He began his education at Khampagar Monastery at Tashi Jong in Himachal Pradesh, India, at the age of thirteen. His main teachers are Khamtrul Rinpoche Dongyu Nyima, his father, Tulku Urgyen Rinpoche, Dilgo Khyentse Rinpoche, Nyoshul Khen Rinpoche, and Adeu Rinpoche.
Rinpoche has overseen the Tergar Osel Ling Monastery, founded in Kathmandu, Nepal, by his father, Tulku Urgyen Rinpoche. His brothers are Chokyi Nyima Rinpoche, Tsikey Chokling Rinpoche, and Mingyur Rinpoche, and his nephews are Phakchok Rinpoche and the reincarnation of Dilgo Khyentse Rinpoche, known popularly as Khyentse Yangsi Rinpoche. He has overseen the monastery's operations and introduced studies for non-Tibetans. (Source Accessed November 18, 2019)
Library Items
Path is a state of confusion which is not recognizing this ground, our basic state, to be as it is. Conceptual mind and time are both present during the path. But when your mind is pure, free of these, that is called fruition, and that is what is to be attained. To reiterate, confusion is called path. This confusion can be cleared up. There are three methods to clarify confusion: view, meditation and conduct. By means of the view, meditation and conduct we reveal what is already present. Slowly and gradually, we uncover more and more of the basic state. This process is what I will try to explain. (Tsoknyi Rinpoche, chapter 1, 20–21)
In Dzogchen practice, the most important thing is the recognition of inner space or emptiness. If you can practice this, then whatever phenomena of samsara arise are dissolved into wisdom mind. For this to happen, your recognition of mind nature has to be unwaver-ing. If you can achieve this, then anything that arises in your mind-stream-any emotions, thoughts, likes, dislikes, perceptions of good and bad, and so on-is naturally released without effort.
The problem is, when phenomena arise from confusion and igno-rance, they dominate your perception and result in suffering. However, habitual negative emotions like fear can be naturally liberated by allowing them to dissolve into the inner space of mind. You can do this because the essence of these habitual emotions is actually wisdom.
The key point is to let go of the grasping within the emotion and see its true nature. When habitual emotions arise, you neither sup-press nor get caught up in them. You do not get carried away by clinging to self and other. If you just allow the emotion to dissolve, the energy trapped within it is released and blossoms as wisdom. (Read more here)On the topic of this person
Affiliations & relations
- Khamtrul Rinpoche Dongyu Nyima · teacher
- Tulku Urgyen Rinpoche (father) · teacher
- Dilgo Khyentse Rinpoche · teacher
- Nyoshul Khen Rinpoche · teacher
- Adeu Rinpoche. · teacher
- https://tsoknyirinpoche.org/ · websites
