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*{{i|Part III: Translations|133}} | *{{i|Part III: Translations|133}} | ||
*{{i|Technical note on the translations|135}} Treasure Texts | *{{i|Technical note on the translations|135}} | ||
*{{1|Treasure Texts}} | |||
**{{i|1. The Great Perfection Tantra of the Expanse of Samantabhadra's Wisdom (YLG)|137}} | **{{i|1. The Great Perfection Tantra of the Expanse of Samantabhadra's Wisdom (YLG)|137}} | ||
**{{i|2. The Subsequent Tantra of Great Perfection Instruction (GP)|148}} | **{{i|2. The Subsequent Tantra of Great Perfection Instruction (GP)|148}} | ||
**{{i|3. Experiencing the Enlightened Mind of Samantabhadra (KGN)|155}} | **{{i|3. Experiencing the Enlightened Mind of Samantabhadra (KGN)|155}} | ||
**{{i|4. Distinguishing the Three Essential Points of the Great Perfection (NSB)|162}} Pure Visions | **{{i|4. Distinguishing the Three Essential Points of the Great Perfection (NSB)|162}} | ||
*{{1|Pure Visions}} | |||
**{{i|5. An Aspirational Prayer for the Ground, Path, and Result(ML)|167}} | **{{i|5. An Aspirational Prayer for the Ground, Path, and Result(ML)|167}} | ||
**{{i|6. Vajra Verses on the Natural State (DTK)|170}} | **{{i|6. Vajra Verses on the Natural State (DTK)|170}} | ||
*{{i|Supporting Texts}} | *{{i|Supporting Texts}} | ||
**{{i|7. The White Lotus (PK)|173}} | **{{i|7. The White Lotus (PK)|173}} | ||
**{{i|8. The Words of the Omniscient One (KZL)|208}} | **{{i|8. The Words of the Omniscient One (KZL)|208}} |
Revision as of 11:16, 30 January 2020
Dzogchen, the Great Perfection, is the highest meditative practice of the Nyingma School of Tibetan Buddhism. Approaching the Great Perfection looks at a seminal figure of this lineage, Jigme Lingpa, an eighteenth-century scholar and meditation master whose cycle of teachings, the Longchen Nyingtig, has been handed down through generations as a complete path to enlightenment. Ten of Jigme Lingpa’s texts are presented here, along with extensive analysis by van Schaik of a core tension within Buddhism: Does enlightenment develop gradually, or does it come all at once? Though these two positions are often portrayed by modern scholars as entrenched polemical views, van Schaik explains that both tendencies are present within each of the Tibetan Buddhist schools. He demonstrates how Jigme Lingpa is a great illustration of this balancing act, using the rhetoric of both sides to propel his students along the path of the Great Perfection. (Source: Wisdom Publications)
Citation | Schaik, Sam van. Approaching the Great Perfection: Simultaneous and Gradual Approaches to Dzogchen Practice in Jigme Lingpa's Longchen Nyingtig. Studies in Indian and Tibetan Buddhism. Boston: Wisdom Publications, 2004. |
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