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{{Book | {{Book | ||
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|BookToc=* {{i|Acknowledgments|ix}} | |BookToc=* {{i|Acknowledgments|ix}} | ||
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** {{i|On the English Translation|34}} | ** {{i|On the English Translation|34}} | ||
* The Commentarial Treatise Entitled ''Entering the Way of the Great Vehicle'' by Rongzom Chökyi Zangpo | * The Commentarial Treatise Entitled ''Entering the Way of the Great Vehicle'' by<br> Rongzom Chökyi Zangpo | ||
* {{i|1. The Reality of Affliction|39}} | * {{i|1. The Reality of Affliction|39}} | ||
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** {{i|Second Objection: Concerning Reality in an Illusory World|91}} | ** {{i|Second Objection: Concerning Reality in an Illusory World|91}} | ||
** {{i|Third Objection: Concerning the Yogācāra View of Concepts|99}} | ** {{i|Third Objection: Concerning the Yogācāra View of Concepts|99}} | ||
** {{i|Some Supplementary Explanation concerning the Differences between the Aforementioned Views with respect to Limitations and Power|105}} | ** {{i|Some Supplementary Explanation concerning the Differences between the<br> Aforementioned Views with respect to Limitations and Power|105}} | ||
** {{i|Great Perfection as a Vehicle|106}} | ** {{i|Great Perfection as a Vehicle|106}} | ||
** {{i|Great Perfection as a Transmission|106}} | ** {{i|Great Perfection as a Transmission|106}} | ||
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** {{i|Bodhicitta|111}} | ** {{i|Bodhicitta|111}} | ||
** {{i|Conceptual Frameworks, Appearance, and Nature|112}} | ** {{i|Conceptual Frameworks, Appearance, and Nature|112}} | ||
** {{i|General Systems for Such Things as the Establishment and Negation of Identity and Difference|115}} | ** {{i|General Systems for Such Things as the Establishment and Negation of<br>Identity and Difference|115}} | ||
** {{i|On the Two Methods of [Establishing] Proofs|116}} | ** {{i|On the Two Methods of [Establishing] Proofs|116}} | ||
** {{i|Grammatical Treatises|122}} | ** {{i|Grammatical Treatises|122}} | ||
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** {{i|From the Writings of Great Perfection|130}} | ** {{i|From the Writings of Great Perfection|130}} | ||
*** {{i|Eight Additional Rubrics|131}} | *** {{i|Eight Additional Rubrics|131}} | ||
*** {{i|All Phenomena Are Seen to Be Perfected within the Single Sphere of Bodhicitta|131}} | *** {{i|All Phenomena Are Seen to Be Perfected within the Single Sphere of<br> Bodhicitta|131}} | ||
*** {{i|All Confused Appearance Is Seen as the Play of Samantabhadra|132}} | *** {{i|All Confused Appearance Is Seen as the Play of Samantabhadra|132}} | ||
*** {{i|All Sentient Beings Are Seen as the Profound Field of Awakening|132}} | *** {{i|All Sentient Beings Are Seen as the Profound Field of Awakening|132}} | ||
*** {{i|All Domains of Experience Are Seen as Naturally Occurring Self-Appearing Gnosis|133}} | *** {{i|All Domains of Experience Are Seen as Naturally Occurring Self-<br> Appearing Gnosis|133}} | ||
*** {{i|All Phenomena Seen as Perfected within the Nature of the Five<br>Types of Greatness|133}} | *** {{i|All Phenomena Seen as Perfected within the Nature of the Five<br> Types of Greatness|133}} | ||
*** {{i|The Six Great Spheres|137}} | *** {{i|The Six Great Spheres|137}} | ||
*** {{i|The Elimination of Deviations and Obscurations|138}} | *** {{i|The Elimination of Deviations and Obscurations|138}} | ||
Latest revision as of 17:58, 17 September 2020
Rongzom Chökyi Zangpo wrote this treatise in the eleventh century during the renaissance of Buddhism in Tibet that was spurred by the influx of new translations of Indian Buddhist texts, tantras, and esoteric transmissions from India. For political and religious reasons, adherents of the “new schools” of Tibetan Buddhism fostered by these new translations cast the older tradition of lineages and transmissions as impure and decadent. Rongzompa composed the work translated here in order to clearly and definitively articulate how Dzogchen was very much in line with the wide variety of sutric and tantric teachings espoused by all the Tibetan schools. Using the kinds of philosophic and linguistic analyses favored by the new schools, he demonstrates that the Great Perfection is indeed the culmination and maturation of the Mahāyāna, the Great Vehicle.
The central topic of the work is the notion of illusory appearance, for when one realizes deeply that all appearances are illusory, one realizes also that all appearances are in that respect equal. The realization of the equality of all phenomena is said to be the Great Perfection approach to the path, which frees one from both grasping at and rejecting appearances. However, for those unable to remain effortlessly within the natural state, in the final chapter Rongzompa also describes how paths with effort are included in the Great Perfection approach. (Source: Shambhala Publications)
| Citation | Sur, Dominic, trans. Entering the Way of the Great Vehicle: Dzogchen as the Culmination of the Mahāyāna. By Rongzom Chökyi Zangpo (rong zom chos kyi bzang po). Boulder, CO: Snow Lion Publications, 2017. |
|---|---|
- Rong zom chos kyi bzang po. theg pa chen po'i tshul la 'jug pa zhes bya ba'i bstan bcos. In rong zom chos bzang gi gsung 'bum, Vol. 1: 415-555. Chengdu: Si khron mi rigs dpe skrun khang, 1999.
