Recent Essays/Post-10

Topic of the Week: The Number Three

[[ |300px|thumb| ]] The use of the number three is very common in religious traditions. The ancient followers of Vedic religion had the three deities of Agni (the fire god), Vāyu (the wind god), and Sūrya (the sun god), and the ancient Greeks commonly grouped gods by triads or trinities. Hinduism is centered on the cosmic trinity of Brahmā, Viṣṇu, and Śiva. Christianity has the Holy Trinity, while Judaism has the three patriarchs, including Abraham, Issac, and Jacob. The Taoists have their Three Pure Ones and other triadic categories.

The most popular Buddhist triadic set is perhaps the Three Jewels, although there are many other sets of three, including the three poisons (དུག་གསུམ་), three baskets (སྡེ་སྣོད་གསུམ་), three trainings (བསླབ་པ་གསུམ་), etc. The Buddha presented a set of three objects of refuge which can protect an individual from the cyclic sea of suffering. They are the Buddha, to whom one takes refuge as the teacher, his teachings, the Dharma, in which one takes refuge as the path, and the Saṅgha, or the spiritual community in whom one takes refuge as the companion. But why these three?

A common explanation for this question, using a medical analogy, is that a person who is suffering from the disease of afflictive emotions needs the Buddha, like a physician, the Dharma, like medicine, and the Saṅgha, like a nurse. The Ratnagotravibhāga, however, the core text on buddha-nature, justifies the triadic enumeration by arguing that the three objects are for six kinds of individuals and three purposes. The Buddha Jewel is mainly taught for the bodhisattvas, the supreme beings seeking the state of the Buddha, and for those who are primarily interested in venerating the teacher. The Dharma Jewel is mainly taught for the pratyekabuddhas, or solitary sages, who seek enlightenment without a teacher by relying on individual realization of dharma, and for those who are primarily interested in venerating the teachings. The Saṅgha Jewel is mainly taught for the śrāvakas, or disciples, who focus on the support of the spiritual community, and for those who are primarily interested in venerating the spiritual community. The triadic presentation is also for the purpose of highlighting the qualities of the teacher, teachings, and the followers. See Verse I.19 for more on this.

While the triadic presentation of the objects of refuge have remained universal, the Tibetan Buddhist tradition added another element, especially in its universal chant for taking refuge. In addition to the Three Jewels, one commonly finds Tibetan Buddhists taking refuge in the lama, as the following popular verse shows.

བླ་མ་ལ་སྐྱབས་སུ་མཆི། །
སངས་རྒྱས་ལ་སྐྱབས་སུ་མཆི། །
ཆོས་ལ་སྐྱབས་སུ་མཆི། །
དགེ་འདུན་ལ་སྐྱབས་སུ་མཆི། །
I take refuge in the lama.
I take refuge in the Buddha.
I take refuge in the Dharma.
I take refuge in the Saṅgha.

Weekly quote

The path of awakening involves both transforming the mind/brain and uncovering the wonderful true nature that was there all along. 

~ Rick Hanson and Richard Mendius, Buddha's Brain, p. 19.