An Introduction to Buddhism (Takasaki)

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**{{i|The Theory of Three Bodies|68}}
**{{i|The Theory of Three Bodies|68}}


III. Dharma: The Buddhist Conception of Truth .......... 70
*{{i|III. Dharma: The Buddhist Conception of Truth|70}}
The Meanings of Dharma ... _:·:··:·····,··;····················· 70
**{{i|The Meanings of ''Dharma''|70}}
**{{i|The Basis of the Teaching: Dependent Co-arising and the Four Noble<br>&nbsp;&nbsp;&nbsp;Truths|76}}
**{{i|Śākyamuni's: Philosophical Position: The Ten or Fourteen Unanswerables|85}}
**{{i|"Dharma-seals": The Watchwords of Buddhism|89}}
**{{i|''Saṃskāra'' and ''Dharma'': The Dependently Co-arisen|96}}
**{{i|''Dharmatā'': The Principle of Dependent Co-arising|100}}
**{{i|The Conception· of Truth in Mahāyāna Buddhism|104}}
**{{i|Supreme Truth and Conventional Truth|105}}


The Basis of the Teaching: Dependent Co-arising and the Four Noble Truths ................................. 76
*{{i|IV. ''Sarva-dharmāh'': The Constituent Elements of Existence|107}}
Sakyamuni􀀦s: Philosophical Position:. The· Ten or Fourteen Unanswerables .. .' .................................... 85
**{{i|The Classification of the Constituent Elements of Existence in the Early<br>&nbsp;&nbsp;&nbsp;Canon: The Five Ag­gregates, Twelve Sense-Fields, and Eighteen Realms|107}}
"Dharma-seals"·:· The Watchwords of Buddhism ...... 89
**{{i|The Sarvāstivādin Classification of the Constituent Elements of Existence:<br>&nbsp;&nbsp;&nbsp;The Five Categories and Seventy-five Elements|114}}
Sarrz,skara and Dharma: The Dependently Co-arisen... 96
**{{i|The Sarvāstivādin Theory of the Elements: The Elements Exist Eternally|120}}
Dharmata: The Principle of Dependent· Co-arising ... 100
**{{i|The Mahāyānist Conception of the Elements: All is Empty|126}}
The Conception· of Truth in Mahayana Buddhism ...... 104
Supreme Truth and Conventional Truth .. ·······••p••·····l05


IV. Sarva-dharmab,: The Constituent Elements of Existence . 􀀊 .· 107
*{{i|V. Transmigration, Karma, and Mental Defilements|128}}
The Classification of the Constituent Elements of Existence in the- Early Canon: The Five Ag­gregates, Twelve Sense-Fields, and Eighteen Realms 107
**{{i|Transmigratory Existence: The Three Realms and Six Paths|128}}
**{{i|Karma|137}}
**{{i|Mental Defilements|141}}
**{{i|The Twelvefold Chain of Dependent Co-arising|149}}


The Sarvastivadin Classification of the Constituent Elements of :Existence: The Five Categories and Seventy-five Elements·····.···· ......................... 􀁆.114
*{{i|VI. The Path to Enlightenment|163}}
**{{i|Nirvāṇa and Enlightenment|163}}
**{{i|The Mahāyānist Conception of Nirvāṇa|168}}
**{{i|The Path to Enlightenment|170}}
**{{i|The Noble Eightfold Path|172}}
**{{i|The Three Disciplines: Morality, Meditation, and Wisdom|174}}
**{{i|Faith and Practice|188}}
**{{i|Practices for· the Welfare of Others|191}}
**{{i|The Practices of the Bodhisattva: The Six Perfections|193}}


The Sarvastivadin Theory of the Elements: The Elements Exist Eternally .................... -.................. 120
*{{i|VII. Mind: The Agency of Practice|198}}
**{{i|No-self and Subjective Agency|198}}
**{{i|Mind (''citta'', ''manas'', and ''vijñāna'')|200}}
**{{i|Mind-only and Cognition-only|205}}
**{{i|The Innately Pure Mind and the Embryo of the Tathāgata|215}}
**{{i|Enlightenment and Salvation|223}}


The Mahayanist Conception of the Elements: All is Empty ······:··········••.•······:·································126
*{{i|VIII. The Ideal Practitioner|227}}
**{{i|The Concept "Man"|227}}
**{{i|Ordinary Man and Holy Man|228}}
**{{i|The Stages of the Bodhisattva|233}}
**{{i|"One Vehide" and "Three Vehicles"|240}}


V. Transmigration, Karma, and Mental Defilements ...... 128
*{{i|IX. The Precepts and the Organization of the Community|246}}
Transmigrat6ry Existence: The Three Realms and Six Paths .. : .. 􀀓.􀀔 ................... .-.........................•...... 128
**{{i|The Meaning of ''Saṃgha''|246}}
**{{i|The Organization of the Community|250}}
**{{i|Community Regulations|255}}


Karma ....... ;· ................................. 􀀺··'·,·•·;••·················137
*{{i|X. The History of Buddhism|263}}
Mental Defilements ................................................ 141
**{{i|1. Buddhism in India and the Surrounding Lands|264}}
The Twelvefold Chain of _Dependent Co-aril:)ing ... -...... 1,49
***{{i|The Basic Schism|264}}
 
***{{i|The Mauryan Dynasty and Dissemination to Sri Lanka|266}}
VI. The Path to Enlightenment.. ................ · ..... ; ......... 163
***{{i|The Kushan Dynasty and the Northern Tradition of Buddhism|267}}
Nirva.I}.a .and Enlightenment ..•... :\ ............................. 163
***{{i|The Characteristics of Schismatic Buddhism|268}}
The Mahayanist Concepti9n of Nirva]).a .................... 168
***{{i|The Birth of Mahāyāna Buddhism|269}}
The Path to Enlightenment ....... 􀀆 ... J.:.' ....................... 170
***{{i|The Mādhyamika and Yogācāra Schools|270}}
The Noble Eightfold Path ...... . 􀁧:􀁩·.: • ............................ 172
***{{i|The Age of Esoteric Buddhism|272}}
The Three Disciplines: Mo;ality, Meditation, and Wisdom ... : .. : ......... : .. :.:: .. : ..... :.':.' ... ::.􀀒 ................... 174
***{{i|Tibetan Buddhism|275}}
Faith and Practice ....... : . ........... : . . .'.'.' ..... :.􀁻 ................... 188
***{{i|The Southern Tradition of Buddhism|277}}
Practices for· the Welfare of Others ... .. :.· .................... 191
***{{i|The Revival of Buddhism in India|278}}
The· Practices of the Bodhisattva: . The Six Perfections ............................... : . .-: ...................... 193
**{{i|2. Chinese Buddhism|279}}
 
***{{i|The Introduction of Buddhism|279}}
VII. Mind: The Agency of Practice .. , .... :······ .. ···········198
***{{i|Buddhism Takes Root: The Period of the Northern and Southern<br>&nbsp;&nbsp;&nbsp;Dynasties|280}}
No-self and Subjective Agency ................................. 198
***{{i|The Establishment of Chinese Buddhism: The Sui and T'ang<br>&nbsp;&nbsp;&nbsp;Dynasties|283}}
Mind (citta, manas, and vijfiana) ........ : ...... 􀀟;: .......... 200
***{{i|Subsequent Developments|290}}
Mind-only and Cognition-only ................................. -205
**{{i|3. Korean Buddhism|290}}
The 'Innately Pure Mind arid the · . .Embryo of the Tathagata ............................... : .. : .. ; .................... 215
**{{i|4. Japanese Buddhism|293}}
Enlightenment a:nd-Salvation.:.: ....•..... 􀀁·J ••• 􀀄 •••••••••••••••••• 223
***{{i|The Introduction of Buddhism and Prince Shōtoku|293}}
VIII. The Ideal Practitioner ..............•..... , .................. 227
***{{i|The Sects of the Nara Period|294}}
The Concept "Man" ............ '.,. 􀂩 ............................... 227
***{{i|The Tendai and Shingon Sects|297}}
Ordinary Man and Holy Mari' ................................. 228
***{{i|The Rise of the Pure Land Teachings|300}}
The Stages ,of the Bodhisattv:a ...•.. ; ............ :: ................ 233
***{{i|The Introduction of the Zen Sects|301}}
"One V ehide" and "Three V 􀂸hicles" .: ..................... 240
***{{i|The Nichiren and Ji Sects|303}}
IX. The Precepts and the Organization of th􀂿, Community .246
***{{i|Buddhism since the Muromachi Period|305}}
The Meaning of Sa'T[l,gha ............... ;.; ..................... 246
*{{i|Sources|309}}
The Organization of the Community ........................ 250
*{{i|Select Bibliography|315}}
Community Regulations .......................................... 255
*{{i|General Index|325}}
The History of Buddhism .................................... 263
*{{i|Character Index|352}}
1. Buddhism in India and the Surrounding Lands ...... 264
*{{i|The Author; the Translator|375}}
The Basic Schism ..................................... : .... 264
The Mauryan Dynasty and Dissemination to Sri Lanka ................................................... 266
The Kushan Dynasty and the Northern Tradition of Buddhism .......................... .,-: ..... 267
The Characteristics of Schismatic Buddhism ...... 268
The Birth of Mahayana Buddhism .................. 269
The Madhyamika and Y ogacara Schools ......... 270
The Age of Esoteric Buddhism ........................ 272
Tibetan Buddhism .......................................... 275
The Southern Tradition of Buddhism ............... 277
The Revival of Buddhism in India .................. 278
2. Chinese Buddhism ............................................. 279
The Introduction of Buddhism ........................ 279
Buddhism Takes Root: The Period of the Northern and Southern Dynasties .................. 280
The Establishment of Chinese Buddhism: The Sui and T'ang Dynasties ...................... 283
Subsequent Developments ................................ 290
3. Korean Buddhism .................... : ...................... .' .. 290
 
4.Japanese Buddhism .......................................... 293
The Introduction of Buddhism and Prince Shotoku ..................................................... 293
The Sects of the Nara Period ......................... 294
The Tendai and Shingon Sects ........................ 297
The Rise of the Pure Land Teachings ............. 300
The Introduction of the Zen Sects .................. 301
The Nichiren and Ji Sects .............................. 303
Buddhism since the Muromachi Period ............ 305
Sources .................................................................. 309
Select Bibliography ................................................... 315
General Index .............................................•... -........ 325
Character Index· ....................................................... 352
The Author; the Translator ....................................... 375
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Latest revision as of 15:37, 7 August 2020

An Introduction to Buddhism (Takasaki)
Book
Book

This book is based upon notes prepared by the author for general lectures on Buddhism which he has been giving to students at a number of universities in Tokyo since around 1960. The initial version of the present work first saw the light of day as part of a textbook for university students entitled Bukkyo ippan 仏教一般 (Buddhism in General) which was compiled in concert with professors specializing in Chi­nese and Japanese Buddhism and published by the Depart­ment of Buddhist Studies at Komazawa University in Tokyo. Then, at a later date, the author was approached by the To­kyo Daigaku Shuppankai (University of Tokyo Press) to write an introductory work on Buddhism for the edification of the general reading public. By permission of the Department of Buddhist Studies at Komazawa University, he accordingly extracted those sections of the above textbook which he had himself written ("Outline of Buddhism" and "Indian Bud­dhism"), to which he then made some additions and correc­tions and also appended a brief history of Buddhism covering not only India but also China and Japan. This was then published in 1983 under the title of Bukkyo nyümon 仏教入門 (An Introduction to Buddhism), of which the present work is an English translation. (Takasaki, preface to the English version, iii)

Citation Takasaki, Jikidō. An Introduction to Buddhism. Translated by Rolf W. Giebel. Tokyo: Tōhō Gakkai, 1987.