No edit summary |
No edit summary |
||
| Line 19: | Line 19: | ||
*{{i|A The verse introducing the author's intention|69}} | *{{i|A The verse introducing the author's intention|69}} | ||
**{{i|B The actual body of the treatise|71}} | **{{i|B The actual body of the treatise|71}} | ||
***{{i|1 The brief presentation |71}} | ***{{i|1 The brief presentation|71}} | ||
****{{i|I) The points comprising the essential subject matter |71}} | ****{{i|I) The points comprising the essential subject matter|71}} | ||
****{{i|II) The defining traits of each of these|75}} | ****{{i|II) The defining traits of each of these|75}} | ||
*****{{i|A) The definition of phenomena|75}} | *****{{i|A) The definition of phenomena|75}} | ||
| Line 41: | Line 41: | ||
*********{{i|1) The lack of a perceived object discrete from the perceiver|97}} | *********{{i|1) The lack of a perceived object discrete from the perceiver|97}} | ||
*********{{i|2) The elimination of any further uncertainty|101}} | *********{{i|2) The elimination of any further uncertainty|101}} | ||
********{{i|(B) The resultant procedure for approaching reality, the freedom from perceived and perceiver|107}} | ********{{i|(B) The resultant procedure for approaching reality,<br>the freedom from perceived and perceiver|107}} | ||
****{{i|II) The expanded explanation of pure being|113}} | ****{{i|II) The expanded explanation of pure being|113}} | ||
*****{{i|A) A brief presentation of the headings|113}} | *****{{i|A) A brief presentation of the headings|113}} | ||
Revision as of 17:20, 17 September 2020
Distinguishing Phenomena and Pure Being was composed by Maitreya during the golden age of Indian Buddhism. Mipham's commentary supports Maitreya's text in a detailed analysis of how ordinary, confused consciousness can be transformed into wisdom. Easy-to-follow instructions guide the reader through the profound meditation that gradually brings about this transformation. This important and comprehensive work belongs on the bookshelf of any serious Buddhist practitioner—and indeed of anyone interested in realizing their full potential as a human being.
Ju Mipham Rinpoche (1846–1912) was a great master of the Nyingma lineage of Tibetan Buddhism and one of the leading figures in the Rime nonsectarian movement in Tibet. This text, along with Ju Mipham Rinpoche's commentary, is taught extensively throughout the world by Khenpo Tsultrim Gyamtso Rinpoche, who considers this text to be of pivotal importance. Jim Scott, a longtime student of Khenpo Tsultrim Gyamtso Rinpoche, translated this work at his request and under his guidance. (Source: Shambhala Publications)
| Citation | Scott, Jim, trans. Maitreya's Distinguishing Phenomena and Pure Being. With commentary by Mipham. Ithaca, NY: Snow Lion Publications, 2004. |
|---|---|
- Maitreya/Asaṅga (mgon po byams pa)/thogs med: chos dang chos nyid rnam par 'byed pa'i tshig le'ur byas pa (Dharmadharmatāvibhaṅgakārikā), Otani: (P5524), sems tsam, phi 51b6-54b7 (vol.108, p.22-24) (Tōh. 4023), sems tsam, phi 50b1-53a7. (N) phi 45b3-48b2. (Kinsha) 3523, phi 59b1 (p.31-2-1). In bstan 'gyur (sde dge), Vol. 123: 91-98. Delhi: delhi karmapae choedhey, gyalwae sungrab partun khang, 1982-1985.
- Mi pham rgya mtsho, (Chos dang chos nyid rnam par 'byed pa'i tshig le'ur byas pa'i 'grel pa ye shes snang ba rnam 'byed). In Sde-dge dgon-chen Prints of the Writings of 'Jam-mgon 'Ju Mi-pham-rgya-mtsho, ed. Dilgo Khyentse, vol. 4, 609-657. Kathmandu: Shechen Monastery,1990.
