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* {{i|Acknowledgments|''xi''}} | * {{i|Acknowledgments|''xi''}} | ||
* {{i|Source Abbreviations|''xv''}} | * {{i|Source Abbreviations|''xv''}} | ||
* {{i|Annotations, Diacritics, and Transcription|''xvii''}} | * {{i|Annotations, Diacritics, and Transcription|''xvii''}}<br> | ||
* {{i|1. INTRODUCTION|1}} | * {{i|1. INTRODUCTION|1}} | ||
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* {{i|1.4.1.1 Editions of the Beacon|8}} | * {{i|1.4.1.1 Editions of the Beacon|8}} | ||
* {{i|1.4.2 English Language Sources|11}} | * {{i|1.4.2 English Language Sources|11}} | ||
* {{i|1.5 The Contributions of this Work|14}} | * {{i|1.5 The Contributions of this Work|14}}<br> | ||
* {{i|2. THE LIFE AND WORKS OF MIPHAM RINPOCHE|19}} | * {{i|2. THE LIFE AND WORKS OF MIPHAM RINPOCHE|19}} | ||
* {{i|2.1 Accounts of Mipham’s Life|22}} | * {{i|2.1 Accounts of Mipham’s Life|22}} | ||
* {{i|2.2 The ''Essential Hagiography'' by mKhan chen Kun bzang dpal ldan|23}} | * {{i|2.2 The ''Essential Hagiography'' by mKhan chen Kun bzang dpal ldan|23}}<br> | ||
* {{i|3. INDO-TIBETAN BUDDHISM: AN OVERVIEW|41}} | * {{i|3. INDO-TIBETAN BUDDHISM: AN OVERVIEW|41}} | ||
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* {{i|3.5.1 Indian Origins|60}} | * {{i|3.5.1 Indian Origins|60}} | ||
* {{i|3.5.2 Philosophical Dimensions of Tantra|62}} | * {{i|3.5.2 Philosophical Dimensions of Tantra|62}} | ||
* {{i|3.5.3 Styles of Tantric Practice|68}} | * {{i|3.5.3 Styles of Tantric Practice|68}}<br> | ||
* {{i|4. | * {{i|4. TIBETAN BUDDHIST TRADITIONS AND THE GREAT PERFECTION|71}} | ||
* {{i|4.1 The Yarlung Empire and the Introduction of Buddhism|72}} | * {{i|4.1 The Yarlung Empire and the Introduction of Buddhism|72}} | ||
* {{i|4.2 Early Nyingma Teachers and Texts|74}} | * {{i|4.2 Early Nyingma Teachers and Texts|74}} |
Revision as of 16:16, 18 May 2020
For centuries, Dzogchen—a special meditative practice to achieve spontaneous enlightenment—has been misinterpreted by both critics and malinformed meditators as being purely mystical and anti-rational. In the grand spirit of Buddhist debate, 19th century Buddhist philosopher Mipham wrote Beacon of Certainty, a compelling defense of Dzogchen philosophy that employs the very logic it was criticized as lacking. Through lucid and accessible textural translation and penetrating analysis, Pettit presents Mipham as one of Tibet's greatest thinkers. (Source: Wisdom Publications)
Citation | Pettit, John W. Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection. Studies in Indian and Tibetan Buddhism. Boston: Wisdom Publications, 1999. |
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