People/Nyima, Chökyi

Chökyi Nyima Rinpoche(b. 1951 - )

Chokyi Nyima Rinpoche is a world-renowned teacher and meditation master in the Kagyu and Nyingma traditions of Tibetan Buddhism. He was born in Tibet in 1951 as the oldest son of his mother Kunsang Dechen, a devoted Buddhist practitioner, and his father Tulku Urgyen Rinpoche, an accomplished master of Buddhist meditation. As a young child, Chokyi Nyima—"Sun of the Dharma"—was recognized as the 7th incarnation of the Tibetan meditation master Gar Drubchen.

In 1959, following the Chinese occupation of Tibet, Rinpoche's family fled to India where Rinpoche spent his youth studying under some of Tibetan Buddhism’s most illustrious masters, such as His Holiness the 16th Gyalwang Karmapa, Kyabje Dilgo Khyentse Rinpoche, His Holiness Dudjom Rinpoche, Khunu Lama Tenzin Gyaltsen, and his father, Kyabje Tulku Urgyen Rinpoche.

In 1974, Rinpoche left India to join his parents in Kathmandu, Nepal, where he assisted them in establishing Ka-Nying Shedrub Ling Monastery. Upon its completion in 1976, H.H. the Karmapa enthroned Chokyi Nyima Rinpoche as the monastery's abbot. To this day, Ka-Nying Shedrub Ling remains the heart of Rinpoche’s ever-growing mandala of activity. (Source: Shedrub.org)

Library Items

Book

Heart Lamp

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Tsele Natsok Rangdröl is renowned in the Kagyü and Nyingma schools of Tibetan Buddhism for his brilliant scholarship, profound exposition, and meditative accomplishment. Comprised of two of his most important texts, this collection presents four essential Buddhist strands of philosophical viewpoint and meditation technique: the teachings of the Prajnaparamita (Perfection of Wisdom) body of literature; the philosophy of the Middle Way; Mahamudra meditation; and Dzogchen teachings and practice.The theme of these teachings is that in every person’s heart, mind, and spirit there is an identical essence that makes that person a living Buddha. The focus is on how to realize that essence through “effortless” training based on the four techniques. Since the training is unbound by cultural or temporal limitations, the truth the book conveys is as valuable today as it was in centuries past. This system has been applied by people from many walks of life, giving them a simple method to not only withstand life’s challenges but to transcend them. This redesigned edition of The Heart of the Matter and Lamp of Mahamudra features illuminating introductions and a new foreword, bringing Rangdröl’s timeless message to contemporary seekers. (Source Accessed Oct 12, 2021)

Kunsang, Erik Pema, trans. Heart Lamp: Lamp of Mahamudra & The Heart of the Matter. By Tsele Natsok Rangdröl (rtse le sna tshogs rang grol). Kathmandu: Rangjung Yeshe Publications, 2009.

Kunsang, Erik Pema, trans. Heart Lamp: Lamp of Mahamudra & The Heart of the Matter. By Tsele Natsok Rangdröl (rtse le sna tshogs rang grol). Kathmandu: Rangjung Yeshe Publications, 2009.;Heart Lamp;Mahamudra;Tsele Natsok Rangdrol;རྩེ་ལེ་སྣ་ཚོགས་རང་གྲོལ་;rtse le sna tshogs rang grol; Erik Pema Kunsang;Heart Lamp: Lamp of Mahamudra & The Heart of the Matter;rtse le sna tshogs rang grol

Mentioned in

Article

Outline of Western Scholarship on Buddha-Nature

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Scholars of Buddhism writing in European languages have celebrated, derided, and frequently misinterpreted the doctrine of tathāgatagarbha for well over a hundred years. While some have seen it as a crucial theoretical step to explain how deluded, impure sentient beings can become buddhas, others have dismissed the entire idea as non-Buddhist. Following Chinese and Tibetan scholiasts, Western scholars have labeled tathāgatagarbha as either Yogācāra or Madhyamaka, although most now understand that the doctrine arose independently of either of these main Mahāyāna schools. The philosophical question of whether ultimate reality can or should be described in positive terms, and the ethical matters of faith and practice all come to the fore in discussions of tathāgatagarbha, and scholars have for the most part spent the last century explicating the scripture and commentary that have sought to make sense of it all. To the degree that academics have assumed the role of interpreting Buddhist doctrine to Western audiences, tathāgatagarbha—“buddha-nature” to the popular reader—seems now to be the foremost shared interest of the academic and the practitioner. This essay attempts to be exhaustive, referencing all books, articles, and chapters that take buddha-nature as the primary focus. It discusses only scholarship published in European languages.

Gardner, Alex. "Outline of Western Scholarship on Buddha-Nature." Buddha-Nature: A Tsadra Foundation Initiative, July 16, 2019. https://buddhanature.tsadra.org/index.php/Articles/Outline_of_Western_Scholarship_on_Buddha-Nature.

Gardner, Alex. "Outline of Western Scholarship on Buddha-Nature." Buddha-Nature: A Tsadra Foundation Initiative, July 16, 2019. https://buddhanature.tsadra.org/index.php/Articles/Outline_of_Western_Scholarship_on_Buddha-Nature.;Outline of Western Scholarship on Buddha-Nature;History;Alex Gardner;&nbsp

Contemporary Masters on Buddha-Nature

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The teachings of buddha-nature have a long and storied history. However, that is not to say that it is an idea which is merely consigned to the past. It is not something that Buddhists once believed but have since abandoned for new paradigms of how one might now, in our modern times, progress along the path. Rather, buddha-nature remains a key feature of many of the Buddhist traditions that exist today. It is at once an essential pedagogical device, utilized to inform us of our inherent potential for enlightenment, and the very the substrate upon which the path to enlightenment is traversed. Thus, for those Buddhist traditions that have embraced the notion of buddha-nature, it is simultaneously a tool and a truth, which remains as practical and relevant to modern seekers as it was to those who lived in the distant past.

Affiliations & relations

• Ka-Nying Shedrub Ling Monastery—Kathmandu, Nepal. · workplace affiliation