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***{{i|Synopsis of the Scripture|21}} | ***{{i|Synopsis of the Scripture|21}} | ||
**{{i|II. Classification of Persons|24}} | **{{i|II. Classification of Persons|24}} | ||
The Characters in the | **{{i| The Characters in the Śrī-Mālā|24}} | ||
Persons on Stages 26 | **{{i| Persons on Stages|26}} | ||
Stages of the "Bodies Made of Mind" 29 | ***{{i|Stages of the "Bodies Made of Mind"|29}} | ||
The Last Three Bodhisattva Stages 33 | ***{{i|The Last Three Bodhisattva Stages|33}} | ||
Stages of the Lady Bodhisattva 35 | ***{{i|Stages of the Lady Bodhisattva|35}} | ||
III. Doctrine of | **{{i|III. Doctrine of Śrī-Mālā|37}} | ||
Vehicle and | **{{i| Vehicle and Nirvāṇa|37}} | ||
One Vehicle 37 | ****{{i|One Vehicle|37}} | ||
****{{i|Nirvāṇa and Enlightenment|39}} | |||
**{{i| Tathāgatagarbha|42}} | |||
The | ****{{i|The Tathāgatagarbha Theory and Scriptures|42}} | ||
Synonyms and Alternate References to the | ****{{i|Synonyms and Alternate References to the Tathāgatagarbha|44}} | ||
Universality of | ****{{i|Universality of Tathāgatagarbha|46}} | ||
Voidness Knowledge of the | ****{{i|Voidness Knowledge of the Tathāgatagarbha|48}} | ||
****{{i|Tathāgatagarbha and Ālayavijñāna|52}} | |||
The Lion's Roar of Queen | *{{i|The Lion's Roar of Queen Śrīmālā|57}} | ||
*{{i|Prologue|59}} | |||
Prologue 59 | *{{i|Chapter One|60}} | ||
Chapter One 60 | **{{i|Eliminating All Doubts|60}} | ||
Eliminating All Doubts 60 | ***{{i|1. Praises of the Infinite Merit of the Tathāgata|60}} | ||
1. Praises of the Infinite Merit of the | ***{{i|2. Ten Great Vows|64}} | ||
2. Ten Great Vows 64 | *{{i|Chapter Two|67}} | ||
Chapter Two 67 | **{{i|Deciding the Cause|67}} | ||
Deciding the Cause 67 | ***{{i|3. Three All-inclusive Aspirations|67}} | ||
3. Three All-inclusive Aspirations 67 | ***{{i|4. Embrace of the Illustrious Doctrine|68}} | ||
4. Embrace of the Illustrious Doctrine 68 | ****{{i|(a. Teaching in the Scope of the Great Aspirations)|69}} | ||
****{{i|(b. Teaching the Far-ranging Meaning)|72}} | |||
****{{i|(c. Teaching the Great Meaning)|74}} | |||
*{{i|Chapter Three|78}} | |||
Chapter Three 78 | **{{i|Clarifying the Final Meaning|78}} | ||
Clarifying the Final Meaning 78 | ***{{i|5. One Vehicle|78}} | ||
5. One Vehicle 78 | ****{{i|(''re Vehicles of Disciples and the Self-Enlightened'')|78}} | ||
****{{i|(''re Arhats and Pratyekabuddhas'')|80}} | |||
****{{i|("Attended with Remainder" and "Not Final<br>Meaning")|83}} | |||
****{{i|("Final Meaning" and "One Vehicle")|89}} | |||
***{{i|6. The Boundless Noble Truths|95}} | |||
6. The Boundless Noble Truths 95 | ***{{i|7. The Tathāgatagarbha|96}} | ||
7. The | ***{{i|8-9. The Dharmakāya and the Meaning of Voidness|98}} | ||
8-9. The | ***{{i|10. The One Truth|100}} | ||
10. The One Truth 100 | ***{{i|11-12. The One Refuge and Wayward Stage|100}} | ||
11-12. The One Refuge and Wayward Stage 100 | ***{{i|13. Intrinsic Purity of the Mind|104}} | ||
13. Intrinsic Purity of the Mind 104 | *{{i|Chapter Four|107}} | ||
Chapter Four 107 | **{{i|Entering the One Vehicle Path|107}} | ||
Entering the One Vehicle Path 107 | ***{{i|14. The True Son of the Tathāgata|107}} | ||
14. The True Son of the | ***{{i|15. The Lion's Roar of Queen Śrīmālā|109}} | ||
15. The Lion's Roar of Queen | *{{i|Epilogue|111}} | ||
Epilogue | *{{i|Appendix I. The Chinese Section Titles of Śrī-Mālā and Japanese<br> Diagram Analyses of Four Classical Commentaries|115}} | ||
Appendix I. The Chinese Section Titles of | *{{i|Appendix II. Works Cited in Chi-tsang's Commentary|125}} | ||
Japanese Diagram Analyses of Four Classical Commentaries 115 | *{{i|Glossary|131}} | ||
Appendix II. Works Cited in Chi-tsang's Commentary 125 | *{{i|Bibliography|133}} | ||
Glossary 131 | *{{i|Index|139}} | ||
Bibliography 133 | |||
Index 139 | |||
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|ExtraCategories=Motilal Banarsidass Publishers | |ExtraCategories=Motilal Banarsidass Publishers | ||
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Latest revision as of 15:41, 10 August 2020
The Lion's Roar of Queen Srimala: A Buddhist Scripture on the Tathagatagarbha Theory by Alex and Hideko Wayman, published in 1974. This work is the chief scriptural authority in India for the theory that all sentient beings have the potentiality of Buddhahood. "The text treats lay Buddhism in terms of the Mahayana hero known as the bodhisattva. It presents unusual difficult problems to the translator because the original Sanskrit version no longer exists except for some citations." (Source Accessed Jan 13, 2022)
Citation | Wayman, Alex, and Hideko Wayman, trans. The Lion's Roar of Queen Śrīmālā: A Buddhist Scripture on the Tathāgatagarbha Theory. Buddhist Tradition Series 10. Delhi: Motilal Banarsidass, 1990. First published 1974 by Columbia University Press (New York). |
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