In 399, Faxian set out with nine others to locate sacred Buddhist texts. He visited India in the early fifth century. He is said to have walked all the way from China across the icy desert and rugged mountain passes. He entered India from the northwest and reached Pataliputra. He took back with him Buddhist texts and images sacred to Buddhism. He saw the ruins of the city when he reached Pataliputra.
Faxian's visit to India occurred during the reign of Chandragupta II. He is also renowned for his pilgrimage to Lumbini, the birthplace of Gautama Buddha (modern Nepal). However, he mentioned nothing about Guptas. Faxian claimed that demons and dragons were the original inhabitants of Sri Lanka.
On Faxian's way back to China, after a two-year stay in Ceylon, a violent storm drove his ship onto an island, probably Java. After five months there, Faxian took another ship for southern China; but, again, it was blown off course and he ended up landing at Mount Lao in what is now Shandong in northern China, 30 kilometres (19 mi) east of the city of Qingdao. He spent the rest of his life translating and editing the scriptures he had collected.
Faxian wrote a book on his travels, filled with accounts of early Buddhism, and the geography and history of numerous countries along the Silk Road as they were, at the turn of the 5th century CE. He wrote about cities like Taxila, Patliputra, Mathura, and Kannauj in Middle India. He also wrote that inhabitants of Middle India also eat and dress like Chinese people. He declared Pataliputra as a very prosperous city.
He returned in 412 and settled in what is now Nanjing. In 414 he wrote (or dictated) Foguoji (A Record of Buddhistic Kingdoms; also known as Faxian's Account). He spent the next decade, until his death, translating the Buddhist sutra he had brought with him from India. (Source Accessed Aug 19, 2020)
Library Items
The Mahāparinirvāṇasūtra is one of the main scriptural sources for buddha-nature in China and Tibet. Set around the time of Buddha's passing or Mahāparinirvāṇa, the sūtra contains teachings on buddha-nature equating it with the dharmakāya—that is, the complete enlightenment of a buddha. It also asserts that all sentient beings possess this nature as the buddhadhātu, or buddha-element, which thus acts as a cause, seed, or potential for all beings to attain enlightenment. Furthermore, the sūtra includes some salient features related to this concept, such as the single vehicle and the notion that the dharmakāya is endowed with the four pāramitās of permanence, bliss, purity, and a self.
Mentioned in
Other names
- Fa-Hien · other names
- Fa-hsien · other names
Affiliations & relations
- Tsang Hi (father) · familial relation
