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* {{i|Homage|15}} | * {{i|Homage|15}} | ||
* {{i|Introduction|17}} | * {{i|Introduction|17}} | ||
* {{i|'''PART ONE: POTENTIAL ACCORDING TO THE 'ORNAMENT FOR THE MAHAYANA SUTRAS''''|25}} | * {{i|'''PART ONE: POTENTIAL ACCORDING TO THE 'ORNAMENT FOR THE MAHAYANA SUTRAS''''|'''25'''}} | ||
* {{i|1 Brief Explanation of Buddha Potential|27}} | * {{i|1 Brief Explanation of Buddha Potential|27}} | ||
* {{i|2 Extensive Explanation of Buddha Potential|29}} | * {{i|2 Extensive Explanation of Buddha Potential|29}} | ||
* {{i|3 Summary|83}} | * {{i|3 Summary|83}} | ||
* {{i|'''PART TWO: POTENTIAL ACCORDING TO THE 'SUBLIME CONTINUUM''''|'''85'''}} | |||
* {{i|4 Brief Explanation|83}} | |||
* {{i|5 Clear Light Nature of Mind|87}} | |||
* {{i|6 The Nine Examples of Buddha Potential|91}} | |||
* {{i|7 The Meaning of the Nine Examples|117}} | |||
* {{i|8 How to Practise Buddha Potential|133}} | |||
* {{i|9 Great Enlightenment|153}} | |||
* {{i|Dedication|201}} | |||
* {{i|Biography of Geshe Acharya Thubten Loden|203}} | |||
* {{i|Outline|231}} | |||
* {{i|Quotations|235}} | |||
* {{i|Glossary|283}} | |||
* {{i|Bibliography|299}} | |||
* {{i|Index|305}} | |||
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Latest revision as of 10:38, 2 April 2020
That all beings have the potential to be enlightened is one of the most inspiring tenets of mahayana Buddhism. This potential is linked to the fundamental nature of the mind of every being and thus brings within grasp the perfect benefit for both oneself and others found in enlightenment.
The Fundamental Potential for Enlightenment sets forth an analysis of the natural and developed potential within all of us from the perspectives of the two main schools of mahayana thought–the Mind-Only school and the Middle Way school. It explains how this potential is transformed into the state of enlightenment and gives comprehensive definitions and explanations clearly establishing the existence and nature of the various facets of enlightenment.
(Source: back cover)
| Citation | Loden, Geshe Acharya Thubten. Fundamental Potential for Enlightenment in Tibetan Buddhism. Melbourne: Tushita Publications, 1996. |
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