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==Core Research Topics== | ==Core Research Topics== | ||
==Key Binaries== | |||
*Is Buddha-nature considered definitive or provisional? | |||
*All beings have Buddha-nature | |||
*Which Wheel Turning | |||
*Yogācāra vs Madhyamaka | |||
*Zhentong vs Rangtong | |||
*Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |||
*Promotes how many vehicles? | |||
*Analytic vs Meditative Tradition | |||
*What is Buddha-nature? | |||
**Tathagatagarbha as the Emptiness That is a Nonimplicative Negation | |||
**Tathagatagarbha as Mind's Luminous Nature | |||
**Tathagatagarbha as the Alaya Consciousness | |||
**Tathagatagarbha as a Sentient Being | |||
**Tathagatagarbha as the Dharmakaya | |||
**Tathagatagarbha as Suchness | |||
**Tathagatagarbha as the Disposition | |||
**Tathagatagarbha as Nonconceptuality | |||
==Interesting Areas of Debate== | ==Interesting Areas of Debate== | ||
Revision as of 16:32, 9 April 2018
Core Research Topics
Key Binaries
- Is Buddha-nature considered definitive or provisional?
- All beings have Buddha-nature
- Which Wheel Turning
- Yogācāra vs Madhyamaka
- Zhentong vs Rangtong
- Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
- Promotes how many vehicles?
- Analytic vs Meditative Tradition
- What is Buddha-nature?
- Tathagatagarbha as the Emptiness That is a Nonimplicative Negation
- Tathagatagarbha as Mind's Luminous Nature
- Tathagatagarbha as the Alaya Consciousness
- Tathagatagarbha as a Sentient Being
- Tathagatagarbha as the Dharmakaya
- Tathagatagarbha as Suchness
- Tathagatagarbha as the Disposition
- Tathagatagarbha as Nonconceptuality