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| {{Article | | {{Article |
| |ArticleLayout=Academic Layout | | |ArticleLayout=Academic Layout |
| |ArticleParentPage=Research/Secondary_Sources/Book Chapters
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| |ArticleTitle=Buddha-Nature and the Logic of Pantheism | | |ArticleTitle=Buddha-Nature and the Logic of Pantheism |
| |AuthorName=Douglas Samuel Duckworth
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| |AuthorPage=Duckworth, D. | | |AuthorPage=Duckworth, D. |
| |AuthorAffiliation=Temple University
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| |PubDate=2016 | | |PubDate=2016 |
| | |ArticleSummary=Buddha-nature (''tathāgatagarbha'') is a central topic the in Mahāyāna Buddhist thought. As the pure nature of mind and reality, it conveys the nature of being and the relationship between the buddha(s) and sentient beings. Buddha-nature is that which allows for sentient beings to become buddhas. It is the living potential for awakening.<br> |
| | In this chapter I will look into interpretations of buddha-nature starting with the ''Sublime Continuum'' (''Uttaratantra'', ca. fourth century), the first commentarial treatise focused on this subject. I will then present its role(s) in Mahāyāna Buddhism in general, and in the interpretations of Yogācāra and Madhyamaka in particular. Next I will discuss the role of buddha-nature as a key element in the theory and practice of Buddhist tantra, which will lead into a discussion of this doctrine in light of ''pantheism'' ("all is God"). Thinking of buddha-nature in terms of pantheism can help bring to light significant dimensions of this strand of Buddhist thought. (Duckworth, introduction, 235) |
| |ArticleReferences=* Candrakīrti. 1957. ''Auto-commentary of the Madhyamakāvatāra'' (dBu ma la 'jug pa'i rang 'grel). In ''The Tibetan tripitika'', ''Peking edition''. Daisetz T. Suzuki (ed.), vol. 98, text no. 5263. Tokyo: Tibetan Tripitika Research Institute; also published in dBu ma la 'jug pa'i rang 'grel. Sarnath, India: Sakya Students' Union, 1999. | | |ArticleReferences=* Candrakīrti. 1957. ''Auto-commentary of the Madhyamakāvatāra'' (dBu ma la 'jug pa'i rang 'grel). In ''The Tibetan tripitika'', ''Peking edition''. Daisetz T. Suzuki (ed.), vol. 98, text no. 5263. Tokyo: Tibetan Tripitika Research Institute; also published in dBu ma la 'jug pa'i rang 'grel. Sarnath, India: Sakya Students' Union, 1999. |
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| * Longchenpa (kLong chen rab 'byams). 1996a. ''The Precious Treasury of Philosophies'' (''Theg pa mtha' dag gi don gsal bar byed pa grub mtha' rin po che'i mdzod''), vol. 2. Tarthang Tulku (ed.). Sichuan, China. | | * Longchenpa (kLong chen rab 'byams). 1996a. ''The Precious Treasury of Philosophies'' (''Theg pa mtha' dag gi don gsal bar byed pa grub mtha' rin po che'i mdzod''), vol. 2. Tarthang Tulku (ed.). Sichuan, China. |
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| *-----1996b. ''White Lotus: Autocommentary of the Precious Wish-Fulfilling Treasury'' (''Theg pa chen po'i man ngag gi bstan bcos yid bzhin rin po che'i mdzod kyi 'grel pa padma dkar po''). Published in ''Seven Treasuries'' (''mdzod bdun''), vol. 7. Tarthang Tulku (ed.). Sichuan, China: 139–1544. | | *_____1996b. ''White Lotus: Autocommentary of the Precious Wish-Fulfilling Treasury'' (''Theg pa chen po'i man ngag gi bstan bcos yid bzhin rin po che'i mdzod kyi 'grel pa padma dkar po''). Published in ''Seven Treasuries'' (''mdzod bdun''), vol. 7. Tarthang Tulku (ed.). Sichuan, China: 139–1544. |
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| * MacIntyre, Alasdair “Pantheism.” 1971. ''Encyclopedia of Philosophy''. New York: Macmillan. | | * MacIntyre, Alasdair “Pantheism.” 1971. ''Encyclopedia of Philosophy''. New York: Macmillan. |
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| * Westphal, Merold. 1998. “Faith as the Overcoming of Ontological Xenophobia.” Orrin Summerell (ed.). ''Overcoming Ontotheology: Toward a Christian Faith''. Charlottesville: University of Virginia Press: 149–72. | | * Westphal, Merold. 1998. “Faith as the Overcoming of Ontological Xenophobia.” Orrin Summerell (ed.). ''Overcoming Ontotheology: Toward a Christian Faith''. Charlottesville: University of Virginia Press: 149–72. |
| | |ArticleParentPage=Research/Secondary_Sources/Book Chapters |
| | |AuthorName=Douglas Samuel Duckworth |
| | |AuthorAffiliation=Temple University |
| }} | | }} |