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** <span> Acknowledgments</span><span>vii</span> * <span> 1. More Cats Than Dogs? A Tale of Two Versions</span><span>1</span> * <span> 2. Would a Dog Lick a Pot of Hot Oil? Reconstructing the Ur Version</span><span>37</span> * <span> 3. Fightin’ Like Cats and Dogs: Methodological Reflections on<br>    Deconstructing the Emphatic Mu</span><span>74</span> * <span> 4. Cats and Cows Know That It Is: Textual and Historical<br>    Deconstruction of the Ur Version</span><span>110</span> * <span> 5. Dogs May Chase, But Lions Tear Apart: Reconstructing the Dual Version<br>    of the "Moo" Kōan</span><span>148</span> * <span> 6. When Is a Dog Not Really a Dog? Or, Yes! We Have No Buddha-Nature</span><span>188</span> ** <span> Notes</span><span>213</span> ** <span> Sino-Japanese Glossary</span><span>239</span> ** <span> Bibliography</span><span>251</span> ** <span> Index</span><span>261</span>   +
*<span> Foreword</span><span>8</span> *<span> About Daehaeng Kun Sunim</span><span>12</span> *<span> Dancing on the Whirlwind</span><span>20</span> *<span> Turning Dirt into Gold</span><span>74</span> *<span> Glossary</span><span>140</span>   +
* <span> Foreword by Alak Zenkar Rinpoche </span><span>xi</span> * <span> Translators' Introduction </span><span>xii</span> ''The Light of Wondrous Nectar: The Essential Biography of the Omniscient Mipham Jamyang Namgyal Gyatso'' ** <span> Prologue </span><span>3</span> ** <span> 1. The Ground of Emanation </span><span>7</span> ** <span> 2. The Birth of a Bodhisattva </span><span>21</span> ** <span> 3. Entering the Dharma </span><span>27</span> ** <span> 4. Study and Reflection </span><span>33</span> ** <span> 5. Practice </span><span>61</span> ** <span> 6. A Hidden Life </span><span>75</span> ** <span> 7. Activities for the Doctrine and Beings </span><span>93</span> ** <span> 8. The Final Deed </span><span>109</span> ''A Selection of Jamgön Mipham's Writings'' ** <span> 9. Selections on Madhyamaka </span><span>127</span> ** <span> 10. ''The Lion’s Roar: A Comprehensive Discourse on the Buddha-Nature'' </span><span>145</span> ** <span> 11. An Explanation of the Seven-Line Prayer to Guru Rinpoche </span><span>191</span> ** <span> 12. ''A Lamp to Dispel the Dark ''</span><span>199</span> * <span> Notes </span><span>205</span> * <span> Bibliography </span><span>221</span> * <span> Sources </span><span>225</span> * <span> The Padmakara Translation Group Translations into English </span><span>227</span> * <span> Index </span><span>229</span>   +
*<span> Abbreviations</span><span>vii</span> *<span> An Aspiration by H.H. the Seventeenth Karmapa, Ogyen Trinley Dorje</span><span>ix</span> *<span> Foreword by H.H. the Seventeenth Karmapa, Ogyen Trinley Dorje</span><span>xi</span> *<span> Foreword by The Dzogchen Ponlop Rinpoche</span><span>xiii</span> *<span> Preface</span><span>xv</span> *<span> '''Introduction'''</span><span>1</span> **<span> The Indian Yogācāra Background</span><span>3</span> **<span> The Tibetan Tradition on the Five Maitreya Texts</span><span>79</span> **<span> The Third Karmapa's View</span><span>85</span> *<span> '''Translations'''</span><span>127</span> **<span> The Autocommmentary on ''The Profound Inner Reality''</span><span>129</span> **<span> The Ornament That Explains the ''Dharmadharmatāvibhāga''</span><span>171</span> **<span> Four Poems by the Third Karmapa</span><span>193</span> **<span> Jamgön Kongtrul Lodrö Tayé's Commentary on ''The Treatise on Pointing<br>      Out the Tathāgata Heart''</span><span>203</span> **<span> Jamgön Kongtrul Lodrö Tayé's Commentary on ''The Treatise on the<br>      Distinction between Consciousness and Wisdom''</span><span>257</span> **<span> Karma Trinlépa's Explanation of the Sugata Heart</span><span>313</span> *<span> Appendix I: ''Pawo Tsugla Trengwa's Presentation of Kāyas, Wisdoms, and<br>      Enlightened Activity''</span><span>325</span> *<span> Appendix II: ''The Treatise on Pointing Out the Tathāgata Heart''</span><span>353</span> *<span> Appendix III: ''The Treatise on the Distinction between Consciousness and<br>      Wisdom''</span><span>361</span> *<span> Appendix IV: ''Outline of NTC''</span><span>367</span> *<span> Appendix V: ''Outline of NYC''</span><span>371</span> *<span> Appendix VI: ''The Change of State of the Eight Consciousnesses into the Four<br>      (Five) Wisdoms and the Three (Four) Kāyas''</span><span>373</span> *<span> Glossary: ''English–Sanskrit–Tibetan''</span><span>375</span> *<span> Glossary: ''Tibetan–Sanskrit–English''</span><span>379</span> *<span> Selected Bibliography</span><span>383</span> *<span> Endnotes</span><span>401</span> *<span> Index</span><span>475</span>   
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'''Volume One''' * <span> Acknowledgement</span><span>12</span> * <span> Introduction</span><span>14</span> ** <span> Current State of Research</span><span>17</span> ** <span> Politico-Historical Background</span><span>22</span> ** <span> Doctrinal Background</span><span>25</span> ** <span> Navigating the Middle Ways</span><span>29</span> ** <span> The Nature of Liberating Knowledge</span><span>41</span> * <span> '''Shākya mchog ldan'''</span><span>44</span> ** <span> Shākya mchog ldan and the Bka’ brgyud Mahāmudrā Tradition</span><span>45</span> ** <span> Life, Writings and Influences</span><span>51</span> ** <span> Madhyamaka and the Dialectic of Emptiness: Rang stong and<br>Gzhan stong</span><span>57</span> *** <span> The Three Natures (''trisvabhāva'')</span><span>65</span> *** <span> The Two Truths (''satyadvaya'')</span><span>67</span> ** <span> Mahāmudrā and Buddha Nature</span><span>74</span> ** <span> Direct Perception and Nondual Wisdom</span><span>101</span> ** <span> The Great Seal in Shākya mchog ldan's Mahāmudrā trilogy</span><span>109</span> *** <span> Mahāmudrā: What it is and What it is Not</span><span>109</span> *** <span> Madhyamaka, Mantrayāna and Mahāmudrā</span><span>116</span> *** <span> Mahāmudrā and What Remains (''lhag ma'' : ''avaśiṣṭa'')</span><span>121</span> *** <span> The Problem of Cessation</span><span>124</span> *** <span> Contested Methods of Realization</span><span>127</span> ** <span> Responses to Sa skya Paṇḍita’s Criticism of Bka’ brgyud Mahāmudrā</span><span>131</span> *** <span> A Philosophical Defence and Justification of Mahāmudrā</span><span>131</span> *** <span> Defending Mahāmudrā Views</span><span>135</span> **** <span> The Self-sufficient White Remedy (''dkar po gcig thub'')</span><span>135</span> **** <span> Mental Nonengagement (''amanasikāra'') and the Fire of Wisdom</span><span>139</span> ** <span> Concluding Remarks</span><span>145</span> * <span> '''Karma phrin las'''</span><span>148</span> ** <span> Overview</span><span>149</span> ** <span> Life, Writings and Influences</span><span>156</span> ** <span> Madhyamaka Approach</span><span>159</span> ** <span> Extant Writings</span><span>168</span> ** <span> Views of Reality</span><span>169</span> *** <span> The Compatibility of Rang stong and Gzhan stong</span><span>169</span> *** <span> The Two Types of Purity</span><span>181</span> *** <span> Buddha Nature Endowed with Qualities</span><span>184</span> *** <span> On the Unity of the Two Truths</span><span>200</span> *** <span> "Thoughts are ''Dharmakāya''"</span><span>210</span> *** <span> Understanding Coemergence: the Inseparability of ''Saṃsāra'' and<br>''Nirvāṇa''</span><span>217</span> ** <span> Concluding Remarks</span><span>223</span> * <span> '''Karma pa Mi bskyod rdo rje'''</span><span>226</span> ** <span> Overview</span><span>227</span> ** <span> The Differentiation and Identification Models</span><span>229</span> ** <span> Reconciling Affirmation and Negation</span><span>238</span> ** <span> Life, Writings and Influences</span><span>242</span> ** <span> Blending Mahāmudrā and Madhyamaka</span><span>250</span> ** <span> Emptiness and Hermeneutics of the Three Turnings</span><span>253</span> ** <span> Core Soteriological Ideas and the Role of Philosophical Distinctions</span><span>265</span> *** <span> Buddha Nature</span><span>269</span> *** <span> Nature of Reality</span><span>275</span> *** <span> Nature of Mind</span><span>277</span> *** <span> The Problem of the Remainder (''lhag ma'' : ''avaśiṣṭa'')</span><span>299</span> *** <span> On the Prospect of a Groundless Ground</span><span>314</span> *** <span> On Whether or Not a Buddha has Wisdom</span><span>320</span> *** <span> Mahāmudrā as Mental Nonengagement (''amanasikāra'')</span><span>325</span> ** <span> Concluding Remarks</span><span>341</span> * <span> '''Padma dkar po'''</span><span>342</span> ** <span> Overview</span><span>343</span> ** <span> Life, Writings and Influences</span><span>347</span> ** <span> The Basic Framework: ''Mahāmudrā'' and the Unity of the Two Truths</span><span>350</span> ** <span> Emptiness and the Hermeneutics of the Three Turnings</span><span>352</span> ** <span> Hermeneutics of Mahāmudrā as Ground and Path</span><span>356</span> ** <span> The Two Faces of Mahāmudrā: the Modes of Abiding and Error</span><span>357</span> *** <span> Mahāmudrā as the Mode of Abiding (''gnas lugs phyag chen'')</span><span>359</span> *** <span> Mahāmudrā in the Mode of Error ('' 'khrul lugs phyag chen'')</span><span>363</span> *** <span> Yang dgon pa on the Two Modes of Mahāmudrā</span><span>369</span> *** <span> Padma dkar po's Transposition of Yang dgon pa's Distinction</span><span>376</span> *** <span> Interpretations of the Mahāmudrā Distinction</span><span>378</span> *** <span> Mahāmudrā and the Unity of the Two Truths</span><span>382</span> *** <span> Asymmetrical Unity and Rival Truth Theories (Jo nang and Dge lugs)</span><span>385</span> *** <span> The Ground of Truth</span><span>393</span> ** <span> Path Mahāmudrā and Liberating Knowledge</span><span>398</span> *** <span> Nonconceptual Knowing in the Shadow of the Bsam yas Debate</span><span>399</span> *** <span> Three Strands of ''Amanasikāra'' Interpretation in Indian Buddhism</span><span>403</span> *** <span> Padma dkar po's Three Grammatical Interpretations of ''Amanasikāra''</span><span>413</span> *** <span> Responding to Criticisms of ''Amanasikāra''</span><span>422</span> ** <span> Concluding Remarks</span><span>426</span> * <span> '''Final Reflections'''</span><span>429</span> '''Volume Two''' * <span> '''Shākya mchog ldan'''</span><span>10</span> * <span> Introduction: the Mahāmudrā Trilogy</span><span>11</span> ** <span> 1a. English Translation of ''Gzhan blo'i dregs pa nyams byed''</span><span>14</span> ** <span> 1b. Critical Edition of ''Gzhan blo'i dregs pa nyam byed''</span><span>26</span> ** <span> 2a. English Translation of ''Grub pa mchog gi dgongs pa rnam nges''</span><span>34</span> ** <span> 2b. Critical Edition of ''Grub pa mchog gi dgongs pa rnam nges''</span><span>43</span> ** <span> 3a. English Translation of ''Zung 'jug gi gru chen''</span><span>48</span> ** <span> 3b. Critical Edition of ''Zung 'jug gi gru chen''</span><span>71</span> * <span> '''Karma phrin las pa'''</span><span>86</span> * <span> Perspectives on Rang stong and Gzhan stong</span><span>87</span> ** <span> 1a. English Translation of ''Dri lan yid kyi mun sel''</span><span>88</span> ** <span> 1b. Critical Edition of ''Dri lan yid kyi mun sel''</span><span>91</span> * <span> ''A Mystical Song of the View Proclaiming the Mode of Being''</span><span>94</span> ** <span> 2a. English Translation of the ''Yin lugs sgrog pa lta ba'i mgur''</span><span>95</span> ** <span> 2b. Critical Edition of the ''Yin lugs sgrog pa lta ba'i mgur''</span><span>98</span> * <span> A ''Vajra'' Song</span><span>100</span> ** <span> 3a. English Translation of the ''Rdo rje mgur''</span><span>100</span> ** <span> 3b. Critical Edition of the ''Rdo rje mgur''</span><span>102</span> * <span> '''Karma pa Mi bskyod rdo rje'''</span><span>104</span> * <span> Critique of '''Gos Lo tsd ba' ''s Separation of Buddhahood and Buddha Nature</span><span>105</span> ** <span> 1a. English Translation of ''Rgan po'i rlung sman'' (excerpt)</span><span>105</span> ** <span> 1b. Critical Edition of ''Rgan po'i rlung sman'' (excerpt)</span><span>109</span> * <span> Some Criticisms of Shākya mchog ldan's Buddha Nature Epistemology</span><span>111</span> ** <span> 2a. English Translation of ''Rgan po'i rlung sman'' (excerpt)</span><span>112</span> ** <span> 2b. Critical Edition of ''Rgan po'i rlung sman'' (excerpt)</span><span>115</span> * <span> ''Two Minds in One Person? A Reply to the Queries of Bla ma khams pa''</span><span>117</span> ** <span> 3a. English Translation of ''Bla ma khams pa'i dris lan mi gcig sems gnyis''</span><span>118</span> ** <span> 3b. Critical Edition of ''Bla ma khams pa'i dris lan mi gcig sems gnyis''</span><span>120</span> * <span> ''A Trove Containing Myriad Treasures of Profound Mahāmudrā''</span><span>122</span> ** <span> 4a. English Translation of ''Zab mo phyag chen gyi mdzod sna tshogs 'dus<br>pa'i gter''</span><span>123</span> ** <span> 4b. Critical Edition of ''Zab mo phyag chen gyi mdzod sna tshogs 'dus pa'i<br>gter''</span><span>134</span> * <span> Mental Nonengagement as Unconditioned Mental Engagement</span><span>143</span> ** <span> 5a. English Translation of ''Sku gsum ngo sprod rnam bshad'' (excerpt)</span><span>144</span> ** <span> 5b. Critical Edition of ''Sku gsum ngo sprod rnam bshad'' (excerpt)</span><span>147</span> * <span> ''Amanasikāra'', Emptiness, and the Tradition of Heshang Moheyan</span><span>150</span> ** <span> 6a. English Translation of ''Dgongs gcig 'grel pa'' VI (excerpt)</span><span>151</span> ** <span> 6b. Critical Edition of ''Dgongs gcig 'grel pa'' VI (excerpt)</span><span>153</span> * <span> '''Padma dkar po'''</span><span>156</span> * <span> Distinguishing ''Gnas lugs phyag chen'' and '' 'Khrul lugs phyag chen''</span><span>157</span> ** <span> 1a. English Translation of ''Phyag chen rgyal ba'i gan mdzod'' (excerpt)</span><span>157</span> ** <span> 1b. Critical Edition of ''Phyag chen rgyal ba'i gan mdzod'' (excerpt)</span><span>168</span> * <span> Three Grammatical Interpretations of ''Amanasikāra''</span><span>175</span> ** <span> 2b. Critical Edition of ''Phyag chen rgyal ba'i gan mdzod'' (excerpt)</span><span>176</span> * <span> Refuting Sa paṇ's Equation of Mahāmudrā with Heshang's Chan Meditation</span><span>179</span> ** <span> 3a. English Translation of ''Klan ka gzhom pa'i gtam'' (excerpt)</span><span>180</span> ** <span> 3b. Critical Edition of ''Klan ka gzhom pa'i gtam'' (excerpt)</span><span>188</span> * <span> Response to Nam mkha' rgyal mtshan's critique of Padma dkar po's<br>''Amanasikāra''</span><span>194</span> ** <span> 4a. English Translation of ''Shar rtse zhal snga'i brgal lan'' (excerpt)</span><span>195</span> ** <span> 4b. Critical Edition of ''Shar rtse zhal snga'i brgal lan'' (excerpt)</span><span>197</span> * <span> ''Amanasikāra'' in the Context of Nonreferential Meditation</span><span>199</span> ** <span> 5a. English Translation of ''Snying po don gyi man ngag'' (excerpt)</span><span>199</span> ** <span> 5b. Critical Edition of ''Snying po don gyi man ngag'' (excerpt)</span><span>201</span> * <span> Bibliography</span><span>202</span> * <span> Abbreviations of Canonical Collections, Journals, and Online Sources</span><span>202</span> * <span> Primary Sources: Indian Works</span><span>202</span> * <span> Primary Sources: Tibetan Works</span><span>207</span> * <span> Secondary Sources</span><span>218</span> * <span> Index</span><span>232</span>  
* <span> Foreword - Michael Zimmermann</span><span>9</span> * <span> Acknowledgements</span><span>11</span> * <span> Introduction</span><span>13</span> ** <span> Outline</span><span>13</span> ** <span> Contributions of this study</span><span>16</span> * Part I: Is the Mahāparinirvāṇa-mahāsūtra "Our Earliest" Tathāgatagarbha Text? ** <span> Introduction</span><span>19</span> ** <span> The portion of MPNMS under consideration ("MPNMS-tg")</span><span>20</span> ** <span> 1 MPNMS-tg as a "Tathāgatagarbha Text"</span><span>23</span> *** <span> 1.1 MPNMS-tg as a veritable "tathāgatagarbha text"</span><span>23</span> *** <span> 1.2 The Tathāgatagarbha-sūtra as a "tathāgatagarbha text"</span><span>32</span> ** <span> 2 The Date of MPNMS-tg, Relative to Other Tathāgatagarbha Texts</span><span>35</span> *** <span> 2.1 Does MPNMS-tg refer to (our present) TGS by title?</span><span>35</span> **** <span> 2.1.1 References to a/the (this?) Tathāgatagarbha-sūtra within<br>MPNMS-tg</span><span>37</span> **** <span> 2.1.2 Reference to other titles and texts in MPNMS</span><span>40</span> **** <span> 2.1.3 MPNMS references to other Mahāyāna texts by title</span><span>50</span> **** <span> 2.1.4 Relations to other texts without mention of their title</span><span>53</span> *** <span> 2.2 Similarity of one simile between MPNMS-tg and TGS</span><span>56</span> *** <span> 2.3 Summary</span><span>57</span> ** <span> 3 Evidence for the Absolute Dates of MPNMS-tg and Other Tathāgatagarbha Scriptures</span><span>59</span> *** <span> 3.1 Evidence for the absolute date of MPNMS-tg</span><span>59</span> *** <span> 3.2 Independent evidence for the absolute dates of TGS</span><span>83</span> *** <span> 3.3 Summary</span><span>85</span> *** <span> 3.4 Takasaki’s chronology: The Anūnatvāpūrṇatva-nirdeśa and Śrīmālādevīsiṃhanāda-sūtra</span><span>85</span> *** <span> 3.5 Chronological relations between MPNMS-tg and other texts in the MPNMS group</span><span>97</span> *** <span> 3.6 Conclusions</span><span>99</span> * Part II: The Mahāparinirvāṇa-mahāsūtra and the Origins of Tathāgatagarbha<br>Doctrine ** <span> Introduction</span><span>101</span> ** <span> Schmithausen’s criteria for a "scenario of origin" for Buddhist concepts</span><span>102</span> ** <span> 4 Tathāgatagarbha, the Problem of Maternity, and Positive Corollaries to<br>Docetic Buddhology</span><span>105</span> *** <span> 4.1 Terms</span><span>105</span> *** <span> 4.2 Docetism as a corporeal issue</span><span>107</span> *** <span> 4.3 The extension of docetism beyond death and birth</span><span>110</span> *** <span> 4.4 Negatively-framed docetism about the Buddha’s conception,<br>gestation and birth</span><span>115</span> *** <span> 4.5 "Material-miraculous" positive corollaries of docetism about the<br>Buddha’s conception, gestation and birth</span><span>118</span> *** <span> 4.6 The material-miraculous, "docetic" womb</span><span>124</span> *** <span> 4.7 Dharmakāya and vajrakāya as positive corollaries of corporeal<br>docetism</span><span>129</span> *** <span> 4.8 Tathāgatagarbha as a "soteriological-transcendent" positive corollary<br>to docetism about the Buddha’s conception, gestation and birth</span><span>132</span> *** <span> 4.9 Docetism and the problem of the Buddha’s mother(s)</span><span>143</span> *** <span> 4.10 Docetic reinterpretations of other branches of kinship</span><span>154</span> *** <span> 4.11 Summary</span><span>155</span> ** <span> 5 Garbha and Dhātu</span><span>159</span> ** <span> 6 Conclusions</span><span>169</span> *** <span> 6.1 Summary</span><span>169</span> *** <span> 6.2 Directions for future research</span><span>171</span> * <span> Appendix 1 Terms related to "tathāgatagarbha" in MPNMS</span><span>175</span> * <span> Appendix 2 Chinese zang 藏 (esp. in DhKṣ) and "secret teachings"</span><span>193</span> * <span> Appendix 3 Further apparent historical detail in the MPNMS group prophecy complex</span><span>199</span> ** <span> 1 *Sarvalokapriyadarśana</span><span>199</span> ** <span> 2 A "*cakravartinī"</span><span>202</span> ** <span> 3 Trials and tribulations of the espousers of the MPNMS group</span><span>205</span> * <span> Appendix 4 "MPNMS-dhk" and "MPNMS-tg"</span><span>207</span> * <span> Appendix 5 "Kataphatic gnostic docetism"</span><span>211</span> * <span> Abbreviations</span><span>215</span> * <span> Bibliography</span><span>219</span> * <span> Index</span><span>247</span>   
**<span> ''Preface and acknowledgements''</span><span>x</span> *<span> '''1 Introduction'''</span><span>'''1'''</span> **<span> ''Buddhism: doctrinal diversity and (relative) moral unity''</span><span>1</span> **<span> ''The Indian background''</span><span>7</span> **<span> ''Factors that may have contributed to change''</span><span>12</span> **<span> ''Abhidharma''</span><span>15</span> **<span> ''Mahāsāṃghikas and the Lokottaravāda''</span><span>18</span> **<span> ''The origins of the Mahāyāna, and the laity''</span><span>21</span> **<span> ''Mahāyāna before 'Mahāyāna' – the'' Ajitasenavyākaraṇanirdeśa Sūtra</span><span>27</span> **<span> ''On the origins of the Mahāyāna – some more sūtras''</span><span>30</span> **<span> ''The justification of the Mahāyāna sutras''</span><span>38</span> *<span> '''2 The ''Perfection of Wisdom (Prajñāpāramitā) Sūtras'' '''</span><span>'''45'''</span> **<span> ''On the Mahāyāna sūtras''</span><span>45</span> **<span> ''The origins and development of the Prajñāpāramitā literature''</span><span>47</span> **<span> ''Wisdom'' (prajña) ''and its perfection''</span><span>49</span> **<span> ''Absence of Self – the extensive perspective''</span><span>51</span> **<span> ''The Bodhisattva''</span><span>55</span> *<span> '''3 Mādhyamika'''</span><span>'''63'''</span> **<span> ''Nāgārjuna and Āryadeva''</span><span>63</span> **<span> ''The development of the Mādhyamika tradition in India''</span><span>65</span> **<span> ''Emptiness and intrinsic existence – the incompatible rivals''</span><span>68</span> **<span> ''A brief note on Mādhyamika method''</span><span>71</span> **<span> ''Three Mādhyamika critiques''</span><span>72</span> ***<span> ''On causation''</span><span>73</span> ***<span> ''On the Self''</span><span>74</span> ***<span> ''On nirvāṇa''</span><span>75</span> **<span> ''The two truths''</span><span>76</span> **<span> ''Meditation and emptiness – an impressionistic outline''</span><span>79</span> **<span> ''A final note – Mādhyamika in China and East Asia''</span><span>81</span> *<span> '''4 Yogācāra'''</span><span>'''84'''</span> **<span> ''Background''</span><span>84</span> **<span> ''The Yogācāra tradition – scholars and texts''</span><span>86</span> **<span> ''The three natures'' (trisvabhava)</span><span>88</span> **<span> ''Mind''</span><span>92</span> **<span> ''Substratum consciousness, consciousness and immaculate consciousness''</span><span>97</span> **<span> ''Yet more disputes within the Yogācāra tradition''</span><span>100</span> *<span> '''5 The Tathāgatagarbha'''</span><span>'''103'''</span> **<span> ''Some Tathāgatagarbha Sūtras''</span><span>104</span> **<span> ''The'' Tathāgatagarbha ''in the'' Ratnagotravibhāga</span><span>109</span> **<span> ''Tibet – the'' gzhan stong ''and'' rang stong ''dispute''</span><span>112</span> **<span> ''The'' Dasheng qixinlun (Ta-sheng ch’i-hsin lun) ''and the''<br>   Tathagatagarbha ''in East Asia''</span><span>115</span> **<span> ''Dōgen on the Buddha-nature''</span><span>119</span> **<span> ''A note on some contemporary issues: Critical Buddhism and a debate on<br>   not-Self in Thai Buddhism''</span><span>122</span> **<span> ''Critical Buddhism''</span><span>122</span> **<span> ''Not-Self in contemporary Thai Buddhism''</span><span>125</span> *<span> '''6 Huayan – the Flower Garland tradition'''</span><span>'''129'''</span> **<span> ''Buddhism in China''</span><span>129</span> **<span> ''The'' Avataṃsaka Sūtra</span><span>132</span> **<span> ''The Huayan tradition in China''</span><span>138</span> **<span> ''Huayan thought – Fazang’s 'Treatise on the Golden Lion' ''</span><span>141</span> **<span> ''A note on some aspects of Huayan practice''</span><span>144</span> **<span> ''The'' Avataṃsaka Sūtra ''and Vairocana in Buddhist art''</span><span>146</span> *<span> '''7 The ''Saddharmapuṇḍarīka (Lotus) Sūtra'' and its influences'''</span><span>'''149'''</span> **<span> ''A note on Tiantai (Tendai)''</span><span>161</span> **<span> ''Nichiren Shōnin and his tradition''</span><span>165</span> *<span> '''8 On the bodies of the Buddha'''</span><span>'''172'''</span> **<span> ''Prolegomenon to the Mahāyāna''</span><span>172</span> **<span> ''The bodies of the Buddha and the philosophy of emptiness''</span><span>176</span> **<span> ''Yogācāra – the system develops''</span><span>179</span> **<span> ''A note on the dGe lugs schema of the Buddha's bodies''</span><span>182</span> **<span> ''A final note: the 'nonabiding nirvāṇa' and the lifespan of the Buddha''</span><span>185</span> *<span> '''9 The path of the Bodhisattva'''</span><span>187</span> **<span> ''Buddhism reaches Tibet''</span><span>187</span> **<span> ''The eighth-century debates''</span><span>191</span> **<span> ''Compassion and the Bodhicitta''</span><span>194</span> **<span> ''Bodhisattva stages, paths and perfections''</span><span>200</span> *<span> '''10 Trust, self-abandonment and devotion: the cults of Buddhas<br>     and Bodhisattvas'''</span><span>'''209'''</span> **<span> Buddhānusmṛti – ''recollection of the Buddha''</span><span>209</span> **<span> ''The'' pratyutpanna samādhi ''and Huiyuan''</span><span>212</span> **<span> ''The notion of a Buddha Field'' (buddhakṣetra)</span><span>214</span> **<span> ''Some Bodhisattvas''</span><span>218</span> ***<span> ''Maitreya''</span><span>218</span> ***<span> ''Avalokiteśvara''</span><span>221</span> ***<span> ''Tārā''</span><span>225</span> ***<span> ''Mañjuśrī''</span><span>226</span> ***<span> ''Kṣitigarbha''</span><span>229</span> **<span> Some Buddhas</span><span>231</span> ***<span> ''Akṣobhya''</span><span>231</span> ***<span> ''Bhaiṣajyaguru''</span><span>234</span> ***<span> ''Amitābha/Amitāyus''</span><span>238</span> ****<span> ''The Amitābha sūtras''</span><span>238</span> ****<span> ''Amitābha’s Pure Land in China''</span><span>243</span> ****<span> ''Hōnen Shōnin (1133–1212)''</span><span>254</span> ****<span> ''Shinran Shōnin (1173–1262)''</span><span>259</span> **<span> ''Notes''</span><span>267</span> **<span> ''References''</span><span>389</span> **<span> ''Index of names''</span><span>422</span> **<span> ''Index of subjects''</span><span>430</span>   
*<span> Introduction</span><span>*1</span> *<span> Chap. I</span><span>1</span> *<span> — II</span><span>19</span> *<span> — III</span><span>25</span> *<span> — IV</span><span>32</span> *<span> — V</span><span>44</span> *<span> — VI</span><span>50</span> *<span> — VII</span><span>55</span> *<span> — VIII</span><span>59</span> *<span> — IX</span><span>68</span> *<span> — X (corriger au litre l'indication du chap.)</span><span>93</span> *<span> — XI</span><span>98</span> *<span> — XII</span><span>138</span> *<span> — XIII</span><span>152</span> *<span> — XIV</span><span>164</span> *<span> — XV</span><span>174</span> *<span> — XVI</span><span>176</span> *<span> — XVII</span><span>204</span> *<span> — XVIII</span><span>225</span> *<span> — XIX</span><span>266</span> *<span> — XX–XXI</span><span>287</span> *<span> Avertissement</span><span>307</span> *<span> Index français-sanscrit</span><span>308</span> *<span> — sanscrit-français</span><span>315</span> *<span> — chinois-sanscrit</span><span>320</span> *<span> — tibétain-sanscrit</span><span>323</span> *<span> — numérique</span><span>325</span> *<span> — des comparaisons</span><span>330</span> *<span> — variorum</span><span>333</span>   +
Table of Contents in Sanskrit:<br><br> [https://babel.hathitrust.org/cgi/pt?id=osu.32435024972473&view=1up&seq=209 Click here to view]  +
* <span> '''TRANSLATORS' INTRODUCTION'''</span><span>13</span> * <span> '''CLASSICAL INTRODUCTION'''</span><span>21</span> **<span> The three major phases of the Buddha's teaching</span><span>21</span> ***<span> First phase</span><span>22</span> ***<span> Second phase</span><span>24</span> ***<span> Third phase</span><span>26</span> ****<span> A simple introduction to voidness</span><span>26</span> **<span> The Buddha's own teaching or a śāstra?</span><span>29</span> **<span> Source of this work</span><span>30</span> **<span> The author</span><span>30</span> **<span> Transmission of the text</span><span>34</span> **<span> Subject matter</span><span>35</span> **<span> Styles of explanation</span><span>37</span> **<span> A bridge between sūtra and tantra</span><span>39</span> *<span> '''PART ONE: The Goal to be Achieved: The Three Rare and Precious Refuges'''</span><span>43</span> *<span> '''Introduction to the Seven Vajra Abodes'''</span><span>45</span> *<span> '''The Refuges'''</span><span>48</span> *<span> '''First Vajra Abode: buddha'''</span><span>50</span> **<span> Homage</span><span>50</span> **<span> Three qualities of self-fulfillment</span><span>51</span> ***<span> Not a creation</span><span>52</span> ***<span> Non-dual peace</span><span>53</span> ***<span> Non-dependent</span><span>55</span> **<span> Three qualities which benefit others</span><span>57</span> **<span> Three qualities of self-fulfillment, reflections</span><span>57</span> ***<span> Beginningless, centreless and endless</span><span>58</span> ***<span> Peace as spontaneity of dharmakāya</span><span>60</span> ***<span> Apperceptive nature</span><span>62</span> **<span> Three qualities which benefit others, reflections</span><span>62</span> *<span> '''Second Vajra Abode: dharma'''</span><span>65</span> **<span> Homage</span><span> 66</span> **<span> Context</span><span> 67</span> **<span> Relating content of homage to context</span><span> 69</span> ***<span> Qualities of the truth of cessation</span><span> 69</span> ***<span> Inconceivability</span><span> 69</span> ***<span> Not two </span><span> 73</span> ***<span> Freedom from concepts </span><span> 73</span> **<span> Qualities of the truth of the path</span><span> 74</span> ***<span> Stainlessness </span><span> 74</span> ***<span> Brilliance </span><span> 74</span> ***<span> Power to remedy </span><span> 75</span> *<span> '''Third Vajra Abode: saṃgha'''</span><span>77</span> **<span> Homage</span><span> 77</span> **<span> Context</span><span> 79</span> ***<span> Thusness jñāna </span><span> 80</span> ***<span> All-encompassing jñāna </span><span> 80</span> ***<span> Inner jñāna </span><span> 81</span> ***<span> What gives rise to these three </span><span> 81</span> **<span> Relating content of homage to context</span><span> 82</span> ***<span> The way in which thusness jñāna is realised </span><span> 82</span> ***<span> The way in which all-encompassing jñāna is realised </span><span> 83</span> ***<span> Its special purity </span><span> 84</span> ***<span> They are a supreme refuge </span><span> 85</span> *<span> '''General Points about the Refuges'''</span><span>86</span> **<span> Why it is threefold</span><span> 86</span> **<span> What is the ultimate refuge?</span><span> 87</span> **<span> Why are they called ratna? </span><span> 88</span> *<span> '''PART TWO: The Basis for Attaining the Three Rare and Precious Refuges'''</span><span>91</span> *<span> '''General Comment on the Final Four Vajra Abodes'''</span><span> 93</span> **<span> The final four vajra abodes only understood by Buddhas </span><span> 93</span> **<span> They are inconceivable </span><span> 94</span> **<span> Reasons for inconceivability </span><span> 95</span> **<span> Causes and conditions for realisation </span><span> 97</span> *<span> '''Fourth Vajra Abode: buddha nature'''</span><span> 99</span> **<span> Brief Introduction: three reasons why beings possess dhātu </span><span> 100</span> **<span> More detailed presentation through ten aspects of buddha potential </span><span> 103</span> ***<span> character and cause treated together, in brief </span><span> 103</span> ***<span> essential character</span><span> 104</span> ***<span> cause</span><span> 105</span> ***<span> fruition and function treated together, in brief</span><span> 109</span> ***<span> fruition</span><span> 110</span> ***<span> function</span><span> 116</span> ***<span> endowments</span><span> 118</span> ***<span> manifestation/approach</span><span> 121</span> ***<span> phases</span><span> 122</span> ***<span> all-pervasiveness</span><span> 124</span> ***<span> changelessness</span><span> 125</span> ****<span> in the impure phase</span><span> 125</span> ****<span> in the partially pure phase</span><span> 133</span> ****<span> in the completely pure phase</span><span> 142</span> ***<span> inseparability from its qualities</span><span> 145</span> **<span> Nine examples showing how buddha nature remains changeless while<br>concealed</span><span>153</span> ***<span> first example: buddha in decaying lotus </span><span> 155</span> ***<span> second example: honey amid bees </span><span> 156</span> ***<span> third example: grains in their husks </span><span> 157</span> ***<span> fourth example: gold in fifth </span><span> 158</span> ***<span> fifth example: buried treasure</span><span> 159</span> ***<span> sixth example: seeds within a fruit </span><span>160</span> ***<span> seventh example: buddha image in tattered rags </span><span> 161</span> ***<span> eighth example: future king in pauper's womb</span><span> 162</span> ***<span> ninth example: statue inside its mould </span><span> 163</span> ***<span> the meaning of these examples</span><span> 164</span> **<span> The purpose of the buddha nature teachings </span><span> 179</span> *<span> '''Fifth Vajra Abode: enlightenment''' </span><span> 187</span> **<span> The nature and cause of enlightenment </span><span> 188</span> ***<span> treated together, in brief </span><span> 188</span> ***<span> nature of enlightenment, in detail </span><span> 190</span> ***<span> cause of enlightenment, in detail </span><span> 192</span> **<span> As a fruition</span><span> 193</span> ***<span> in brief, as a summary of examples of stainlessness </span><span> 193</span> ***<span> in detail </span><span> 194</span> **<span> Its function</span><span> 198</span> ***<span> in brief, as twofold benefit </span><span> 198</span> ***<span> in greater detail, as vimuktikāya and dharmakāya </span><span> 200</span> **<span> Its endowments </span><span> 204</span> ***<span> in brief, listing fifteen qualities</span><span> 204</span> ***<span> the fifteen qualities, in detail </span><span> 205</span> **<span> Actualisation </span><span> 209</span> ***<span> in brief, the characteristics of the kāya </span><span> 209</span> ***<span> in detail </span><span> 213</span> ****<span> svabhavikakāya, five aspects and five qualities </span><span> 214</span> ****<span> sambhogakāya, five aspects and five qualities </span><span> 217</span> ****<span> nirmāṇakāya, the twelve deeds of the Buddha </span><span> 220</span> **<span> Its permanence </span><span> 231</span> ***<span> in brief, ten-point presentation </span><span> 231</span> ***<span> the ten points in detail </span><span> 233</span> **<span> Its inconceivability </span><span> 237</span> ***<span> in brief </span><span> 237</span> ***<span> in more detail </span><span> 237</span> *<span> '''The Sixth Vajra Abode: the qualities of buddhahood''' </span><span> 242</span> *<span> Synopsis: number of principal qualities and their relation to the kāya </span><span> 242</span> *<span> More detailed explanation </span><span> 245</span> **<span> Introduction to the examples and their significance </span><span> 245</span> **<span> The qualities of freedom: the ultimately true kāya </span><span> 246</span> ***<span> Ten powers of perfect knowledge </span><span> 246</span> ***<span> Four fearlessnesses </span><span> 251</span> ***<span> Eighteen distinctive qualities </span><span> 254</span> **<span> The qualities of maturity: the relatively true kāya </span><span> 259</span> ***<span> The thirty-two marks of a perfect being </span><span> 259</span> ***<span> Example for the marks </span><span> 264</span> *<span> Scriptural source</span><span> 264</span> *<span> Recapitulation of the examples</span><span> 265</span> **<span> The qualities of freedom </span><span> 265</span> **<span> The qualities of maturity </span><span> 269</span> *<span> '''The Seventh Yajra Abode: enlightened activity'''</span><span> 271</span> *<span> Summary </span><span> 271</span> **<span> Its spontaneity </span><span> 271</span> **<span> Its ceaselessness </span><span> 272</span> *<span> More detailed explanation</span><span> 273</span> **<span> Its spontaneity </span><span> 273</span> **<span> It ceaselessness </span><span> 274</span> *<span> Expanded explanation through nine examples</span><span> 277</span> **<span> Summary of the nine examples </span><span> 277</span> **<span> The examples </span><span> 278</span> ***<span> The reflection of Indra: Buddha forms </span><span> 278</span> ***<span> The divine drumbeat: Buddha speech </span><span> 283</span> ***<span> Monsoon clouds: the all-pervading compassionate mind </span><span> 286</span> ***<span> Brahma's emanations: emanation </span><span> 291</span> ***<span> The sun's radiance: the penetration of primordial wisdom </span><span> 293</span> ***<span> A wish-fulfilling gem: the mystery of mind </span><span> 297</span> ***<span> An echo: the mystery of speech </span><span> 299</span> ***<span> Space: the mystery of form </span><span> 300</span> ***<span> The earth: the application of compassion </span><span> 301</span> **<span> Review of the purpose and significance of examples </span><span> 302</span> **<span> Review of examples to show their sublime nature </span><span> 306</span> *<span> '''PART THREE: Conclusion''' </span><span> 311</span> *<span> The benefits of this text </span><span> 312</span> *<span> How this śastra was composed </span><span> 320</span> *<span> Dedication</span><span> 327</span> *<span> '''INDEX'''</span><span> 331</span>   
*<span> Translator's Preface</span><span>11</span> *<span> The Root Text</span><span>15</span> *<span> The Commentary</span><span>55</span> *<span> The Authors Introduction</span><span>57</span> *<span> The explication of the treatise</span><span>67</span> *<span> I. The meaning of the title</span><span>67</span> *<span> II. The translators' homage</span><span>67</span> *<span> III. The main body of the text</span><span>69</span> *<span> A The verse introducing the author's intention</span><span>69</span> **<span> B The actual body of the treatise</span><span>71</span> ***<span> 1 The brief presentation</span><span>71</span> ****<span> I) The points comprising the essential subject matter</span><span>71</span> ****<span> II) The defining traits of each of these</span><span>75</span> *****<span> A) The definition of phenomena</span><span>75</span> *****<span> B) The definition of pure being</span><span>77</span> ****<span> III) The rationale underlying these traits</span><span>79</span> ****<span> IV) Examining both for sameness and difference</span><span>83</span> ***<span> 2 The expanded explanation</span><span>85</span> ****<span> I) The expanded explanation of phenomena</span><span>85</span> *****<span> A) A presentation of the headings</span><span>85</span> *****<span> B) An explanation of each of these</span><span>87</span> ******<span> (1) A passing reference to the first three points</span><span>87</span> ******<span> (2) An explanation of the last three points</span><span>89</span> *******<span> (I) The explanation of the two types of ground</span><span>89</span> ********<span> (A) A brief presentation of both in common</span><span>89</span> ********<span> (B) An expanded explanation of the meaning of each</span><span>91</span> *********<span> 1) Experience comprising a common ground</span><span>91</span> *********<span> 2) Experience not shared in common</span><span>95</span> *******<span> (II) How to approach reality, which is free of perceived<br>and perceiver</span><span>97</span> ********<span> (A) The tenet stating that there is no outer referent,<br>only image-awareness</span><span>97</span> *********<span> 1) The lack of a perceived object discrete from the perceiver</span><span>97</span> *********<span> 2) The elimination of any further uncertainty</span><span>101</span> ********<span> (B) The resultant procedure for approaching reality,<br>the freedom from perceived and perceiver</span><span>107</span> ****<span> II) The expanded explanation of pure being</span><span>113</span> *****<span> A) A brief presentation of the headings</span><span>113</span> *****<span> B) The expanded explanation of these six</span><span>115</span> ******<span> (1) The defining characteristics </span><span>115</span> ******<span> (2) The ground</span><span>115</span> ******<span> (3) Definitive verification</span><span>117</span> ******<span> (4) Encounter</span><span>117</span> ******<span> (5) Recollection</span><span>119</span> ******<span> (6) Complete immersion into its core</span><span>121</span> *******<span> (I) The character of ultimate transformation </span><span>121</span> *******<span> (II) The expanded explanation of its distinctive features</span><span>123</span> ********<span> (A) The brief presentation of the headings</span><span>123</span> ********<span> (B) The expansion on these ten</span><span>125</span> *********<span> 1) The essence</span><span>125</span> *********<span> 2) The ingredients</span><span>127</span> *********<span> 3) The individuals</span><span>131</span> *********<span> 4) The special traits</span><span>133</span> *********<span> 5) The requirements</span><span>135</span> *********<span> 6) The ground</span><span>137</span> **********<span> a) The brief presentation</span><span>137</span> **********<span> b) The expansion on these six points</span><span>141</span> ***********<span> i) The focal requirement</span><span>141</span> ***********<span> ii) Surrendering attributes</span><span>143</span> ***********<span> iii) How to apply the mind correctly in practice </span><span>147</span> ***********<span> iv) The defining characteristics of wisdom<br>in terms of its effects—the sphere of experience it opens</span><span>149</span> ***********<span> v) The benefits</span><span>159</span> ***********<span> vi) The introduction to full<br>understanding</span><span>161</span> ************<span> (a) The brief presentation</span><span>161</span> ************<span> (b) The expansion on that</span><span>163</span> *************<span> (i) Fully understanding the<br>remedy</span><span>163</span> *************<span> (ii) Fully understanding the<br>concrete characteristic</span><span>165</span> *************<span> (iii) Fully understanding the distinctive marks</span><span>171</span> *************<span> (iv) Fully understanding the five effects</span><span>173</span> *********<span> 7) Mental cultivation</span><span>175</span> *********<span> 8) Application</span><span>185</span> *********<span> 9) The disadvantages</span><span>189</span> *********<span> 10) The benefits</span><span>199</span> ***<span> 3 The concluding summary employing examples to illustrate the point</span><span>201</span> *<span> IV. The concluding statement</span><span>203</span> **<span> The Author's Colophon</span><span>205</span> **<span> Dedication</span><span>207</span> *<span> Bibliography</span><span>209</span> *<span> Notes</span><span>211</span>   
* <span> Series Editor’s Preface</span><span>xi</span> * <span> Author’s Preface</span><span>xv</span> * <span> Abbreviations</span><span>xix</span> Part One: Introduction * <span> Study of the Madhyāntavibhāga</span><span>3</span> ** <span> Yogācāra Buddhist Philosophy</span><span>3</span> *** <span> What Is Yogācāra</span><span>5</span> *** <span> Ālaya-vijñāna</span><span>9</span> *** <span> Vijñapti-mātra</span><span>12</span> *** <span> Trisvabhāva</span><span>15</span> *** <span> A Semiotic Soteriology</span><span>20</span> ** <span> The Madhyāntavibhāga Corpus</span><span>28</span> *** <span> Madhyāntavibhāga</span><span>29</span> *** <span> Madhyāntavibhāga-bhāsya</span><span>32</span> *** <span> Madhyāntavibhāga-tīkā</span><span>34</span> *** <span> Authorship and Dates</span><span>36</span> *** <span> The MAV/Bh’s Relation to Other Texts</span><span>41</span> *** <span> The MAV/Bh’s Place in the Yogācāra Tradition</span><span>45</span> ** <span> The Exegesis of the Madhyāntavibhāga</span><span>48</span> *** <span> Exegesis of the Introduction</span><span> 48</span> *** <span> Exegesis of Chapter 1: Definitions</span><span>50</span> *** <span> Exegesis of Chapter 2: Obstructions</span><span>66</span> *** <span> Exegesis of Chapter 3: Reality</span><span>74</span> *** <span> Exegesis of Chapter 4: Cultivation of Antidotes, States, and Results</span><span>87</span> *** <span> Exegesis of Chapter 5: The Unsurpassed Vehicle</span><span>95</span> *** <span> Exegesis of the Concluding Verse</span><span>110</span> Part Two: Annotated Translation of the Madhyāntavibhāga/-bhāsya ** <span> Introduction</span><span> 115</span> ** <span> I. Definitions</span><span>117</span> ** <span> II. Obstructions</span><span>131</span> ** <span> III. Reality</span><span>143</span> ** <span> IV. Cultivation of Antidotes, States, and Results</span><span>161</span> ** <span> V. The Unsurpassed Vehicle</span><span>173</span> ** <span> Concluding Verse</span><span>192</span> Glossary, Bibliography, and Index * <span> Glossary</span><span>195</span> * <span> Bibliography</span><span>199</span> * <span> Index</span><span>213</span>   
* <span> Series Introduction by Kurtis Schaeffer </span><span> vii </span> * <span> Preface </span><span> ix </span> * <span> Introduction </span><span> 1 </span> *'''Life''' **<span> 1. Translation of Maitrīpa’s Life Story </span><span> 17 </span> **<span> 2. Conversion, Monkhood, Expulsion Stories, and Legacy </span><span> 29 </span> *'''Philosophy''' **<span> 3. Between Yogācāra, Madhyamaka, and Mahāmudrā </span><span>39 </span> **<span> 4. Sudden versus Gradual Paths </span><span>45 </span> **<span> 5. Maitrīpa’s Gradual Path </span><span>49 </span> **<span> 6. Nonconceptual Realization (Amanasikāra) </span><span>71 </span> **<span> 7. The Ten Verses on True Reality in the Light of Sahajavajra’s Commentary </span><span>77 </span> **<span> 8. Empowerment </span><span> 95 </span> **<span> 9. Mahāmudrā Practice </span><span> 129 </span> **<span> 10. The Four Signs of Mahāmudrā Meditation </span><span> 139 </span> *'''Teachings: Maitrīpa’s Collection of Texts on Nonconceptual Realization''' **<span> 11. A Summary of the Amanasikāra Texts </span><span> 151 </span> **<span> 12. The Destruction of Wrong Views </span><span> 169 </span> **<span> 13. A Commentary on the [Initial] Statement of The Destruction of Wrong<br>Views</span><span>185 </span> **<span> 14. The Major Offenses </span><span> 189 </span> **<span> 15. The Gross Offenses </span><span> 191 </span> **<span> 16. A Jewel Garland of True Reality </span><span> 193 </span> **<span> 17. Explaining the Seals of the Five Tathāgatas </span><span> 211 </span> **<span> 18. A Presentation of Empowerment </span><span> 221 </span> **<span> 19. The Succession of the Four Seals </span><span> 231 </span> **<span> 20. A Summary of the Meaning of Empowerment </span><span> 239 </span> **<span> 21. The Five Aspects of Vajrasattva </span><span> 247 </span> **<span> 22. A Discourse on Illusion </span><span> 255 </span> **<span> 23. A Discourse on Dream </span><span> 259 </span> **<span> 24. An Elucidation of True Reality </span><span> 263 </span> **<span> 25. An Elucidation of Nonabiding </span><span> 267 </span> **<span> 26. An Elucidation of Indivisible Union </span><span> 271 </span> **<span> 27. The Manifestation of Great Bliss </span><span> 275 </span> **<span> 28. The Twenty Verses on True Reality </span><span> 279 </span> **<span> 29. The Twenty Verses on Mahāyāna </span><span> 283 </span> **<span> 30. The Five Verses on Penetrating Insight </span><span> 287 </span> **<span> 31. The Six Verses on the Middle Path </span><span> 289 </span> **<span> 32. The Five Verses on Transcendent Love </span><span> 291 </span> **<span> 33. The Ten Verses on True Reality </span><span> 293 </span> **<span> 34. A Justification of Nonconceptual Realization </span><span> 295 </span> **<span> 35. The Six Verses on the Coemergent </span><span> 301 </span> **<span> 36. A Pith Instruction on Reality Called A Treasure of Dohās </span><span> 303 </span> **<span> 37. A Pith Instruction on Settling the Mind: A Genuine Secret </span><span> 307 </span> * <span> Notes </span><span> 311 </span> * <span> Bibliography </span><span> 345 </span> * <span> Index </span><span> 359</span>   
*<span> Foreword</span><span>ix</span> *<span> Preface</span><span>xiii</span> *<span> Acknowledgements</span><span>xvii</span> PART ONE: INTRODUCTION *<span> The Conception of Buddhahood</span><span>3</span> **<span> Some Meanings of the Term "Buddhahood"</span><span>4</span> **<span> Significance for Religious Cultivation</span><span>9</span> *<span> The ''Avataṃsakasūtra''</span><span>13</span> **<span> Origins and Transmission</span><span>13</span> **<span> Distinctive Features</span><span>16</span> **<span> Influence on Chinese Buddhism</span><span>18</span> *<span> The "Manifestation of the Tathāgata" Chapter</span><span>21</span> **<span> Chinese Translations and Commentaries</span><span>21</span> **<span> Position in the ''Avataṃsaka Sūtra''</span><span>23</span> **<span> Content Summary</span><span>26</span> **<span> Related Doctrines</span><span>31</span> **<span> On Reading the Translation</span><span>40</span> PART TWO: MANIFESTATION OF THE TATHĀGATA **<span> Prologue</span><span>47</span> **<span> The Characteristics of the Manifestation of the Tathāgata</span><span>53</span> **<span> The Body of the Tathāgata</span><span>69</span> **<span> The Voice of the Tathāgata</span><span>81</span> **<span> The Mind of the Tathāgata</span><span>97</span> **<span> The Realm of the Tathāgata</span><span>110</span> **<span> The Activity of the Tathāgata</span><span>114</span> **<span> The Accomplishment of Perfect Enlightenment of the Tathāgata</span><span>117</span> **<span> The Turning of the Dharma-wheel</span><span>122</span> **<span> The Parinirvāṇa of the Tathāgata</span><span>125</span> **<span> The Wholesome Roots Planted by Seeing, Hearing, and Associating with<br>       the Tathāgata</span><span>129</span> **<span> Epilogue</span><span>135</span> *<span> Notes</span><span>141</span> *<span> Glossary</span><span>165</span> *<span> Bibliography</span><span>169</span>   +
* <span> Foreward</span><span>v-vii</span> * <span> Preface</span><span>ix-xiii</span> * <span> Chapter 1: General Introduction</span><span>1-34</span> * <span> Chapter 2: The ''Ratna-gotra-vibhāgo-mahāyānottara-tantra-śātaram'':<br>   An Introduction</span><span>35-59</span> * <span> Chapter 3: The First Three ''Vajra'' Points: The Three Jewels</span><span>60-98</span> * <span> Chapter 4: The Fourth ''Vajra'' Point: ''Tathāgata-garbha''</span><span>99-162</span> * <span> Chapter 5: The Fifth and Sixth ''Vajra'' Points: The ''Bodhi'' and the ''Guna''</span><span>163-216</span> ** A. The Fifth ''Vajra'' Point: The ''Bodhi'' ** A. The Sixth ''Vajra'' Point: The ''Guna(s)'' * <span> Chapter 6: The Seventh ''Vajra'' Points: The ''Krtya-kriyā'' of the ''Tathāgata''</span><span>217-242</span> * <span> Chapter 7: The Advantage of Having Faith in the ''Tathāgata-garbha'' Teaching</span><span>243-266</span> * <span> Chapter 8: Conclusion: Metaphysics and Mysticism in the ''Uttaratantra''</span><span>267-294</span> * <span> Epilogue</span><span>295-296</span> * <span> Bibliography</span><span>297-309</span> * <span> Glossary of Sanskrit Terms</span><span>310-313</span> * <span> Index</span><span>315-327</span>   +
* <span> Foreword by Trulshik Rinpoche </span><span>9</span> * <span> Foreword by Chökyi Nyima Rinpoche </span><span>11</span> * <span> Introduction </span><span>13</span> * <span> Distinguishing the Middle from Extremes </span><span>19</span> * <span> Chapter One • The Characteristics </span><span>25</span> ** <span> The Characteristics of Thorough Affliction </span><span>25</span> ** <span> The Characteristics of Complete Purification </span><span>36</span> * <span> Chapter Two • The Obscurations </span><span>47</span> ** <span> General Presentation </span><span>47</span> ** <span> Detailed Explanation </span><span>49</span> *** <span> Obscurations That Prevent Liberation </span><span>49</span> *** <span> Obscurations That Inhibit the Ten Qualities </span><span>51</span> *** <span> Obscurations That Inhibit the Three Remedies </span><span>59</span> ** <span> Summary </span><span>67</span> * <span> Chapter Three • Reality </span><span>69</span> ** <span> Brief Presentation </span><span>69</span> ** <span> Detailed Explanation </span><span>70</span> *** <span> The Reality of the Three Essential Natures </span><span>70</span> *** <span> The Eight Principles </span><span>73</span> *** <span> The Ten Topics of Knowledge </span><span>84</span> * <span> Chapter Four • The Path of Practice </span><span>103</span> ** <span> The Thirty-seven Factors of Enlightenment </span><span>103</span> ** <span> Phases of the Path </span><span>115</span> ** <span> Results of the Path </span><span>119</span> * <span> Chapter Five • The Unsurpassable Vehicle </span><span>123</span> ** <span> Unsurpassable Practice </span><span>124</span> *** <span> The Eminent Practice </span><span>124</span> *** <span> Directing the Mind </span><span>129</span> *** <span> Concordant Factors </span><span>133</span> *** <span> Eliminating Dualistic Extremes </span><span>148</span> *** <span> The Specific and the General </span><span>154</span> ** <span> Unsurpassable Observation </span><span>155</span> ** <span> Unsurpassable True Accomplishment </span><span>157</span> * <span> Conclusion </span><span>161</span> * <span> Visual representation of Ju Mipham’s outline </span><span>166</span> * <span> Appendix: Ju Mipham’s Topical Outline of Distinguishing the<br>Middle from Extremes </span><span>167</span> * <span> Notes </span><span>173</span> * <span> English-Tibetan Glossary </span><span>179</span> * <span> Tibetan-English-Sanskrit Glossary </span><span>189</span> * <span> Bibliography </span><span>203</span> * <span> Index </span><span>207</span>   
* <span> Preface</span><span>xv </span> * <span> Permissions </span><span>xxiii</span> * <span> Technical Note</span><span>xxv</span> * <span> Introduction</span><span>1</span> ** ''A Summary of the Book (10)'' * Part 1. The Background to Geluk Mahāmudrā ** <span> 1. Mahāmudrā in India: Hindus and Buddhists, Sūtras and Tantras</span><span>17</span> *** ''Seals and Great Seals in Hindu Traditions (18)'' *** ''Seals and Great Seals in Sūtras-Based Buddhism (23)'' *** ''Tantric Buddhism (25)'' *** ''Mahāmudrā in the "Lower" Buddhist Tantras (30)'' *** ''Mahāmudrā in the Mahāyoga and Yoginī Tantras (34)'' ** <span> 2. Mahāmudrā in India: The Mahāsiddhas</span><span>41</span> *** ''The Seven Attainment Texts (42)'' *** ''Saraha: The Essential Trilogy and Beyond (44)'' *** ''Śavaripa and Virūpa (48)'' *** ''Tilopa and Nāropa (51)'' *** ''Maitrīpa and the Practice of Nonmentation (56)'' *** ''A Perfection Vehicle Mahāmudrā? (61)'' ** <span> 3. Mahāmudrā in Some Tibetan Renaissance Schools</span><span>65</span> *** ''Transmitting Mahāmudrā to Tibet (63)'' *** ''Atiśa and the Kadam (68)'' *** ''Shiché and Chö (73)'' *** ''Shangpa Kagyü (76)'' *** ''Sakya (78)'' *** ''Nyingma (79)'' ** <span> 4. Mahāmudrā in Early Marpa Kagyü</span><span>83</span> *** ''Marpa and Milarepa (83)'' *** ''Rechungpa and Gampopa (87)'' *** ''Gampopa's Successors (92)'' *** ''Shang Rinpoché and the Tsalpa Kagyü (93)'' *** ''Phakmo Drupa Kagyü and Drigung Kagyü (93)'' *** ''Drukpa Kagyü (98)'' *** ''Early Karma Kagyü (101)'' ** <span> 5. Mahāmudrā in Later Marpa Kagyü</span><span>105</span> *** ''Sakya Paṇḍita's Critique of Kagyü Mahāmudrā (105)'' *** ''The Third Karmapa, Rangjung Dorjé (107)'' *** ''Great Madhyamaka, Shentong, and the Jonang Tradition (109)'' *** ''The Fourteenth and Fifteenth Centuries (111)'' *** ''Sixteenth-Century Scholasticism (117)'' *** ''Karma Trinlepa and Pawo Tsuklak Trengwa (117)'' *** ''The Eighth Karmapa and Dakpo Tashi Namgyal (119)'' *** ''Pema Karpo (122)'' *** ''The Ninth Karmapa (124)'' *** ''The State of Kagyü Discourse in 1600 (126)'' *** ''The Kagyü-Geluk Conflict (128)'' * Part 2. Early Geluk Mahāmudrā ** <span> 6. Tsongkhapa, the Geluk, and Mahāmudrā</span><span>133</span> *** ''Tsongkhapa's Life and Works (134)'' *** ''Tsongkhapa's Secret Teachings (143)'' *** ''From Tsongkhapa to Paṇchen Chögyen, and Back Again (147)'' *** ''Tsongkhapa and Mahāmudrā: A Closer Took (149)'' *** ''Mahāmudrā in Tsongkhapa's Tantric Writings (150)'' *** ''Tsongkhapa's Views of His Contemporaries' Meditation Practices (153)'' *** ''Did Tsongkhapa Teach His Own Mahāmudrā System? (159)'' ** <span> 7. From Tsongkhapa to Panchen Chögyen: Khedrup Jé and the Main Line of<br>    the Hearing Transmission</span><span>165</span> *** ''Khedrup Jé (166)'' *** ''Tokden Jampal Gyatso (170)'' *** ''Baso Chökyi Gyaltsen (171)'' *** ''Chökyi Dorjé (172)'' *** ''The Great Ensapa (174)'' *** ''Khedrup Sangyé Yeshé (176)'' ** <span> 8. From Tsongkhapa to Panchen Chögyen: Masters Outside the Main Line<br>    of the Hearing Transmission</span><span>179</span> *** ''Gendun Drup, the First Dalai Lama (179)'' *** ''Khedrup Norsang Gyatso (181)'' *** ''Gendun Gyatso, the Second Dalai Lama (184)'' *** ''Paṇchen Sönam Drakpa (187)'' *** ''Sönam Gyatso, the Third Dalai Lama (193)'' *** ''Khöntön Paljor Lhundrup (195)'' ** <span> 9. Paṇchen Chögyen in Focus</span><span>199</span> *** ''Paṇchen Chögyen's Life and Works (199)'' *** ''Highway of the Conquerors (202)'' *** ''Lamp So Bright (206)'' *** ''Mahāmudrā Lineage Prayer (215)'' *** ''Like a Treasure Inventory (216)'' *** ''Offering to the Guru (218)'' *** ''Paṇchen Chögyen's Spiritual Songs (226)'' *** ''Why Mahāmudrā? (235)'' * Part 3. Later Geluk Mahāmudrā ** <span> 10. Paṇchen Chögyen's Successors</span><span>241</span> *** ''The Fifth Dalai Lama (243)'' *** ''Shar Kalden Gyatso (245)'' *** ''Jamyang Shepa (252)'' *** ''Kalsang Gyatso, The Seventh Dalai Lama (254)'' ** <span> 11. Yeshé Gyaltsen</span><span>257</span> *** ''Works Focused Mainly on Mahāmudrā (259)'' *** ''Works Focused Mainly on the Madhyamaka View (270)'' *** ''Works Focused Mainly on Guru Yoga (272)'' *** ''Final Remarks (278)'' ** <span> 12. Four Later Commentators</span><span>279</span> *** ''Gugé Losang Tenzin (279)'' *** ''Gungthang Könchok Tenpei Drönmé (281)'' *** ''Ngulchu Dharmabhadra (284)'' *** ''Keutsang Losang Jamyang Mönlam (286)'' ** <span> 13. Later Lamas from Amdo and Kham</span><span>291</span> *** ''Changkya Rölpai Dorjé (291)'' *** ''Thuken Losang Chökyi Nyima (295)'' *** ''Shabkar Tsokdruk Rangdröl (298)'' *** ''Gyalrong Geshé Tsultrim Nyima (302)'' *** ''Akhu Sherab Gyatso (304)'' *** ''Choné Lama Lodrö Gyatso (306)'' *** ''Losang Dongak Chökyi Gyatso (309)'' ** <span> 14. The Twentieth Century and Beyond</span><span>313</span> *** ''Phabongkha Rinpoché (315)'' *** ''Geshé Rabten (319)'' *** ''Geshé Acharya Thubten Loden (321)'' *** ''Gelek Rinpoché (323)'' *** ''Geshé Kelsang Gyatso (327)'' *** ''The Fourteenth Dalai Lama (331)'' *** ''A Note on Recent Tibetan Editions (337)'' * Part 4. Perspectives on Geluk Mahāmudrā ** <span> 15. Three Issues in Geluk Mahāmudrā</span><span>341</span> *** ''The Name of the Tradition (341)'' *** ''Geluk and Kagyu Mahamudra Compared (346)'' *** ''The Place of Mahāmudrā in Geluk Life (358)'' ** <span> 16. Archer Among the Yellow Hats: Geluk Uses of Saraha</span><span>363</span> *** ''Tsongkhapa and Saraha (364)'' *** ''Khedrup Norsang Gyatso and Saraha (367)'' *** ''Paṇchen Chögyen and Saraha (369)'' *** ''Khöntön Paljor Lhundrup and Saraha (373)'' *** ''Jamyang Shepa and Saraha (375)'' *** ''Final Remarks (378)'' ** <span> 17. The Big Picture: Sixteen Questions</span><span>381</span> *** ''1. Is There Scriptural Warrant for Mahāmudrā? (382)'' *** ''2. To Which Dharma Wheel Does Mahāmudrā Belong? (384)'' *** ''3. Is There Mahāmudrā outside the Tantras? (386)'' *** ''4. Is Sudden Realization Possible? (389)'' *** ''5. Can a Single Realization Suffice? (391)'' *** ''6. Are We All Already Buddhas? (393)'' *** ''7. What Sort of Negation Is Emptiness? (396)'' *** ''8. Of What Is Buddha Mind Empty? (399)'' *** ''9. What Is Serenity and What Is Insight? (402)'' *** ''10. Is There a Place for Reason in Mahāmudrā? (403)'' *** ''11. Is There a Place for Devotion in Mahāmudrā? (409)'' *** ''12. Does Mahāmudrā Transcend Ritual? (412)'' *** ''13. Is There Room for Ethics in Mahāmudrā? (413)'' *** ''14. Is Mahāmudrā Expressible? (419)'' *** ''15. Is All Mahāmudrā Realization the Same? (423)'' *** ''16. What Is Mind? (427)'' * Part 5. Translations ** <span> 1. Synopsis of the Spiritual Practice Taught by the Exalted Mañjughoṣa</span><span>435</span> *** ''Tsongkhapa Losang Drakpa'' ** <span> 2. Bright Lamp of the Excellent Path: An Excerpt</span><span>439</span> *** ''Kachen Yeshé Gyaltsen'' ** <span> 3. Mahāmudrā Lineage Prayer</span><span>457</span> ** <span> 4. Highway of the Conquerors</span><span>469</span> *** ''Paṇchen Losang Chökyi Gyaltsen'' ** <span> 5. Lamp So Bright</span><span>481</span> *** ''Paṇchen Losang Chökyi Gyaltsen'' ** <span> 6. The Hundred Deities of Tuṣita</span><span>539</span> *** ''Dulnakpa Palden Sangpo'' ** <span> 7. The Bright Lamp of Mahāmudrā</span><span>543</span> *** ''Khedrup Norsang Gyatso'' ** <span> 8. Offering to the Guru</span><span>567</span> *** ''Paṇchen Losang Chökyi Gyaltsen'' ** <span> 9. The Crystal Mirror of Tenet Systems: Excerpts</span><span>597</span> *** ''Thuken Losang Chökyi Nyima'' ** <span> 10. Poetic Expressions</span><span>611</span> *** ''Paṇchen Losang Chökyi Gyaltsen'' * <span> Appendix A: The Geluk Mahāmudrā Uncommon Proximate Lineage</span><span>643</span> * <span> Appendix B: The Geluk Mahāmudrā Uncommon Distant Lineage</span><span>645</span> * <span> Appendix C: Keutsang Jamyang Mönlam's Outline of ''Highway of the Conquerors''</span><span> 647</span> * <span> Bibliography</span><span>651</span> * <span> Index</span><span>689</span> * <span> About the Author</span><span>717 </span>   
* <span> FOREWORD by Khenchen Thrangu </span><span>xi</span> * <span> PREFACE </span><span>xiii</span> * <span> INTRODUCTION </span><span>xv</span> PART ONE: FUNDAMENTALS ** <span> 1 What Is Mahamudra? </span><span>3</span> ** <span> 2 The Importance of Correct View </span><span>22</span> ** <span> 3 The Spiritual Path </span><span>32</span> ** <span> 4 Deluded Mind, Enlightened Mind </span><span>51</span> ** <span> 5 The Four Preliminaries </span><span>60</span> ** <span> 6 The Four Immeasurables </span><span>92</span> PART TWO GROUND MAHAMUDRA ** <span> 7 Buddha-Nature</span><span>121</span> PART THREE: PATH MAHAMUDRA ** <span> 8 Tranquillity Meditation</span><span>143</span> ** <span> 9 Insight Meditation</span><span>168</span> PART FOUR: FRUITION MAHAMUDRA ** <span> 10 The Four Yogas of Mahamudra</span><span>209</span> ** <span> 11 On the Spiritual journey</span><span>225</span> * <span> APPENDIX: "PRECIOUS SUN"</span><span>229</span> * <span> NOTES</span><span>236</span> * <span> GLOSSARY</span><span>239</span> * <span> RECOMMENDED READING</span><span>247</span> * <span> TRALEG KYABGON'S CENTERS</span><span>250</span> * <span> INDEX</span><span>251</span>   +
* <span> Verses of Homage by Kyabjé Trulshik Rinpoche</span><span>vi</span> * <span> Foreword by Sogyal Rinpoche</span><span>ix</span> * <span> Preface</span><span>xv</span> * PART ONE: * <span> KEY PRINCIPLES OF THE BUDDHADHARMA</span><span>1</span> ** <span> 1 Introduction</span><span>3</span> ** <span> 2 Transforming the Mind</span><span>15</span> ** <span> 3 Appearance and Reality</span><span>29</span> ** <span> 4 The Question of Consciousness</span><span>41</span> ** <span> 5 Overcoming the Causes of Suffering</span><span>49</span> * PART TWO: * <span> FINDING COMFORT AND EASE IN MEDITATION ON THE GREAT PERFECTION</span><span>69</span> ** <span> 6 The Ancient Tradition of the Nyingmapas</span><span>71</span> ** <span> 7 The Uniqueness of the Great Perfection</span><span>77</span> ** <span> 8 The Environment and Places Conducive to Meditation</span><span>91</span> ** <span> 9 The Individual Practitioner</span><span>101</span> ** <span> 10 Self and Selflessness</span><span>117</span> ** <span> 11 Life, Death, and Practice</span><span>131</span> ** <span> 12 The Dharma to Be Practiced: The Preliminaries</span><span>139</span> ** <span> 13 Bodhichitta, the Heart of the Awakened Mind</span><span>143</span> ** <span> 14 Taking the Bodhisattva Vow</span><span>155</span> ** <span> 15 The Empowerment of Padmasambhava and His Eight<br>     Manifestations</span><span>173</span> ** <span> 16 The Clear Light</span><span>179</span> ** <span> 17 A Review of the Teaching</span><span>193</span> ** <span> 18 The Wisdom of Rigpa</span><span>205</span> * THE ROOT TEXT * <span> Finding Comfort and Ease in Meditation on the Great Perfection<br>     by Longchen Rabjam</span><span>227</span> * <span> Appendix: Historical Perspectives</span><span>253</span> * <span> Notes</span><span>267</span> * <span> Glossary</span><span>283</span> * <span> Bibliography</span><span>289</span> * <span> Acknowledgments</span><span>299</span> * <span> Index</span><span>301</span>   
* <span> Preface</span><span>11</span> * <span> Introduction</span><span>13</span> ** <span> "The five dharmas of Maitreya" and their transmission from India to Tibet </span><span>15</span> ** <span> Various assertions about the nature and the view of the five Maitreya texts<br>   in the Tibetan tradition</span><span>21</span> ** <span> The ''Dharmadharmatāvibhāga'' and its major topics</span><span>47</span> *** <span> The different versions of the text </span><span>47</span> *** <span> A summary of the ''Dharmadharmatāvibhāga'' </span><span>48</span> *** <span> The fundamental change</span><span>52</span> *** <span> Nonconceptual wisdom </span><span>132</span> ** <span> The commentaries on the ''Dharmadharmatāvibhāga'' </span><span>149</span> * <span> Translations</span><span>155</span> ** <span> The Prose Version of ''The Distinction between Phenomena and the Nature of<br>   Phenomena''</span><span>157</span> ** <span> The Versified Version of ''The Distinction between Phenomena and the Nature of<br>   Phenomena''</span><span>163</span> ** <span> Vasubandhu's Commentary on ''The Distinction between Phenomena and the<br>   Nature of Phenomena''</span><span>173</span> ** <span> The Third Karmapa's ''Ornament That Explains'' The Treatise on The Distinction<br>   between Phenomena and the Nature of Phenomena</span><span>199</span> *** <span> Presentation of the body of the text</span><span>202</span> *** <span> The actual topics</span><span>205</span> **** <span> Brief introduction</span><span>205</span> **** <span> General instruction </span><span>205</span> **** <span> The distinction of both phenomena and the nature of phenomena </span><span>205</span> **** <span> The explanation of the defining characteristic of phenomena </span><span>210</span> **** <span> The defining characteristic of the nature of phenomena </span><span>213</span> **** <span> The manner of being mistaken </span><span>214</span> **** <span> If one does not exist, phenomena and the nature of phenomena are<br>   not tenable as two </span><span>216</span> **** <span> Not asserting phenomena and the nature of phenomena as being<br>   one or different </span><span>217</span> *** <span> Detailed explanation </span><span>219</span> **** <span> The explanation of comprehending phenomena </span><span>219</span> ***** <span> The first three points being as in the brief introduction above </span><span>220</span> ***** <span> The matrix of phenomena </span><span>221</span> ***** <span> The manner of comprehending the nonexistence of the<br>appearance of apprehender and apprehended </span><span>223</span> **** <span> The explanation of comprehending the nature of phenomena </span><span>228</span> ***** <span> Defining characteristic </span><span>229</span> ***** <span> The matrix of the nature of phenomena </span><span>230</span> ***** <span> The path of preparation </span><span>233</span> ***** <span> The path of seeing </span><span>236</span> ***** <span> Explanation of the path of familiarization </span><span>240</span> ***** <span> The path of completion (arrival) </span><span>249</span> ***** <span> Explanation of the fundamental change </span><span>250</span> ****** <span> Explanation of the nature of the fundamental change </span><span>251</span> ****** <span> Which entities undergo the fundamental change </span><span>252</span> ****** <span> The persons who undergo the fundamental change </span><span>254</span> ****** <span> Instruction on the distinctive features of the fundamental<br>   change </span><span>255</span> ****** <span> Explanation of comprehending the distinctive features of the<br>   prerequisites </span><span>256</span> ****** <span> Instruction on the foundation of all this, based on which the<br>   fundamental change takes place </span><span>257</span> ****** <span> Explanation of the mental engagement </span><span>274</span> ****** <span> Comprehending the training </span><span>280</span> ****** <span> Knowing the shortcomings if there were no fundamental<br>   change </span><span>292</span> ****** <span> Explanation of comprehending the benefits of there being<br>   the fundamental change </span><span>294</span> ***<span> Explanation through examples and conclusion of the treatise </span><span>296</span> ** <span> Gö Lotsāwa's Commentary on ''The Distinction between Phenomena and<br>   the Nature of Phenomena''</span><span>301</span> * <span> Appendix 1: The Dhāraṇī of Entering Nonconceptuality</span><span>329</span> * <span> Appendix 2: Topical Outline Of OED</span><span>337</span> * <span> Glossary: English–Sanskrit–Tibetan</span><span>341</span> * <span> Glossary: Tibetan–Sanskrit–English</span><span>345</span> * <span> Notes</span><span>349</span> * <span> Bibliography</span><span>467</span> * <span> Index</span><span>479</span>