The Awakening of Faith (2005)

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******{{i|(3) The Characteristics of the Essence of Enlightenment|21}}
******{{i|(3) The Characteristics of the Essence of Enlightenment|21}}
*****{{i|b. The Aspect of Nonenlightenment|23}}
*****{{i|b. The Aspect of Nonenlightenment|23}}
*****{{i|c. The Relationships between Enlightenment and
*****{{i|c. The Relationships between Enlightenment and Nonenlightenment|25}}
Nonenlightenment|25}}
******{{i|(1) Identity|25}}
******{{i|(1) Identity|25}}
******{{i|(2) Nonidentity|26}}
******{{i|(2) Nonidentity|26}}
 
****{{i|2. The Cause and Conditions of Humankind’s Being in Samsara|26}}
2. The Cause and Conditions of Humankind’s Being
*****{{i|a. Mind|27}}
in Samsara 26
*****{{i|b. Consciousness|29}}
a. Mind 27
*****{{i|c. Defiled States of Mind|31}}
b. Consciousness 29
*****{{i|d. Comments on the Terms Used in the Foregoing Discussion|32}}
c. Defiled States of Mind 31
****{{i|3. The Characteristics of Beings in Samsara|34}}
d. Comments on the Terms Used in the Foregoing
*****{{i|a. Permeation of Ignorance|36}}
Discussion 32
*****{{i|b. Permeation of Suchness|37}}
3. The Characteristics of Beings in Samsara 34
******{{i|(1) Permeation through Manifestation of the Essence of Suchness|39}}
a. Permeation of Ignorance 36
******{{i|(2) Permeation through Influences|41}}
b. Permeation of Suchness 37
*******{{i|(a) The Specific Coordinating Causes|41}}
(1) Permeation through Manifestation of the
*******{{i|(b) The General Coordinating Causes|42}}
Essence of Suchness 39
**{{i|II. The Essence Itself and the Attributes of Suchness, or the Meaning of Mahå|44}}
(2) Permeation through Influences 41
***{{i|A. The Greatness of the Essense of Suchness|44}}
(a) The Specific Coordinating Causes 41
***{{i|B. The Greatness of the Attributes of Suchness|44}}
(b) The General Coordinating Causes 42
***{{i|C. The Greatness of the Influences of Suchness|46}}
II. The Essence Itself and the Attributes of Suchness,
**{{i|III. From Samsara to Nirvana|51}}
or the Meaning of Mahå 44
*{{i|Chapter II. The Correction of Evil Attachments|53}}
A. The Greatness of the Essense of Suchness 44
**{{i|I. The Biased Views Held by Ordinary People|53}}
B. The Greatness of the Attributes of Suchness 44
**{{i|II. The Biased Views Held by the Hinayanists|57}}
C. The Greatness of the Influences of Suchness 46
*{{i|Chapter III. Analysis of the Types of Aspiration for Enlightenment, or the Meanings of Yåna|59}}
III. From Samsara to Nirvana 51
**{{i|I. The Aspiration for Enlightenment through the Perfection of Faith|60}}
Chapter II. The Correction of Evil Attachments 53
**{{i|II. The Aspiration for Enlightenment through Understanding and Deeds|65}}
I. The Biased Views Held by Ordinary People 53
**{{i|III. The Aspiration for Enlightenment through Insight|66}}
II. The Biased Views Held by the Hinayanists 57
*{{i|Part Four. On Faith and Practice|71}}
Chapter III. Analysis of the Types of Aspiration for
**{{i|On Four Faiths|71}}
Enlightenment, or the Meanings of Yåna 59
**{{i|On Five Practices|72}}
Contents
**{{i|The Practice of Cessation|74}}
xv
**{{i|The Practice of Clear Observation|78}}
I. The Aspiration for Enlightenment through the
*{{i|Part Five. Encouragement of Practice and the Benefits Thereof|81}}
Perfection of Faith 60
*{{i|Notes|83}}
II. The Aspiration for Enlightenment through
*{{i|Glossary|91}}
Understanding and Deeds 65
*{{i|Bibliography|95}}
III. The Aspiration for Enlightenment through Insight 66
*{{i|Index|99}}
Part Four. On Faith and Practice 71
* A List of the Volumes of the BDK English Tripiṭaka (First Series)
On Four Faiths 71
On Five Practices 72
The Practice of Cessation 74
The Practice of Clear Observation 78
Part Five. Encouragement of Practice and the Benefits
Thereof 81
Notes 83
Glossary 91
Bibliography 95
Index 99
A List of the Volumes of the BDK English Tripi†aka (First Series)
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Revision as of 16:53, 10 January 2020

The Awakening of Faith (2005)
Book
Book

Taishō 1666
Volume 32

This treatise, The Awakening of Faith, sometimes known by the longer title of The Awakening of Faith in the Mahayana, presents a concise synopsis of both the theoretical and practical aspects of the central ideas of Mahāyāna Buddhism, and has therefore been widely read as an introduction to this branch. A short work, it remains extremely important in the history of Buddhism, having exerted influence in China and Japan on the schools of Hua-yen (Jp. Kegon), T'ien-t'ai (Jp. Tendai), Chan/Zen, Pure Land (Ch. Jìngtǔzōng; Jp. Jōdo Bukkyō), Chên-yen (Jp. Shingon), and more.

However, many questions remain concerning the author and place of composition, including whether it was composed in India or China, and whether the attributive author Aśvaghoṣa lived before or after Nāgārjuna.

Source Skt. *Mahāyānaśraddhotpāda-śāstra, attributed to Aśvaghoṣa. Brought into the Chinese by Paramārtha as Dasheng qixin lun (大乘起信論). 1 fascicle.

Editor’s Note: This is a reprint of the sutra as translated by the late Dr. Yoshito S. Hakeda and originally published by Columbia University Press. This reprint edition retains Dr. Hakeda's chapter and subdivision headings and his commentaries, which are set in italicized paragraphs within the text itself. (Source: BDK America)

Citation Hakeda, Yoshito S., trans. The Awakening of Faith. Attributed to Aśvaghoṣa. Translated from the Chinese of Paramārtha (Taishō vol. 32, no. 1666). BDK English Tripiṭaka 63, no. 4. Berkeley, CA: Numata Center for Buddhist Translation and Research, 2005. Reprint of the first edition, 1967.