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• Texts/Zab lam khrid kyi man ngag 'phrad tshad rang grol  + (The text considers emptiness as an aspect of buddha-nature.)

• People/Ratnākaraśānti  + (There are apparently different takes on th … There are apparently different takes on this issue, particularly whether he was a Yogācāran who accepted Madhyamaka or whether he was a Mādhyamika who accepted Yogācāra:</br>#Nirākāra Vijñānavāda, though as Kano states: "he defines the Madhyamaka position in accordance with the ''Madhyāntavibhāga's'', description of the “middle way.” Indeed, he repeats throughout his works that the doctrine of the Mādhyamikas and that of the Yogācāras are completely compatible." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 73.</br>#"In sum, in his works Ratnākaraśānti generally sees himself as a Mādhyamika, but one who integrates many essential elements of Yogācāra and the teachings on buddha nature, such as emphasizing the soteriologically crucial role of mind’s nature being nondual lucid self-awareness—the tathāgata heart—which is only obscured by adventitious stains and needs to be experienced in an unmediated manner as what it truly is." [[Brunnhölzl, K.]], ''[[When the Clouds Part]]'', p. 61..)
• People/Rta nag rin chen ye shes  + (Though this is perhaps up for debate, he c … Though this is perhaps up for debate, he certainly sides with the works of Maitreya and the last wheel sūtras over those of the ''Prajñāpāramitāsūtras'' and the associated Madhyamaka works, which he labels as a "nihilistic emptiness (''chad pa'i stong pa nyid''). See [[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', p. 36.Uttaratantra in the Land of Snows]]'', p. 36.)
• People/Abhayākara  + ([[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 109; he cites Ruegg for this, and agrees.)