāhasramahāsahasralokadhātupramāṇaṃ mahāpustaṃ bhavet/ tasmin khalu punarmahāpuste trisāhasramahāsāhasralokadhātuḥ sakalasamāpta ālikhito bhavet/ mahāpṛthivīpramāṇena mahāpṛthivī/ dvisāhasralokadhātupramāṇena dvisāhasralokadhātuḥ/ sāhasralokadhātupramāṇena sāhasralokadhātuḥ/ cāturdvīpikapramāṇena cāturdvīpikāḥ/ mahāsamudrapramāṇena mahāsamudrāḥ/ jambūdvīpapramāṇena jambūdvīpāḥ/ pūrvavidehadvīpapramāṇena pūrvavidehadvīpāḥ/ godāvarīdvīpapramāṇena godāvarīdvīpāḥ/ uttarakurudvīpapramāṇenottarakurudvīpāḥ/ sūmerupramāṇena sumarevaḥ/ bhūmyavacaradevavimānapramāṇena bhūmyavacaradevavimānāni/ kāmāvacaradevavimānapramāṇena kāmāvacaradevavimānāni/ rūpāvacaradevavimānapramāṇena rūpāvacaradevavimānāni/ tacca mahāpustaṃ trisāhasramahāsāhasralokadhātvāyāmavistarapramāṇaṃ bhavet/ tatkhālu punarmahāpustamekasmin paramāṇurajasi prakṣiptaṃ bhavet/ yathā caikaparamāṇurajasi tanmahāpustaṃ prakṣiptaṃ bhavet tathānyeṣu sarvaparamāṇurajaḥsu tatpramāṇānyeva mahāpustānyabhyantarapraviṣṭāni bhaveyuḥ/ atha kaścideva puruṣa utpadyate paṇḍito nipuṇo vyakto medhāvī tatropagamikayā mīmāṃsayā samanvāgataḥ divyaṃ cāsya cakṣuḥ samantapariśuddhaṃ prabhāsvaraṃ bhavet/ sa divyena cakṣuṣā vyavalokayati/ idaṃ mahāpustamevaṃbhūtamihaiva parītte paramāṇurajasyanitiṣṭhataṃ/ na kasyacidapi sattvasyopakāritbhūtaṃ bhavati/ tasyaivaṃ syāt/ yannvahaṃ mahāvīryabalasthāmnā etatparamāṇurajo bhittvā etanmahāpustaṃ sarvajagadupajīvyaṃ kuryām/ sa mahāvīryabalasthāma saṃjanayitvā sūkṣmeṇa vajreṇa tatparamāṇurajo bhittvā yathābhiprāyaṃ tanmahāpustaṃ sarvajagadupajīvyaṃ kuryāt/ yathā caikasmāt tathāśeṣebhyaḥ paramāṇubhyastathaiva kuryāt/ evameva bho jinaputra tathāgatajñānamapramāṇajñānaṃ sarvasattvopajīvyajñānaṃ sarvasattvacittasaṃtāneṣu sakalamanupraviṣṭam/ sarvāṇi ca tāni sattvacittasaṃtānānyapi tathāgatajñānapramāṇāni/ atha ca punaḥ saṃjñāgrāhavinivaddhā bālā na jānanti na prajānanti nānubhavanti na sākṣātkurvanti tathāgatajñānam/ tatastathāgato'saṅgeṇa tathāgatajñānena sarvadharmadhātusattvabhavanāni vyavalokyācāryasaṃjñī bhavati/ aho bata ime sattvā yathāvat tathāgatajñānaṃ na prajānanti/ tathāgatajñānānupraviṣṭāśca/ yannvahameṣā sattvānāmāryeṇa mārgopadeśena sarvasaṃjñākṛtabandhanāpanayanaṃ kuryā yathā svayamevāryamārgabalādhānena mahatīṃ saṃjñāgranthiṃ vinivartya tathāgatajñānaṃ pratyabhijānīran/ tathāgatasamatāṃ cānuprāpnuyaḥ/ te tathāgatamārgopadeśena sarvasaṃjñākṛtabandhanāni vyapanayanti/ apanīteṣu ca sarvasaṃjñākṛtabandhaneṣu tat tathāgatajñānama pramāṇaṃ bhavati sarvajagadupajīvyamiti/
tatra jinakriyā yugapatsarvatra sarvakālamanābhogenāvikalpato yathāśayeṣu yathāvainayikeṣu sattveṣvakṣūṇamanuguṇaṃ pravartata ityacintyametat sthānam/ yata āha/ saṃkṣepamātrakeṇāvatāraṇārthaṃ sattvānāmapramāṇamapi tathāgatakarma pramāṇato nirdiṣṭam/ api tu kulaputra yattathāgatasya bhūtaṃ tathāgatakarma tadapramāṇamacintyamavijñeyaṃ sarvalokena/ anudāharaṇamakṣaraiḥ/ duḥsaṃpādaṃ parebhyaḥ/ adhiṣṭhitaṃ sarvabuddhakṣetreṣu/ samatānugataṃ sarvabuddhaiḥ/ samatikrāntaṃ sarvābhogakriyābhyaḥ/ nirvikalpamākāśasamatayā/ nirnītākāraṇaṃ dharmadhātukriyayā/ iti vistareṇa yāvadviśuddhavaiḍūryamaṇiduṣṭāntaṃ kṛtvā nirdiśati/ tadanena kulaputra paryāyeṇaivaṃ veditavyamacintyaṃ tathāgatakarma samatānugataṃ ca sarvato'navadyaṃ ca triratnavaṃśanupacchettṛ ca/ yatrācintye tathāgatakarmaṇi pratiṣṭhitastathāgata ākāśasvabhāvatāṃ ca kāyasya na vijahāti sarvabuddhakṣetreṣu ca darśanaṃ dadāti/ anabhilāpyadharmatāṃ ca vāco na vijahāti yathārutavijñaptyā ca sattvebhyo dharmaṃ deśayati/ sarvacittārambaṇavigataśca sarvasattvacittacaritāśayāṃśca prajānātiti/
bodhyaṃ bodhistadaṅgāni bodhaneti yathākramam/
heturekaṃ padaṃ trīṇi pratyayastadviśuddhaye//26//
eṣāṃ khalvapi caturṇāmarthapadānāṃ sarvajñeyasaṃgrahamupādāya prathamaṃ boddhavyapadaṃ draṣṭavyam/ tadanubodho bodhiriti dvitīyaṃ bodhipadam/ bodheraṅgabhūtā buddhaguṇā iti tritīyaṃ bodhyaṅgapadam/ bodhyaṅgaireva bodhanaṃ pareṣāmiti caturtha bodhanāpadam/ itīmāni catvāri padānyadhikṛtya hetupratyayabhāvena ratnatrayagotravyavasthānaṃ veditavyam/
tatraiṣāṃ caturṇāṃ padānāṃ prathamaṃ lokottaradharmavijatvāt pratyātmayoniśomanasikārasaṃniśrayeṇa tadviśuddhimupādāya triratnotpattiheturanugantavyaḥ/ ityevamekaṃ padaṃ hetuḥ/ kathaṃ trīṇi pratyayaḥ/ tathāgato'nuttarāṃ samyaksaṃbodhimabhisaṃbudhya daśabalādibhirbuddhadharmerdvātriśadākāraṃ tathāgatakarma kurvan parato ghoṣasaṃniśrayeṇa tadviśuddhimupādāya triratnotpattipratyayo'nugantavyaḥ/ ityevaṃ trīṇi pratyayaḥ/ ataḥ parameṣāmeva caturṇā padānāmanupūrvamavaśiṣṭena granthena vistaravibhāganirdeśo veditavyaḥ/
tatra samalāṃ tathatāmadhikṛtya yaduktaṃ sarvasattvāstathāgatagarbhā iti tat kenārthena/
buddhajñānāntargamāt sattvarāśe-
stannairmalyasyādvayatvāt prakṛtyā/
bauddhe gotre tatphalasyopacārā-
duktāḥ sarve dehino buddhagarbhāḥ//27//
saṃbuddhakāyaspharaṇāt tathatāvyatibhedataḥ/
gotrataśca sadā sarve buddhagarbhāḥ śarīriṇaḥ//28//
samāsatastrividhenārthena sadā sarvasattvāstathāgatagarbhā ityuktaṃ bhagavatā/ yaduta sarvasattveṣu tathāgatadharmakāyaparispharaṇārthena tathāgatatathatāvyatibhedārthena tathāgatagotrasaṃbhavārthena ca/ eṣāṃ punastrayāṇāmarthapadānāmutaratra tathāgatagarbhasūtrānusāreṇa nirdeśo bhaviṣyati/ pūrvataraṃ tu yenārthena sarvatrāviśeṣeṇa pravacane sarvākāraṃ tadarthasūcanaṃ bhavati tadapyādhikṛtya nirdekṣyāmi/uddānam/
svabhāvahetvo phalakarmayoga-
vṛttiṣvavasthāsvatha sarvagatve/
sadāvikāritvaguṇeṣvabhede
jñeyo'rthasaṃdhiḥ paramārthadhāto//29//
samāsato daśavidhamarthamabhisaṃdhāya paramatattvajñānāviṣayasya tathāgatadhātorvyavasthānamanugantavyam/ daśavidho'rthaḥ katamaḥ/ tadyathā svabhāvārtho hetvarthaḥ phalārthaḥ karmārtho yogārtho vṛtyartho'vasthāprabhedārthaḥ sarvatragārtho'vikārārtho'bhedārthaśca/tatra svabhāvarthaṃ hetvartha cārabhya ślokaḥ/
sadā prakṛtyasaṃkliṣṭaḥ śuddharatnāmvarāmbuvat/
dharmādhimuktyadhiprajñāsamādhikaruṇānvayaḥ//30//tatra pūrveṇaṃ ślokārthena kiṃ darśayati/
prabhāvānanyathābhāvasnigdhabhāvasvabhāvataḥ/
cintāmaṇinabhovāriguṇasādharmyameṣu hi//31//
ya ete trayo'tra pūrvamuddiṣṭā eṣu triṣu yathāsaṃkhyameva svalakṣaṇaṃ sāmānyalakṣaṇaṃ cārabhya tathāgatadhātościntāmaṇinabhovāriviśuddhiguṇasādharmyaṃ veditavyam/ tatra tathāgatadharmakāye tāvaccintitārthasamuddhayādi prabhāvasvabhāvatāṃ svalakṣaṇamārabhya cintāmaṇiratnasādharmyaṃ veditavyam/ tathatāyāmananyathābhāvasvabhāvatāṃ svalakṣaṇamārabhyākāśasādharmyaṃ veditavyam/ tathāgatagotre sattvakaruṇāsnigdhasvabhāvatāṃ svalakṣaṇamārabhya vārisādharmya veditavyam/ sarveṣāṃ cātra sadātyantaprakṛtyanupakliṣṭatāṃ prakṛtipariśuddhiṃ sāmānyalakṣaṇāmārabhya tadeva cintāmaṇinabhovāriviśuddhiguṇasādharmyaṃ veditavyam/
tatra pareṇa ślokārdhena kiṃ darśitam/
caturdhāvaraṇaṃ dharmapratibho'pyātmadarśanam/
saṃsāraduḥkhabhīrūtvaṃ sattvārthaṃ nirapekṣatā//32//
icchantikānāṃ tīrthyānāṃ śrāvakāṇāṃ svayaṃbhuvām/
adhimuktyātayo dharmāścatvāraḥ śuddhihetavaḥ//33//
samāsata ime trividhāḥ sattvāḥ sattvarāśau saṃvidyante/ bhavābhilāṣiṇo vibhavābhilāṣiṇastadubhayānabhilāṣiṇaśca/ tatra bhavābhilāṣiṇo dvividhā veditavyāḥ/ mokṣamārgapratihatāśa aparinirvāṇagotrakāḥ sattvā ye saṃsāramevecchanti na nirvāṇaṃ tanniyatipatitāścehadhārmikā eva/ tadekatyā mahāyānadharmavidviṣo yānadhikṛtyataduktaṃ bhagavatā/ nāhaṃ teṣāṃ śāstā na te mama śrāvakāḥ / tānahaṃ śāriputra tamasastamo'ntaramandhakārān mahāndhakāragāminastamobhūyiṣṭhā iti vadāmi/
tatra vibhavābhilāṣiṇo dvividhāḥ/ anupāyapatitā upāyapatitāśca/ tatrānupāyapatitāḥ api trividhāḥ/ itobāhyā bahunānāprakārāścakaparibrājakanigranthiputraprabhṛtayo'nyatīrthyāḥ/ ihadhārmikāśca tatsabhāgacaritā eva śrāddhā api durgṛhītagrāhiṇaḥ/ te ca punaḥ katame/ yaduta pudgaladṛṣṭayaśca paramārthānadhimuktā yān prati bhagavatā śūnyatānadhimukto nirviśiṣṭo bhavati tīrthikairityuktam/ śūnyatādṛṣṭayaścābhimānikā yeṣāmiha tadvimokṣamukhe'pi śūnyatāyāṃ mādyamānānāṃ śūnyataiva dṛṣṭirbhavati yānadhikṛtyāha/ varaṃ khalu kāśyapa sumerumātrā pudgaladṛṣṭirna tvevābhimānikasya śūnyatādṛṣṭiriti/ tatropāyapatitā api dvividhāḥ/ śrāvakayānīyāśca samyaktvaniyāmamavakrāntāḥ pratyekabuddhayānīyāśca/
tadubhayānābhilāṣiṇaḥ punarmahāyānasaṃprasthitāḥ paramatīkṣṇendriyāḥ sattvā ye nāpi saṃsāramicchanti yathecchantikā nānupāyapatitāstīrthikādivan nāpyupāyapatitāḥ śrāvakapratyekabuddhavat/ api tu saṃsāranirvāṇasamatāpatti mārgapratipannāste bhavantyapratiṣṭhitanirvāṇāśayā nirupakliṣṭasaṃsāragataprayogā dṛḍhakaruṇādhyāśayapratiṣṭhitamūlapariśuddhā iti/
tatra ye sattvā bhavābhilāṣiṇa icchantikāstanniyatipatitā ihadhārmikā evocyante mithyātvaniyataḥ sattvarāśiriti/ ye vibhavābhilāṣiṇo'pyanupāyapatitā ucyante'niyataḥ sattvarāśiriti/ ye vibhavābhilāṣiṇa upāyapatitāstadubhayānabhilāṣiṇaśca samatāptimārgapratipannāsta ucyatte samyaktvaniyataḥ sattvarāśiriti/ tatra mahāyānasaṃprasthitān sattvānanāvaraṇagāminaḥ sthāpayitvā ya ito'nye sattvāstadyathā/ icchantikāstīrthyāḥ śrāvakāḥ pratyekabuddhāśca/ teṣāmimāni catvāryāvaraṇāni tathāgatadhātoranadhigamāyāsākṣātkriyāyaisaṃvartante/ katamāni ca catvāri/ tadyathā mahāyānadharmapratigha icchantikānāmāvaraṇa yasya pratipakṣo mahāyānadharmādhimuktibhāvanā bodhisattvānām/ dharmeṣvātmadarśanamanyatīrthānāmāvaraṇaṃ yasya pratipakṣaḥ prajñāpāramitābhāvanā bodhisattvānām/ saṃsāre duḥkhasaṃjñā duḥkhabhīrutva śrāvakayānikānāmavaraṇaṃ yasya pratipakṣo gaganagañjādisamādhibhāvanā bodhisattvānām/ sattvārthavimukhatā sattvārthanirapekṣatā pratyekabuddhayānikānāmāvaraṇaṃ yasya pratipakṣo mahākaruṇābhāvanā bodhisattvānāmiti/
etaccaturvidhamāvaraṇameṣāṃ caturvidhānāṃ sattvānāṃ yasya pratipakṣānimāṃścaturo'dhimuktyādīn bhāvayitvā bodhisattvā niruttarārthadharmakāyaviśuddhiparamatāmadhigacchantyebhiśca viśuddhisamudāgamakāraṇaiścaturbhiranugatā dharmarājaputrā bhavanti tathāgatakule/kathamiti/
bījaṃ yeṣāmagrayānādhimukti-
rmātā prajñā buddhadharmaprasūtyai/
garbhasthānaṃ dhyānasaukhyaṃ kṛpoktā
dhātrī putrāste'nujātā munīnām//34//
tatra phalārtha karmārtha cārabhya ślokaḥ/
śubhātmasukhanityatvaguṇapāramitā phalam/
duḥkhanirvicchamaprāpticchandapranidhikarmakaḥ//35//
tatra pūrveṇa ślokārdhena kiṃ darśitam/
phalameṣāṃ samāsena dharmakāye viparyayāt/
caturvidhaviparyāsapratipakṣaprabhāvitam//36//
ya ete'dhimuktyādayaścatvāro dharmāstathāgatadhātorviśuddhihetava eṣāṃ yathāsaṃkhyameva samāsataścaturvidhaviparyāsaviparyayapratipakṣeṇa caturākārā tathāgatadharmakāyaguṇapāramitā phalaṃ draṣṭavyam/ tatra yā rūpādike vastunyanitye nityamiti saṃjñā/ duḥkhe sukhamiti/ anātmanyātmeti/ aśubhe śubhamiti saṃjñā/ ayamucyate caturvidho viparyāsaḥ/ etadviparyayeṇa caturvidha evāviparyāso veditavyaḥ/ katamaścaturvidhaḥ/ yā tasminneva rūpādike vastunyanityasaṃjñā/ duḥkhasaṃjñā/ anātmasaṃjñā/ aśubhasaṃjñā/ ayamucyate caturvidhaviparyāsaviparyayaḥ/ sa khalveṣa nityādilakṣaṇaṃ tathāgatadharmakāyamadhikṛtyeha viparyāso'bhipreto yasya pratipakṣeṇa caturākārā tathāgatadharmakāyaguṇapāramitā vyavasthāpitā/ tadyathā nityapāramitā sukhapāramitātmapāramitā subhapāramiteti/ eṣa ca grantho vistareṇa yathāsūtramanugantavyaḥ/ viparyastā bhagavan sattvā upātteṣu pañcasūpādānaskandheṣu/ te bhavantyanitye nityasaṃjñinaḥ/ duḥkhe sukhasaṃjñinaḥ/ anātmanyātmasaṃjñinaḥ/ aśubhe subhasaṃjñinaḥ/ sarvaśrāvakapratyekabuddhā api bhagavan śūnyatājñānenādṛṣṭapūrve sarvajñajñānaviṣaye tathāgatadharmakāye viparyastāḥ/ ye bhagavan sattvāḥ syurbhagavataḥ putrā aurasā nityasaṃjñina ātmasaṃjñinaḥ sukhasaṃjñinaḥ śubhasaṃjñinaste bhagavan sattvāḥ syuraviparyastāḥ/ syuste bhagavan samyagdarśinaḥ/ tat kasmāddhetoḥ/ tathāgatadharmakāya eva bhagavan nityapāramitā sukhapāramitā ātmapāramitā śubhapāramitā/ ye bhagavan sattvāstathāgatadharmakāyamevaṃ paśyanti te samyak paśyanti/ ye samyaka paśyanti te bhagavataḥ putrā aurasā iti vistaraḥ/
āsāṃ punaścatasṛṇāṃ tathāgatadharmakāyaguṇapāramitāyāṃ hetvānupūrvyā pratilomakramo veditavyaḥ/ tatra mahāyānadharmapratihatānāmicchantikānāmaśucisaṃsārābhirativiparyayeṇa bodhisattvānāṃ mahāyānadharmādhimuktibhāvanāyāḥ śubhapāramitādhigamaḥ phalaṃ draṣṭavyam/ pañcasūpādānaskandheṣvātmadarśināmanyatīrthyānāmasadātmagrahābhirativiparyayeṇa prajñāpāramitābhāvanāyāḥ paramātmapāramitādhigamaḥ phalaṃ draṣṭavyam/ sarve hyanyatīrthyā rūpādikamatatsvabhāvaṃ vastvātmetyupagatāḥ/ taccaiṣāṃ vastu yathāgrahamātmalakṣaṇena visaṃvāditvāt sarvakālamanātmā/ tathāgataḥ punaryathābhūtajñānena sarvadharmanairātmyaparapā ramabhiprāptaḥ/ taccāsya nairātmyamanātmalakṣaṇena yathādarśanamavisaṃvāditvāt sarvakālamātmābhipreto nairātmyaṃmevātmani kṛtvā/ yathoktaṃ sthito'sthānayogeneti/ saṃsāraduḥkhabhīrūṇāṃ śrāvakayānikānāṃ saṃsāraduḥkhopaśamamātrābhirativiparyayeṇa gaganagañjādisamādhibhavanāyāḥ sarvalaukikalokottarasukhapāramitādhigamaḥ phalaṃ draṣṭavyam/ sattvārthanirapekṣāṇāṃ pratyekabuddhayānīyānāyamasaṃsargavihārābhirativiṣaparyayeṇa mahākaruṇābhāvanāyāḥ satatasamitamā saṃsārāt sattvārthaphaligodhapariśuddhatvān nityapāramitādhigamaḥ phalaṃ draṣṭavyam/ ityetāsāṃ catasṛṇāmadhimuktiprajñāsamādhikaruṇābhāvanānāṃ yathāsaṃkhyameva caturākāraṃ tathāgatadharmakāye śubhātmasukhanityatvaguṇāpāramitākhyaṃ phalaṃ nirvartyate bodhisattvānām/ ābhiśca tathāgato dharmadhātuparama ākāśadhātuparyavasāno'parāntakoṭīniṣṭha ityucyate/ mahāyānaparamadharmādhimuktibhāvanāyā hi tathāgato'tyantaśubhadharmadhātuparamatādhigamāddharmadhātuparamaḥ saṃvṛttaḥ/ prajñāpāramitābhāvanayākāśopamasattvabhājanalokanairātmyaniṣṭhāgamanād gaganagañjādisamādhibhāvanayā ca sarvatra paramadharmeśvaryavibhutvasaṃdarśanādākāśadhātuparyavasānaḥ/ mahākaruṇābhāvanayā sarvasattveṣvaparyantakālakāruṇikatāmupādāyāparāntakoṭiniṣṭha iti/
āsāṃ punaścatasṛṇāṃ tathāgatadharmakāyaguṇapāramitānāmadhigamāyānāsravadhātusthitānāmapyarhatāṃ pratyekabuddhānāṃ vaśitāprāptānāṃ ca bodhisattvānāmime catvāraḥ paripanthā bhavanti/ tadyathā pratyayalakṣaṇaṃ hetulakṣaṇaṃ saṃbhavalakṣaṇaṃ vibhavalakṣaṇamiti/ tatra pratyayalakṣaṇamavidyāvāsabhūmiravidyeva saṃskārāṇām/ hetulakṣaṇamavidyāvāsabhūmipratyayameva saṃskāravadanāsravaṃ karma/ saṃbhavalakṣaṇamavidyāvāsabhūmipratyayānāsravakarmahetukī ca trividhā manomayātmabhāvanirvṛttiścaturupādānapratyayā sāsravakarmahetukīva tribhavābhinirvṛttiḥ/ vibhavalakṣaṇaṃ trividhamanomayātmabhāvanirvṛttipratyayā jātipratyayamiva jarāmaraṇamacintyā pāriṇāmikī cyutiriti/
tatra sarvopakleśasaṃniśrayabhūtāyā avidyāvāsabhūmeraprahīṇātvādarhantaḥ pratyekabuddhā vaśitāprāptāśca bodhisattvāḥ sarvakleśamaladaurgandhyavāsanāpakarṣaparyantaśubhapāramitāṃ nādhigacchanti/ tāmeva cāvi dyāvāsabhūmiṃ pratītya sūkṣmanimittaprapañcasamudācārayogādatyantamanabhisaṃskāramātmapāramitāṃ nādhigacchanti/ tāṃ cāvidyāvāsabhūmimavidyāvāsabhūmipratyayaṃ ca sūkṣmanimittaprapañcasamudācārasamutthāpitamanāsravaṃ karma pratītya manomayaskandhasamudayāt tannirodhamatyantasukhapāramitāṃ nādhigacchanti/ yāvacca nirayaśeṣakleśakarmajanmasaṃkleśanirodhasamudbhūtaṃ tathāgatadhātuṃ na sākṣātkurvanti tāvadacintyapāriṇāmikyāścyu teravigamādatyantānanyathābhāvāṃ nityapāramitāṃ nādhigacchanti/ tatra kleśasaṃkleśavadavidyāvāsabhūmiḥ/ karmasaṃkleśavadanāsravakarmābhisaṃskāraḥ/ janmasaṃkleśavat trividhā manomayātmabhāvanirvṛttiracintyapāriṇāmikī ca cyutiriti/
eṣa ca grantho vistareṇa yathāsūtramanugantavyaḥ/ syādyathāpi nāma bhagavannupādānapratyayāḥ sāsravakarmahetukāstrayo bhavāḥ saṃbhavanti/ evameva bhagavannavidyāvāsabhūmipratyayā anāsravakarmahetukā arhatāṃ pratyekabuddhānāṃ vaśitāprāptānāṃ ca bodhisattvānāṃ manomayāstrayaḥ kāyāḥ saṃbhavanti/ āsu bhagavan tisṛṣu bhūmipveṣāṃ trayāṇāṃ manomayānāṃ kāyānāṃ saṃbhavāyānāsravasya ca karmaṇo'bhinirvṛttaye pratyayobhavatyavidyāvāsabhūmiriti vistaraḥ/ yata eteṣu triṣu manomayeṣvarhatpratyekabuddhabodhisattvakāyeṣu subhātmasukhanityatvaguṇapāramitā na saṃvidyante tasmāt tathāgatadharmakāya eva nityapāramitā sukhapāramitātmapāramitā śubhapāramitetyukatam/
sa hi prakṛtiśuddhatvādvāsanāpagamācchuciḥ
paramātmātmanairātmyaprapañcakṣayaśāntitaḥ//37//
sukho manomayaskandhataddhetuvinivṛttitaḥ/
nityaḥ saṃsāranirvāṇasamatāprativedhataḥ//38//
samasato dvābhyāṃ kāraṇābhyāṃ tathāgatadharmakāye śubhapāramitā veditavyā/ prakṛtipariśuddhyā sāmānyalakṣaṇena/ vaimalyapariśuddhyā viśeṣalakṣaṇena/ dvābhyāṃ kāraṇābhyāmātmapāramitā veditavyā/ tīrthikāntavivarjanatayā cātmaprapañcavigamācchrāvakāntavivarjanatayā ca nairātmyaprapañcavigamāt/ dvābhyāṃ kāraṇābhyāṃ sukhapāramitāṃ veditavyā/ sarvākāraduḥkhasamudayaprahāṇataśca vāsanānusaṃdhisamudghātāt sarvākāraduḥkhanirodhasākṣātkaraṇataśca manomayaskandhanirodhasākṣātkāraṇāt/ dvābhyāṃ kāraṇābhyāṃ nityapāramitā veditavyā/ anityasaṃsārānapakarṣaṇāta ścocchedāntā patanān nityanirvāṇasamāropaṇataśca śāśvatāntāpatanāt/ yathoktam/ anītyāḥ saṃskārā iti ced bhagavan paśyeta sāsya syāducchedadṛṣṭiḥ/ sāsya syānna samyagdṛṣṭiḥ/ nityaṃ nirvāṇamiti ced bhagavan paśyeta sāsya syācchāśvatadṛṣṭiḥ/ sāsya syānna samyagdṛṣṭiriti/
tadanena dharmadhātunayamukhena paramārthataḥ saṃsāra eva nirvāṇamityuktam/ ubhayathāvikalpanāpratiṣṭhitanirvāṇasākṣātkaraṇataḥ/ api khalu dvābhyāṃ kāraṇābhyāmaviśeṣeṇa sarvasattvānāmāsannadūrībhāvavigamādapratiṣṭhitapadaprāptimātraparidīpanā bhavati/ katamābhyāṃ dvābhyām/ iha bodhisattvo'viśeṣeṇa sarvasattvānāṃ nāsannībhavati prajñayāśeṣatṛṣṇānuśayaprahāṇāt/ na dūrībhavati mahākaruṇayā tadaparityāgāditi/ ayamupāyo'pratiṣṭhitasvabhāvāyāḥ samyaksaṃbodheranuprāptaye/ prajñayā hi bodhisattvo'śeṣatṛṣṇānuśayaprahāṇādātmahitāya nirvāṇagatādhyāśayaḥ saṃsāre na pratiṣṭhate'parinirvāṇagotravat/ mahākaruṇayā duḥkhitasattvāparityāgāt parihītāya saṃsāragataprayogo nirvāṇe na pratiṣṭhate śamaikayānagotravat/evamidaṃ dharmadvayamanuttarāyā bodhermūlaṃ pratiṣṭhānamiti/
chittvā snehaṃ prajñayātmanyaśeṣaṃ
sattvasnehān naiti śāntiṃ kṛpāvān/
niḥśrityaivaṃ dhīkṛpe bodhyupāyau
nopaityāryaḥ saṃvṛtiṃ nirvṛtiṃ vā//39//
tatra purvādhikṛtaṃ karmārthamārabhya pareṇa ślokārdhena kiṃ darśitam/
buddhadhātuḥ sacenna syānnirvidduḥkhe'pi no bhavet/
necchā na prārthanā nāpi prāṇidhirnivṛtau bhavet//40//
tathā coktam/ tathāgatagarbhaścedbhagavanna syānna syādduḥkhe'pi nirvinna nirvāṇa icchā vā prārthanā vā praṇidhirveti/ tatra samāsato buddhadhātuviśuddhigotraṃ mithyātvaniyatānāmapi sattvānāṃ dvividhakāryapratyupasthāpanaṃ bhavati/ saṃsāre ca duḥkhadoṣadarśananiḥśrayeṇa nirvidamutpādayati/ nirvāṇe sukhanuśaṃsadarśananiḥśrayeṇa cchandaṃ janayati/ icchāṃ prārthanāṃ praṇidhimiti/ icchābhilaṣitārthaprāptāvasaṃkocaḥ/ prārthanābhilaṣitārthaprāptyupāyaparimārgaṇā/ praṇidhiryābhilaṣitārthe cetanā cittābhisaṃskāraḥ/
bhavanirvāṇatadduḥkhasukhadoṣaguṇekṣaṇam/
gotre sati bhavatyetadagotrāṇāṃ na vidyate//41//
yadapi tat saṃsāre ca duḥkhadoṣadarśanaṃ bhavati nirvāṇe ca sukhānuśaṃsadarśanametadapi śuklāṃśasya pudgalasya gotre sati bhavati nāhetukaṃ nāpratyayamiti/ yadi hi tadgotramantareṇa syādahetukamapratyayaṃ pāpasamucchedayogena tadicchāntikānāmapyaparinirvāṇagotrāṇāṃ syāt/ na ca bhavati tāvadyāvadāgantukamalaviśuddhigotraṃ trayāṇāmanyatamadharmādhimuktiṃ na sa mudānayati satpuruṣasaṃsargādicatuḥśuklasamavadhānayogena/
yatra hyāha/ tatra paścādantaśo mithyātvaniyatasaṃtānānāmapi sattvānāṃ kāyeṣu tathāgatasūryamaṇḍalaraśmayo nipatanti anāgatahetusaṃjananatayā saṃvardhayanti ca kuśalairdharmeriti/ yatpunaridamuktamicchantiko'tyantamaparinirvāṇadharmeti tan mahāyānadharmapratigha icchantikatve heturiti mahāyānadharmapratighanivartanārthamuktaṃ kālāntarābhiprāyeṇa/ na khalu kaścitprakṛtiviśuddhagotrasaṃbhavādatyantāviśuddhidharmā bhavitumarhasi/ yasmādaviśeṣeṇa punarbhagavatā sarvasattveṣu viśuddhibhavyatāṃ saṃdhāyoktam/
anādibhūto'pi hi cāvasānikaḥ
svabhāvaśuddho dhruvadharmasaṃhitaḥ/
anādikośairbahirvṛto na dṛśyate
suvarṇabimbaṃ paricchāditaṃ yathā//
tatra yogārthamārabhya ślokaḥ/
mahodadhirivāmeyaguṇaratnākṣayākaraḥ/
pradīpavadanirbhāgaguṇayuktasvabhāvataḥ//42//
tatra pūrveṇa ślokārthena ki darśitam/
dharmakāyajinajñānakaruṇādhātusaṃgrahāt/
pātraratnāmbubhiḥ sāmyamudherasya darśitam//43//
trayāṇāṃ sthānānāṃ yathāsaṃkhyameva trividhena mahāsamudrasādharmyeṇa tathāgatadhātorhetusamanvāgamamadhikṛtya yogārtho veditavyaḥ/ katamāni trīṇi sthānāni/ tadyathā dharmakāyaviśuddhihetuḥ/ buddhajñānasamudāgamahetuḥ/ tathāgatamahākaruṇāvṛttiheturiti/ tatra dharmakāyaviśuddhiheturmahāyānādhimuktibhāvanā draṣṭavyā/ buddhajñānasamudāgamahetuḥ prajñāsamādhimukhabhavanā/ tathāgatamahākaruṇāpravṛttiheturbodhisattvakaruṇābhāvaneti/ tatra mahāyānādhimuktibhāvanāyā bhājanasādharmyaṃ tasyāmaparimeyākṣayaprajñāsamādhiratnakaruṇāvārisamavasaraṇāt/ prajñāsamādhimukhabhāvanāyā ratnāsādharmyaṃ tasya nirvikalpatvādacintyaprabhāvaguṇayogācca/ bodhisattvakaruṇābhāvanāyā vārisādharmyaṃ tasyāḥ sarvajagati paramasnigdhabhāvaikarasalakṣaṇaprayogāditi/ eṣāṃ trayāṇāṃ dharmāṇāmanena trividhena hetunā tatsaṃbaddhaḥsamanvāgamo yoga ityucyate/
tatrāpareṇa ślokārdhena kiṃ darśayati/
abhijñājñānavaimalyatathatāvyatirekataḥ/
dīpālokoṣṇavarṇasya sādharmyaṃ vimalāśraye//44//
trayāṇāṃ sthānānāṃ yathāsaṃkhyameva trividhena dīpasādharmyeṇa tathāgatadhātoḥ phalasamanvāgamamadhikṛtya yogārtho veditavyaḥ/ katamani trīṇi sthānāni/ tadyathā/ abhijñā āsravakṣayajñānamāsravakṣayaśceti/ tatra pañcānāmabhijñānāṃ jvālāsādharmyaṃ tāsāmarthānubhavajñānavipakṣāndhakāravidhamanapratyupasthānalakṣaṇatvāt/ āsravakṣayajñānasyoṣṇasādharmya tasya niravaśeṣakarmakleśendhanadahanapratyupasthānalakṣaṇatvāt/ āśrayaparivṛtterāsravakṣayasya varṇasādharmya tasyātyantavimalaviśuddhaprabhāsvaralakṣaṇatvāt/ tatra vimalaḥ kleśāvaraṇaprahāṇāt/ viśuddho jñeyāvaraṇaprahāṇāt/ prabhāsvarastadubhayāgantukatāprakṛtitaḥ/ ityeṣāṃ samāsataḥ saptānāmabhijñājñānaprahāṇasaṃgṛhītānāmaśaikṣasāntānikānāṃ dharmāṇāmanāsravadhātāvanyonyamavinirbhagatvamapṛthagbhāvo dharmadhātusamanvāgamo yoga ityucyate/ eṣa ca yogārthamārabhya pradīpadṛṣṭānto vistareṇa yathāsūtramanugantavyaḥ/ tadyathā śāriputra pradīpaḥ/ avinirbhagadharmā/ avinirmuktaguṇaḥ/ yaduta ālokoṣṇavarṇatābhiḥ/ maṇirvālokavarṇasaṃsthānaiḥ/ evameva śāriputra tathagatanirdiṣṭo dharmakāyo'vinirbhāgadharmāvinirmuktajñānaguṇo yaduta gaṅgānadīvālikāvyativṛttaistathāgatadharmairiti/
tatra vṛttyarthamārabhya ślokaḥ/
pṛthagjanāryasaṃbuddhatathatāvyatirekataḥ/
sattveṣu jigarbho'yaṃ deśitastattvadarśibhiḥ//45//
anena kiṃ darśitam/
pṛthagjanā viparyastā dṛṣṭasatyā viparyayāt/
yathāvadaviparyastā niṣprapañcāstathāgatāḥ//46//
yadidaṃ tathāgatadhātoḥ sarvadharmatathatāviśuddhisāmānyalakṣaṇamupadiṣṭaṃ prajñāpāramitādiṣu nirvikalpajñānamukhāvavādamārabhya bodhisattvānāmasmin samāsatastrayāṇāṃ pudgalānāṃ pṛthagjanasyātattvadarśina āryasya tattvadarśino viśuddhiniṣṭhāgatasya tathāgatasya tridhā bhinnā pravṛttirveditavyā/ yaduta viparyastāviparyastā samyagaviparyastā niṣprapañcā ca yathākramam/ tatra viparyastā saṃjñācittadṛṣṭiviparyāsād vālānām/ aviparyastā viparyayeṇa tatprahāṇādāryāṇām/ samyagaviparyastā niṣprapañcā ca savāsanakleśajñeyāvaraṇasamudghātāt samyaksambuddhānām/
ataḥ parametameva vṛttyarthamārabhya tadanye catvāro'rthāḥ prabhedanirdeśādeva veditavyāḥ/tatraiṣāṃ trayāṇāṃ pudgalānāmavasthāprabhedārthamārabhya ślokaḥ/
aśuddho'śuddhaśuddho'tha suviśuddho yathākramam/
sattvadhāturiti prokto bodhisattvastathāgataḥ//47//
anena kiṃ darśitam/
svabhāvādibhirityebhiḥ ṣaḍbhirartheḥ samāsataḥ/
dhātustisṛṣvavasthāsu vidito nāmabhistribhiḥ//48//
iti ye kecidanāsravadhātunirdeśā nānādharmaparyāyamukheṣu bhagavatā vistareṇa nirdiṣṭāḥ sarveta ebhireva samāsataḥ ṣaḍbhiḥ svabhāvahetuphalakarmayogavṛttyarthaḥ saṃgṛhītāstisṛṣvavasthāsu yathākramaṃ trināmanirdeśato nirdiṣṭā veditavyāḥ/ yadutāśuddhāvasthāyāṃ sattvadhāturiti/ aśuddhaśuddhāvasthāyāṃ bodhisattva iti/ suviśuddhāvasthāyāṃ tathāgata iti/ yathoktaṃ bhagavatā/ ayameva śāriputra dharmakāyo'paryantakleśakośakoṭigūḍhaḥ/ saṃsārastrotasā uhmamāno'navarāgrasaṃsāragaticyutyupapattiṣu saṃcaran sattvadhāturityucyate/ sa eva śāriputra dharmakāyaḥ saṃsārastrotoduḥkhanirviṣṇo viraktaḥ sarvakāmaviṣayebhyo daśapāramitāntargataiścaturaśītyā dharmaskandhasahasrairbodhāya caryā caran bodhisattva ityucyate/ sa eva punaḥ śāriputra dharmakāyaḥ sarvakleśakośaparimuktaḥ sarvaduḥkhatikrāntaḥ sarvopakleśamalāpagataḥ śuddho viśuddhaḥ paramapariśuddhadharmatāyāṃ sthitaḥ sarvasattvālokanīyāṃ bhūmimārūḍhaḥ sarvasyāṃ jñeyabhūmāvadvitīyaṃ pauruṣaṃ sthāma prāpto'nāvaraṇadharmāpratihatasarvadharmaiśvaryabalatāmadhigatastathāgato'rhan samyaksaṃbuddha ityucyate/
tāsteva tisṛṣvavasthāsu tathāgatadhātoḥ sarvatragārthamārabhya ślokaḥ/
sarvatrānugataṃ yadvannirvikalpātmakaṃ nabhaḥ/
cittaprakṛtivaimalyadhātuḥ sarvatragastathā//49//
anena kiṃ darśitam/
taddoṣaguṇaniṣṭhāsu vyāpi sāmānyalakṣaṇam/
hīnamadhyaviśiṣṭeṣu vyoma rūpagateṣviva//50//
yāsau pṛthagjanāryasaṃbuddhānāmavikalpacittaprakṛtiḥ sā tisṛṣvavasthāsu yathākramaṃ doṣeṣvapi guṇeṣvapi guṇaviśuddhiniṣṭhāyāmapi sāmānyalakṣaṇatvādākāśamiva mṛdrajatasuvarṇabhājaneṣvanugatānupraviṣṭā samā nirviśiṣṭā prāptā sarvakālam/ ata evāvasthānirdeśānantaramāha/ tasmācchāriputra nānyaḥ sattvadhāturnānyo dharmakāyaḥ/ sattvadhātureva dharmakāyaḥ/ dharmakāya eva sattvadhātuḥ/ advayametadarthena/ vyañjanamātrabheda iti
etāsteva tisṛṣvavasthāsu tathāgatadhātoḥ sarvatragasyāpi tatsaṃkleśavyavadānābhyāmavikārārthamārabhya caturdaśa ślokāḥ/ ayaṃ ca teṣāṃ piṇḍārtho veditavyaḥ/
doṣāgantukatāyogād guṇaprakṛtiyogataḥ/
yathā pūrvaṃ tathā paścādavikāritvadharmatā//51//
dvādaśabhirekena ca ślokena yathākramamaśuddhāvasthāyāmaśuddhaśuddhāvasthāyāṃ ca kleśopakleśadoṣayorāgantukayogāṃccaturdaśamena ślokena suviśuddhāvasthāyāṃ gaṅgānadīvālukāvyativṛttairavinirbhāgairamuktaśiracintyairbuddhaguṇaiḥ prakṛtiyogādākāśadhātoriva paurvāparyeṇa tathāgatadhātoratyantāvikāradharmatā paridīpitā/tatrāśuddhāvasthāyāmavikārārthamārabhya katame dvādaśa ślokāḥ
yathā-sarvagataṃ saukṣmyādākāśaṃ nopalipyate/
sarvatrāvasthitaḥ sattve tathāyaṃ nopalipyate//52//
yathā sarvatra lokānāmākāśa ubayavyayaḥ/
tathaivāsaṃskṛte dhātāvindriyāṇāṃ vyayodayaḥ//53//
yathā nāgnibhirākāśaṃ dagdhapūrvaṃ kadācana/
tathā na pradahatyenaṃ mṛtyuvyādhijarāgnayaḥ//54//
pṛthivyambau jalaṃ vāyau vāyurvyomni pratiṣṭhitaḥ/
apratiṣṭhitamākāśaṃ vāyvambukṣitidhātuṣu//55//
skandhadhātvindriyaṃ tadvatkarmakleśapratiṣṭhitam/
karmakleśāḥ sadāyonimanaskārapratiṣṭhitāḥ//56//
ayoniśomanaskāraścittaśuddhipratiṣṭhitaḥ/
sarvadharmeṣu cittasya prakṛtistvapratiṣṭhitā//57//
pṛthivīdhātuvajjñeyāḥ skandhāyatanadhātavaḥ/
abdhātusadṛśā jñeyāḥ karmakleśāḥ śarīriṇām//58//
ayoniśomanaskāro vijñeyo vāyudhātuvat/
tadamūlāpratiṣṭhānā prakṛtirvyomadhātuvat//59//
cittaprakṛtimālīnāyoniśo manasaḥ kṛtiḥ/
ayoniśomanaskāraprabhave kleśakarmaṇī//60//
karmakleśāmbusaṃbhūtāḥ skandhāyatanadhātavaḥ/
utpadyante nirudhyante tatsaṃvartavivartavat//61//
na hetuḥ pratyayo nāpi na sāmagrī na codayaḥ/
na vyayo na sthitiścittaprakṛtervyomadhātuvat//62//
cittasya yāsau prakṛtiḥ prabhāsvarā
na jātu sā dyauriva yāti vikriyām/
āgantukai rāgamalādibhistvasā-
vupaiti saṃkleśamabhūtakalpajaiḥ//63//
kathamanenākāśadṛṣṭāntena tathāgatadhātoraśuddhāvasthāyāmavikāradharmatā paridīpitā/ taducyate/
nābhinirvartayatyenaṃ karmakleśāmbusaṃcayaḥ
na nirdahatyudīrṇo'pi mṛtyuvyādhijarānalaḥ//64//
yadvadayoniśomanaskāravātamaṇḍalasaṃbhūta karmakleśodakarāśiṃ pratītya skandhadhātvāyatanalokanirvṛttyā cittaprakṛtivyomadhātorvivarto na bhavati/ tadvadayoniśomanaskārakarmakleśavāyvapskandhapratiṣṭhitasya skandhadhātvāyatanalokasyāstaṃgamāya mṛtyuvyādhijarāgniskandhasamudayādapi tadasaṃvarto veditavyaḥ/ ityevamaśuddhāvasthāyāṃ bhājanalokavadaśeṣakleśakarmajanmasaṃkleśasamudayāstagamaṃ'pyākāśavadasaṃskṛtasya tathāgatadhātoranutpādānirodhādatyantamavikāradharmatā paridīpitā/ eṣa ca prakṛtiviśuddhimukhaṃ dharmālokamukhamārabhyākāśadṛṣṭānto vistareṇa yathāsūtramanugantavyaḥ/ kavirmārṣā kleśāḥ/ āloko viśuddhiḥ/ durbalāḥ kleśāḥ/ balavatī vipaśyanā/ āgantukāḥ kleśāḥ/ mūlaviśuddhā prakṛtiḥ/ parikalpāḥ kleśāḥ/ aparikalpā prakṛtiḥ/ tadyathā mārṣā iyaṃ mahāpṛthivyapsu pratiṣṭhitā/ āpo vāyau pratiṣṭhitāḥ/ vāyurākāśe pratiṣṭhitaḥ/ apratiṣṭhitaṃ cākāśama/ evameṣāṃ caturṇā dhātūnāṃ pṛthivīdhātorabdhātorvāyudhātorākāśadhātureva balī yo dṛḍho'calo'nupacayo 'napacayo'nutpanno'niruddhaḥ sthitaḥ svarasayogena/ tatra ya ete trayo dhātavasta utpādabhaṅgayuktā anavasthitā acirasthāyinaḥ/ dṛśyata eṣāṃ vikāro na punarākāśadhātoḥ kaścidvikāraḥ/ evameva skandhadhātvāyatanāni karmakleśapratiṣṭhitāni/ karmakleśā ayoniśomanaskārapratiṣṭhitāḥ/ ayoniśomanaskāraḥ prakṛtipariśuddhipratiṣṭhitaḥ/ tata ucyate prakṛtiprabhāsvaraṃ cittamāgantukairupakleśairupakliśyata iti/ tatra paścādyo'yoniśomanaskāro ye ca karmakleśā yāni ca skandhadhātvāyatanāni sarva ete dharmā hetupratyayasaṃgṛhītā utpadyante hetupratyayavisāmagrayā nirudhyante/ yā punaḥ sā prakṛtistasyā na heturna pratyayo na sāmagrī notpādo na nirodhaḥ/ tatra yathākāśadhātustathā prakṛtiḥ/ yathā vāyudhātustathāyoniśomanasikāraḥ/ yathābdhātustathā karmakleśāḥ/ yathā pṛthivīdhātustathā skandhadhātvāyatanāni/ tata ucyante sarvadharmā asāramūlā apratiṣṭhānamūlāḥ śuddhamūlā amūlamūlā iti/
uktamaśuddhāvasthāyāmavikāralakṣaṇamārabhya prakṛterākāśadhātusādharmya tadāśritasyāyoniśomanasikārasya karmakleśānāṃ ca hetulakṣaṇamārabhya vāyudhātusādharmyamabdhātusādharmya ca tatprabhavasya skandhadhātvāyatanasya vipākalakṣaṇamārabhya pṛthivīdhātusādharmyam/tadvibhavakāraṇasya tu mṛtyuvyādhijarāgnerupasargalakṣaṇamārabhya tejodhātusādharmya noktamiti taducyate/
trayo'gnayo yugānte'gnirnārakaḥ prākṛtaḥ kramāt/
trayastra upamā teyā mṛtyuvyādhijarāgnayaḥ//65//
tribhiḥ kāraṇairyathākramaṃ mṛtyuvyādhijarāṇāmagnisādharmya veditavyam/ ṣaḍāyatananirmamīkaraṇato vicitrakāraṇānubhavanataḥ saṃskāraparipākopanayanataḥ/ ebhirapi mṛtyuvyādhijarāgnibhiravikāratvamārabhya tathāgatadhātoraśuddhāvasthāyāmidamuktam/ lokavyavahāra epa bhagavan mṛta iti vā jāta iti vā/ mṛta iti bhagavannindriyoparodha eṣaḥ/ jāta iti bhagavan navānāmindriyāṇāṃ prādurbhāva eṣa/ na kṣunarbhagavaṃstathāgatagarbho jāyate vā jīryati vā mriyate vā cyavate votpadyate vā ! tatkasmāddheto/ saṃskṛtalakṣaṇaviṣayavyativṛtto bhagavaṃstathāgatagarbho nityo dhruvaḥ śivaḥ śāśvata iti/
tatrāśuddhaśuddhāvasthāyāmavikārārthamārabhya ślokaḥ/
nirvṛttivyuparamarugjarāvimuktā
asyaiva prakṛtimananyathāvagamya/
janmādivyasanamṛte'pi tannidānaṃ
dhīmanto jagati kṛpodayādbhajante//66//
anena kiṃ darśayati/
mṛtyuvyādhijarāduḥkhamūlamāryairapoddhṛtam/
karmakleśavaśājjātistadabhāvānna teṣu tat//67//
asya khalu mṛtyuvyādhijarāduḥkhavahreraśuddhāvasthāyāmayoniśomanasikārakarmakleśapūrvikā jātirindhanamivopādānaṃ bhavati/ yasya manomayātmabhāvapratilabdheṣu bodhisattveṣu śuddhāśuddhāvasthāyāmatyantamanābhāsagamanāditarasyātyantamanujjvalanaṃ prajñāyate/
janmamṛtyujarāvyādhīn darśayanti kṛpātmakāḥ/
jātyādivi nivṛttāśca yathābhūtasya darśanāt//68//
kuśalamūlasaṃyojanāddhi bodhisattvoḥ saṃcintyopapattivaśitāsaṃniḥśrayeṇa karuṇayā traidhātuke saṃśliṣyante/ jātimapyupadarśayanti jarāmapi vyādhimapi maraṇamapyupadarśayanti/ na ca teṣāmime jātyādayo dharmāḥ saṃvidyante/ yathāpi tadasyaiva dhātoryathābhūtamajātyanutpattidarśanāt/ sā punariyaṃ bodhisattvavasthā vistareṇa yathāsūtramanugantavyā/ yadāha/ katame ca te saṃsārapravartakāḥ kuśalamūlasaṃprayuktāḥ kleśāḥ/ yaduta puṇyasaṃbhāraparyeṣṭyatṛptatā/ saṃcintyabhavopapattiparigrahaḥ/ buddhasamavadhānaprārthanā/ sattvaparipākāparikhedaḥ/ saddharmaparigrahodyogaḥ/ sattvakiṃkaraṇīyotsukatā/ dharmarāgānuśayānutsargaḥ/ pāramitāsaṃyojanānāmaparityāgaḥ/ ityete sāgaramate kuśalamūlasaṃprayuktāḥ kleśā yairbodhisattvāḥ saṃśliṣyante/ na khalu kleśadoṣairlipyante/ āha punaḥ/ yadā bhagavan kuśalamūlāni tatkena kāraṇena kleśā ityucyante/ āha/ tathā hi sāgaramate ebhirevaṃrūpaiḥ kleśairbodhisattvāstraidhātuke śliṣyante/ kleśasaṃbhūtaṃ ca traidhātukam/ tatra bodhisattvā upāyakauśalena ca kuśalamūlavalānvādhānena ca saṃcintya traidhātuke śliṣyante/ tenocyante kuśalamūlasaṃprayuktāḥ kleśā iti/ yāvadeva traidhātuke śleṣatayā na punaścittopakleśatayā/
syādyathāpi nāma sāgaramate śreṣṭhino gṛhapatereka putraka iṣṭaḥ kāntaḥ priyo manāpo'prakṛtikūlo darśanena sa ca dārako bālabhāvena nṛtyanneva mīḍhakūpe prapateta/ atha te tasya dārakasya mātṛjñātayaḥ paśyeyustaṃ dārakaṃ mīḍhakūpe prapatitam/ dṛṣṭvā ca gambhīraṃ niśvaseyuḥ śoceyuḥ parideveran/ na punastaṃ mīḍhakūpamavaruhya taṃ dārakamadhyālamberan/ atha tasya dārakasya pitā taṃ pradeśamāgacchet/ sa paśyetaikaputrakaṃ mīḍhakūpe prapatitaṃ dṛṣṭvā ca śīghraśīghraṃ tvaramāṇarūpa ekaputrakādhyāśayapremānunoto'jugupsamānastaṃ mīḍhakūpamavaruhyaikaputrakamabhyutkṣipet/ iti hi sāgaramate upamaiṣā kṛtā yāvadevārthasya vijñaptaye/ kaḥ prabandho draṣṭavyaḥ/ mīḍhakūpa iti sāgaramate traidhātukasyaitadadhivacanam/ ekaputraka iti sattvānāmetadadhivacanam/ sarvasattveṣu hi bodhisattvasyaikaputrasaṃjñā pratyupasthitā bhavati/ mātṛjñātaya iti śrāvakapratyekabuddhayānīyānāṃ pudgalānāmetadadhivacanaṃ ye saṃsāraprapatitān sattvān dṛṣṭvā śocanti paridevante na punaḥ śamarthā bhavantyabhyutkṣeptum/ śreṣṭhī gṛhapatiriti bodhisattvasyaitadadhivacanaṃ yaḥ śucirvimalo nirmalacitto'saṃskṛtadharmapratyakṣagataḥ saṃcintya traidhātuke pratisaṃdadhāti sattvaparipākārtham/ seyaṃ sāgaramate bodhisattvasya mahākaruṇā yadatyantaparimuktaḥ sarvabandhanebhyaḥ punareva bhavopapattimupādadāti/ upāyakauśalyaprajñāparigṛhītaśca saṃkleśairna lipyate/ sarva kleśabandhaprahāṇāya ca sattvebhyo dharma deśayatīti/ tadanena sūtrapadanirdeśena parahītakriyārtha vaśino bodhisattvasya saṃcintyabhavopapattau kuśalamūlakaruṇāvalābhyāmupaśleṣādupāyaprajñābalābhyāṃ ca tadasaṃkleśādaśuddhaśuddhāvasthā paridīpitā/
tatra yadā bodhisattvo yathābhūtājātyanutpattidarśanamāgamya tathāgatadhatorimāṃ bodhisattvadharmatāmanuprāpnoti tathā vistareṇa yathāsūtramanugantavyam/ yadāha/ paśya sāgaramate dharmāṇāmasāratāmakārakatāṃ nirātmatāṃ niḥsattvatāṃ nirjīvatāṃ niḥpudgalatāmasvāmikatām/ yatra hi nāma yatheṣyante tathā viṭhapyante viṭhapitāśca samānā na cetayanti na prakalpayanti/ imāṃ sāgaramate dharmaviṭhapanāmadhimucya bodhisattvo na kasmiṃściddharme parikhedamutpādayati/ tasyaiva jñānadarśanaṃ śuci śuddhaṃ bhavati/ nātra kaścidupakāro vāpakāro vā kriyata iti/ evaṃ ca dharmāṇāṃ dharmatāṃ yathābhūtaṃ prajānāti/ evaṃ ca mahākaruṇāsaṃnāhaṃ na tyajati/ syādyathāpi nāma sāgaramata'nargha viḍūryamaṇiratnaṃ svavadāpitaṃ supariśuddhaṃ suvimalaṃ kardamaparikṣiptaṃ varṣasahasramavatiṣṭheta/ tadvarṣasahasrātyayena tataḥ kardamādabhyutkṣipya loḍyeta payavadāyeta/ tatsudhautaṃ pariśodhitaṃ paryavadāpitaṃ samānaṃ tameva śuddhavimalamaṇiratnasvabhāvaṃ na jahyāt/ evameva sāgaramate bodhisattvaḥ sattvānāṃ prakṛtiprabhāsvaratāṃ cittasya prajānāti/ tāṃ punarāgantuko pakleśopakliṣṭāṃ paśyati/ tatra bodhisattvasyaivaṃ bhavati/ naite kleśāḥ sattvānāṃ cittaprakṛtiprabhāsvaratāyāṃ praviṣṭāḥ/ āgantukā ete kleśā abhūtaparikalpasamutthitāḥ/ śaknuyāmahaṃ punareṣāṃ sattvānāmāgantukleśāpanayanāya dharma deśayitumiti/ evamasya nāvalīyanācittamutpadyate/ tasya bhūyasyā mātrayā sarvasattvānāmantike pramokṣacittotpāda utpadyate/ evaṃ cāsya bhavati/ naiteṣāṃ kleśānāṃ kiṃcidvalaṃ sthāma vā/ abalā durbalā ete kleśāḥ/ naiteṣāṃ kiṃcidbhūtapratiṣṭhānam/ abhūtaparikalpita ete kleśāḥ/ te yathābhūtayoniśomanasikāranirīkṣitā na kupyanti/ te'smābhistathā pratyavekṣitavyā yathā na bhūyaḥ śliṣyeyuḥ/ aśleṣo hi kleśānāṃ sādhurna punaḥ śleṣaḥ/ yadyahaṃ kleśānāṃ ślipyeya tatkathaṃ kleśabandhanabaddhānāṃ sattvānāṃ kleśabandhanaprahāṇaya dharma deśayeyam/ hanta vayaṃ kleśānāṃ ca na śliṣyāmahe kleśabandhanaprahāṇāya ca sattvebhyo dharma śayiṣyāmaḥ/ ye punaste saṃsāraprabandhakāḥ kuśalanasaṃprayuktāḥ kleśāsteṣvasmābhiḥ sattvaparipākāya śleṣṭavyamiti/
saṃsāraḥ punariha traidhātukapratibimbakamanāsravadhātau manomayaṃ kāyatrayamabhipretam/ taddhyanāsravakuśalamūlābhisaṃskṛtatvāt saṃsāraḥ/ sāsravakarmakleśānabhisaṃskṛtatvānnirvāṇamapi tat/ yadadhikṛtyāha/ tasmādbhagavannasti saṃskṛto'pyasaṃskṛto'pi saṃsāraḥ/ asti saṃskṛtamapyasaṃskṛtamapi nirvāṇamiti/ tatra saṃskṛtā saṃskṛtasaṃsṛṣṭacittacaitasikasamudācārayogādiyamaśuddhaśuddhāvasthetyucyate/ sā punarāsravakṣayābhijñābhimukhyasaṅgaprajñāpāramitabhāvanayā mahākaruṇābhāvanayā ca sarvasattvadhātuparitrāṇāya tadasākṣātkaraṇādābhimukhyāṃ bodhisattvabhūmau prādhānyena vyavasthāpyate/
yathoktamātravakṣayajñānamārabhya nagarodāharaṇam/ evameva kulaputra bodhisattvo manatā yatnena mahata vīryeṇa dṛḍhayādhyāśayapratipattyā pañcābhijñā utpādayati/ tasya dhyānābhijñaparikarmakṛtacittasyāsravakṣayo'bhimukhībhavati/ sa mahākaruṇācittotpādena sarvasattvaparitrāṇāyāsravakṣayajñāne parijayaṃ kṛtvā punarapi suparikarmakṛtacetāḥ ṣaṣṭhyāmasaṅgaprajñotpādādāsravakṣaye'bhimukhībhavati/ evamasyāmābhimukhyāṃ bodhisattvabhūmāvāsravakṣayasākṣātkaraṇavaśitvalābhino bodhisattvasya viśuddhāvasthā/ paridīpitā/ tasyaivamātmanā samyakpratipannasya parānapi cāsyāmeva samyakpratipattau sthāpayiṣyāmīti mahākaruṇayā vipratipannasattvaparitrāṇābhiprāyasya śamasukhānāsvādanatayā tadupāyakṛtaparijayasya saṃsārābhimukhasattvāpekṣayā nirvāṇavimukhasya bodhyaṅgaparipūraṇāya dhyānairvihṛtya punaḥ kāmadhātau saṃcintyopapattiparigrahaṇato yāvadāśu sattvānāmarthaṃ kartukāmasya vicitratiryagyonigatajātakaprabhedena pṛthagjanātmabhāvasaṃdarśanavibhutvalābhino'viśuddhāvasthā paridīpitā/
aparaḥ ślokārthaḥ
dharmatāṃ prativicyemāmavikārāṃ jinātmajaḥ/
dṛśyate yadavidyāndhairjātyādiṣu tadadbhūtam//69//
ata eva jagadvandhorupāyakaruṇe pare/
yadāryagocaraprāpto dṛśyate bālagocare//70//
sarvalokavyatīto'sau na ca lokādviniḥsṛtaḥ/
loke carati lokārthamalipto laukikairmalaiḥ//71//
yathaiva nāmbhasā padmaṃ lipyate jātamambhasi/
tathā loke'pi jāto'sau lokadharmairna lipyate//72//
nityojjvalitabuddhiśca kṛtyasaṃpādane'gnivat/
śāntadhyānasamāpattipratipannaśca sarvadā//73//
pūrvāvedhavaśāt sarvavikalpāpagamācca saḥ/
na punaḥ kurute yatnaṃ paripākāya dehinām//74//
yo yathā yena vaineyo manyate'sau tathaiva tat/
deśanyā rūpakāyābhyāṃ caryayeryāpathena vā//75//
anābhogena tasyaivamavyāhatadhiyaḥ sadā/
jagatyākāśaparyante sattvārthaḥ saṃpravartate//76//
etāṃ gatimanuprāpto bodhisattvastathāgataiḥ/
samatāmeti lokeṣu sattvasaṃtāraṇaṃ prati//77//
atha cāṇoḥ pṛthivyāśca gospadasyodadheśca yat/
antaraṃ bodhisattvānāṃ buddhasya ca tadantaram//78//
eṣāṃ daśānāṃ ślokānāṃ yathākramaṃ navabhiḥ ślokaiḥ pramuditāyā bodhisattvabhūmeradhaśca saṃkleśaparamatāṃ daśamena ślokena dharmameghāyā bodhisattvabhūmerūrdhvaṃ viśuddhiparamatāmupanidhāya samāsataścaturṇāṃ bodhisattvānāṃ daśasu bodhisattvabhūmiṣu viśuddhiraviśuddhiśca parīdīpitā/ catvāro bodhisattvāḥ prathamacittotpādikaḥ/ caryāpratipannaḥ/ avaivartikaḥ/ ekajātipratibaddha iti/ tatra prathamadvitīyābhyāṃ ślokābhyāmanādikālikamadṛṣṭapūrvaprathamalokottaradharmatāprativedhāta pramuditāyāṃ bhūmau prathamacittotpādikabodhisattvagaṇaviśuddhi lakṣaṇaṃ paridīpitam/ tritīyacaturthābhyāṃ ślokābhyāmanupaliptacaryācaraṇādvimalāṃ bhūmimupādāya yāvadadūraṃgamāyāṃ bhūmau caryāpratipannabodhisattvaguṇaviśuddhilakṣaṇaṃ paridīpitam/ pañcamena ślokena nirantaramahabodhisamudāgamaprayogasamādhiṣu vyavasthitatvādacalāyāṃ bhūmāvavaivartikabodhisattvaguṇaviśuddhilakṣaṇaṃ paridīpitam/ ṣaṣṭhena saptamenāṣṭamena ca ślokena sakalasvaparārthasaṃpādanopāyaniṣṭhāgatasya buddhabhūmyekacaramajanmapratibaddhatvādanuttaraparamābhisaṃbodhiprāpterdharmameghāyāṃ bodhisattvabhūmāvekajātipratibaddhabodhisattvaguṇaviśuddhilakṣaṇaṃ paridīpitam/ navamena daśamena ca ślokena parārthamātmārtha cārabhya niṣṭhāgatabodhisattvatathāgatayorguṇaviśuddheraviśeṣo viśeṣaśca paridīpitaḥ/
tatra suviśuddhā vasthāyāmavikārārthamārabhya ślokaḥ/
ananyathātmākṣayadharmayogato
jagaccharaṇyo'naparāntakoṭitaḥ/
sadādvayo'sāvavikalpakatvato
'vināśadharmāpyakṛtasvabhāvataḥ//79//
anena kiṃ darśayati/
na jāyate na mriyate bodhyate no na jīryate/
sa nityatvāddhruvatvācca śivatvācchāśvatatvataḥ//80//
na jāyate sa nityatvādātmabhāvairmanomayaiḥ/
acintyapariṇāmena dhruvatvān mriyate na saḥ//81//
vāsanāvyādhibhiḥ sūkṣmairbādhyate na śivatvataḥ/
anāsravābhisaṃskāraiḥ śāśvatatvānna jīryate//82//
sakha lveṣa tathāgatathāturbuddhabhūmāvatyantavimalaviśuddhaprabhāsvaratāyāṃ svaprakṛtau sthitaḥ pūrvāntamupādāya nityatvānna punarjāyate manomayairātmabhāvaiḥ/ aparāntamupādāya dhruvatvānna punarmriyate'cintyapāriṇāmikyā cyutyā/ pūrvāparāntamupādāya śivatvānna punarvādhyate'vidyāvāsabhūmiparigraheṇa/ yaścaivamanarthāpatitaḥ sa śāśvatatvānna punarjīryatyanāsravakarmaphalapariṇāmena/
tatra dvābhyāmatha dvābhyāṃ dvābhyāṃ dvābhyāṃ yathākramam/
padābhyāṃ nityatādyartho vijñeyo'saṃskṛte pade//83//
tadeṣāmasaṃskṛtadhātau caturṇā nityadhruvaśivaśāśvapadānāṃ yathākramamekaikasya padasya dvābhyāṃ dvābhyāmuddeśanirdeśapadābhyāmarthapravibhāgo yathāsūtramanugantavyaḥ/ yadāha/ nityo'yaṃ śāriputra dharmakāyo'nanyatvadharmākṣayadharmatayā/ dhruvo'yaṃ śāriputradharmakāyo dhruvaśaraṇo'parāntakoṭīsamatayā/ śivo'yaṃ śāriputra dharmakāyo'dvayadharmāvikalpadharmatayā/ śāśvato'yaṃ śāriputra dharmakāyo'vināśadharmākṛtrimadharmatayeti/
asyāmeva viśuddhāvasthāyāmatyantavyavadā naniṣṭhāgamanalakṣaṇasya tathāgatagarbhasyā saṃbhedārthamārabhya ślokaḥ/
sa dharmakāyaḥ sa tathāgato yata-
stadāryasatyaṃ paramārthanirvṛtiḥ/
ato na buddhatvamṛte'rkaraśmivad
guṇāvinirbhāgatayāsti nirvṛtiḥ//84//
tatra pūrvaślokārdhena ki darśayati/
dharmakāyādiparyāyā veditavyāḥ samāsataḥ/
catvāro'nāsrave dhātau caturarthaprabhedataḥ//85//
samāsato'nāsrave dhātau tathāgatagarbhe caturo'rthānadhikṛtya catvāro nāmaparyāyā veditavyāḥ/catvāro'rthāḥ katame/
buddhadharmāvinirbhāgastadgotrasya tathāgamaḥ/
amṛṣāmoṣadharmitvamādiprakṛtiśāntatā//86//
buddhadharmāvinirbhāgārthaḥ/ yamadhikṛtyoktam/ aśūnyo bhagavaṃstathāgatagarbho gaṅgāanadīvālukāvyativṛttairavinirbhāgairamuktajñairacintyairbuddhadharmairiti/ tadgotrasya prakṛteracintyaprakārasamudāgamārthaḥ/ yamadhikṛtyoktam/ ṣaḍāyatanaviśeṣaḥ sa tādṛśaḥ paraṃparāgato'nādikāliko dharmatāpratilabdha iti/ amṛṣāmopārthaḥ/ yamadhikṛtyoktam/ tatra paramārthasatyaṃ yadidamamoṣadharmi nirvāṇam/ tatkasmāddhetoḥ/ nityaṃ tadgotraṃ samadharmatayeti/ atyantopaśamārthaḥ/ yamadhikṛtyoktam/ ādiparinirvṛta eva tathāgato'rhan samyaksaṃbuddho'nutpanno'niruddha iti/ eṣu caturṣvartheṣu yathāsaṃkhyāmima catvāro nāmaparyāyā bhavanti/ tadyathā dharmakāyastathāgata paramārthasatyaṃ nirvāṇamiti/ yata evamāha/ tathāgatagarbha iti śāriputra dharmakāyasyaitadadhivacanamiti/ nānyo bhagavaṃstathāgato'nyo dharmakāyaḥ/ dharmakāya eva bhagavaṃstathāgata iti/ duḥkhanirodhanāmnā bhagavannevaṃguṇasamanvāgatastathāgatadharmakāyo deśita iti/ nirvāṇadhāturiti bhagavaṃstathāgatadharmakāyasyaitadadhivacanamiti/
tatrāpareṇa ślokārdhena kiṃ darśayati/
sarvākārābhisaṃbodhiḥ savāsanamalloddhṛtiḥ/
buddhatvamatha nirvāṇamadvayaṃ paramārthataḥ//87//
yata ete catvāro'nāsravadhātuparyāyāstathāgatadhātāvekasminnabhinne'rthe samavasaranti/ ata eṣāmekārthatvādadvayadharmanayamukhena yacca sarvākārasarvadharmābhisaṃbodhādruddhatvamityuktaṃ yacca mahābhisaṃbodhāt savāsanamalaprahāṇānnirvāṇamityuktametadubhayamanāsrave dhātāvadvayamiti draṣṭavyamabhinnamacchinnam/
sarvākārairasaṃkhyeyairacintyairamalairguṇaiḥ/
abhinnalakṣaṇo mokṣo yo mokṣaḥ sa tathāgata iti//
yaduktamarhatpratyekabuddhaparinirvāṇamadhikṛtya/ nirvāṇamiti bhagavannupāya eṣa tathā gatānāmiti/ anena dīrghādhvapariśrāntānāmaṭavīmadhye nagaranirmāṇavadavivartanopāya eṣa dharmaparameśvarāṇāṃ samyaksaṃbuddhānāmiti paridīpitam/ nirvāṇādhigamād bhagavaṃstathāgatā bhavantyarhantaḥ samyaksaṃbuddhāḥ sarvāprameyācintyaviśuddhiniṣṭhāgataguṇasamanvāgatā iti/ anena caturākāraguṇaniṣpatsvasaṃbhinnalakṣaṇaṃ nirvāṇamadhigamya tadātmakāḥ samyaksaṃbuddhā bhavantīti/ buddhatvanirvāṇayoravinirbhāgaguṇayogāduddhatvamantareṇa kasyacinnirvāṇādhigamo nāstīti paridīpitam/
tatra tathāgatānāmanāsrave dhātau sarvākāravaropetaśūnyatābhinirhārataścitrakaradṛṣṭāntena guṇasarvatā veditavyā/
anyonyakuśalā yadvadbhaveyuścitralekhakāḥ/
yo yadaṅgaṃ prajānīyāttadanyo nāvadhārayet//88//
athe tebhyaḥ prabhū rājā prayacchedduṣyamājñayā/
sarvairevātra yuṣmābhiḥ kāryā pratikṛtirmama//89//
tatastasya pratiśrutya yuñjeraṃścitrakarmaṇi/
tatraiko vyabhiyuktānāmanyadeśagato bhavet//90//
deśāntaragate tasmin pratimā tadviyogataḥ/
na sā sarvāṅgasaṃpūrṇā bhavedityupamā kṛtā//91//
lekhakā ye tadākārā dānaśīlakṣamādayaḥ/
sarvākāravaropetā śūnyatā pratimocyate//92//
tatraiṣāmeva dānādīnāmekaikasya buddhaviṣayāparyantaprakārabhedabhinnatvādaparimitatvaṃ veditavyam/ saṃkhyāprabhāvābhyāmacintyatvam/ mātsaryādivipakṣamalavāsanāpakarṣitatvādviśuddhiparamatvamiti/ tatra sarvākāravaropetaśūnyatāsamādhimukhabhāvanayānutpattikadharmalābhādacalāyāṃ bodhisattvabhūmāvavikalpāniśchidranirantarasvarasavāhimārgajñānasaṃniśrayeṇa tathāgatānāmanāsrave dhātau guṇasarvatā samudāgacchati/ sādhumatyāṃ bodhisattvabhūmāvasaṃkhyeyasamādhidhāraṇīmukhasamudrairaparimāṇabuddhadharmaparigrahajñānasaniśrayeṇa guṇāprameyatā samudāgacchati/ dharmameghāyāṃ bodhisattvabhūmau sarvatathāgatagṛhyasthānāviparokṣajñānasaṃniśrayeṇa guṇācintyatā samudāgacchati/ tadanantaraṃ buddhabhūbhyadhigamāya sarvasavāsanakleśajñeyāvaraṇavimokṣajñānasaṃniśrayeṇa guṇaviśuddhiparamatā samudāgacchati/ yat eṣu caturṣu bhūmijñānasaṃniśrayeṣvarhatpratyekabuddhā na saṃdṛśyante tasmātte dūrībhavanti caturākāraguṇapariniṣpattyasaṃbhinnalakṣaṇān nirvāṇadhātorityuktam/
prajñājñānavimuktīnāṃ dīptispharaṇaśuddhitaḥ/
abhedataśca sādharmyaṃ prabhāraśmyarkamaṇḍalaiḥ//93//
yayā prajñayā yena jñānena yayā vimuktyā sa caturākāraguṇaniṣpattyasaṃbhinnalakṣaṇo nirvāṇadhātuḥ sūcyate tāsāṃ yathākramaṃ tribhirekena ca kāraṇena caturvidhamādityasādharmya paridīpitam/ tatra buddhasāntānikyā lokottaranirvikalpāyāḥ paramajñeyatattvāndhakāravidhamanapratyupasthānatayā prajñāyā dīptisādharmyam/ tatpṛṣṭhalabdhasya sarvajñajñānasya sarvākāraniravaśeṣajñeyavastupravṛttatayā raśmijālaspharaṇasādharmyam/ tadubhayāśrayasya cittaprakṛtivimukteratyantavimalaprabhāsvaratayārkamaṇḍalaviśuddhisādharmyam/ tisṛṇāmapi dharmadhātvasaṃbhedesvabhāvatayā tattrayāvinirbhāgasādharmyamiti/
ato'nāgamya buddhatvaṃ nirvāṇaṃ nādhigamyate//
na hi śakyaḥ prabhāraśmī nirvṛjya prekṣituṃ raviḥ//94//
yata evamanādi sāṃnidhyasvabhāvaśubhadharmopahite dhātau tathāgatānāmavinirbhāgaguṇadharmatvamato na tathāgatatvamasaṅgāpratihataprajñājñānadarśanamanāgamya sarvāvaraṇavimuktilakṣaṇasya nirvāṇadhātoradhigamaḥ sākṣātkaraṇamupapadyate prabhāraśmyadarśina iva sūryamaṇḍaladarśanam/ ata evamāha/ na hi bhagavan hīnapraṇītadharmāṇāṃ nirvāṇādhigamaḥ/ samadharmāṇāṃ bhagavan nirvāṇādhigamaḥ/ samajñānānāṃ samavimuktīnāṃ samavimuktijñānadarśanānāṃ bhagavan nirvāṇādhigamaḥ/ tasmādbhagavan nirvāṇadhāturekarasaḥ samarasa ityucyate/ yaduta vidyāvimuktiraseneti/
jinagarbhavyasthānamityevaṃ daśaṃdhoditam/
tatkleśakośagarbhatvaṃ punarjñeyaṃ nidarśanaiḥ//95//
ityetadaparāntakoṭisamadhruvadharmatāsaṃvidyamānatāmadhikṛtya daśavidhenārthena tathāgata garbhavyavasthānamuktam/ punaranādisāṃnidhyāsaṃbaddha svabhāvakleśakośatāmanādisāṃnidhyasaṃbaddha svabhāvaśubhadharmatāṃ cādhikṛtya navabhirudāharaṇairaparyantakleśakośakoṭīgūḍhastathāgatagarbha iti yathāsūtramanugantavyam/ navodāharaṇāni katamāni/
buddhaḥ kupadme madhu makṣikāsu
tuṣesu sārāṇya śucau suvarṇam/
nidhiḥ kṣitāvalpaphale'ṅkurādi
praklinnavastreṣu jinātmabhāvaḥ//96//
jaghanyanārījaṭhare nṛpatvaṃ
yathā bhavenmṛtsu ca ratnabimbam/
āgantukakleśamalāvṛteṣu
sattveṣu tadvat sthita eṣa dhātuḥ//97//
padmaprāṇituṣāśu cikṣitiphalatvakpūtivastrāvara-
strīduḥkhajvalanābhitaptapṛthivīdhātuprakāśā malāḥ/
buddhakṣaudrasusārakāñcananidhinyagrodharatnākṛti-
dvipāgrādhiparatnabimbavimalaprakhyaḥ sa dhātuḥ paraḥ//98//
kutsitapadmakośasadṛśāḥ kleśāḥ/ buddhavattathāgatadhāturiti/
yathā vivarṇāmbujagarbhaveṣṭitaṃ
tathāgataṃ dīptasahasralakṣaṇam/
naraḥ samīkṣyāmaladivyalocano
vimocayedambujapattrakośataḥ//99//
vilokya tadvat sugataḥ svadharmatā-
mavīcisaṃstheṣvapi buddhacakṣuṣā/
vimocayatyāvaraṇādanāvṛto
'parāntakoṭīsthitakaḥ kṛpātmakaḥ//100
yadvat syādvijugupsitaṃ jalaruhaṃ saṃmiñji taṃ divyadṛk tadgarbhasthitamabhyudīkṣya sugataṃ patrāṇi saṃchedayet/
rāgadveṣamalādikośanivṛtaṃ saṃbuddhagarbhaṃ jagat
kāruṇyādavalokya tannivaraṇaṃ nirhanti tadvanmuniḥ//101//
kṣudraprāṇākasadṛśāḥ kleśāḥ/ kṣaudravattathāgatadhāturiti/
yathā madhu prāṇigaṇopagūḍhaṃ
vilokya vidvān puruṣastadarthī/
samantataḥ prāṇigaṇasya tasmā-
dupāyato'pakramaṇaṃ prakuryāt//102//
sarvajñacakṣurviditaṃ maharṣi-
rmadhūpamaṃ dhātumimaṃ vilokya/
tadāvṛtīnāṃ bhramaropamānā-
maśleṣamātyantikamādadhāti//103//
yadvat prāṇisahasrakoṭīniyutairmadhvāvṛtaṃ syānnaro
madhvarthī vinihatya tānmadhukarānmadhvā yathākāmataḥ/
kuryātkāryamanāsravaṃ madhunibhaṃ jñānaṃ tathā dehiṣu
kleśāḥ kṣudranibhā jinaḥ puruṣavat tadghātane kovidaḥ//104//
bahistuṣasadṛśāḥ kleśāḥ/ antaḥsāravattathā gatadhāturiti/
dhānyeṣu sāraṃ tuṣasaṃprayuktaṃ
nṛṇāṃ na ya[dva]tparibhogameti/
bhavanti ye'nnādibhirarthinastu
te tattuṣebhyaḥ parimocayanti//105//
sattveṣvapi kleśamalopasṛṣṭa-
mevaṃ na tāvatkurute jinatvam/
saṃbuddhakāryaṃ tribhave na yāva-
dvimucyate kleśamalopasargāt//106 //
yadvat kaṅgukaśālikodravayavavrīhiṣvamuktaṃ tuṣāt
sāraṃ khāḍyasusaṃskṛtaṃ na bhavati svādūpabhojyaṃ nṛṇām//
tadvat kleśatuṣādaniḥsṛtavapuḥ sattveṣu dharmeśvaro
dharmaprītirasaprado na bhavati kleśakṣudhārte jane//107//
aśucisaṃkāradhānasadṛśāḥ kleśāḥ/ suvarṇavattathāgatadhāturiti/
yathā suvarṇaṃ vrajato narasya
cyutaṃ bhavetsaṃkarapūtidhāne/
bahūni tadvarṣaśatāni tasmin
tathaiva tiṣṭhedavināśadharmi//108//
taddevatā divyaviśuddhacakṣu-
rvilokya tatra pravadennarasya/
suvarṇamasminnavamagraratnaṃ
viśodhya ratnena kuruṣva kāryam//109//
dṛṣṭvā muniḥ sattvaguṇaṃ tathaiva
kleśeṣvamekṣyapratimeṣu magnam/
tatkleśapaṅkavyavadānaheto-
rdharmāmbuvarṣaṃ vyasṛjat prajāsu//110//
yadvat saṃkarapūtidhānapatitaṃ cāmīkaraṃ devatā
dṛṣṭvā dṛśyatamaṃ nṛṇāmupadiśet saṃśodhanārthaṃ malāt/
tadvat kleśamahāśuciprapatitaṃ saṃbuddharatnaṃ jinaḥ
sattveṣu vyavalokya dharmamadiśa[tta]cchuddhaye dehinām//111//
pṛthivītalasadṛśāḥ kleśāḥ/ ratnanidhāna vattathāgatadhāturiti/
yathā daridrasya narasya veśma-
nyantaḥ pṛthivyāṃ nidhirakṣayaḥ syāt/
vidyānna cainaṃ sa naro na cāsmi-
nneṣo'hamasmīti vadennidhistam//112//
tadvanmano'ntargatamapya cintya-
makṣayyadharmāmalaratnakośam/
abudhyamānānubhavatyajasraṃ
dāridrayaduḥkhaṃ bahudhā prajeyam//113//
yadvadratnanidhirdaridrabhavanābhyantargataḥ syānnaraṃ
na brūyādahamasmi ratnanidhirityevaṃ na vidyānnaraḥ/
tadvaddharmanidhirmanogṛhagataḥ sattvā daridropamā-
steṣāṃ tatpratilambhakāraṇamṛṣirloke samutpadyate//114//
tvakkośasadṛśāḥ kleśāḥ/ bījāṅkuravattathāgatadhāturiti/
yathāmratālādiphale drumāṇāṃ
bījāṅkuraḥ sannavināśadharmī/
uptaḥ pṛthivyāṃ salilādiyogāt
kramādupaiti drumarājabhāvam//115//
sattveṣvavidyā diphalatvagantaḥ-
kośāvanaddhaḥ śubhadharmadhātuḥ/
upaiti tattatkuśalaṃ pratītya
krameṇa tadvanmunirājabhāva//116//
ambvādityāgabhastivāyupṛthivīkālāmbarapratyayai-
ryadvat tālaphalāmrakośavivarādutpadyate pādapaḥ/
sattvakleśaphalatvagantaragataḥ saṃbuddhabījāṅkura-
stadvadvṛddhimupaiti dharmaviṭapastaistaiḥ śubhapratyayaiḥ//117//
pūtivastrasadṛśaḥ kleśāḥ/ ratnavigrahavattathāgatadhāturiti/
bimbaṃ yathā ratnamayaṃ jinasya
durgandhapūtyambarasaṃniruddham/
dṛṣṭvavojjhitaṃ vartmani devatāsya
muktyai vadedadhvagametamartham//118//
nānāvidhakleśamalopagūḍha-
masaṅgacakṣuḥ sugatātmabhāvam/
vilokya tiryakṣvapi advimuktiṃ
pratyabhyupāyaṃ vidadhāti tadvat//119//
yadvadratnamayaṃ tathāgatavapurdurgandhavastrāvṛtaṃ
vartmanyujjñitamekṣya divyanayano muktyai nṛṇāṃ darśayet/
tadvat kleśavipūtivastranivṛtaṃ saṃsāravartmojjñitaṃ
tiryakṣu vyavalokya dhātumavadaddharmaṃ vimuktyai jinaḥ//120//
āpannasattvanārisadṛśāḥ kleśāḥ/ kalalamahābhūtagatacakravartivattathāgatadhāturiti/
nārī yathā kācidanāthabhūtā
vasedanāthāvasathe virūpā/
garbheṇa rājaśriyamudvahantī
na sāvabudhyeta nṛpaṃ svakukṣau//121//
anāthaśāleva bhavopapatti-
rantarvatīstrīvadaśuddhasattvāḥ/
tadgarbhavatteṣvamalaḥ sa dhātu-
rbhavanti yasminsati te sanāthāḥ//122//
yadvat strī malināmvarāvṛtatanurbībhatsarūpānvitā
vindedduḥkhamanāthaveśmani paraṃ garbhāntarasthe nṛpe/
tadvat kleśavaśādaśāntamanaso duḥkhālayasthā janāḥ
sannātheṣu ca satsvanāthamatayaḥ svātmāntarastheṣvapi//123//
mṛtpaṅkalepasadṛśāḥ kleśāḥ/ kanakabimbavattathāgatadhāturiti/
hemno yathāntaḥkvathitasya pūrṇaṃ
bimbaṃ bahirmṛnmayamekṣya śāntam/
antarviśuddhyai kanakasya tajjñaḥ
saṃcodayedāvaraṇaṃ bahirdhā//124//
prabhāsvaratvaṃ prakṛtermalānā-
māgantukatvaṃ ca sadāvalokya/
ratnākarābhaṃ jagadagrabodhi-
rviśodhayatyāvaraṇebhya evam//125//
yadvannirmaladīptakāñcanamayaṃ bimbaṃ mṛdantargataṃ
syācchānta tadavetya ratnakuśalaḥ saṃcodayenmṛttikām/
tadvacchāntamavetya śuddhakanakaprakhyaṃ manaḥ sarvavi-
ddharmākhyānanayaprahāravidhitaḥ saṃcodayatyāvṛtim//126//
udāharaṇānāṃ piṇḍārthaḥ/
ambujabhramaraprāṇituṣoccārakṣitiṣvatha/
phalatvakpūtivastrastrīgarbhamṛtkośakeṣvapi//127//
buddhavanmadhuvatsārasuvarṇanidhivṛkṣavat/
ratnavigrahavaccakravartivaddhemabimba vat//128//
sattvadhātorasaṃbaddhaṃ kleśakośeṣvanādiṣu/
cittaprakṛtivaimalyamanādimadudāhṛtam//129//
samāsato'nena tathāgatagarbhasūtrodāharaṇanirdeśena kṛtsnasya sattvadhātoranādicittasaṃkleśadharmāgantukatvamanādicittavyavadānadharmasahajāvinirbhāgatā ca paridīpitā/ tata ucyate/ cittasaṃkleśāt sattvāḥ saṃkliṣyante cittavyavadānādviśudhyanta iti/tatra katamaścittasaṃkleśo yamadhikṛtya navadhā padmakośādidṛṣṭāntadeśanā/
rāgadviḍ mohatattīvraparyavasthāna vāsanāḥ/
dṛṅmārgabhāvanāśuddhaśuddhabhūmigatā malāḥ//130//
padmakośādidṛṣṭāntairnavadhā saṃprakāśitāḥ/
aparyantopasaṃkleśakośakoṭyastu bhedataḥ//131//
samāsata ime na va kleśāḥ prakṛtipariśuddhe'pi tathāgatadhātau padmakośādaya iva buddhabimbādiṣu sadāgantukatayā saṃvidyante/ katame nava/ tadyathā rāgānuśayalakṣaṇaḥ kleśaḥ/ dveṣānuśayalakṣaṇaḥ/ mohānuśayalakṣaṇaḥ/ tīvrarāgadveṣamohaparyavasthānalakṣaṇaḥ/ avidyāvāsabhūmisaṃgṛhītaḥ/ darśanaprahātavyaḥ/ bhāvanāprahātavyaḥ/ aśuddhabhūmigataḥ/ śuddhabhūmigataśca/ tatra ye laukikavītarāgasāntānikāḥ kleśā āniñjyasaṃskāropacayahetavo rūpārūpyadhātunirvartakā lokottarajñānavadhyāsta ucyante rāgadveṣamohānuśayalakṣaṇā iti/ ye rāgādicaritasattvasāntānikāḥ puṇyāpuṇyasaṃskāropacayahetavaḥ kevalakāmadhātunirvartakā aśubhādibhāvajñānavadhyāsta ucyante tīvrarāgadveṣamohaparyavasthānalakṣaṇā iti/ ye'rhatsāntānikā anāsravakarmapravṛttihetavo vimalamanomayātmabhāvanirvartakāstathāgatabodhijñānavadhyāsta ucyante'vidyāvāsabhūmisaṃgṛhītā iti/ dvividhaḥ śaikṣaḥ pṛthagjana āryaśca/ tatra ye pṛthagjanaśaikṣasāṃtānikāḥ prathamalokottaradharmadarśanajñānavadhyāsta ucyante darśanaprahātavyā iti/ ya āryapudgalaśaikṣasāntānikā yathādṛṣṭalokottaradharmabhāvanājñānavadhyāsta ucyante bhāvanāprahātavyā iti/ ye'niṣṭhāgatabodhisattvasāntānikāḥ saptavidhajñānabhūmivipakṣā aṣṭāmyādibhūmitrayabhāvanājñānavadhyāsta ucyante'śuddhabhūmigatā iti/ ye niṣṭhāgatabodhisattvasāntānikā aṣṭamyādibhūmitrayabhāvanājñānavipakṣā vajropamasamādhijñānavadhyāsta ucyante śuddhabhūmigatā iti/ ete
nava rāgādayaḥ kleśāḥ saṃkṣepeṇa yathākramam/
navabhiḥ padmakośādidṛṣṭāntaiḥ saṃprakāśitāḥ//132//
vistareṇa punareta eva caturaśītisahasraprakārabhedena tathāgatajñānavadaparyantā bhavanti yairaparyantakleśakośakoṭigūḍhastathāgatagarbha ucyate/
bālānāmarhatāmebhiḥ śaikṣāṇāṃ dhīmatāṃ kramāt/
malaiścaturbhirekena dvābhyāṃ dvābhyāmaśuddhatā//133//
yaduktaṃ bhagavatā/ sarvasattvāstathāgatagarbha iti/ tatra sarvasattvāḥ saṃkṣepeṇocyante caturvidhāstadyathā pṛthagjanā arhantaḥ śaikṣā bodhisattvāśceti/ tatraiṣāmanāsrave dhātau yathākramaṃ caturbhirekena dvābhyāṃ dvābhyāṃ ca kleśamalābhyāmaśuddhiḥ paridīpitā/
kathaṃ punarime nava rāgādayaḥ kleśāḥ padmakośādisadṛśā veditavyāḥ/
kathaṃ ca tathāgatadhātorbuddhabimbādisādharmyamanugantavyamiti/
tatpadmaṃ mṛdi saṃbhūtaṃ purā bhūtvā manoramam/
aramyamabhavat paścādyathā rāgaratistathā//134//
bhramarāḥ prāṇīno yadvaddaśanti kupitā bhṛśam/
duḥkha janayati dveṣo jāyamānastathā hṛdi//135//
śālyādīnāṃ yathā sāramavacchannaṃ bahistuṣaiḥ/
mohāṇḍakośasaṃchannamevaṃ sārārthadarśanam//136//
pratikūlaṃ yathāmedhyamevaṃ kāmā virāgiṇām/
kāmasevānimittatvāt paryutthānānyamedhyavat//137//
vasudhāntaritaṃ yadvadajñānānnāpnuyurnidhim/
svayaṃbhūtvaṃ tathāvidyāvāsabhūmyāvṛtā janāḥ//138//
yathā bījatvagucchittiraṅkurādikramodayāt/
tathā darśanaheyānāṃ vyāvṛttistattvadarśanāt//139//
hatasatkāyasārāṇāmāryamārgānuṣaṅgataḥ/
bhāvanājñānaheyānāṃ pūtivastranidarśanam//140//
garbhakośamalaprakhyāḥ saptabhūmigatā malā/
vikośagarbhavajjñānamavikalpaṃ vipākavat//141//
mṛtpaṅkalepavajjñeyāstribhūmyanugatā malāḥ/
vajropamasamādhānajñānavadhyā mahātmanām//142//
evaṃ padmādibhistulyā nava rāgādayo malāḥ/
dhātorbuddhādisādharmyaṃ svabhāvatrayasaṃgrahāt//143//
trividhaṃ svabhāvamadhikṛtya cittavyavadānahetostathāgatagarbhasya navadhā buddhābimbādisādharmyamanugantavyam/trividhaḥ svabhāvaḥ katamaḥ/
svabhāvo dharmakāyo'sya tathatā gotramityapi/
tribhirekena sa jñeyaḥ pañcabhiśca nidarśanaiḥ//144//
tribhirbuddhabimbamadhusāradṛṣṭāntairdharmakāyasvabhāvaḥ sa dhāturavagantavyaḥ/
ekena suvarṇadṛṣṭāntena tathatāsvabhāvaḥ/ pañcabhirnidhitarutnavigrahacakravartikanakabimbadṛṣṭāntaistrividhabuddhakāyotpattigotrasvabhāva iti/tatra dharma kāyaḥ katamaḥ/
dharmakāyo dvidhā jñeyo dharmadhātuḥ sunirmalaḥ/
tanniṣyandaśca gāmbhīryavaicitryanayadeśanā//145//
dvividho buddhānāṃ dharmakāyo'nugantavyaḥ/ suviśuddhśca dharmadhātoravikalpajñānagocaraviṣayaḥ/ sa ca tathāgatānāṃ pratyātmamadhigamadharmamadhikṛtya veditavyaḥ/ tatprāptihetuśca suviśuddhadharmadhātuniṣyando yathāvainayikaparasattveṣu vijñaptiprabhavaḥ/ sa ca deśanādharmamadhikṛtya veditavyaḥ/ deśanā punardvividhā sūkṣmaudārikadharmavyavasthānanayabhedāt/ yaduta gambhīrabodhisattvapiṭakadharmavyavasthāna nayadeśanā ca paramārthasatyamadhikṛtya vicitrasūtrageyavyākaraṇagāthodānanidānādivividhadharmavyavasthānanayadeśanā ca saṃvṛtisatyamadhikṛtya/
lokottaratvālloke'sya dṛṣṭāntānupalabdhitaḥ/
dhātostathāgatenaiva sādṛśyamupapapāditam//146//
madhvekarasavat sūkṣmagambhīranayadeśanā/
nānāṇḍasāravajjñeyā vicitranayadeśanā//147//
ityevamebhistribhirbuddhabimbamadhusāradṛṣṭāntaistathāgatadharmakāyena niravaśeṣasattvadhātuparispharaṇārthamadhikṛtya tathāgatasyeme garbhāḥ sarvasattvā itiparidīpitam/ na hi sa kaścitsattvaḥ sattvadhātau saīvidyate yastathāgatadharmakāyādvahirākāśadhātoriva rūpam/ evaṃ hyāha/
yathāmbaraṃ sarvagataṃ sada mataṃ
tathaiva tatsarvagataṃ sadā matam/
yathāmbaraṃ rūpagateṣu sarvagaṃ
tathaiva tatsattvagaṇeṣu sarvagamiti//
prakṛteravikāritvāt kalyāṇatvādviśuddhitaḥ/
hemamaṇḍalakaupamyaṃ tathatāyāmudāhṛtam//148//
yaccittamaparyantakleśaduḥkhadharmānugatamapi prakṛtiprabhāsvaratayā vikārānudāhṛterataḥ kalyāṇasuvarṇavadananyathābhāvārthena tathatetyucyate/ sa ca
sarveṣāmapi mithyātvaniyatasaṃtānānāṃ sattvānāṃ prakṛtinirviśiṣṭānāṃ sarvāgantukamalaviśuddhimāgatastathāgata iti saṃkhyāṃ gacchati/ evamekena suvarṇadṛṣṭāntena tathatāvyatibhedārthamadhikṛtya tathāgatastathataiṣāṃ garbhaḥ sarvasattvānāmiti paridīpitam/ cittaprakṛtiviśuddhyadvayadharmatāmupādāya yathoktaṃ bhagavatā/ tatramañjuśrīstathāgata ātmopādānamūlaparijñātāvī/ ātmaṃviśuddhyā sarvasattvaviśuddhimanugataḥ/ yā cātmaviśuddhiryā ca sattvaviśuddhiradvayaiṣādvaidhikāro ti/ evaṃ hyāha/
sarveṣāmaviśiṣṭāpi tathatā śuddhimāgatā/
tathāgatatvaṃ tasmācca tadgarbhāḥ sarvadehina iti//
gotraṃ tad dvividhaṃ jñeyaṃ nidhānaphalavṛkṣavat/
anādiprakṛtisthaṃ ca samudānītamuttaram//149//
buddhakāyatrayāvāptirasmādgotradvayānmatā/
prathamātprathamaḥ kāyo dvitī yāddvau tu paścimau//150//
ratnavigrahavajjñeyaḥ kāyaḥ svābhāvikaḥ śubhaḥ/
akṛtrimatvāt prakṛterguṇaratnāśrayatvataḥ//151//
mahādharmādhirājatvāt sāmbhogaścakravartivat/
pratibimbasvabhāvatvānnirmāṇaṃ hemabimbavat//152//
ityevamebhiravaśiṣṭaiḥ pañcabhirnidhitaruratnavigrahacakravartikanakabimbadṛṣṭāntaistri vidhabuddhakāyotpattigotrasvabhāvārthamadhikṛtya tathāgatadhātureṣāṃ garbhaḥ sarvasattvānāmiti paridīpitam/ trividhabuddhakāyaprabhāvitatvaṃ hi tathāgatatvam/ atastatprāptaye hetustathāgatadhāturiti/ hetvartho'tra dhātvarthaḥ/ yata āha/ tatra ca sattve sattve tathāgatadhāturutpanno garbhagataḥ saṃvidyate na ca te sattvā budhyante iti/ evaṃ hyāha/
anādikāliko dhātuḥ sarvadharmasamāśrayaḥ/
tasmin sati gatiḥ sarvā nirvāṇādhigamo'pi ca//
tatra kathamanādikālikaḥ/ yattathāgatagarbhamevādhikṛtya bhagavatā pūrva koṭirna prajñāyata iti deśitaṃ prajñaptam/ dhāturiti/ yadāha/ yo'yaṃ bhagavaṃstathāgatagarbho lokottaragarbhaḥ prakṛtipariśuddhagarbha iti/ sarvadharmasamāśraya iti/ yadāha/ tasmādbhagavaṃstathāgatagarbho niśraya ādhāraḥ pratiṣṭhāsaṃbaddhānāmavinirbhāgānāmamuktajñānānāmasaṃskṛtānāṃ dharmāṇām/ asaṃbaddhānāmapi bhagavan vinirbhāgadharmāṇāṃ muktajñānānāṃ saṃskṛtānāṃ dharmāṇāṃ niśraya ādhāraḥ pratiṣṭhā tathāgatagarbha iti/ tasmin sati gatiḥ sarveti/ yadāha/ sati bhagavaṃstathāgarbhe saṃsāra iti parikalpamasya vacanāyeti/ nirvāṇādhigamo'pi ceti/ yadāha/ tathāgatagarbhaśced bhagavanna syānna syādduḥkhe'pi nirvinna nirvāṇecchā prārthanā praṇidhirveti vistaraḥ/
sa khalveṣa tathāgatagarbho dharmakāyāṃvipralambhastathatāsaṃbhinnalakṣaṇo niyatagotrasvabhāvaḥ sarvadā ca sarvatra ca niravaśeṣayogena sattvadhātāviti draṣṭavyaṃ dharmatāṃ pramāṇīkṛtya/ yathoktam/ eṣā kulaputra dharmāṇāṃ dharmatā/ utpādādvā tathāgatānāmanutpādādvā sadaivaite sattvāstathāgatagarbhā iti/ yaiva cāsau dharmatā saivātra yuktiryoga upāyaḥ paryāyaḥ/ evameva tatsyāt/ anyathā naiva tatsyāditi/ sarvatra dharmataiva pratiśaraṇam/ dharmataiva yuktiścittanidhyāpanāya cittasaṃjñāpanāya/ sā na cintayitavyā na vikalpayitavyādhimoktavyeti/
śraddhayaivānugantavyaṃ paramārthe svayaṃbhuvām/
na hyacakṣuḥ prabhādīptamīkṣate sūryamaṇḍalam//153//
samāsata ime catvāraḥ pudgalāstathāgatagarbhadarśanaṃ pratyacakṣuṣmanto vyavasthitāḥ/ katame catvāraḥ/ yaduta pṛthagjanaḥ śrāvakaḥ pratyekabuddho navayānasaṃprasthitaśca bodhisattvaḥ/ yathoktam/ agocaro'yaṃ bhagavaṃstathāgatagarbhaḥ satkāyadṛṣṭipatitānāṃ viparyāsābhiratānāṃ śūnyatāvikṣiptacittānāmiti/ tatra satkāyadṛṣṭipatitā ucyante bālapṛthagjanāḥ/ tathā hi te'tyantasāsravaskandhādīndharmānātmata ātmīyataścopagamyāhakāramamakārābhiniviṣṭāḥ satkāyanirodhamanāsravadhātumadhimoktumapi nālam/ kutaḥ punaḥ sarvajñaviṣayaṃ tathāgatagarbhamavabhotsyanta iti/ nedaṃ sthānaṃ vidyate/ tatra viparyāsābhiratā ucyante śrāvakapratyekabuddhāḥ/ tatkasmāt/ te'pi hi nitye tathāgatagarbhe satyuttaribhāvayitavye tannityasaṃjñābhāvanāviparyayeṇānityasaṃjñābhāvanābhiratāḥ/ sukhe tathāgatagarbhe satyuttaribhāvayitavye tatsukhasaṃjñābhāvanāviparyayeṇa duḥkhasaṃjñābhāvanābhiratāḥ/ ātmani tathāgatagarbhe satyuttaribhāvayitavye tadātmasaṃjñābhāvanāviparyayeṇānātmasaṃjñābhāvanābhiratāḥ/ śubhe tathāgatagarbheḥ satyuttaribhāvayitavye tacchubhasaṃjñābhāvanāviparyayeṇāśubhasaṃjñābhāvanā bhiratāḥ/ evamanena paryāyeṇa sarvaśrāvakapratyekabuddhānāmapi dharmakāyaprāptividhuramārgābhiratatvādagocaraḥ sa paramanityasukhātmaśubhalakṣaṇo dhāturityuktam/ yathā ca sa vipayāsābhiratānāmanityaduḥkhānātmāśubhasaṃjñānāmagocarastathā vistareṇa mahāparinirvāṇasūtre bhagavatā vāpītoyamaṇidṛṣṭāntena prasādhitaḥ/
tadyathāpi nāma bhikṣavo grīṣmakāle vartamāne salilabandhanaṃ baddhvā svaiḥ svairmaṇḍanakoparbhogairjanāḥ salile krīḍeyuḥ/ atha tatraiko jātyaṃ vaiḍūryamaṇimantarudake sthāpayet/ tatastasya vaiḍūryasyārthe sarve te maṇḍanakāni tyaktvā nimajjeyuḥ/ atha yattatrāsti śarkaraṃ kaṭhalyaṃ vā tatte maṇiriti manyamānā gṛhītvā mayā labdho maṇirityutsṛjyotsṛjya vāpītire sthitvā nāyaṃ maṇiriti saṃjñāṃ pravarteyuḥ/ tacca vāpyudakaṃ maṇiprabhāvena tatprabheva bhrājeta/ evaṃ teṣāṃ tadudakaṃ bhrājamānaṃ dṛṣṭvāho maṇiriti guṇasaṃjñā pravarteta/ atha tatraika upāyakuśalo medhāvī maṇiṃ tattvataḥ pratilabheta/ evameva bhikṣavo yuṣmābhiḥ sarvamanityaṃ sarva duḥkhaṃ sarvamanātmakaṃ sarvamaśubha miti sarvagrahaṇena bhāvitabhāvitaṃ bahulīkṛtabahulīkṛtaṃ dharmatattvama jānadbhistatsarva ghaṭitaṃ nirarthakam/ tasmād bhikṣavo vāpīśarkarakaṭhalyavyavasthitā iva mā bhūtā upāyakuśalā yūyaṃ bhavata/ yadyad bhikṣavo yuṣmābhiḥ sarvamanityaṃ sarva duḥkhaṃ sarvamanātmakaṃ sarvamaśubhamiti sarvagrahaṇena bhāvitabhāvitaṃ bahulīkṛtabahulīkṛtaṃ tatra tatraiva nityasukhaśabhātmakāni santīti vistareṇa paramadharmatattvavyavasthānamārabhya viparyāsabhūtanirdeśo yathāsūtramanugantavyaḥ/
tatra śūnyatāvikṣiptacittā ucyante navayāna saṃprasthitā bodhisattvastathāgatagarbhaśūnyatārthanayavipranaṣṭāḥ/ ye bhāvavināśāya śūnyatāvimokṣamukhamicchanti sata eva dharmasyottarakālamucchedo vināśaḥ parinirvāṇamiti/ ye vā punaḥ śūnyatopalambhena śūnyatāṃ pratisaranti śūnyatā nāma rūpādivyatirekeṇa kaścidbhā vo'sti yamadhigamiṣyāmo bhāvayiṣyāma iti/ tatra katamaḥ sa tathāgatagarbhaśūnyatārthanaya ucyate/
nāpaneyamataḥ kiṃcidupaneyaṃ na kiṃcana/
draṣṭavyaṃ bhūtato bhūtaṃ bhūtadarśī vimucyate//154//
śūnya āgantukairdhātuḥ savinirbhāgalakṣaṇaiḥ/
aśūnyo'nuttarairdharmairavinirbhāgalakṣaṇaiḥ//155//
kimanena paridīpitam/ yato na kiṃcidapaneyamastyataḥ prakṛtipariśuddhāt tathāgatadhātoḥ saṃkleśanimittamāgantukamalaśūnyatāprakṛtitvādasya/ nāpyatrakiṃcidupaneyamasti vyavadānanimittamavinirbhāgaśuddhadharmaprakṛtitvāt/ tata ucyate/ śūnyastathāgatagarbho vinirbhāgairmuktajñaiḥ sarvakleśakośaiḥ/ aśūnyo gaṅgānadīvālikāvyativṛttairavinirbhāgairamuktajñairacintyairbuddhadharmairiti/ evaṃ yadyatra nāsti tattena śūnyamiti samanupaśyati/ yatpunaratrāvaśiṣṭaṃ bhavati tatsadihāstīti yathābhūtaṃ prajānāti/ samāropāpavādāntaparivarjanādaparyantaṃ śūnyatālakṣaṇamanena ślokadvayena paridīpitam/ tatra yeṣāmitaḥ śūnyatārthanayādvahiścittaṃ vikṣipyate visarati na samādhīyate naikāgrībhavati tena te śūnyatāvikṣiptacittā ucyante/ na hi paramārthaśūnyatājñānamukhamantareṇa śakyate'vikalpo dhāturadhigantuṃ sākṣātkartum/ idaṃ ca saṃdhāyoktam/ tathāgatagarbhajñānameva tathāgatānāṃ śūnyatājñānam/ tathāgatagarbhaśca sarvaśrāvakapratyekabuddhairadṛṣṭapūrvo'nadhigatapūrva iti vistaraḥ/ sa khalveṣa tathāgatagarbho yathā dharmadhātugarbhastathā satkāyadṛṣṭipatitānāmagocara ityuktaṃ dṛṣṭipratipakṣatvāddharmadhātoḥ/ yathā dharmakāyo lokottaradharma garbhastathā viparyāsābhiratānāmagocara ityuktamanityādilokadharmapratipakṣeṇa lokottaradharmaparidīpanāt/ yathā prakṛtipariśuddhadharmagarbhastatha śūnyatāvikṣiptānāmagocara ityuktamāgantukamalaśūnyatāprakṛtitvādviśuddhiguṇadharmāṇāmavinirbhāgalokottaradharmakāyaprabhāvitānāmiti/ tatra yadekanayadharmadhātvasaṃbhedajñānamukhamāgamya lokottaradharmakāyaprakṛtipariśuddhivyavalokanamidamatra yathābhūtajñānadarśanamabhipretaṃ yena daśabhūmisthitā bodhisattvāstathāgatagarbhamīṣatpaśyantītyuktam/ evaṃ hyāha/
chidrābhre nabhasīva bhāskara iha tvaṃ śuddhabuddhīkṣaṇai-
rāryerapyavalokyase na sakalaḥ prādeśikībuddhibhiḥ/
jñeyānantanabhastalapravisṛtaṃ te dharmakāyaṃ tu te
sākalyena vilokayanti bhagavan yeṣāmanantā matiriti//
yadyevamasaṅganiṣṭhābhūmipratiṣṭhitānāmapi paramāryāṇāmasarvaviṣaya eṣa durdṛśo dhātuḥ/ tatkimanena bālapṛthagjanamārabhya deśiteneti/ deśanāprayojanasaṃgrahe ślokau/ ekena praśno dvitīyena vyākaraṇam/
śūnyaṃ sarvaṃ sarvathā tatra tatra
jñeyaṃ meghasvapnamāyākṛtābham/
ityuktvaivaṃ buddhadhātuḥ punaḥ kiṃ
sattve sattve'stīti buddhairihoktam//156//
līnaṃ cittaṃ hīnasattveṣvavajñā-
bhūtagrāho bhūtadharmāpavādaḥ/
ātmasnehaścādhikaḥ pañca doṣā
yeṣāṃ teṣāṃ tatprahāṇārthamuktam//157//
asya khalu ślokadvayasyārthaḥ samāsena daśabhiḥ ślokairveditavyaḥ/
viviktaṃ saṃskṛtaṃ sarvaprakāraṃ bhūtakoṭiṣu/
kleśakarmavipākārthaṃ meghādivadudāhṛtam//158//
kleśā meghopamāḥ kṛtyakriyā svapnopabhogavat/
māyānirmitavat skandhā vipākāḥ kleśakarmaṇām//159//
pūrvamevaṃ vyavasthāpya tantre punarihottare/
pañcadoṣaprahāṇāya dhātvastitvaṃ prakāśitam//160//
tathā hyaśravaṇādasya bodhau cittaṃ na jāyate/
keṣāṃcinnīcacittānāmātmāvajñānadoṣataḥ//161//
bodhicittodaye'pyasya śreyānasmīti manyataḥ
bodhyanutpannacitteṣu hīnasaṃjñā pravartate//162//
tasyaivaṃmatinaḥ samyagjñānaṃ notpadyate tataḥ/
abhūtaṃ parigṛhṇāti bhūtamarthaṃ na vindate//163//
abhūtaṃ sattvadoṣāste kṛtrimāgantukatvataḥ/
bhūtaṃ taddoṣanairātmyaṃ śuddhiprakṛtayo guṇāḥ//164//
gṛhṇan doṣānasadbhūtān bhūtānapavadanu guṇān/
maitrīṃ na labhate dhīmān sattvātmasamadarśikām//165//
tacchravājjāyate tvasya protsāhaḥ śāstṛgauravam/
prajñā jñānaṃ mahāmaitrī pañcadharmodayāttataḥ//166//
niravajñaḥ samaprekṣī nirdoṣo guṇavānasau/
ātmasattvasamasnehaḥ kṣipramāpnoti buddhatām//167//
iti ratnagotravibhāge mahāyānottaratantraśāstre tathāgatagarbhādhikāraḥ prathama paricchedaḥ ślokārthasaṃgrahavyākhyānataḥ samāptaḥ//1//
dvitīyaḥ paricchedaḥ
uktā samalā tathatā/ nirmalā tathatedānīṃ vaktavyā/ tatra katamā nirmalā tathatā yāsau buddhānāṃ bhagavatāmanāsravadhātau sarvākāramalavigamādāśrayaparivṛttirvyavasthāpyate/ sā punaraṣṭau padārthānadhikṛtya samāsato veditavyā/ aṣṭau padārthāḥ katame/
śuddhiḥ prāptirvisaṃyogaḥ svaparārthastadāśrayaḥ/
gambhīryaudāryamāhātmyaṃ yāvatkālaṃ yathā ca tat//1//
ityete'ṣṭau padārthā yathāsaṃkhyamanena ślokena paridīpitāḥ/ tadyathā svabhāvārtho hetvarthaḥ phalārthaḥ karmārtho yogārtho vṛttyartho nityārtho'cintyārthaḥ/ tatra yo'sau dhāturavinirmuktakleśakośastathāgatagarbha ityukto bhagavatā/ tadviśuddhirāśrayaparivṛtteḥ svabhāvo veditavyaḥ/ yata āha/ yo bhagavan sarvakleśakośakoṭigūḍhe tathāgatagarbhe niṣkāṅkṣaḥ sarvakleśakośavinirmuktestathāgatadharmakāye'pi sa niṣkāṅkṣa iti/ dvividhaṃ jñānaṃ lokottaramavikalpaṃ tatpṛṣṭhalabdhaṃ ca/ laukikalokottarajñānamāśrayaparivṛttihetuḥ prāptiśabdena paridīpitaḥ/ prāpyate'neneti prāptiḥ/ tatphalaṃ dvividham/ dvividho visaṃyogaḥ kleśāvaraṇavisaṃyogo jñeyāvaraṇavisaṃyogaśca/ yathākramaṃ svaparārthasaṃpādanaṃ karma/ tadadhiṣṭhānasamanvāgamo yogaḥ/ tribhirgāmbhīryaudāryamāhātmyaprabhavitairbuddhakāyairnityamā bhavagateracintyena prakāreṇa vartanaṃ vṛttiriti/uddānam/
svabhāvahetuphalataḥ karmayogapravṛttitaḥ/
tannityācintyataścaiva buddhabhūmiṣvavasthitiḥ//2//
tatra svabhāvārthe hetvarthe cārabhya buddhatve tatprāptyupāye ca ślokaḥ/
buddhatvaṃ prakṛtiprabhāsvaramiti proktaṃ yadāgantuka-
kleśajñeyaghanābhrajālapaṭalacchannaṃ ravivyomavat/
sarvairbuddhaguṇairupetamamalairnityaṃ dhruvaṃ śāśvataṃ
dharmāṇāṃ tadakalpanapravicayajñānāśrayādāpyate//3//
asya ślokasyārthaḥ samāsena caturbhiḥ ślokairveditavyaḥ/
buddhatvamavinirbhāgaśukladharmaprabhāvitam/
ādityākāśavajjñānaprahāṇadvayalakṣaṇam//4//
gaṅgātīrarajo'tītairbuddhadharmaiḥ prabhāsvaraiḥ/
sarvairakṛtakairyuktamavinirbhāgavṛtibhiḥ//5//
svabhāvāpariniṣpattivyāpitvāgantukatvataḥ/
kleśajñeyāvṛtistasmānmeghavat samudāhṛtā//6//
dvayāvaraṇaviśleṣaheturjñānadvayaṃ punaḥ/
nirvikalpa ca tatpṛṣṭhalabdhaṃ tajjñānamiṣyate//7//
yaduktamāśrayaparivṛtteḥ svabhāvo viśuddhiriti tatra viśuddhiḥ samāsato dvividhā/ prakṛtiviśuddhirvaimalyaviśuddhiśca/ tatra prakṛtiviśuddhiryā vimuktirna ca visaṃyogaḥ prabhāsvarāyāścittaprakṛterāgantukamalāvisaṃyogāt/ vaimalyaviśuddhirvimuktirvisaṃyogaśca vāryādīnāmiva rajojalādibhyaḥ prabhāsvarāyāścittaprakṛteranavaśeṣamāgantukamalebhyo visaṃyogāt/tatra vaimalyaviśuddhau phalārthamārabhya dvau ślokau/
hrada iva vimalāmbuḥ phullapadmakramāḍhyaḥ/
sakala eva śaśāṅko rāhuvaktrādvimuktaḥ/
raviriva jaladādikleśanirmuktaraśmi-
rvimalaguṇayutatvādbhāti muktaṃ tadeva//8//
munivṛṣamadhusārahemaratna-
pravaranidhānamahāphaladrumābham/
sugatavimalaratnavigrahāgra-
kṣitipatikāñcanabimbavajjinatvam//9//
asya khalu ślokadvayasyārthaḥ samāsato'ṣṭābhiḥ ślokairveditavyaḥ/
rāgādyāgantukakleśaśuddhirambuhradādivat/
jñānasya nirvikalpasya phalamuktaṃ samāsataḥ//10//
sarvākāravaropetabuddhabhāvanidarśanam/
phalaṃ tatpṛṣṭhalabdhasya jñānasya paridīpitam//11//
svacchāmbuhradavadrāgarajaḥkāluṣyahānitaḥ/
vineyāmburuhadhyānavāryabhiṣyandanācca tat//12//
dveṣarāhupramuktatvā nmahāmaitrīkṛpāṃśubhiḥ/
jagatspharaṇataḥ pūrṇavimalendūpamaṃ ca tat//13//
mohābhrajālanirmokṣājjagati jñānaraśmibhiḥ/
tamovidhamanāttacca buddhatvamamalārkavat//14//
atulyatulyadharmatvāt saddharmarasadānataḥ/
phalguvyapagamāttacca sugatakṣaudrasāravat//15//
pavitratvādguṇadravyadāridrayavinivartanāt/
vimuktiphaladānācca suvarṇanidhivṛkṣavat//16//
dharmaratnātmabhāvatvād dvipadāgrādhipatyataḥ/
rūparatnākṛtitvācca tadratnanṛpa bimbavat//17//
yattu dvividhaṃ lokottaramavikalpaṃ tatpṛṣṭhalabdhaṃ ca jñānamāśrayaparivṛtterheturvisaṃyogaphalasaṃjñitāyāḥ/ tatkarma svaparārthasaṃpādanamityuktam/ tatra katamā svaparārthasaṃpat/ yā savāsanakleśajñeyāvaraṇavimokṣādanāvaraṇadharmakāyaprāptiriyamucyate svārthasaṃpattiḥ/ yā tadūrdhvamā lokādanābhogataḥ kāyadvayena saṃdarśanadeśanāvibhutvadvayapravṛttiriyamucyate parārthasaṃpattirit/ tasyāṃ svaparārthasaṃpattau karmārthamārabhya trayaḥ ślokāḥ/
anāsravaṃ vyāpyavināśadharmi ca
dhruvaṃ śivaṃ śāśvatamacyutaṃ padam/
tathāgatatvaṃ gaganopamaṃ satām
ṣaḍindiyārthānubhaveṣu kāraṇam//18//
vibhūtirūpārthavidarśane sadā
nimittabhūtaṃ sukathāśuciśrave/
tathāgatānāṃ śuciśīlajighraṇe
mahāryasaddharmarasāgravindane//19//
samādhisaṃsparśasukhānubhūtiṣu
svabhāvagāmbhīryanayāvabodhane/
susūkṣmacintāparamārthagavharaṃ
tathāgatavyoma nimittavarjitam//20//
asya khalu ślokatrayasyārthaḥ samāsato'ṣṭabhiḥ ślokairveditavyaḥ/
karma jñānadvayasyatadveditavyaṃ samāsataḥ/
pūraṇaṃ muktikāyasya dharmakāyasya śodhanam//21//
vimuktidharmakāyau ca veditavyau dvirekadhā/
anāsravatvādvyāpitvādasaṃskṛtapadatvataḥ//22//
anāsravatvaṃ kleśānāṃ savāsanani rodhataḥ/
asaṅgāpratighātatvājjñānasya vyāpitā matā//23//
asaṃskṛtatvamatyantamavināśasvabhāvataḥ/
avināśitvamuddeśastannirdeśo dhruvādibhiḥ//24//
nāśaścaturvidho jñeyo dhruvatvādiviparyayāt/
pūrtirvikṛtirucchittiracintyanamanacyutiḥ//25//
tadabhāvāddhruvaṃ jñeyaṃ śivaṃ śāśvatamacyutam/
padaṃ tadamalajñānaṃ śukladharmāspadatvataḥ//26//
yathānimittamākāśaṃ nimittaṃ rūpadarśane/
śabdagandharaspṛśyadharmāṇāṃ ca śravādiṣu//27//
indriyārtheṣu dhīrāṇāmanāsravaguṇodaye/
hetuḥ kāyadvayaṃ tadvadanāvaraṇayogataḥ//28//
yaduktamākāśalakṣaṇo buddha iti tatpāramārthikamāveṇikaṃ tathāgatānāṃ buddhalakṣaṇamabhisaṃdhāyoktam/ evaṃ hyāha/ saṃceddvātriṃśanmahāpuruṣalakṣaṇaistathāgato draṣṭavyo'bhaviṣyattadrājāpi cakravartī tathāgato'bhaviṣyaditi/ tatra paramārthalakṣaṇe yogārthamārabhya ślokaḥ/
acintyaṃ nityaṃ ca dhruvamatha śivaṃ śāśvatamatha
praśāntaṃ ca vyāpi vyapagatavikalpaṃ gaganavat/
asaktaṃ sarvatrāparatighaparuṣasparśavigataṃ
na dṛśyaṃ na grāhyaṃ śubhamapi ca buddhatvamamalam//29//
atha khalvasya ślokasyārthaḥ samāsato'ṣṭābhiḥ ślokairveditavyaḥ/
vimuktidharmakāyābhyāṃ svaparārtho nidarśitaḥ/
svaparārthāśraye tasmin yogo'cintyādibhirguṇaiḥ//30//
acintyamanugantavyaṃ trijñānāviṣayatvataḥ/
sarvajñajñānaviṣayaṃ buddhatvaṃ jñānadehibhiḥ//31//
śrutasyāviṣayaḥ saukṣmyāccintāyāḥ paramārthataḥ/
laukyādibhāvanāyāśca dharmatāgavharatvataḥ//32//
dṛṣṭapūrvaṃ na tadyasmādvālairjātyandhakāyavat/
āryaiśca sūtikāmadhyasthita bālārkabimbavat//33//
utpādavigamānnityaṃ nirodhavigamāddhruvam/
śivametaddvayābhāvācchāśvataṃ dharmatāsthiteḥ//34//
śāntaṃ nirodhasatyatvādvyāpi sarvāvabodhataḥ/
akalpamapratiṣṭhānādasaktaṃ kleśahānitaḥ//35//
sarvatrāpratighaṃ sarvajñeyāvaraṇaśuddhitaḥ/
paruṣasparśanirmuktaṃ mṛdukarmaṇyabhāvataḥ//36//
adṛśyaṃ tadarūpitvādagrāhyamanimittataḥ/
śubhaṃ prakṛtiśuddhatvādamalaṃ malahānitaḥ//37//
yatpunaretadākāśavadasaṃskṛtaguṇāvinirbhāgavṛttyāpi tathāgatatvāmā bhavagateracintyamahopāyakruṇājñānaparikarmaviśeṣeṇa jagaddhitasukhādhānanimittamamalai stribhiḥ svabhāvikasāṃbhogikanairmāṇikaiḥ kāyairanuparatamanucchinnamanābhogena pravartata iti draṣṭavyamāveṇīkadharmayutatvāditi/ tatra vṛttyarthamārabhya buddhakāyavibhāge catvāraḥ ślokāḥ/
anādimadhyāntamabhinnamadvayaṃ
tridhā vimuktaṃ vimalāvikalpakam/
samāhitā yoginastatprayatnāḥ
paśyanti yaṃ dharmadhātusvabhāvam//38//
ameyagaṅgāsikatātivṛttai-
rguṇairacintyairasamairupetaḥ/
savāsanonmūlitasarvadoṣa-
stathāgatānāmamalaḥ sa dhātuḥ//39//
vicitrasaddharmamayūkhavigrahai-
rjagadvimokṣārthasamāhṛtodyamaḥ/
kriyāsu cintāmaṇirājaratnava-
dvicitrabhāvo na ca tatsvabhavavān//40//
lokeṣu yacchāntipathāvatāra-
prapācanāvyākaraṇe nidānam/
bimbaṃ tadapyatra sadāvaruddha-
mākāśadhātāviva rūpadhātuḥ//41//
eṣāṃ khalu caturṇāṃ ślokānāṃ piṇḍārtho viṃśatiślokairveditavyaḥ/
yattadbuddhatvamityuktaṃ sarvajñatvaṃ svayaṃbhuvām/
nirvṛtiḥ paramācintyaprāptiḥ pratyātmaveditā//42//
tatprabhedastribhiḥ kāyairvṛttiḥ svābhāvikādibhiḥ/
gāmbhīryaidāryamāhātmyaguṇadharmaprabhāvitaiḥ//43//
tatra svabhāvikaḥ kāyo buddhānāṃ pañcalakṣaṇaḥ/
pañcākāraguṇopeto veditavyaḥ samāsataḥ//44//
asaṃskṛtamasaṃbhinnamantadvayavivarjitam/
kleśajñeyasamāpattitrayāvaraṇaniḥsṛtam//45//
vaimalyādavikalpatvādyogināṃ gocaratvataḥ/
prabhāsvaraṃ viśuddhaṃ ca dharmadhātoḥ svabhāvataḥ//46//
aprameyairasaṃkhyeyairacintyairasamairguṇaiḥ/
viśuddhipāramīprāptairyuktaṃ svābhāvikaṃ vapuḥ//47//
udāratvādagaṇyatvāt tarkasyāgocaratvataḥ/
kaivalyādvāsanocchitteraprameyādayaḥ kramāt//48//
vicitradharmasaṃbhogarūpadharmāvabhāsataḥ/
karuṇāśuddhiniṣyandasattvārthāsraṃsanatvataḥ//49//
nirvikalpaṃ nirābhogaṃ yathābhiprāyapūritaḥ/
cintāmaṇiprabhāvarddheḥ sāṃbhogasya vyavasthitiḥ//50//
deśane darśane kṛtyāsraṃsane'nabhisaṃskṛtau/
atatsvabhāvākhyāne ca citratoktā ca pañcadhā//51//
raṅgapratyayavaicitryādatadbhāvo yathā maṇeḥ/
sattvapratyayavaicitryādatadbhāvastathā vibhoḥ//52//
mahākaruṇayā kṛtsnaṃ lokamālokya lokavit/
dharmakāyādaviralaṃ nirmāṇaiścitrarūpibhiḥ//53//
jātakānyupapattiṃ ca tuṣiteṣu cyutiṃ tataḥ/
garbhā[va]kramaṇaṃ janma śilpasthānāni kauśalam//54//
antaḥpuraratikrīḍāṃ naiṣkramyaṃ duḥkhacārikām/
bodhimaṇḍopasaṃkrāntiṃ mārasainyapramardanam//55//
saṃbodhiṃ dharmacakraṃ ca nirvāṇādhigamakriyām/
kṣetreṣvapariśuddheṣu darśayatyā bhavasthite//56//
anityaduḥkhanairātmyaśāntiśabdairupāyavit/
udvejya tribhavāt sattvān pratārayati nirvṛttau//57//
śāntimārgāvatīrṇāśca prāpyanirvāṇasaṃjñinaḥ/
saddharmapuṇḍarīkādidharmatattvaprakāśanaiḥ//58//
pūrvagrahānnivartyaitān prajñopāyaparigrahāt/
paripācyottame yāne vyākarotyagrabodhaye//59//
saukṣmyāt prabhāvasaṃpatterbālasārthātivāhanāt/
gāmbhīryau dāryamāhatmyameṣu jñeyaṃ yathākramam//60//
prathamo dharmakāyo'tra rūpakāyau tu paścimau/
vyomni rūpagatasyeva prathame'ntyasya vartanam//61//
tasyaiva kāyatrayasya jagaddhitasukhādhānavṛttau nityārthamārabhya ślokaḥ/
hetvānantyāt sattvadhātvakṣayatvāt
kāruṇyaddhirjñānasaṃpattiyogāt/
dharmaiśvaryānmṛtyumārāvabhaṅgān
naiḥsvā bhāvyācchāśvato lokanāthaḥ//62//
asya piṇḍārthaḥ ṣaḍbhiḥ ślokairveditavyaḥ/
kāyajīvitabhogānāṃ tyāgaiḥ saddharmasaṃgrahāt/
sarvasattvahitāyādipratijñottaraṇatvataḥ//63//
buddhatve suviśuddhāyāḥ karuṇāyāḥ pravṛttitaḥ/
ṛddhipādaprakāśācca tairavasthānaśaktitaḥ//64//
jñānena bhavanirvāṇadvayagrahavimuktitaḥ/
sadācintyasamādhānasukhasaṃpattiyogataḥ//65//
loke vicarato lokadharmairanupalepataḥ/
śamāmṛtapadaprāptau mṛtyumārāpracārataḥ//66//
asaṃskṛtasvabhāvasya munerādipraśāntitaḥ/
nityamaśaraṇānāṃ ca śaraṇābhyupapattitaḥ//67//
saptabhiḥ kāraṇairādyairnityatā rūpakāyataḥ/
paścimaiśca tribhiḥ śāsturnityatā dharmakāyataḥ//68//
sa cāyamāśrayaparivṛttiprabhāvitastathāgatānāṃ prāptinayo'cintyanayenānugantavya iti/ acintyārthamārabhya ślokaḥ/
avākyavattvāt paramārthasaṃgrahā-
datarkabhūmerupamanivṛttitaḥ/
niruttaratvādbhavaśāntyanudgrahā-
dacintya āryairapi buddhagocaraḥ//69//
asya piṇḍārthaścaturbhiḥ ślokairveditavyaḥ/
acintyo'nabhilāpyatvādalāpyaḥ paramārthataḥ/
paramārtho'pratavaryatvādatarkyo vyanumeyataḥ//70//
vyanumeyo'nuttaratvādānuttaryamanudgrahāt/
anudgraho'pratiṣṭhānādaguṇadoṣāvikalpanāt//71//
pañcabhiḥ kāraṇaiḥ saukṣmyādicintyo dharmakāyataḥ/
ṣaṣṭhenātattvabhāvitvādacintyo rūpakāyataḥ//72//
anuttarajñānamahākṛpādibhi-
rguṇairacintyā guṇapāragā jināḥ/
ataḥ kramo'ntyo'yamapi svayaṃbhuvo
'bhiṣekalabdhā na maharṣayo viduriti//73//
iti ratnagotravibhāge mahāyānottaratantraśāstre bodhyadhikāro nāma dvitīyaḥ paricchedaḥ//2//
tṛtīyaḥ paricchedaḥ
uktā nirmalā tathatā/ ye tadāśritā maṇiprabhāvarṇasaṃsthānavadabhinnaprakṛtayo'śāntarnimalā guṇāsta idānīṃ vaktavyā iti/ anantaraṃ buddhaguṇavibhāgamārabhya ślokaḥ/
svārthaḥ parārthaḥ paramārthakāya-
stadāśritā saṃvṛtikāyatā ca/
phalaṃ visaṃyogavipākabhāvā-
detaccatuḥ ṣaṣṭiguṇaprabhedam//1//
kimuktaṃ bhavati/
ātmasaṃpattyadhiṣṭhānaṃ śarīraṃ pāramārthikam/
parasaṃpattyadhiṣṭhānamṛṣeḥ sāṃketikaṃ vapuḥ//2//
visaṃyogaguṇaryuktaṃ vapurādyaṃ balādibhiḥ/
vaipākikairdvitīyaṃ tu mahāpuruṣalakṣaṇaiḥ//3//
ataḥ paraṃ ye ca balādayo yathā cānugantavyāstathatāmadhikṛtya granthaḥ/
balatvamajñānavṛteṣu vajrava-
dviśāradatvaṃ pariṣatsu siṃhavat/
tathāgatāveṇikatāntarīkṣavan
munerdvidhādarśanamambucandravat//4//
balānvita iti/
sthānāsthāne vipāke ca karmaṇāmindriyeṣu ca/
dhātuṣvapyadhimuktau ca mārge sarvatragāmini//5//
dhyānādikleśavaimalye nivāsānusmṛtāvapi/
divye cakṣuṣi śāntau ca jñānaṃ daśavidhaṃ balam//6//
vajravaditi/
sthānāsthānavipākadhātuṣu jagannānādhumuktau naye
saṃkleśavyavadāna indriyagaṇe pūrve nivāsasmṛtau/
divye cakṣuṣi cāsravakṣayavidhāvajñānavarmācala-
prākāradrumabhedanaprakiraṇacchedādvalaṃ vajravat//7//
caturveśāradyaprāpta iti/
sarvadharmābhisaṃbodhe vivandhapratiṣedhane/
mārgākhyāne nirodhāptau vaiśāradyaṃ caturvidham//8//
jñeye vastuni sarvathātmaparayorjñānāt svayaṃjñāpanā-
ddheye vastuni hānikāraṇakṛteḥ sevye vidhau sevanāt/
prāptavye ca niruttare'tivimale prāpteḥ paraprāpaṇā-
dāryāṇāṃ svaparārthasatyakathanādastambhitatvaṃ kvacit//9//
siṃhavaditi/
nityaṃ vanānteṣu yathā mṛgendro
nirbhīranuttastagatirmṛgebhyaḥ/
munīndrasiṃho'pi tathā gaṇeṣu
svastho nirāsthaḥ sthiravikramasthaḥ//10//
aṣṭadaśāveṇikabuddhadharmasamanvāgata iti/
skhalitaṃ ravitaṃ nāsti śāsturna muṣitā smṛtiḥ/
na cāsamāhitaṃ cittaṃ nāpi nānatvasaṃjñitā//11//
nopekṣāpratisaṃkhyāya hānirna cchandavīryataḥ/
smṛtiprajñāvimuktibhyo vimuktijñānadarśanāt//12//
jñānapūrvaṃgamaṃ karma tryadhvajñānamanāvṛtam/
ityete'ṣṭādaśānye ca gurorāveṇikā guṇāḥ//13//
nāsti praskhalitaṃ ravo muṣitatā citte na saṃbhedataḥ
saṃjñā na svarasādhyupekṣaṇamṛṣerhānirna ca cchandataḥ/
vīryācca smṛtito viśuddhavimalaprajñāvimukteḥ sadā
mukti jñānanirdaśanācca nikhilajñeyārthasaṃdarśanāt//14//
sarvajñānupurojavānuparivartyartheṣu karmatrayaṃ
triṣvadhvasvaparāhata suvipulajñānapravṛttirdhruvam/
ityeṣā jinatā mahākaruṇayā yuktāvabuddhā jinai-
ryadbodhājjagati pravṛttamabhayadaṃ saddharmacakraṃ mahat//15//
ākāśavaditi/
yā kṣityādiṣu dharmatā na nabhasaḥ sā dharmatā vidyate
ye cānāvaraṇādilakṣaṇaguṇā vyomno na te rūpiṣu/
kṣityambujvalanānilāmbarasamā lokeṣu sādhāraṇā
buddhāveṇikatā na cāśvapi punarlokeṣu sādhāraṇā//16//
dvātriṃśanmahāpuruṣalakṣaṇarūpadhārīti/
supratiṣṭhitacakrāṅkavyāyatotsaṅgapādatā/
dīrghāṅgulikatā jālapāṇipādāvanaddhatā//17//
tvaṅ mṛduśrītaruṇatā saptotsadaśarīratā/
eṇeyajaṅghatā nāgakośavadvastiguhyata//18//
siṃhapūrvārdhakāyatvaṃ nirantaracitāṃśatā/
saṃvṛttaskandhatā vṛttaślakṣṇānunnāmabāhutā//19//
pralambabāhutā śuddhaprabhāmaṇḍalagātratā/
kambugrīvatvamamalaṃ mṛgendrahanutā samā//20//
catvāriṃśaddaśanatā svacchāviraladantatā/
viśuddhasamadantatvaṃ śuklapravaradaṃṣṭratā//21//
prabhūtajivhatānantācintyarasarasāgratā/
kalaviṅkarutaṃ brahmasvaratā ca svayaṃbhuvaḥ//22//
nīlotpalaśrīvṛṣapakṣmanetra-
sitāmalorṇoditacāruvaktraḥ/
uṣṇīṣaśīrṣavyavadātasūkṣma-
suvarṇavarṇacchaviragrasattvaḥ//23//
ekaikaviśliṣṭamṛdūrdhvadeha-
pradakṣiṇāvartasusūkṣmaromā/
mahendranīlāmalaratnakeśo
nyagrodhapūrṇadrumamaṇḍalābhaḥ//24//
nārāyaṇasthāmadṛḍhātmabhāvaḥ
samantabhadro'pratimo maharṣiḥ/
dvātriṃśadetānyamitadyutīni
narendracinhāni vadanti śāstuḥ//25//
dakacandravaditi/
vyabhre yathā nabhasi candramaso vibhūtiṃ
paśyanti nīlaśaradambumahāhrade ca/
saṃbuddhamaṇḍalataleṣu vibhorvibhūtiṃ
tadvijjinātmajagaṇā vyavalokayanti//26//
itīmāni daśa tathāgatabalāni catvāri vaiśāradyānyaṣṭādaśāveṇikā buddhadharmā dvātriṃśacca mahāpuruṣalakṣaṇānyakenābhisaṃkṣipya catuḥṣaṣṭirbhavanti/
guṇāścaite catuḥṣaṣṭiḥ sanidānāḥ pṛthak pṛthak/
veditavyā yathāsaṃkhyaṃ ratnasūtrānusārataḥ//27//
eṣāṃ khalu yathoddiṣṭānāmeva catuḥṣaṣṭestathāgataguṇānāmapi yathānupūrvyā vistaravibhāge nirdeśo ratnadārikāsūtrānusāreṇa veditavyaḥ/ yatpunareṣu sthāneṣu caturvidhameva yathākramaṃ vajrasiṃhāmvaradakacandrodāharaṇamudāhṛtamasyāpi piṇḍārtho dvādaśabhiḥ ślokairveditavyaḥ/
nirvedhikatvanirdainyaniṣkaivalyanirīhataḥ/
vajrasiṃhāmbarasvacchadakacandranidarśanam//28//
balādiṣu balaiḥ ṣaḍbhistribhirekena ca kramāt/
sarvajñeyasamāpattisavāsanamaloddhṛteḥ//29//
bhedādvikaraṇācchedādvarmaprākāravṛkṣavat/
gurusāradṛḍhābhedyaṃ vajraprakhyamṛṣerbalam//30//
guru kasmādyataḥ sāraṃ sāraṃ kasmādyato dṛḍham/
dṛḍhaṃ kasmādyato'bhedyamabhedyatvācca vajravat//31//
nirbhayatvānnirāsthatvātsthairyādvikramasaṃpadaḥ/
parṣadgaṇeṣvaśāradyaṃ munisiṃhasya siṃhavat//32//
sarvābhijñatayā svastho viharatyakutobhayaḥ/
nirāsthaḥ śuddhasattvebhyo'pyātmano'samadarśanāt//33//
sthiro nityasamādhānāt sarvadharmeṣu cetasaḥ/
vikrāntaḥ paramāvidyāvāsabhūmivyatikramāt//34//
laukikaśrāvakaikāntacāridhīmatsvayaṃbhuvām/
uttarottaradhīsaukṣmyāt pañcadhā tu nidarśanam//35//
sarvalokopajīvyatvādbhūmyambvagnyanilopamāḥ/
laukyalokottarātītalakṣaṇatvānnabhonibhāḥ//36//
guṇā dvātriṃśadityete dharmakāyaprabhāvitāḥ/
maṇiratnaprabhāvarṇasaṃsthānavadabhedataḥ//37//
dvātriṃśallakṣaṇāḥ kāye darśanāhlādakā guṇāḥ/
nirmāṇadharmasaṃbhogarūpakāyadvayāśritāḥ//38//
śuddherdurāntikasthānāṃ loke'tha jinamaṇḍale/
dvidhā taddarśanaṃ śuddhaṃ vārivyomendubimbavat//39//
iti ratnagotravibhāge mahāyānottaratnatraśāstre guṇādhikāro nāma tritīyaḥ paricchedaḥ//3//
caturthaḥ paricchedaḥ
uktā vimalā buddhaguṇāḥ/ tatkarma jinakriyedānīṃ vaktavyā/ sā punaranābhogataścāpraśrabdhitaśca samāsato dvābhyāmākarābhyā pravartata iti/ anantaramanābhogāpraśrabdha buddhakāryamārabhya dvau ślokau/
vineyadhātau vinayābhyupāye
vineyadhātorvinayakriyāyām/
taddeśakāle gamane ca nityaṃ
vibhoranābhogata eva vṛttiḥ//1//
kṛtsnaṃ niṣpādya yānaṃ pravaraguṇagaṇajñānaratnasvagarbhaṃ
puṇyajñānārkaraśmipravisutavipulānantamadhyāmbarābham/
buddhatvaṃ sarvasattve vimalaguṇanidhiṃ nirviśiṣṭaṃ vilokya
kleśajñeyābhrajālaṃ vidhamati karuṇā vāyubhūtā jinānām//2//
etayoryathākramaṃ dvābhyāmaṣṭābhiśca ślokaiḥ piṇḍārtho veditavyaḥ/
yasya yena ca yāvacca yadā ca vinayakriyā/
tadvikalpodayābhāvādanābhogaḥ sadā muneḥ//3//
yasya dhātorvineyasya yenopāyena bhūriṇā/
yā vinītikriyā yatra yadā taddeśakālayoḥ//4//
niryāṇe tadupastambhe tatphale tatparigrahe/
tadāvṛttau taducchittipratyaye cāvikalpataḥ//5//
bhūmayo daśa niryāṇaṃ taddhetuḥ saṃbhṛtidvayam/
tatphalaṃ paramā bodhirbodheḥ sattvaḥ parigrahaḥ//6//
tadāvṛtiraparyantakleśopakleśavāsanāḥ/
karuṇā tatsamudghātapratyayaḥ sārvakālikaḥ//7//
sthānāni veditavyāni ṣaḍetāni yathākramam/
mahodadhiravivyomanidhānāmbudavāyuvat//8//
jñānāmbuguṇaratnatvādagrayānaṃ samudravat/
sarvasattvopajīvyatvāt saṃbhāradvayamarkavat//9//
vipulānantamadhyatvādbodhirākāśadhatuvat/
samyaksaṃbuddhadharmatvāt sattvadhāturnidhānavat//10//
āgantuvyāptyaniṣpa ttestatsaṃkleśo'bhrarāśivat/
tatkṣiṃptipratyupasthānāt karuṇodvṛttavāyuvat//11//
parādhikāraniryāṇāt sattvātmasamadarśanāt/
kṛtyāparisamāpteśca kriyāpraśrabdhirā bhavāt//12//
yadanutpādānirodhaprabhāvitaṃ buddhatvamityuktaṃ tatkathamihāsaṃskṛtādapravṛttilakṣaṇādbuddhatvādanābhogāpratipraśrabdhamā lokādavikalpaṃ buddhakārya pravartata iti/ buddhamāhātmyadharmatāmārabhya vimatisaṃdehajātānāmacintyabuddhaviṣayādhimuktisaṃjananārtha tasya māhātmye ślokaḥ/
śakradundubhivan meghabrahmārkamaṇiratnavat/
pratiśrutirivākāśapṛthivīvat tathāgataḥ//13//
asya khalu sūtrasthānīyasya ślokasya yathākramaṃ pariśiṣṭena granthena vistaravibhāganirdeśo veditavyaḥ/
śakrapratibhāsatvāditi/
viśuddhavaiḍūryamayaṃ yathedaṃ syānmahītalam/
svacchatvāttatra dṛśyeta devendraḥ sāpsarogaṇaḥ//14//
prāsādo vaijayantaśca tadanye ca divaukasaḥ/
tadvimānāni citrāṇi tāśca divyā vibhūtayaḥ//15//
atha nārīnaragaṇā mahītalanivāsinaḥ/
pratibhāsaṃ tamālokya praṇidhiṃ kuryurīdṛśam//16//
adyaiva na cirādevaṃ bhavemastridaśeśvarāḥ/
kuśalaṃ ca samādāya varteraṃstadavāptaye//17//
pratibhāso'yamityevamavijñāyāpi te bhuvaḥ/
cyutvā divyupapadyeraṃstena śuklena karmaṇā//18//
pratibhāsaḥ sa cātyantamavikalpo nirīhakaḥ/
evaṃ ca mahatārthena bhuvi syātpratyupasthitaḥ//19//
tathā śraddhādivimale śraddhādiguṇabhāvite/
sattvāḥ paśyanti saṃbuddhaṃ pratibhāsa svacetasi//20//
lakṣaṇavyañjanopetaṃ vicitreryāpathakriyam/
caṅkramyamāṇaṃ tiṣṭhantaṃ niṣaṇṇaṃ śayanasthitam//21//
bhāṣamāṇaṃ śivaṃ dharma tūṣṇīṃbhūtaṃ samāhitam/
citrāṇi prātihāryāṇi darśayantaṃ mahādyutim//22//
taṃ ca dṛṣṭvābhiyujyante buddhatvāya spṛhānvitāḥ/
taddhetuṃ ca samādāya prāpnuvantīpsitaṃ padam//23//
pratibhāsaḥ sa cātyantamavikalpo nirīhakaḥ/
evaṃ ca mahatārthena lokeṣu pratyupasthitaḥ//24//
svacittapratibhāso'yamiti naivaṃ pṛthagjanāḥ/
jānantyatha ca tatteṣāmavandhyaṃ bimbadarśanam//25//
taddhi darśanamāgamya kramādasminnaye sthitāḥ/
saddharmakāyaṃ madhyasthaṃ paśyanti jñānacakṣuṣā//26//
bhūryadvatsyāt samantavyapagataviṣamasthānāntaramalā
vaiḍūryaspaṣṭaśubhrā vimalamaṇiguṇā śrīmatsamatalā/
śuddhatvāttatra bimbaṃ surapatibhavanaṃ māhendramarutā-
mutpadyeta krameṇa kṣitiguṇavigamādastaṃ punariyāt//27//
tadbhāvāyopavāsavrataniyamatayā dānādyabhimukhāḥ
puṣpādīni kṣipeyuḥ praṇihitamanaso nārīnaragaṇāḥ/
vaiḍūryasvacchabhute manasi munipaticchāyādhigamane
citrāṇyutpādayanti pramuditamanasastadvajjinasutāḥ//28//
yathaiva vaiḍūryamahītale śucau
surendrakāyapratibimbasaṃbhavaḥ/
tathā jagaccittamahītale śucau
munīndrakāyapratibimbasaṃbhavaḥ//29//
bimbodayavyayamanāvilatāvilasva-
cittapravartanavaṃśājjagati pravṛttam/
lokeṣu yadvadavabhāsamupaiti bimbaṃ
tadvanna tatsaditi nāsaditi prapaśyet//30//
devadundubhivaditi/
yathaiva divi devānāṃ pūrvaśuklānubhāvataḥ/
yatnasthānamanorūpavikalparahitā satī//31//
anityaduḥkhānairātmyaśāntaśabdaiḥ pramādinaḥ/
codayatyamarān sarvānasakṛddevadundubhiḥ//32//
vyāpya buddhasvaraṇaivaṃ vibhurjagadaśeṣataḥ/
dharma diśati bhavyebhyo yatnādirahito'pi san//33//
devānāṃ divi divyadundubhiravo yaidvat svakarmodbhavo
dharmodāharaṇaṃ munerapi tathā loke svakarmodbhavam/
yatnasthānaśarīracittarahitaḥ śabdaḥ sa śāntyāvaho
yadvat tadvadṛte catuṣṭayamayaṃ dharmaḥ sa śāntyāvahaḥ//34//
saṃgrāmakleśavṛttāvasurabalajayakrīḍāpraṇudanaṃ
dundubhyāḥ śabdahetuprabhavamabhayadaṃ yadvat surapure/
sattveṣu kleśaduḥkhapramathanaśamanaṃ mārgottamavidhau
dhyānārūpyādihetuprabhavamapi tathā loke nigaditam//35//
kasmād iha dharmadundubhir evādhikṛtā na tadanye divyās tūryaprakārāḥ /
te ’pi hi divaukasāṃ pūrvakṛtakuśalakarmavaśād aghaṭṭitā eva divyaśravaṇamanoharaśabdam
anuruvanti /
tais tathāgataghoṣasya catuḥprakāraguṇavaidharmyāt /
tat punaḥ katamat /
tad yathā prādeśikatvam ahitatvam asukhatvam anairyāṇikatvam iti /
dharmadundubhyāḥ punar aprādeśikatvam aśeṣapramattadevagaṇasaṃcodanatayā ca
tatkālānatikramaṇatayā ca paridīpitam /
hitatvam asurādiparacakropadravabhayaparitrāṇatayā cāpramādasaṃniyojanatayā ca /
sukhatvam asatkāmaratisukhavivecanatayā ca dharmārāmaratisukhopasaṃharaṇatayā ca /
nairyāṇikatvam anityaduḥkhaśūnyānātmaśabdoccāraṇatayā ca
sarvopadravopāyāsopaśāntikaraṇatayā ca paridīpitam /
ebhiḥ samāsataś caturbhir ākārair dharmadundubhisādharmyeṇa buddhasvara maṇḍalaṃ
viśiṣyata iti /
buddhasvaramaṇḍalaviśeṣaṇaślokaḥ /
sārvajanyo hitasukhaḥ prātihāryatrayānvitaḥ /
muner ghoṣo yato divyatūryebhyo ’to viśiṣyate // 36 //
eṣāṃ khalu caturṇām ākārāṇāṃ yathāsaṃkhyam eva caturbhiḥ ślokaiḥ samāsanirdeśo veditavyaḥ /
śabdā mahānto divi dundubhīnāṃ kṣitisthiteṣu śravaṇaṃ na yānti /
saṃsārapātālagateṣu loke saṃbuddhatūryasya tu yāti śabdaḥ // 37 //
bahvyo ’marāṇāṃ divi tūryakoṭyo nadanti kāmajvalanābhivṛddhau /
ekas tu ghoṣaḥ karuṇātmakānāṃ duḥkhāgnihetupraśamapravṛttaḥ // 38 //
śubhā manojñā divi tūryanisvanā bhavanti cittoddhativṛddhihetavaḥ /
tathāgatānāṃ tu rutaṃ mahātmanāṃ samādhicittārpaṇabhāvavācakam // 39 //
samāsato yat sukhakāraṇaṃ divi kṣitāv anantāsv api lokadhātuṣu /
aśeṣalokaspharaṇāvabhāsanaṃ praghoṣam āgamya tad apy udāhṛtam // 40 //
kāyavikurvitena daśadigaśeṣalokadhātuspharaṇam ṛddhiprātihāryam iti sūcitam /
cetaḥparyāyajñānena tatparyāpannaṃ sarvasattvacittacaritagahanāvabhāsanam
ādeśanāprātihāryam /
vāgghoṣodāharaṇena nairyāṇikīṃ pratipadam ārabhya tadavavādānuśāsanam anu
śāstiprātihāryam /
ity evam avyāhatagater ākāśadhātuvad aparicchinnavartino ’pi buddha svaramaṇḍalasya yan
na sarvatra sarvaghoṣopalabdhiḥ prajñāyate na tatra buddhasvaramaṇḍalasyāparādha iti /
pratyāyanārtham atatprahitānām ātmāparādhe ślokaḥ /
yathā sūkṣmān śabdān anubhavati na śrotravikalo na divyaśrotre ’pi śravaṇapathan āyānti
nikhilam /
tathā dharmaḥ sūkṣmaḥ paramanipuṇajñānaviṣayaḥ prayāty ekeṣāṃ tu śravaṇapatham
avilaṣṭamanasām // 41 //
meghavad iti /
prāvṛṭkāle yathā meghaḥ pṛthivyām abhivarṣati /
vāriskandhaṃ nirābhogo nimittaṃ sasyasaṃpadaḥ // 42 //
karuṇāmbudatas tadvat saddharmasalilaṃ jinaḥ /
jagatkuśalasasyeṣu nirvikalpaṃ pravarṣati // 43 //
loke yathā kuśalakarmapathapravṛtte varṣanti vāyujanitaṃ salilaṃ payodāḥ /
tadvat kṛpānilajagatkuśalābhivṛddheḥ saddharmavarṣam abhivarṣati buddhameghaḥ // 44 //
bhaveṣu saṃvitkaruṇāvabhṛtkaḥ kṣarākṣarāsaṅganabhastalasthaḥ /
samādhidhāraṇyamalāmbugarbho munīndrameghaḥ śubhasasyahetuḥ // 45 //
bhājanavimātratāyām /
śītaṃ svādu prasannaṃ mṛdu laghu ca payas tat payodād vimuktaṃ kṣārādisthānayogād
atibahurasatām eti yadvat pṛthivyām /
āryāṣṭāṅgāmbuvarṣaṃ suvipulakaruṇāmeghagarbhād vimuktaṃ santānasthānabhedād
bahuvidharasatām eti tadvat prajāsu // 46 //
nirapekṣapravṛttau /
yānāgre ’bhiprasannānāṃ madhyānāṃ pratighātinām /
manuṣyacātakapretasadṛśā rāśayas trayaḥ // 47 //
grīṣmānte ’mbudhareṣv asatsu manujā vyomny apracārāḥ khagā varṣāsv apy
ativarṣaṇaprapatanāt pretāḥ kṣitau duḥkhitāḥ /
aprādurbhāvanodaye ’pi karuṇāmeghābhradharmāmbhaso dharmākāṅkṣiṇi dharmatāpratihate
loke ca saivopamā // 48 //
sthūlair bindunipātanair aśanibhir vajrāgnisaṃpātanaiḥ sūkṣmaprāṇakaśailadeśagamikān
nāpekṣate toyadaḥ /
sūkṣmaudārikayuktyupāyavidhibhiḥ prajñākṛpāmbhodharas tadvat kleśagatān dṛṣṭyanuśayān
nāpekṣate sarvathā // 49 //
duḥkhāgnipraśamane /
saṃsāro ’navarāgrajātimaraṇas tatsaṃsṛtau pañcadhā mārgaḥ pañcavidhe ca vartmani sukhaṃ
noccārasaugandhyavat /
tad duḥkhaṃ dhruvam agniśastraśiśirakṣārādisaṃsparśajaṃ tacchāntyai ca sṛjan
kṛpājaladharaḥ saddharmavarṣaṃ mahat // 50 //
deveṣu cyutiduḥkham ity avagamāt paryeṣṭiduḥkhaṃ nṛṣu prājñā nābhilaṣanti devamanujeṣv
aiśvaryam apy uttamam /
prajñāyāś ca tathāgatapravacanaśraddhānumānyād idaṃ duḥkhaṃ hetur ayaṃ nirodha iti ca
jñānena saṃprekṣaṇāt // 51 //
vyādhir jñeyo vyādhihetuḥ praheyaḥ svāsthyaṃ prāpyaṃ bheṣajaṃ sevyam evam /
duḥkhaṃ hetus tannirodho ’tha mārgo jñeyaṃ heyaḥ sparśitavyo niṣevyaḥ // 52 //
mahābrahmavad iti /
sarvatra devabhavane brāhmyād avicalan padāt /
pratibhāsaṃ yathā brahmā darśayaty aprayatnataḥ // 53 //
tadvan munir anābhogān nirmāṇaiḥ sarvadhātuṣu /
dharmakāyād avicalan bhavyānām eti darśanam // 54 //
yadvad brahmā vimānān na calati satataṃ kāmadhātupraviṣṭaṃ devāḥ paśyanti cainaṃ
viṣayaratiharaṃ darṣanaṃ tac ca teṣām /
tadvad saddharmakāyān na calati sugataḥ sarvalokeṣu cainaṃ bhavyāḥ paśyanti
śaśvatsakalamalaharaṃ darśanaṃ tac ca teṣām // 55 //
svasyaiva pūrvapraṇidhānayogān marudgaṇānāṃ ca śubhānubhāvāt /
brahmā yathā bhāsam upaity ayatnān nirmāṇakāyena tathā svayaṃbhūḥ // 56 //
anābhāsagamane /
cyutiṃ garbhākrāntiṃ jananapitṛveśmapraviśanaṃ ratikrīḍāraṇyapravicaraṇamārapramathanam /
mahābodhiprāptiṃ praśamapuramārgapraṇayanaṃ nidarśyādhanyānāṃ nayanapatham abhyeti
na muniḥ // 57 //
sūryavad iti /
sūrye yathā tapati padmagaṇaprabuddhir ekatra kālasamaye kumudaprasuptiḥ /
buddhiprasuptiguṇadoṣavidhāvakalpaḥ sūryo ’mbujeṣv atha ca tadvad ihāryasūryaḥ // 58 //
dvividhaḥ sattvadhātur avineyo vineyaś ca /
tatra yo vineyas tam adhikṛtya padmopamatā svacchajalabhājanopamatā ca /
nirvikalpo yathādityaḥ kamalāni svaraṣmibhiḥ /
bodhayaty ekamuktābhiḥ pācayaty aparāṇy api // 59 //
saddharmakiraṇair evaṃ tathāgatadivākaraḥ /
vineyajanapadmeṣu nirvikalpaḥ pravartate // 60 //
dharmarūpaśarīrābhyāṃ bodhimaṇḍāmbaroditaḥ /
jagat spharati sarvajñadinakṛj jñānaraśmibhiḥ // 61 //
yataḥ śucini sarvatra vineyasalilāśaye /
ameyasugatādityapratibimbodayaḥ sakṛt // 62 //
evam avikalpatve ’pi sati buddhānāṃ trividhe sattvarāśau darśanādeśanāpravṛtti kramam
adhikṛtya śailopamatā /
sadā sarvatra visṛte dharmadhātunabhastale /
buddhasūrye vineyādritannipāto yathārhataḥ // 63 //
udita iha samantāl lokam ābhāsya yadvat pratatadaśaśatāṃśuḥ saptasaptiḥ krameṇa /
pratapati varamadhyanyūnaśaileṣu tadvat pratapati jinasūryaḥ sattvarāśau krameṇa // 64 //
prabhāmaṇḍalaviśeṣaṇe /
sarvakṣetranabhastalaspharaṇatā bhānor na saṃvidyate nāpy ajñānatamo
’ndhakāragahanajñeyārthasaṃdarśanam /
nānāvarṇavikīrṇaraśmivisarair ekaikaromodbhavair bhāsante karuṇātmakā jagati tu
jñeyārthasaṃdarśakāḥ // 65 //
buddhānāṃ nagarapraveśasamaye cakṣurvihīnā janāḥ paśyanty artham anarthajālavigamaṃ
vindanti taddarśanāt /
mohāndhāś ca bhavārṇavāntaragatā dṛṣṭyandhakārāvṛtā buddhārkaprabhayāvabhāsitadhiyaḥ
paśyanty adṛṣṭaṃ padam // 66 //
cintāmaṇivad iti /
yugapad gocarasthānāṃ sarvābhiprāyapūraṇam /
kurute nirvikalpo ’pi pṛthak cintāmaṇir yathā // 67 //
buddhacintāmaṇiṃ tadvat sametya pṛthagāśayāḥ /
śṛṇvanti dharmatāṃ citrāṃ na kalpayati tāṃś ca saḥ // 68 //
yathāvikalpaṃ maṇiratnam īpsitaṃ dhanaṃ parebhyo visṛjaty ayatnataḥ /
tathā munir yatnam ṛte yathārhataḥ parārtham ātiṣṭhati nityam ā bhavāt // 69 //
durlabhaprāptabhāvās tathāgatā iti /
iha śubhamaṇiprāptir yadvaj jagaty atidurlabhā jalanidhigataṃ pātālasthaṃ yataḥ spṛhayanti tam /
an sulabham iti jñeyaṃ tadvaj jagaty atidurbhage manasi vividhakleśagras te
tathāgatadarśanam // 70 //
pratiśrutkāśabdavad iti /
pratiśrutkārutaṃ yadvat paravijñaptisaṃbhavam /
nirvikalpam anābhogaṃ nādhyātmaṃ na bahiḥ sthitam // 71 //
tathāgatarutaṃ tadvat paravijñaptisaṃbhavam /
nirvikalpam anābhogaṃ nādhyātmaṃ na bahiḥ sthitam // 72 //
ākāśavaditi/
niṣkiṃcane nirābhāse nirālambe nirāśraye/
cakṣuṣpathavyatikrānte'pyarūpiṇyanidarśane//73//
yathā nimnonnataṃ vyomni dṛśyate na ca tattathā/
buddheṣvapi tathā sarva dṛśyate na ca tattathā//74//
pṛthivīvaditi/
sarve mahīruhā yadvadavikalpāṃ vasuṃdharām/
niśritya vṛddhiṃ vairūḍhiṃ vaipulyamupayānti ca//75//
saṃbuddhapṛthivīmevamavikalpāmaśeṣataḥ/
jagatkuśalamūlāni vṛddhimāśritya yānti hi//76//
udāharaṇānāṃ piṇḍārthaḥ/
na prayatnamṛte keściddṛṣṭaḥ kurvan kriyāmataḥ/
vineyasaṃśayacchittyai navadhoktaṃ nidarśanam//77//
sūtrasya tasya nāmnaiva dipitaṃ tatprayojanam/
yatraite nava dṛṣṭāntā vistareṇa prakāśitāḥ//78//
etacchratamayodārajñānālokādyalaṃkṛtāḥ/
dhīmanto'vatarantyāśu sakalaṃ buddhagocaram//79//
ityartha śakravaiḍūryapratibimbādyudāhṛtiḥ/
navadhodāhṛtā tasmintatpiṇḍārtho'vadhāryate//80//
darśanādeśanā vyāptirvikṛtirjñānaniḥsṛtiḥ/
manovākkāyaguhyāni prāptiśca karuṇātmanām//81//
sarvābhogaparispandapraśāntā nirvikalpikāḥ/
dhiyo vimalavaiḍūryaśakrabimbodayādivat//82//
pratijñābhogaśāntatvaṃ heturdhīnirvikalpatā/
dṛṣṭāntaḥ śakrabimbādiḥ prakṛtārthasusiddhaye//83//
ayaṃ ca prakṛto'trārtho navadhā darśanādikam/
janmāntardhimṛte śāsturanābhogāt pravartate//84//
etamevārthamadhikṛtyodāharaṇasaṃgrahe catvāraḥ ślokāḥ/
yaḥ śakravaddundubhivat payodavad
brahmārkacintāmaṇirājaratnavat/
pratiśrutivyomamahīvadā bhavāt
parārthakṛdyatnamṛte sa yogavit//85//
surendraratnapratibhāsadarśanaḥ
sudaiśiko dundubhivad vibho rutam/
vibhurmahājñānakṛpābhramaṇḍalaḥ
spharatyanantaṃ jagadā bhavāgrataḥ//86//
anāsravādbrahmavadacyutaḥ padā-
danekadhā darśanameti nirmitaiḥ/
sadārkavajjñānaviniḥsṛtadyuti-
rviśuddhacintāmaṇiratnamānasaḥ//87//
pratirava iva ghoṣo'nakṣarokto jinānāṃ
gaganamiva śarīraṃ vyāpyarūpi dhruvaṃ ca/
kṣitiriva nikhilānāṃ śukladharmauṣadhīnāṃ
jagata iha samantādāspa daṃ buddhabhūmiḥ//88//
kathaṃ punaranenodāharaṇanirdeśena satatamanutpannā aniruddhāśca buddhā bhagavanta utpadyamānā nirudhyamānāśca saṃdṛśyante sarvajagati caiṣāmanābhogena buddhakāryāpratipraśrabdhieriti paridīpitam/
śubhaṃ vaiḍūryavaccitte buddhadarśanahetukam/
tadviśuddhirasaṃhāryaśraddhendriyavirūḍhitā//89//
śubhodayavyayāddhuddhaṃpratibimbodayavyayaḥ/
munirnodeti na vyeti śakravaddharmakāyataḥ//90//
ayatnāt kṛtyamityevaṃ darśanādi pravartate/
dharmakāyādanutpādānirodhādā bhavasthiteḥ//91//
ayameṣāṃ samāsārtha aupamyānāṃ kramaḥ punaḥ/
pūrvakasyottareṇokto vaidharmyaparihārataḥ//92//
buddhatvaṃ pratibimbābhaṃ tadvanna ca na ghoṣavat/
devadundubhivat tadvanna ca no sarvathārthakṛt//93//
mahāmeghopamaṃ tadvanna ca no sārthabījavat/
mahābrahmopamaṃ tadvanna ca nātyantapācakam//94//
sūryamaṇḍalavat tadvanna nātyanta tamo'paham/
cintāmaṇinibhaṃ tadvanna ca no durlabhodayam//95//
pratiśrutkopamaṃ tadvanna ca pratyayasaṃbhavam/
ākāśasadṛśaṃ tadvanna ca śuklāspadaṃ ca tat//96//
pṛthivīmaṇḍalaprakhyaṃ tatpratiṣṭhāśrayatvataḥ/
laukyalokottarāśeṣajagatkuśalasaṃpadam//97//
buddhānāṃ bodhimāgamya lokottarapathodayāt/
śuklakarmapathadhyānāpramāṇārūpyasaṃbhava iti//98//
iti ratnagotravibhāge mahāyānottaratantraśāstre tathāgatakṛtyakriyādhikāraścaturthaḥ paricchedaḥ ślokārthasaṃgrahavyākhyānataḥ samāptaḥ//4//
pañcamaḥ paricchedaḥ
ataḥ parameṣveva yathāparikīrtiteṣu sthāneṣvadhimuktānāmadhimuktyanuśaṃse ṣaṭ ślokāḥ
buddhadhāturbuddhabodhirbuddhadharmā buddhakṛtyam/
gocaro'yaṃ nāyakānāṃ śuddhasattvairapyacintyaḥ//1//
iha jinaviṣaye'dhimuktabuddhi-
rguṇagaṇabhājanatāmupaiti dhīmān/
abhibhavati sa sarvasattvapuṇya-
prasavamacintyaguṇābhilāṣayogāt//2//
yo dadyānmaṇisaṃskṛtāni kanakakṣetrāṇi bodhyarthiko
buddhakṣetrarajaḥsamānyaharaho dharmeśvarebhyaḥ sadā/
yaścānyaḥ śṛṇuyāditaḥ padamapi śrutvādhimucyedayaṃ
tasmāddānamayācchuṃbhādbahutaraṃ puṇyaṃ samāsādayet//3//
yaḥ śīlaṃ tanuvāṅmanobhiramalaṃ rakṣedanābhogava-
ddhīmān bodhimanuttarāmabhilaṣan kalpānanekānapi/
yaścānyaḥ śṛṇuyāditaḥ padamapi śrutvādhimucyedayaṃ
tasmācchīlamayācchubhādbahutaraṃ puṇyaṃ samāsādayet//4//
dhyāyeddhyānamapīha yastribhuvanakleśāgninirvāpakaṃ
divyabrahma vihārapāramigataḥ saṃbodhyupāyācyutaḥ/
yaścānyaḥ śrṛṇuyāditaḥ padamapi śrutvādhimucyedayaṃ
tasmāddhyānamayācchubhādbahutaraṃ puṇyaṃ samāsādayet//5//
dānaṃ bhogānāvahatyevaḥ yasmā-
cchīlaṃ svargaṃ bhāvanā kleśahānim/
prajñā kleśajñeyasarvaprahāṇaṃ
sātaḥ śreṣṭhā heturasyāḥ śravo'yam//6//
eṣā ślokānāṃ piṇḍārtho navabhiḥ ślokairveditavyaḥ/
āśraye tatparāvṛttau tadguṇeṣvarthasādhane/
caturvidhe jinajñānaviṣaye'smin yathodite//7//
dhimānastitvaśaktatvaguṇavattvā dhimuktitaḥ/
tathāgatapadaprāptibhavyatāmāśu gacchati//8//
astyasau viṣayo'cintyaḥ śakyaḥ prāptuṃ sa mādṛśaiḥ/
prāpta evaṃguṇaścāsāviti śraddhādhimuktitaḥ//9//
chandavīryasmṛtidhyānaprajñādiguṇabhājanam/
bodhicittaṃ bhavatyasya satataṃ pratyapasthitam//10//
taccittapratyupasthānādavivartyo jinātmajaḥ/
puṇyapāramitāpūripariśuddhiṃ nigacchati//11//
puṇyaṃ pāramitāḥ pañca tredhā tadavikalpanāt/
tatpūriḥ pariśuddhistu tad vipakṣaprahāṇataḥ//12//
dānaṃ dānamayaṃ puṇyaṃ śīlaṃ śīlamayaṃ smṛtam/
dve bhāvanāmayaṃ kṣāntidhyāne vīryaṃ tu sarvagam//13//
trimaṇḍalavikalpo yastajjñeyāvaraṇaṃ matam/
mātsaryādivipakṣo yastat kleśāvaraṇaṃ matam//14//
etatprahāṇahetuśca nānyaḥ prajñāmṛte tataḥ/
śreṣṭhā prajñā śrutaṃ cāsya mūlaṃ tasmācchrutaṃ param//15//
itīdamāptāgamayuktisaṃśrayā-
dudāhṛtaṃ kevalamātmaśuddhaye/
dhiyādhimuktyā kuśalopasaṃpadā
samanvitā ye tadanugrahāya ca//16//
pradīpavidyunmaṇicandrabhāskarān
pratītya paśyanti yathā sacakṣuṣaḥ/
mahārthadharmapratibhāprabhākaraṃ
muniṃ pratītyedamudāhṛtaṃ tathā//17//
yadarthavaddharmapadopasaṃhitaṃ
tridhātusaṃkleśani barhaṇa vacaḥ/
bhavecca yacchāntyanuśaṃsadarśakaṃ
taduktamārṣaṃ viparītamanyathā//18//
yatsyādavikṣiptamanobhiruktaṃ
śāstāramekaṃ jinamuddiśadbhiḥ/
mokṣā ptisaṃbhārapathānukūlaṃ
mūrdhnā tadapyārṣamiva pratīcchet//19//
yasmānneha jināt supaṇḍitatamo loke'sti kaścitkvacit
sarvajñaḥ sakalaṃ sa veda vidhivattattvaṃ paraṃ nāparaḥ/
tasmādyatsvayameva nītamṛṣiṇā sūtraṃ vicālyaṃ na tat
saddharmapratibādhanaṃ hi tadapi syānnīti bhedānmuneḥ//20//
āryāṃścāpavadanti tannigaditaṃ dharmaṃ ca garhanti yat
sarvaḥ so'bhiniveśadarśanakṛtaḥ kleśo vimūḍhātmanām/
tasmānnābhiniveśadṛṣṭimaline tasminniveśyā matiḥ
śuddhaṃ vastramupaiti raṅgavikṛtiṃ na snehapaṅkāṅkitam//21//
dhīmāndyādadhimuktiśuklavirahān mithyābhimānāśrayāt
saddharmavyasanāvṛtātmakatayā neyārthatattvagrahāt/
lobhagredhatayā ca darśanavaśāddharmadvipāṃ sevanā-
dārāddharmabhṛtāṃ ca hīnarucayo dharmān kṣipantyarhatām//22//
nāgnernograviṣādaherna vadhakānnaivāśanibhyastathā
bhetavyaṃ viduṣāmatīva tu yathā gambhīradharmakṣateḥ/
kuryurjīvitaviprayogamanalavyālārivajrāgnaya-
staddhetorna punarvrajedatibhayāmāvīcikānāṃ gatim//23//
yo'bhīkṣṇaṃ pratisevya pāpasuhṛdaḥ syādvuddhaduṣṭāśayo
mātāpitrarihadvadhācaraṇakṛt saṃghāgrabhettā naraḥ/
syāttasyāpi tato vimuktiraciraṃ dharmārthanidhyānato
dharme yasya tu mānasaṃ pratihataṃ tasmai vimuktiḥ kutaḥ//24//
ratnāni vyavadānadhātumamalāṃ bodhiṃ guṇān karma ca
vyākṛtyārthapadāni sapta vidhivadyat puṇyamāptaṃ mayā/
teneyaṃ janatāmitāyuṣamṛṣiṃ paśyedanantadyutiṃ
dṛṣṭvā cāmaladharmacakṣurudayādbodhiṃ parāmāpnuyāt//25//
eṣāmapi daśānāṃ ślokānāṃ piṇḍārthastribhiḥ ślokairveditavyaḥ/
yataśca yannimittaṃ ca yathā ca yadudāhṛtam/
yanniṣyandaphalaṃ ślokaiścaturbhiḥ paridīpitam//26//
ātmasaṃrakṣaṇopāyo dvābhyāmekena ca kṣateḥ/
hetuḥ phalamatha dvābhyāṃ ślokābhyāṃ paridīpitam//27//
saṃsāramaṇḍalakṣāntirbodhiprāptiḥ samāsataḥ/
dvidhā dharmārthavādasya phalamantena darśitam//28//
iti ratnagotravibhāge mahāyānottaratantraśāstre'nuśaṃsādhikāro nāma pañcamaḥ paricchedaḥ ślokārthasaṃgrahavyākhyānataḥ samāptaḥ//5//