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* {{i|Acknowledgments|''xi''}} | * {{i|Acknowledgments|''xi''}} | ||
* {{i|Source Abbreviations|''xv''}} | * {{i|Source Abbreviations|''xv''}} | ||
* {{i|Annotations, Diacritics, and Transcription|''xvii''}}<br> | * {{i|Annotations, Diacritics, and Transcription|''xvii''}}<br><br> | ||
* {{i|1. INTRODUCTION|1}} | * {{i|1. INTRODUCTION|1}} | ||
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* {{i|1.4.1.1 Editions of the Beacon|8}} | * {{i|1.4.1.1 Editions of the Beacon|8}} | ||
* {{i|1.4.2 English Language Sources|11}} | * {{i|1.4.2 English Language Sources|11}} | ||
* {{i|1.5 The Contributions of this Work|14}}<br> | * {{i|1.5 The Contributions of this Work|14}}<br><br> | ||
* {{i|2. THE LIFE AND WORKS OF MIPHAM RINPOCHE|19}} | * {{i|2. THE LIFE AND WORKS OF MIPHAM RINPOCHE|19}} | ||
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* {{i|3.5.1 Indian Origins|60}} | * {{i|3.5.1 Indian Origins|60}} | ||
* {{i|3.5.2 Philosophical Dimensions of Tantra|62}} | * {{i|3.5.2 Philosophical Dimensions of Tantra|62}} | ||
* {{i|3.5.3 Styles of Tantric Practice|68}}<br> | * {{i|3.5.3 Styles of Tantric Practice|68}}<br><br> | ||
* {{i|4. TIBETAN BUDDHIST TRADITIONS AND THE GREAT PERFECTION|71}} | * {{i|4. TIBETAN BUDDHIST TRADITIONS AND THE GREAT PERFECTION|71}} | ||
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* {{i|4.3.3 Klong chen rab 'byams|92}} | * {{i|4.3.3 Klong chen rab 'byams|92}} | ||
* {{i|4.3.4 Nyingma Monasticism and the Ecumenical Movement (''ris med'')|97}} | * {{i|4.3.4 Nyingma Monasticism and the Ecumenical Movement (''ris med'')|97}} | ||
* {{i|4.3.5 A Nyingma Philosophy?|98}} | * {{i|4.3.5 A Nyingma Philosophy?|98}}<br><br> | ||
* {{i|5. | |||
* {{i|5. PHILOSOPHICAL DISTINCTIONS OF MIPHAM'S THOUGHT|101}} | |||
* {{i|5.1 The Gelug Philosophical Tradition|101}} | * {{i|5.1 The Gelug Philosophical Tradition|101}} | ||
* {{i|5.2 Theory, Practice, and Ultimate Reality|104}} | * {{i|5.2 Theory, Practice, and Ultimate Reality|104}} | ||
Revision as of 16:18, 18 May 2020
Mipham's Beacon of Certainty
Book
Book
For centuries, Dzogchen—a special meditative practice to achieve spontaneous enlightenment—has been misinterpreted by both critics and malinformed meditators as being purely mystical and anti-rational. In the grand spirit of Buddhist debate, 19th century Buddhist philosopher Mipham wrote Beacon of Certainty, a compelling defense of Dzogchen philosophy that employs the very logic it was criticized as lacking. Through lucid and accessible textural translation and penetrating analysis, Pettit presents Mipham as one of Tibet's greatest thinkers. (Source: Wisdom Publications)
| Citation | Pettit, John W. Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection. Studies in Indian and Tibetan Buddhism. Boston: Wisdom Publications, 1999. |
|---|---|
- mi pham rgya mtsho. nges shes rin po che'i sgron me rtsa 'grel. The author mentions four main editions used for the translation, see pages 8-11, none of which seem to be available on BDRC. For a more recent publication see: Khreng tu'u: si khron dpe skrun tshogs pa; si khron mi rigs dpe skrun khang, 2006.
