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List of results

• Feedback-68  + (Note # 3 at the bottom of the page, "Kano" is a red link. Kano, Buddha-Nature and Emptiness, 27, note #41.)
• Feedback-22  + (Ohhh, now I see that you did use the videos we uploaded on youtube. it's was just that the first one has a different cover. So all good)
• Feedback-34  + (On a mobile device (iPhone 8plus) the background is a weird fuzzy line that is very distracting.)
• Feedback-72  + (On the Traditions Slide, when you click on … On the Traditions Slide, when you click on the the first note</br></br>you'll feel capable but will easily get complacent."[1]</br></br>you are taken to the note at the bottom of the page. I was unable to scroll (using my mouse scroll wheel) back up beyond the note section. When I click the Jump Up button next to the note, the view does jump up, but not all the way up and again, I can't scroll all the way to the top. Win10 & Chrome. Full screen to the top. Win10 & Chrome. Full screen)
• Feedback-47  + (Please put provide the translator's name f … Please put provide the translator's name for the English translation of the root verses (and preferably publication information) right up top in an easy to find way. I see that if I click on commentary, ah -- it must be Karl ... but I didn't know that immediately. </br></br>Also is there any way you can get the " and ' to be curly on this site? get the " and ' to be curly on this site?)
• Feedback-37  + (Providing roman transcription (with diacri … Providing roman transcription (with diacritics) would be helpful for the Sanskrit (and also for Tibetan) in order to easily copy/paste quotes for academic studies. Also, am I right that there is no Sanskrit available for the commentary part of the text? Here is what Oslo has that is helpful (though they don't use standard Wylie which is annoying): https://www2.hf.uio.no/polyglotta/index.php?page=fulltext&view=fulltext&vid=61&mid=0p?page=fulltext&view=fulltext&vid=61&mid=0)
• Feedback-77  + (Quotes move a little fast - H.H. The Dalai Lama's image does not appear in the circle.)
• Feedback-67  + (Regarding Karl's video on "The Texts" slid … Regarding Karl's video on "The Texts" slide. Since this is the realm of the beginner, it might be helpful to have a summary of what Karl talks about or something to help contextualize the video. When I started watching the video, I was slightly disoriented until I caught up to what he was talking about. To have some text that prepared me for it and summarized what he said would be vaulable.summarized what he said would be vaulable.)
• Feedback-17  + (Relevance to Buddha-nature - capitalize 'Nature')
• Feedback-79  + (Several times recently I have tried the “a … Several times recently I have tried the “advanced search” function to look for short phrases like ཆོས་ལ་དམིགས་པའི་སྙིང་རྗེ་ however the results include all pages with all the syllables and do not show only pages with the entire phrase. I am using an iPad with safari browser.e. I am using an iPad with safari browser.)
• Feedback-29  + (Some of the numbers of the verses need mor … Some of the numbers of the verses need more of a margin to display properly. The last number ends up on the row below. for example III.28 http://buddhanature.tsadra.org/index.php/Texts/Ratnagotravibh%C4%81ga_Mah%C4%81y%C4%81nottaratantra%C5%9B%C4%81stra/Root_Verses#III.28atantra%C5%9B%C4%81stra/Root_Verses#III.28)
• Feedback-49  + (Somehow I cannot search for occurrences of visaṃyogaphala in the site's contents, I am only redirected to the entry in the glossary.)
• Feedback-21  + (TOC, some page numbers are stuck to the title ( while the others have a space in between) - inconsistent ;))
• Feedback-12  + ()
• Feedback-69  + (The Access this text online link for "The Buddhist Canons Research Database" takes you to an empty search box the first time I clicked on it. Is there a way to make it link directly to the text.? (Like all of the other links do))
• Feedback-75  + (The alphabetical listing is quite haphazar … The alphabetical listing is quite haphazard. Some people are listed by first name, some by last .</br></br>Exp.</br>Adam S. Pearcey is listed in the A's.</br>Alexander Berzin is listed in the B's.</br></br>Some Lamas are listed under L for Lama, some are listed under R for Rinpoche and still others are listed under their name, such as Lama Tharchin Rinpoche is listed under Ts Lama Tharchin Rinpoche is listed under T)
• Feedback-59  + (The dGongs gcig is much more than "a detailed explanation of the three sets of Buddhist vow", in fact the three vows are the topic of only three out of seven chapters. Better take this sentence out)
• Feedback-9  + (The first two paragraphs (Your BN and What Then?) start with a normal uppercase letter but this paragraph starts with a drop cap. Maybe you want to have the same style everywhere?)
• Feedback-20  + (The picture of the lady in the circle, underneath Sakya Pandita, on the right side of the screen, has no name.)
• Feedback-63  + (The quotes on the opening page change too quickly to read (at least for me), I'd suggest slowing them down or giving the user a way to pause them.)
• Feedback-24  + (There is no article here)
• Feedback-35  + (This page should have tiles at the bottom … This page should have tiles at the bottom to navigate from this page, like the Discover section has. As of now there are no tiles at the bottom to do this. - All the main Subject pages/essays should have links at the bottom to lead readers on to the next subjects and/or other the library/explore page.cts and/or other the library/explore page.)

• Feedback-14  + (This will be a shotgun type of feedback, w … This will be a shotgun type of feedback, where I dump a lot of different thoughts on you. I'm sure most of them are addressed here if I click on the right link. But that would take a lot of time.</br></br>1. What is "tantric Shentong"? I've heard it used by Shenpen Hookham, but only as a passing mention.</br>2. I see you use the words apophatic and cataphatic. Do you ever use the terms "pantheism", "panentheism", or "monism" to describe the gamut of interpretations? I know the root "theism" is a bugaboo for a lot of people.</br>3. I know Tsadra Foundation is about Tibetan Dharma. But do you show the evolution of the idea in East Asian thought? It could be just a brief mention.</br>4. In the Shentong interpretations I've come across it says that there are no thought processes in the Dharmakaya, Dharmadhatu, etc. Is that point made somewhere?</br>5. Have you made the point of how "Buddha Activity" (as per Uttartantra) can happen without said mentation in the Dharmakaya?</br>6. Is the point made about how Buddha Nature is the basis for the tantric view of the world and beings as pure?</br>7. Also how Buddha Nature relates to the Dzogchen self-liberation view.</br></br>Overall I love what you are doing with this. I just need to spend some time doing more clicking. Thanks!end some time doing more clicking. Thanks!)
• Feedback-48  + (Toggle Language selections on right panel don't appear to be working - Chrome, Linux)
• Feedback-73  + (Two pages for the same article, one with a … Two pages for the same article, one with a diacritic, one without. </br></br>https://buddhanature.tsadra.org/index.php/Articles/The_Canonization_of_Philosophy_and_the_Rhetoric_of_Siddhanta_in_Tibetan_Buddhism</br></br>https://buddhanature.tsadra.org/index.php/Articles/The_Canonization_of_Philosophy_and_the_Rhetoric_of_Siddh%C4%81nta_in_Tibetan_Buddhismoric_of_Siddh%C4%81nta_in_Tibetan_Buddhism)
• Feedback-58  + (What appears first is a talk by Ponlop Rinpoche that is related to Kagyu in general, but not Drikung Kagyu in particular)
• Feedback-70  + (When selecting a language to view commentary for the verse, when on clicks on a language, the view jumps to the top of the entire page as opposed to staying in the original position. This is disorienting)
• Feedback-64  + (When you are on a book page and click on the TOC or Texts Translated tabs, the screen jumps to the top of the page away from the tabs. Should keep you on the tabs. Win10 & Chrome)
• Feedback-65  + (When you hover over a term, the "tool tip" text at the bottom "click for more" is repeated twice. Looks like this: click for moreclick for more)
• Feedback-57  + (are we supposed to be able to click on people on this page and go a their page? the links are working ... but maybe you know that :))
• Feedback-46  + (how about for this popup: A fundamental co … how about for this popup:</br>A fundamental component or essential constituent. Skt. धातु Tib. ཁམས་ Ch. 界 </br>Adding dhātu for those who don't read Devanagari (most) but know dhātu, though not necessarily any of the English terms used on this page or in this pop up ... I know you can follow one more link to get dhatu ... can follow one more link to get dhatu ...)
• Feedback-32  + (http://buddhanature.tsadra.org/index.php/Discover#OnFromThere The explore box at the very bottom of the page doesn’t link to anything)
• Feedback-6  + (in the table of content have a space between the chapter title and book page)
• Feedback-51  + (need to pick one: Gyü Lama or Gyu Lama or Gyulama (but maybe you already know this :)))
• Feedback-23  + (several things missing on this page (image, TOC, about the book))
• Feedback-52  + (something is wrong with the sort order for academic sources, it starts with the a's and then after Yangthang R, it starts w a's again)
• Feedback-8  + (the essay tabs/icons in the middle of the page should be well aligned?)
• Feedback-50  + (the formatting is off for this verse … the formatting is off for this verse</br> In accordance with their specific characteristics (P76a) </br> And in due order, the [first] three points of these [seven] </br> Should be understood from the introduction in the Dhāraṇirājasūtra</br> And the [latter] four from the distinction of the attributes of the</br></br>intelligent and the victors. I.2s of the intelligent and the victors. I.2)
• Feedback-53  + (the link for this doesn't work A brief outline of the Uttaratantra Shastra according to commentaries given by Jamgon Kongtrul, Khenchen Thrangu Rinpoche and Khenpo Tsultrim Gyamtso Rinpoche http://www.turtlehill.org/uttara/uttara.html 404 error)
• Feedback-54  + (there's also something odd about this list … there's also something odd about this list under </br>Academic Sources</br>the first part from </br>'Jam mgon kong sprul. Shes bya kun khyab. Vol. 1. Pe cin: Mi rigs dpe skrun khang, 1982.</br>to Yangthang </br>doesn't quite make sense here -- did some list get pasted in that shouldn't be here?list get pasted in that shouldn't be here?)
• Feedback-11  + (we had bad new far better looking covers pictures for the videos. Why don't you use the videos we uploaded on youtube? (you can check them on the conference website))
• Feedback-56  + ()
• Feedback-55  + (whose translation is this: “The Ultimate C … whose translation is this:</br>“The Ultimate Continuum (uttaratantra) of the Mahāyāna, A Treatise (śāstra) Analyzing (vibhāga) the Source (gotra) of the Three Jewels (ratna).”</br>because "source" doesn't show up on the gotra glossary page ... and there's no tri in ratna. Why not "of the Jewels" or "of the [Three] Jewels"?of the Jewels" or "of the [Three] Jewels"?)
• Feedback-62  + (Śrīmaladevisūtra is not a link on the history slide like the other two sutras. I noticed that the diacritics are different here then they are on The Texts slide. Śrīmālādevīsūtra.)