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People/Cholvijarn, P. + ( * Cholvijarn, Potprecha. ''Nibbāna as Tru … * Cholvijarn, Potprecha. ''Nibbāna as True Reality beyond the Debate: Some Contemporary Thai Discussions''. Rajburi Province, Thailand: Wat Luang Phor Sodh Dhammakayaram, 2011.* Cholvijarn, Potprecha. "Nibbāna as Self Or Not Self: Some Contemporary Thai Discussions." MA thesis, University of Bristol, 2007.s." MA thesis, University of Bristol, 2007. )

People/Goddard, D. + ( * Goddard, Dwight, ed. ''A Buddhist Bible''. Boston: Beacon Press, 1970. )

People/Grosnick, W. + ( * Grosnick, William H. “The Tathāgatagarb … * Grosnick, William H. “The Tathāgatagarbha Sūtra.” In ''Buddhism in Practice'', edited by Donald S. Lopez. (Princeton: Princeton University Press, 1995) 92-3.* Grosnick, William H. "Nonorigination and Nirvāṇa in the Early Tathāgatagarbha Literature." ''Journal of the International Association of Buddhist Studies'' 4, no. 2 (1981): 33–43.* Grosnick, William H. 1989. “The Categories of T'i, Hsiang, and Yung: Evidence that Parmārtha Composed the Awakening of Faith.” ''Journal of the International Association of Buddhist Studies'' 12, 1:65–92.* Grosnick, William G. "Buddha Nature as Myth." In ''Buddha Nature: A Festschrift in Honor of Minoru Kiyota'', edited by Paul J. Griffiths and John P. Keenan, 65–74. Tokyo: Buddhist Books International, 1990.* Grosnick, William. "Cittaprakṛti and Ayoniśomanaskāra in the Ratnagotravibhāga: A Precedent for the Hsin-Nien Distinction of The Awakening of Faith." ''Journal of the International Association of Buddhist Studies'' 6, no. 2 (1983): 35–47. https://journals.ub.uni-heidelberg.de/index.php/jiabs/article/view/8605/2512..de/index.php/jiabs/article/view/8605/2512. )
People/Hodge, S. + ( * Hodge, Stephen. "Translation of the Mah … * Hodge, Stephen. "Translation of the Mahāparinirvāṇa-sūtra," Nirvana Sutra, accessed September 10, 2018, http://www.nirvanasutra.net/stephenhodgetranslates.htm.* Hodge, Stephen. "Textual History of the Mahāyāna-mahāparinirvāna-sūtra", Nirvana Sutra, accessed September 10, 2018, http://www.nirvanasutra.net/historicalbackground.htm.* Hodge, Stephen. "On the Eschatology of the Mahāparinirvāṇa Sūtra and Related Matters." Lecture delivered at the University of London, SOAS, 2006. https://web.archive.org/web/20130614174936/http://www.shabkar.org/download/pdf/On_the_Eschatology_of_the_Mahaparinirvana_Sutra_and_Related_Matters.pdf* Hodge, Stephen. "The Mahāyāna Mahāparinirvāṇa Sūtra, The Text & Its Transmission." Revised version of a paper presented in July 2010 at the Second International Workshop on the Mahāparinirvāṇa Sūtra held at Munich University, 2012. https://web.archive.org/web/20131219063612/http://www.buddhismuskunde.uni-hamburg.de/fileadmin/pdf/publikationen/The_Textual_Transmisssion_of_the_MPNS.pdfionen/The_Textual_Transmisssion_of_the_MPNS.pdf )
People/Takahashi, Kammie + ( * Like Birds Soaring and Fish Gliding: Vi … * Like Birds Soaring and Fish Gliding: View and Method in the Mahāyoga Texts of Buddhaguhya. ''The Journal of the International Association for Buddhist Studies'' (41) 2018: 235-70..* A Luminous Transcendence of Views: The Thirty Apophatic Topics in dPal dbyangs's Thugs kyi sgron ma. ''Revue d'Etudes Tibétaines'' (42) 2018: 159-177). * dPal dbyangs. The Treasury of Lives: A Biographical Encyclopedia of Tibet, Inner Asia, and the Himalaya. 2018. Forthcoming * Contribution, Attribution, and Selective Lineal Amnesia in the Case of Mahāyogin dPal dbyangs in Revue d'Etudes Tibétaines (32) 2015.* Ritual and Philosophical Speculation in the Rdo rje sems dpa'i zhus lan in ''Aspects of Esoteric Buddhism at Dunhuang'', eds. Matthew T. Kapstein and Sam van Schaik. Leiden: EJ Brill, 2010.and Sam van Schaik. Leiden: EJ Brill, 2010. )
People/Harimoto, K. + ( * Textual Criticism in the Gopālikā of Pa … * Textual Criticism in the Gopālikā of Parameśvara III on Maṇḍana Miśra’s Sphoṭasiddhi. Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), Vol. 63, No. 3, March 2015.* God, Reason, and Yoga. A Critical Edition and Translation of the Commentary Ascribed to Śaṅkara on Pātañjalayogaśāstra 1.23-28. Hamburg: Indian and Tibetan Studies I, Department of Indian and Tibetan Studies, Universität Hamburg, 2014.* Fragments of a Commentary on the Tattvasaṅgraha, part II. Journal of the Nepal Research Centre, Vol XIV 2012.* In Search of the Oldest Nepalese Manuscript. In: Freschi, E., et al. (eds) The Study of Asia between Antiquity and Modernity. Proceedings of the first Coffee-Break Conference, Rivista degli Studi Orientali, Nuova Serie, Vol. LXXXIV (2011), Fasc. 1–4, Roma 2012, pp. 85–106.* A Fragment of the Āgamaśāstravivaraṇa. Newsletter of the NGMCP 5, 2007.* The Date of Śaṅkara: Between the Cāḷukyas and the Rāṣṭrakūṭas. Journal of Indological Studies, n. 18, 2006.* Jürgen Hanneder, editor: The Mokṣopāya, Yogavāsiṣṭha and Related Texts. Geistkultur Indiens, Texte und Studien, Herausgegeben von Walter Slaje unter Mittwirkung von Jürgen Hanneder und Andreas Pohlus, Band 7. Aachen: Shaker Verlag 2005. Pp. 153. ISBN 3- 8322-4265-1.” Zeitschrift der Deutschen Morgenl¨andischen Gesellschaft, Band 159 (2009), Heft 2, pp. 492–495.* Patañjalayogaśāstravivarana 3.17, Sphoṭasiddhi k.27and Brahmasūtrabhāṣya 1.3.28 Journal: Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), 1993.* On the Hairaṇyagarbhayogaśāstra Journal: Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), 1991.Studies (Indogaku Bukkyogaku Kenkyu), 1991. )
People/Stambaugh, J. + ( * The Formless Self (Albany: SUNY Press, … * The Formless Self (Albany: SUNY Press, 1999);* The Other Nietzsche (Albany: SUNY Press, 1994);* Impermanence is Buddha-Nature: Dogen's Understanding of Temporality (The University of Hawaii Press, 1990);* The Real is Not the Rational (Albany: SUNY Press, 1986);* Translator of Martin Heidegger, Being and Time (Albany: SUNY Press, 1996);* Translator of Martin Heidegger, Identity and Difference (Chicago: University of Chicago Press, 2002). reissued;* Translator of Martin Heidegger, On Time and Being (Chicago: University of Chicago Press, 2002). reissued;* Translator of Martin Heidegger, The End of Philosophy (Chicago: University of Chicago Press, 2002). reissued;iversity of Chicago Press, 2002). reissued; )
People/Zwilling, L. + ( * Translator of chapters on Chinese Buddh … * Translator of chapters on Chinese Buddhism and non-Buddhist religions and Mongolian Buddhism in ThukenLosang Chökyi Nyima, ''The Crystal Mirror of Philosophical Systems: A Tibetan Study of Asian ReligiousThought'', Geshé Lhundub Sopa (trans.), Roger R. Jackson (ed.) (Boston: Wisdom Publications, 2009), 351-380.* With Michael Sweet, editor and co-translator of Ippolito Desideri, S.J., ''Mission to Tibet: The Extraordinary Eighteenth-Century Account of Father Ippolito Desideri, S.J.'', (Wisdom Publications, Boston)."To Go Where Fr. Andrade Had Been. Another View of the Desideri Mission," Fifteenth Congress of theInternational Association of Buddhist Studies. Emory University, Atlanta GA, June, 2008.* With Robert Thurman et al., co-translator of ''The Universal Vehicle Discourse Literature'' byMaitreyanantha/Asanga (New York: AIBS, 2004).* "Divining Loyalties: Tuken on Chinese Divination in Tibetan Tradition," 32d Conference On South Asia,Madison WI, Oct. 2003.* With Geshe Sopa and Michael Sweet, ''Peacock in the Poison Grove'', Boston: Wisdom Publications, 2001. * With Michael Sweet. "The Evolution of Third Sex Constructs in Ancient India: A Study in Ambiguity," ''InventedIdentities: The Interplay of Gender, Religion and Politics in India'', Ed. Julia Leslie. New Delhi, New York:Oxford UP, 2000: 99–132.* "Avoidance and Exclusion: Same-Sex Sexuality in Indian Buddhism." ''Queer Dharma''. Ed. Winston Leyland,San Francisco: Gay Sunshine Press, 1998.* With Michael Sweet. “‘Like a City Ablaze’: The Third Sex and the Creation of Sexuality in Jain ReligiousLiterature," ''Journal of the History of Sexuality'' 6 (1996): 359–84.* "''Vadava''—Male Mare or Just Plain Horse?", 24th Conference on South Asia, Madison WI, Oct. 1995.* ''A TAD Lexicon''. Etymology and Linguistic Principles, 3 (1993).* With Michael Sweet, "The First Medicalization: The Taxonomy and Etiology of Queerness in Classical IndianMedicine," ''Journal of the History of Sexuality'' 3 (1993): 590–607.* "Mongolian Xylographs in the University of Wisconsin–Madison Libraries," ''Mongolia Society Bulletin'' 9(1986): 5–11.* ''Tibetan Blockprints in the Department of Rare Books and Special Collections, University of Wisconsin–MadisonLibraries'', Occasional Papers of the University of Wisconsin–Madison Libraries, No. 5, 1985.* "Saskya Pandita’s Version of Pramanavarttikam III.3: A Case Study on the Influence of Exegesis UponTranslation in Tibet," ''Studies in Indian Philosophy'', Ed. Dalsukh Malvania and Nagin Shah, Ahmadabad: L. D.Institute of Indology, 1981: 304–14.* "The Visesastava of Udbhattasiddhasvamin," ''Studies in Pali and Buddhism'', Ed. A. K. Narain, Delhi: B. R.Publishing, 1979: 402–14.* "The Story of Vyasa and Kasisundari," ''Journal of the International Association of Buddhist Studies'' 1.1 (1978):65–70.* "Some Aspects of Dharmakirti’s Ontology Reconsidered," ''Kailash: A Journal of Himalayan Studies'' 3.3 (1975):303–13. of Himalayan Studies'' 3.3 (1975): 303–13. )
People/Tsoknyi Rinpoche + ( * Tsoknyi Rinpoche. ''Open Heart, Open Mi … * Tsoknyi Rinpoche. ''Open Heart, Open Mind—Awakening the Power of Essence Love''. New York: Harmony, 2012. * Tsoknyi Rinpoche. ''Carefree Dignity: Discourses on Training in the Nature of Mind''. Boudhanath, Hong Kong, & Esby: Rangjung Yeshe Publications, 1998.* Tsoknyi Rinpoche. ''Fearless Simplicity: The Dzogchen Way of Living Freely in a Complex World''. Boudhanath, Hong Kong, & Esby: Rangjung Yeshe Publications, 2003.* Tsokyni Rinpoche, Sylvia Boorstein, and Norman Fischer. ''Solid Ground: Buddhist Wisdom for Difficult Times''. Berkeley: Parallax Press, 2011. Difficult Times''. Berkeley: Parallax Press, 2011. )
People/Dake, M. + ( * “Shinran no Kyogaku Keisei to Hongaku 1 … * “Shinran no Kyogaku Keisei to Hongaku 1 (The Formation of Shinran’s Teachings and the Thought of Hongaku 1),” Journal of Indian and Buddhist Studies, Vol. 40-1, 1991, pp. 209-211. (「親鸞の教学形成と本覚思想(一)」, 『日本印度学仏教学研究』, Vol. 40-1, pp. 209-211, 1991 年)* “Shinran no Kyogaku Keisei to Hongaku 2 (The Formation of Shinran’s Teachings and the Thought of Hongaku 2),” Journal of Indian and Buddhist Studies, Vol. 42-2, 1994, pp. 854-850. (「親鸞の教学形成と本覚思想(二)」, 『日本印度学仏教学研究』, Vol. 42-2, pp. 854-850, 1994 年)本印度学仏教学研究』, Vol. 42-2, pp. 854-850, 1994 年) )
People/Sur, D. + ( *'''Recent Publications:''' **Constitutin … *'''Recent Publications:'''**Constituting Canon and Community in Eleventh Century Tibet: The Extant Writings of Rongzom and His Charter of Mantrins (sngags pa’i bca’ yig). Religions (2017) 8, 40. [https://www.academia.edu/31878104/Constituting_Canon_and_Community_in_Eleventh_Century_Tibet_The_Extant_Writings_of_Rongzom_and_His_Charter_of_Mantrins_sngags_pai_bca_yig_?email_work_card=title doi:10.3390/rel8030040]ail_work_card=title doi:10.3390/rel8030040] )
People/Helm, A. + ( *''Mipham's Sword of Wisdom: The Nyingma … *''Mipham's Sword of Wisdom: The Nyingma Approach to Valid Cognition'' by Khenchen Palden Sherab, (Wisdom Publications, 2018).*''Confusion Arises as Wisdom: Gampopa's Heart Advice on the Path of Mahamudra'' by Gampopa and Ringu Tulku, (Shambhala Publications, 2012).*''Jetsun Tröma: An Arrangement of Practice and Offerings that Open the Door to Wisdom'' by Tsasum Lingpa, (Dharma Samudra, 2010).*''From the Profound Longevity Practice, the Iron Knot: The Sadhana of the Rainbow-Body Life-Force'' by Tsasum Lingpa, (Dharma Samudra, 2010).*''Selections from the Le’u Dunma, with the brief practice liturgy'' by Jamyang Khyentse Wangpo, (Dharma Samudra, 2010).*''Daily Practice of Black Garuda: Flaming Razor Knife'' by Tsasum Lingpa, (Dharma Samudra, 2009).*''Yumka Dechen Gyalmo, The Queen of Great Bliss'' by Jigme Lingpa, (Dharma Samudra, 2009).*''Rain of Blessings: The Guru Yoga of Glorious Rongzom Mahapandita'' by Jamgon Mipham Rinpoche, (Dharma Samudra, 2009).*''Miracle Stories of Mipham Rinpoche; the Victorious Battle Drum that Accompanies the Supplication to Mipham Gyatso'' by Khenchen Jigme Phuntsok (Nalanda Translation Committee, 2008).*''Condensed Daily Practice of the Eight Herukas'' terma of Tsasum Lingpa (Dharma Samudra, 2008).*''Akshobhya Sadhana'' terma of Longsal Dorje Nyingpo (Dharma Samudra, 2008).*''Aspiration for the Spread of the Nyingma Teachings'' by Jamgon Mipham Rinpoche (Dharma Samudra, 2008).*''Black Hayagriva'' condensed sadhana, terma of Tsasum Lingpa (Dharma Samudra, 2007).*''The Swift Fulfillment of Wishes'', a supplication to Guru Padmakara by Jamyang Khyentse Wangpo (Dharma Samudra, 2007).*''Chetsun Nyingtik Ngondro'', terma of Jamyang Khyentse Wangpo (Dharma Samudra, 2007).*''Entering the City of Omniscience'', an aspiration by Jigme Lingpa (Dharma Samudra, 2006).*''Chetsun Nyingtik Ngondro'' extracted from the commentary by Jamgon Kongtrul Lodro Thaye called the ''Secret Sphere of the Great Perfection'' (Dharma Samudra, 2005.*''The Ri-me Philosophy of Jamgön Kongtrul the Great'' by Ringu Tulku (Shambhala Publications, 2006. Translated with Ringu Tulku).*''The Lotus Garland'', an Avalokiteshvara sadhana by Tsasum Lingpa (Dharma Samudra, 2005).*''The Daily Practice of Noble Lady Tara'' by Dudjom Rinpoche, Jigdral Yeshe Dorje (Dharma Samudra, 2005).*''The Tantric Sadhana of Peaceful Manjushri'' by Mipham Rinpoche (Dharma Samudra, 1999).*''The Longchen Nyingtik Chöd: The Bellowing Laugh of the Dakini'' by Jigme Lingpa (Dharma Samudra, 1993).i'' by Jigme Lingpa (Dharma Samudra, 1993). )
People/Loy, D. + ( *''Nonduality: A Study in Comparative Phi … *''Nonduality: A Study in Comparative Philosophy'' (New Haven, Conn: Yale University Press, 1988). A softcover reprint edition was published by Humanities Press in 1997. A softcover reprint edition was also published in 2019 by Wisdom Publications, with the revised title ''Nonduality: In Buddhism and Beyond''. A German language edition (translation by Clemens Wilhelm) was published as ''Nondualität: Über die Natur der Wirklichkeit'' by Krüger, Frankfurt, in 1998. A Spanish language edition (translation by Fernando Mora and David Gonzalez Raga) was published as ''No dualidad'' by Kairos Press in 2000.*''Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism'' (Atlantic Highlands, New Jersey: Humanities Press, 1996). Awarded the 1999 Frederick J. Streng Book Prize by the Society for Buddhist-Christian Studies, for best book of the year. A softcover edition was published by Humanity Books (an imprint of Prometheus Press) in 2000*''A Buddhist History of the West: Studies in Lack'' (SUNY Press, 2002).*''The Great Awakening: A Buddhist Social Theory'' (Boston: Wisdom Publications, 2003). A Spanish language edition (translation by Vicente Merlo) was published as ''El Gran Despertar: Una teoria social budista'' by Kairos Press in 2004. A Czech translation was published as ''Velke Probuzeni'' by Eugenia Press in 2006.*''The Dharma of Dragons and Daemons: Buddhist Themes in Modern Fantasy'' (Boston: Wisdom Publications, 2004). Co-authored with his wife Linda Goodhew. Finalist for the 2006 Mythopoeic Scholarship Award in Myth and Fantasy Studies.*''Money, Sex, War, Karma: Notes for a Buddhist Revolution'' (Wisdom Publications, 2008). Translated and published in Spanish, Italian, French, Dutch, Korean, Thai, Japanese, and Estonian.*''Awareness Bound and Unbound: Buddhist Essays'' (SUNY Press, 2009).*''The World Is Made of Stories'' (Wisdom Publications, 2010).*''A New Buddhist Path: Enlightenment, Evolution, and Ethics in the Modern World'' (Wisdom Publications, 2015).*''Ecodharma: Buddhist Teachings for the Ecological Crisis'' (Wisdom Publications, 2019).gical Crisis'' (Wisdom Publications, 2019). )
People/Ajahn Brahm + ( *''Opening the Door of Your Heart: And Ot … *''Opening the Door of Your Heart: And Other Buddhist Tales of Happiness''. Also published as ''Who Ordered This Truckload of Dung?: Inspiring Stories for Welcoming Life's Difficulties''. Wisdom Publications. ISBN 978-0861712786 (2005)*''Mindfulness, Bliss, and Beyond: A Meditator's Handbook''. Wisdom Publications. ISBN 0-86171-275-7 (2006)*''The Art of Disappearing: Buddha's Path to Lasting Joy''. Wisdom Publications. ISBN 0-86171-668-X (2011)*''Don't Worry, Be Grumpy: Inspiring Stories for Making the Most of Each Moment''. Also published as ''Good? Bad? Who Knows?'' Wisdom Publications. ISBN 978-1614291671 (2014)*''Kindfulness''. Wisdom Publications. ISBN 978-1614291992 (2016)*''Bear Awareness: Questions and Answers on Taming Your Wild Mind''. Wisdom Publications. ISBN 978-1614292562 (2017)*''Falling Is Flying: The Dharma of Facing Adversity''- with Chan Master Guojun. Wisdom Publications. ISBN 978-1614294252 (2019)om Publications. ISBN 978-1614294252 (2019) )
People/Gawang, Khenpo + ( *''Your Mind Is Your Teacher'' (Shambhala Publications, 2013). *''The Sadhana of Shakyamuni Buddha'' (Jeweled Lotus Publications, 2009) *''The Excellent Path to Enlightenment'' by Longchenpa, co-translator with Gerry Wiener (Self-published on CreateSpace) )
People/Kraft, K. + ( *''Zen: Tradition and Transition''. Grove … *''Zen: Tradition and Transition''. Grove Press, 1988. Editor. ISBN 080213162X. French edition: ''Le Zen: Tradition et Transformation''. Christian de Bartillat, 1993.*''Eloquent Zen: Daitō and Early Japanese Zen''. University of Hawai'i Press, 1992. ISBN 9780824813833.*''Inner Peace, World Peace: Essays on Buddhism and Nonviolence''. State University of New York Press, 1992. Editor. ISBN 0791409708.*''The Wheel of Engaged Buddhism: A New Map of the Path''. Weatherhill, 1999. ISBN 9780834804630. Spanish edition: ''Budismo Solidario''. Editorial Maitri, 2001.*''Zen Teaching, Zen Practice: Philip Kapleau and The Three Pillars of Zen''. Weatherhill, 2000. Editor. ISBN 9780834804401.*''Dharma Rain: Sources of Buddhist Environmentalism''. Shambhala Publications, 2000. Coeditor with Stephanie Kaza. ISBN 9781570624759.*''Zen Traces: Exploring American Zen with Twain and Thoreau''. Paul Dry Books, Inc., 2018. ISBN 9781589881280. Dry Books, Inc., 2018. ISBN 9781589881280. )
People/Wangchuk, Dorji + ( *2009. "[[A Relativity Theory of the Purity and Validity of Perception in Indo-Tibetan Buddhism]] … *2009. "[[A Relativity Theory of the Purity and Validity of Perception in Indo-Tibetan Buddhism]]," in: Eli Franco & Dagmar Eigner (eds.), [[Yogic Perception, Meditation, and Altered States of Consciousness]]. Vienna: [[Verlag der Österreichische Akademie der Wissenschaften]], pp. 215–237.*2008. "[[Cross-Referential Clues for a Relative Chronology of Klong chen pa's Works]]," in [[Orna Almogi]] (ed.), [[Contributions to Tibetan Buddhist Literature]]. PIATS 2006: Tibetan Studies: [[Proceedings of the Eleventh Seminar of the International Association for Tibetan Studies]], Königswinter, 2006. [[Beiträge zur Zentralasienforschung]]. Halle: [[International Institute for Tibetan and Buddhist Studies]], pp. 195-244.*2008. "[[Jörg Grafe, Vidyādharas: Früheste Zeit kaschmirischen Bṛhatkathā]]. Frankfurt am Main: [[Peter Lang]], 2001." Review article. [[Tantric Studies]] 1, pp. 220–222.*2007. [[The Resolve to Become a Buddha: A Study of the Concept of Bodhicitta in Indo-Tibetan Buddhism]]. [[Studia Philologica Buddhica]], Monograph Series. Tokyo: [[The International Institute for Buddhist Studies]].*2005. "Das dPal-yul-Kloster in Geschichte und Gegenwart: Die Wiederbelebung der klösterlichen Tradition der rNying-ma-Schule," in Buddhismus in Geschichte und Gegenwart Band 11 (Winter 2005/6): Die Geistesgeschichte des Buddhismus (II). Hamburg, pp. 213–234.*2005. "[[The rÑiṅ-ma Interpretations of the Tathāgatagarbha Theory]]," [[Wiener Zeitschrift für die Kunde Südasiens]] 48, 2004 (appeared in 2005), pp. 171–213.*2002. "[[An Eleventh-Century Defence of the Guhyagarbhatantra]]," in: [[Helmut Eimer]] & [[David Germano]] (eds.), [[The Many Canons of Tibetan Buddhism]]. [[PIATS 2000]]: Tibetan Studies, Leiden 2000. Leiden: [[Brill]], pp. 265–291.*2003. "[[Einige philosophische Grundlagen der rDzogs-chen-Meditation]]," in [[Buddhismus in Geschichte und Gegenwart]] Band 8 (Winter 2002/3): [[Frauen im Buddhismus und Meditation]]. Hamburg, pp. 163–181.*2001. "Die „Große Vollendung" (rDzogs-chen), wie sie in Rong-zom-pas Werk dargestellt wird," in Buddhismus in Geschichte und Gegenwart Band 5 (Winter 2000/1): Die Geistesgeschichte des Buddhismus (II). Hamburg, pp. 39–53.*2000. "[[Madhyamaka aus der Sicht der rNying-ma Tradition]]," in [[Buddhismus in Geschichte und Gegenwart]] Band 4 (Sommer 2000): [[Die Geistesgeschichte des Buddhismus]] (I). Hamburg, pp. 211–223.ismus]] (I). Hamburg, pp. 211–223. )
People/Zapart, J. + ( *2018, ''Power Yoga, Power Yoga'', Fragil … *2018, ''Power Yoga, Power Yoga'', Fragile. Pismoulturalowe ”, no. 1-2 / 39-40, pp. 12–19.*2017, ''Tathagatagarbha. At the source of the Buddha-nature concept''. Jagiellonian University Press, Krakow, 406 pages.*2017, ''The Buddha as I: Selfhood and Identity in Śrīmālādevī-siṃhanāda-sūtra'', "Studia religiologica", No. 50 (2), pp. 145-161.*2015, ''Buddhist concept of the luminous mind and its role in the tathagatagarbha tradition'', "Studia religiologica", No. 48 (2), pp. 117-130.*2014, ''The theory of sphoty and the suggestive power of Anandawardhana's poetry language'', "The Polish Journal of the Arts and Culture", No. 10 (2), pp. 131–144.*2013, ''"Critical Buddhism" in the social, philosophical and methodological dimensions"'', part I & II, "The Polish Journal of the Arts and Culture", No. 6 (3), pp. 161-176, 177-194.*2013, ''"As the first we weave silence". On the creative process in the poetry of SH Watsjajana'', Agjeja , "Atma", No. 1, pp. 1-22.*2012, ''The All- Pervasive Basis of Enlightenment, or the formation of the concept of tathagatagarbha'', "The Polish Journal of Arts and Culture," No. 1 (1), pp. 127–148.*2011, ''On Abhinawagupta's Aesthetic and Mystical Experience'', "Scientific Notebooks of the Doctoral Society of the Jagiellonian University", No. 2 (1), pp. 151-167.giellonian University", No. 2 (1), pp. 151-167. )
People/Agate, M. + ( *Agate, Marc, trans. ''Le Traité de la Co … *Agate, Marc, trans. ''Le Traité de la Continuité Sublime du Grand Véhicule''. By Asanga. Saint-Cannat, France: Claire Lumière Editions, 2018.*Agate, Marc, trans. ''Le Rugissement de Lion de la Pprincesse Shrimala''. Saint-Cannat, France: Claire Lumière Editions, 2018.*Agate, Marc, trans. ''Le Soutra de l'essence de Tathagata''. Saint-Cannat, France: Claire Lumière Editions, 2018.nat, France: Claire Lumière Editions, 2018. )
People/Jones, Christopher + ( *Beings, Non-Beings, and Buddhas: contras … *Beings, Non-Beings, and Buddhas: contrasting notions of tathāgatagarbha in the Anūnatvāpūrṇatvanirdeśa and *Mahābherīsūtra. 2016. Journal of the Oxford Centre for Buddhist Studies, vol.10, pp.53-84.*A Self-Aggrandizing Vehicle: tathāgatagabha, tīrthikas and the true self'. 2016 [2017]. Journal of the International Association of Buddhist Studies, vol.39, pp.115-170.*Translating the Tīrthika: An Enduring ‘Heresy’ in Buddhist Studies. (forthcoming) 2018. In Alice Collett (ed.), Translating Buddhism: Collected Essays on Translation Theory and Practice (South Asia), SUNY Press.*Selfhood and Secrecy: Tathāgatagarbha Doctrine in the Mahāparinirvāṇamahāsūtra. (forthcoming) 2018. In Mark Blum & Masahiro Shimoda (eds.), volume on the Mahāparinirvāṇasūtra, Hamburg University Press.*"Reconsidering the 'Essence' of Indian Buddha-Nature Literature." In "What is Tathāgatagarbha: Buddha-Nature or Buddha Within?" Edited by Saitō Akira. Special issue, Acta Asiatica 118 (2020): 57–78.*The Buddhist Self: On Tathāgatagarbha and Ātman. Honolulu: University of Hawai'i Press, 2020.n. Honolulu: University of Hawai'i Press, 2020. )
People/Williams, P. + ( *[[Mi bskyod rdo rje: Routledge Entry]] … *[[Mi bskyod rdo rje: Routledge Entry]]* [[Buddhism: Critical Concepts in Religious Studies]] Edited and with a new introduction by [[Paul Williams]] (London: [[Routledge]], 2005). Eight volumes. ISBN 978-0415332262* [[Songs of Love, Poems of Sadness]]: The Erotic Verse of the 6th Dalai Lama ([[IB Taurus]], 2004). ISBN 978-1850434795* The Unexpected Way: On Converting from Buddhism to Catholicism (London: T & T Clark, 2002). ISBN 978-0567088307* [[Buddhist Thought: A Complete Introduction to the Indian Tradition]] (London: [[Routledge]], 2000). ISBN 978-0415207010* [[Altruism and Reality]]: Studies in the Philosophy of the Bodhicaryavatara (Richmond: [[Curzon Press]], 1998). ISBN 978-0700710317* [[The Reflexive Nature of Awareness]]: A Tibetan Madhyamaka Defence (Richmond: [[Curzon Press]], 1998). ISBN 978-0700710300* [[Mahayana Buddhism: The Doctrinal Foundations]] (London: [[Routledge]],1989). ISBN 978-0415356534[[Routledge]],1989). ISBN 978-0415356534 )
People/Schmithausen, L. + (== Other Information == The following are … == Other Information ==The following are publications by Lambert Schmithausen ([https://www.buddhismuskunde.uni-hamburg.de/personen/schmithausen.html Source Accessed Feb 6, 2018])===Monographs===# "Maṇḍanamiśra's Vibhramavivekaḥ, mit einer Studie zu Entwicklung der indischen Irrtumslehre". Vienna 1965. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 247. 1. Abhandlung.)# "Der Nirvāṇa-Abschnitt in der Viniścayasaṁgrahaṇī der [[Yogācāra]]bhūmiḥ". Vienna 1969. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 264. 2. Abhandlung.)# "Alayavijñana: On the Origin and Early Development of a Central Concept of [[Yogācāra]] Philosophy" (2 vols.). Tokyo: The International Institute for Buddhist Studies, 1987. (''Studia Philologica Buddhica'', Monograph Series, IVa and IVb.)# "The Problem of the Sentience of Plants in Earliest Buddhism". Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Monograph Series, VI.)# "Plants as sentient beings in earliest Buddhism". The A.L. Basham Lecture for 1989. Canberra: The Australian National University, 1991.# "Buddhism and Nature". The Lecture delivered on the Occasion of the EXPO 1990: An Enlarged Version with Notes. Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Occasional Paper Series, VII.)# "Maitrī and Magic: Aspects of the Buddhist Attitude Toward the Dangerous in Nature". Vienna 1997 (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 652)# "On the Problem of the External World in the Ch'eng wei shih lun, Tokyo". The International Institute for Buddhist Studies 2005 (Studia Philologica Buddhica, Occasional Paper Series).# [[Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees]]. Lumbini, Nepal: [[Lumbini International Research Institute]], 2009.===Short essays and published lectures===# "Vorstellungsfreie und vorstellende Wahrnehmung bei Śālikanātha". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 7 (1963), 104-115.# "Sautrāntika-Voraussetzungen in Viṁśatikā und Triṁśikā". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 11 (1967), 109-136.# "'Nijūron' to 'Sanjūron' ni mirareru Kyōryōbu-teki zentei, transl. by Y. Kaji". In: ''Buddhist Seminar'', 37 (1983), 73-96. (Jap. Übers. von 2.)# "Zur advaitischen Theorie der Objekterkenntnis". In: Beiträge zur Geistesgeschichte Indiens'' (Festschrift für Erich Frauwallner, Vienna 1968) = Wiener Zeitschrift für die Kunde Süd- und Ostasiens, 12-13 (1968–1969), 329-360.# "Some Remarks on the Problem of the Date of Vācaspatimiśra". In: ''Journal of the Bihar Research Society'', 54 (1968), 158-164.# "Ich und Erlösung im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 53 (1969), 157-170.# "Zur Literaturgeschichte der älteren Yogācāra-Schule". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa I (1969) (= Vorträge des XVII. Deutschen Orientalistentages in Würzburg), 811-823.# "Zu den Rezensionen des Udānavargaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens, 14 (1970), 47-124.# "Zur Lehre von der vorstellungsfreien Wahrnehmung bei Praśastapāda". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 14 (1970), # "125-129.# "Philologische Bemerkungen zum Ratnagotravibhāgaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 15 (1971), 123-177.# "The Definition of Pratyakṣam in the Abhidharmasamuccayaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 16 (1972), 153-163.# "Zu D. Seyfort Rueggs Buch "La théorie du tathāgatagarbha et du gotra"(Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 17 (1973), 123-160.# "Spirituelle Praxis und philosophische Theorie im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 57 (1973), 161-186.# "On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism". In: ''German Scholars on India'', ed. by the Cultural Department, Embassy of the Federal Republic of Germany, vol. II, Bombay 1976, 235-250. [''Im wesentlichen engl. Fassung der 1. Hälfte von No. 12''.]# "Die vier Konzentrationen der Aufmerksamkeit. Zur geschichtlichen Entwicklung einer spirituellen Praxis des Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 60 (1976), 241-266.# "Zu Rahula Walpolas translation of Asaṅgas Abhidharmasamuccaya (Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 20 (1976), 111-122.# "Zur buddhistischen Lehre von der dreifachen Leidhaftigkeit". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa III (1977) (= Vorträge des XIX. Deutschen Orientalistentages in Freiburg), 918-931.# "Textgeschichtliche Beobachtungen zum 1. Kapitel der Aṣṭasāhasrikā Prajñāpāramitā". In: ''Prajñāpāramitā and Related Systems'' (Studies in honor of Edward Conze), ed. by Lewis Lancaster, Berkeley Buddhist Series 1 (1977), 35-80.# "Zur Struktur der erlösenden Erfahrung im indischen Buddhismus". In: ''Transzendenzerfahrung, Vollzugshorizont des Heils'', hrsg. von G. Oberhammer, Vienna 1978, 97-119.# "Some Aspects of the Conception of Ego in Buddhism: satkāyadṛṣṭi, asmimāna and kliṣṭa-manas (transl. into Japanese by K. Yokoyama)". In: ''Bukkyō-gaku'', 7 (1979), 1-18.# "On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism". In: ''Studien zum Jainismus und Buddhismus'' (Gedenkschrift für Ludwig Alsdorf), hrsg. von Klaus Bruhn und Albrecht Wezler, Wiesbaden 1981, 199-250.# "Versenkungspraxis und erlösende Erfahrung in der Śrāvakabhūmi". In: ''Epiphanie des Heils'', hrsg. von Gerhard Oberhammer, Vienna 1982, 59-85.# "Die letzten Seiten der Śrāvakabhūmi". In: ''Indological and Buddhist Studies'' (Vol. in Honour of Professor J. W. de Jong on his Sixtieth Birthday), ed. L. A. Hercus et al., Canberra 1982, 457-489.# "The Darśanamārga Section of the Abhidharmasamuccaya and its Interpretation by Tibetan Commentators" (with Special Reference to Bu ston Rin chen grub). In: ''Contributions on Tibetan and Buddhist Religion and Philosophy'' (Proceedings of the Csoma de Körös Symposium held at Velm-Vienna, Austria, 13–19 September 1981, Vol. 2), ed. by E. Steinkellner and H. Tauscher, Vienna 1983, 259-274.# "On the Vijñaptimātra Passage in Saṁdhinirmocanasūtra VIII.7". In: ''Acta Indologica'' VI (1984) = Studies of Mysticism in Honour of the 1150th Anniversary of Kobo-Daishi's Nirvāṇam, 433-455.# "Buddhismus und Natur". In: ''Die Verantwortung des Menschen für eine bewohnbare Welt in Christentum, Hinduismus und Buddhismus'', hrsg. von R. Panikkar und W. Strolz, Freiburg/Basel/Vienna 1985, 100-133.# "Once again Mahāyānasaṁgraha I.8". In: ''Buddhism and Its Relation to Other Religions'' (Essays in Honour of Dr. Shōzen Kumoi on His Seventieth Birthday), Kyoto 1985, 139-160.# "Critical Response". In: Karma and Rebirth, ed. Ronald W. Neufeldt, Albany 1986, 203-230.# "Zur Liste der 57 'kleineren Fehler' in der Ratnāvalī und zum Problem der Schulzugehörigkeit Nāgārjunas". In: Studien zur Indologie und Iranistik 11/12 (1986), 203-232.# "Beiträge zur Schulzugehörigkeit und Textgeschichte kanonischer und postkanonischer Materialien". In: ''Zur Schulzugehörigkeit von Werken der Hīnayāna-Literatur, hrsg. von Heinz Bechert, 2. Teil, Göttingen 1987 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, 3. Folge, No. 154), 304-406.# "Buddhism and Nature". In: ''Buddhism and Nature'' – Proceedings of an International Symposium on the Occasion of EXPO 1990. Tokyo: The International Institute for Buddhist Studies, 1991, 22-34. [Vortrag, Basis von Monographie No. 5]# "Budismo y naturaleza". In: ''Revista de Estudios Budistas'' 1 (1991), 63-85 (Spanish transl. of No. 30).# "Yogācārabhūmi: Sopadhikā and Nirupadhikā Bhūmiḥ". In: ''Papers in Honour of Prof. Dr. Ji Xianlin on the Occasion of His 80th Birthday'', Jiangxi: Jiangxi renmin chubanshe 1991, vol. 2, 687-709.# "A Note on Vasubandhu and the Laṅkāvatārasūtra". In: ''Asiatische Studien'' XLVI.1 (1992) (Études bouddhiques offertes à Jaques May), 392-397.# "An Attempt to Estimate the Distance in Time between Aśoka and the Buddha in Terms of Doctrinal History". In: Heinz Bechert (Ed.), The Dating of the Historical Buddha (Die Datierung des historischen Buddha), Part 2 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, Dritte Folge, No. 194), Göttingen 1992, 110-147.30.# "Zur Textgeschichte der Pañcāgnividyā". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 38 (1994), 43-60.# "On the Status of Plants in Earliest Buddhism". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 49-65. [entspricht im wesentlichen der ersten Hälfte vonSelbständige Schriften 4A.]# "Buddhism and Environmental Ethics: Some Reflections". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 181-201.# "Mensch, Tier und Pflanze und der Tod in den älteren Upaniṣaden". In: Gerhard Oberhammer (Hrsg.), ''Im Tod gewinnt der Mensch sein Selbst: Das Phänomen des Todes in asiatischer und abendländischer Religion'', Vienna 1995, 43-74.# "Man, Animals and Plants in the Rebirth Passages of the Early Upaniṣads". In: ''Journal of the Royal Asiatic Society of Sri Lanka, New Series'', Vol. 38 (1993/1994), Colombo 1995, 141-162. [Modifizierte Englische Fassung von 37]# "Buddhism and Ecological Responsibility". In: Lawrence Surendra, Klaus Schindler, Prasann Ramaswamy (Hrsg.), ''Stories they tell — A dialogue among philosophers, scientists and environmentalists''. Madras 1996, 57-75; 83-93. [Enthält viele, z.T. sinnentstellende Druckfehler.]# "Buddhismus und Ökologische Ethik". In: ''Bodhiblatt'' 6 (Frühling/Sommer 1997), 33-40; 7 (Herbst 1997), 16-24; 8 (Frühling/Sommer 1998), 10-17; 9 (Frühling/Sommer 2000), 9-16. [Im Prinzip die deutsche Entsprechung zu 38. Leider ebenfalls viele Druckfehler.]# "Buddhismus und Glaubenskriege". In: Peter Herrmann (Hrsg.), ''Glaubenskriege in Vergangenheit und Gegenwart'' (Veröffentlichungen der Joachim Jungius-Gesellschaft der Wissenschaften, Hamburg, No. 83), Göttingen 1996, 63-92.# "The Early Buddhist Tradition and Ecological Ethics". In: ''Journal of Buddhist Ethics'' 4 (1997), 1-74.# "Das Jñānaprasthāna-Fragment SHT III 823". In: Petra Kieffer-Pülz u. Jens-Uwe Hartmann (Hrsg.), ''Bauddhavidyā¬sudhākaraḥ: Studies in Honour of Heinz Bechert on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1997 (Indica et Tibetica 30), 559-569.# "Tier und Mensch im Buddhismus". In: Paul Münch with Reiner Walz (Hrsg.), ''Tiere und Menschen — Geschichte und Aktualität eines prekären Verhältnisses''. Paderborn 1998, 179-224 (zusammen mit M. Maithrimurthi).# "Das Jñānaprasthāna-Fragment SHT VII 1752". In: Paul Harrison and Gregory Schopen (eds.), ''Sūryacandrāya. Essays in Honour of Akira Yuyama on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1998, 143-156.# "A Further Note on Hetucakraḍamaru 8-9". In: ''Journal of Indian Philosophy'' 27 (1999), 79-82.# "Heilsvermittelnde Aspekte der Natur im Buddhismus". In: Gerhard Oberhammer u. Marcus Schmücker (Hrsg.), ''Raum-zeitliche Vermittlung der Transzendenz — Zur "sakramentalen" Dimension religiöser Traditionen''. Vienna 1999, 229-262.# "Aspects of the Buddhist Attitude towards War". In: Jan E.M Houben and Karel R. van Kooij, ''Violence Denied — Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History''. Leiden etc. 1999, 45-67.# "Gleichmut und Mitgefühl. Zu Spiritualität und Heilsziel des älteren Buddhismus". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie Band 5). Mödling: St. Gabriel 2000, 119-136.# "Chōzen to Dōjō. Shoki-bukkyō ni mirareru seishin-sei to kyūsai (ri) no mokuteki 超然と同情初期仏教にみられる精神性と救済(利)の目的. transl. of Naoki Saitō 斎藤直樹". In: ''Tetsugaku'' 哲学 108 (2002), 67-99. [Jap. translation of No. 47]# "Mitleid und Leerheit. Zu Spiritualität und Heilsziel des Mahāyāna". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie, Volume 5). Mödling: St. Gabriel 2000, 437-455.# "Rembin to kūshō. Daijō ni okeru seishinsei to kyūsai (ri) no shūkyoku 憐憫と空性: 大乗における精神性と救済(利)の終極". transl. of Naoki Saitō 斎藤直樹. In: ''Tetsugaku'' 哲学 109 (2003), 71-100. [Jap. translation of No. 48].# "Essen ohne zu töten. Zur Frage von Fleischverzehr und Vegetarismus im Buddhismus". In: Perry Schmidt-Leukel (Hrsg.), ''Die Religionen und das Essen'' (Diederichs Gelbe Reihe Bd. 163). Kreuzlingen u. München: Diederichs 2000, 145-202.# "Zwei Fragmente aus dem Prakaraṇa". In: Christine Chojnacki, Jens-Uwe Hartmann u. Volker M. Tschannerl (Hrsg.), ''Vividharatnakaraṇḍaka. Festgabe für Adelheid Mette''. (Indica et Tibetica Bd. 37) Swisttal-Odendorf 2000, 481-492.# "Buddhism and the Ethics of Nature — Some Remarks". In: ''The Eastern Buddhist'' (New Series) 32.2 (2000), 26-78.# "Bukkyō to shizen-rinri — jakkan no shoken. transl. of Takashi Iwata et al.". In: ''Tōyō no shisō to shūkyō''. 18 (2001): 1-41 u. 19 (2002), 1-32. [Jap. translation of No. 51.]# "On Three Yogācārabhūmi Passages Mentioning the Three Svabhāvas or Lakṣaṇas". In: Jonathan A. Silk (Hrsg.), ''Wisdom, Compassion, and the Search for Understanding''. The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu: University of Hawai'i Press 2000, 245-263.# "Zur zwölfgliedrigen Formel des Entstehens in Abhängigkeit". In: ''Hōrin'' 7 (2000): 41-76.# "A Note on the Origin of Ahiṁsā". In: Ryutaro Tsuchida and Albrecht Wezler (Hrsg.), ''Harānandalaharī''. Volume in Honour of Professor Minoru Hara on his Seventieth Birthday. Reinbek: Dr. Inge Wezler 2000, 253-282.# "[[Aldous Huxley]]’s View of Nature". In: C. C. Barfoot (ed.), ''Aldous Huxley between East and West''. Amsterdam - New York: Rodopi 2001, 151-173.# "Fragments of an Early Commentary. Zus. mit Jens Braarvig u. Lore Sander". In: Jens Braarvig (ed.), ''Manuscripts in the Schøyen Collection''. Oslo: Hermes Publishing 2002, 249-254.# "The Case of Vegetarianism – Buddhist Perspectives". In: ''Journal of Indian Philosophy'' (Korean Society for Indian Philosophy) 12.1 (2002), 309-329.# "Ein weiteres Fragment aus dem Prakaraṇa: SHT VII 1697". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 46 (2002): 51–103.# "Zum Problem der Gewalt im Buddhismus". In: Adel Theodor Khoury et al. (Hrsg.), ''Krieg und Gewalt in den Weltreligionen''. Freiburg/Basel/Wien: Herder 2003: 83–98 u. 133–138.# "Benefiting Oneself and Benefiting Others: A Note on Aṅguttaranikāya 7.64". In: [[Henk Bodewitz|H.W. Bodewitz]] and Minoru Hara (eds.), ''Gedenkschrift J.W. de Jong''. Tokyo: The International Institute for Buddhist Studies 2004 (''Studia Philologica Buddhica'', Monograph Series, XVII): 149–160.# "Einige besondere Aspekte der „Bodhisattva-Ethik“ in Indien und ihre Hintergründe". In: ''Hōrin10'' (2003): 21-46.# "Artikel Buddhism [Indian]". In: Bron R. Taylor (ed.), ''The Encyclopedia of Religion and Nature''. London & New York: Thoemmes Continuum 2005: I 232-236.# "Ein tibetochinesisches Bahrtuch: Zu den Texten". In: ''Die Welt des tibetischen Buddhismus''. Mitteilungen aus dem Museum für Völkerkunde Hamburg, Neue Folge Bd. 36 (2005): 605-610.# "Man and World: On the Myth of Origin of the Aggaññasutta". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:165-182.# "Meat-eating and nature: Buddhist perspectives". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:183-201.# "Nichtselbst, Leerheit und altruistische Ethik im Bodhicaryāvatāra". In:Karin Preisendanz (Hrsg.), ''Expanding and Merging Horizons''. Contributions to South Asian and Cross-Cultural Studies in Commemoration of Wilhelm Halbfass. Vienna: Österreichische Akademie der Wissenschaften 2007: 551–570.# "Zur Frage, ob ein Bodhisattva unter bestimmten Voraussetzungen in einer neutralen Geisteshaltung (avyākṛta-citta) töten darf". In: Konrad Klaus und Jens-Uwe Hartmann (Hrsg.), ''Indica et Tibetica''. Festschrift für Michael Hahn, Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Vienna 2007 (Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 66): 423–440.# "Aspects of Spiritual Practice in Early [[Yogācāra]]". In: ''Journal of the International College for Postgraduate Buddhist Studies'' (Tokyo) 11 (2007): 213–244.)
People/Lusthaus, D. + (=== Selected Publications === *Lusthaus, … === Selected Publications ===*Lusthaus, Dan (1985). "“Reflections on the Mirror Metaphor in Hui-neng, Chuang Tzu and Lao Tzu”". Journal of Chinese Philosophy 12 (June 1985): 169–178. doi:10.1111/j.1540-6253.1985.tb00005.x.*Lusthaus, Dan (1990). "Retracing the Human-Nature vs. World-Nature Dichotomy in Lao Tzu”". Journal of Chinese Philosophy 17 (June 1990): 187–214. doi:10.1111/j.1540-6253.1990.tb00408.x.*Lusthaus, Dan (1995). Ian P. McGreal, ed.. ed. “Lao Tzu” Great Thinkers of the Eastern World. Harper Collins.*Lusthaus, Dan (1999). “A Retrospective of Yogācāra Scholarship in the Twentieth Century” Proceedings of the Eleventh Annual International Conference on Chinese Philosophy, Taipei, Taiwan.*translated from the Chinese of K'uei-chi (Taishō volume 33, number 1710) by Heng-ching Shih ; in collaboration with Dan Lusthaus. (2002). “A Comprehensive Commentary on the Heart Sutra (Prajñāpāramitā-hŗdaya-sūtra) by K'uei-chi, translated by Heng-Ching Shih in Collaboration with Dan Lusthaus. Berkeley: Numata, v. 66-I in Tripiţaka Series. Berkeley, Calif.: Numata Center for Buddhist Translation and Research. ISBN 1-886439-11-7.*Lusthaus, Dan (2002). Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch’eng Wei-shih Lun. Curzon Critical Studies in Buddhism Series.. London: Routledge. xii + 611 pages, Appendices, bibliography, index. ISBN 0-7007-1186-4.*Lusthaus, Dan (2003). Scott Cook, ed.. ed. "Aporetic Ethics in the Zhuangzi" Hiding the World in the World: Uneven Discourses on the Zhuangzi. SUNY (State University of New York).*Lusthaus, Dan (2003). "“The Heart Sutra in Chinese Yogācāra: Some Comparative Comments on the Heart Sutra Commentaries of Wŏnch’ŭk and K’uei-chi.”". International Journal of Buddhist Thought and Culture 3 (Sept. 2003).*Lusthaus, Dan (2006). Donald Borchert, ed.. ed. “Yogācāra” (2nd ed.). Detroit: Macmillan Reference USA.nd ed.). Detroit: Macmillan Reference USA.)
People/Schaik, S. + (====Monographs==== * Tibetan Zen: Discover … ====Monographs====* Tibetan Zen: Discovering a Lost Tradition (Boston & London: Snow Lion, 2015). ISBN 9781559394468* Manuscripts and Travellers: The Sino-Tibetan Documents of a Tenth-Century Buddhist Pilgrim, coauthored with Imre Galambos (Berlin: de Gruyter, 2012). ISBN 9783110225648* Tibet: A History (London: Yale University Press, 2011). ISBN 9780300154047* Esoteric Buddhism at Dunhuang: Rites and Teachings for this Life and Beyond, co-edited with Matthew Kapstein (Leiden: Brill, 2010). ISBN 9789004182035* Tibetan Tantric Manuscripts from Dunhuang: A Descriptive Catalogue of the Stein Collection at the British Library, co-authored with Jacob Dalton (Leiden: Brill, 2006). ISBN 9789004154223* Approaching the Great Perfection: Simultaneous and Gradual Approaches to Dzogchen Practice in the Longchen Nyingtig (Boston: Wisdom Publications, 2004). ISBN 0861713702====Articles====* "The Stone Maitreya of Leh: The Rediscovery and Recovery of an Early Tibetan Monument", with André Alexander, Journal of the Royal Asiatic Society 21.4 (2011): 421–439.* "The Prayer, the Priest and the Tsenpo: An Early Buddhist Narrative from Dunhuang", with Lewis Doney, Journal of the International Association of Buddhist Studies 30.1–2 (2007): 175–217.* "Fragments of the Testament of Ba from Dunhuang", with Kazushi Iwao, Journal of the American Oriental Society 128.3 (2008): 477–487.* "A Definition of Mahāyoga: Sources from the Dunhuang Manuscripts", Tantric Studies 1 (2008): 45–88.* "The Sweet Saint and the Four Yogas: A ‘Lost’ Mahāyoga Treatise from Dunhuang", Journal of the International Association of Tibetan Studies 4 (2008 [2009]): 1-67,* "Beyond Anonymity: Palaeographic Analyses of the Dunhuang Manuscripts", with Tom Davis and Jacob Dalton, Journal of the International Association of Tibetan Studies 3 (2007): 1-23.* "The Early Days of the Great Perfection", Journal of the International Association of Buddhist Studies 27/1 (2004): 165–206.* "Tibetan Dunhuang Manuscripts in China", Bulletin of the School of Oriental and African Studies 65.1 (2002): 129–139.* "The Origin of the Headless Style (dbu med) in Tibet", in Medieval Tibeto-Burman Languages IV, ed. Nathan W. Hill (Leiden: Brill, 2012).* "A New Look at the Invention of the Tibetan Script", in New Studies of the Old Tibetan Documents: Philology, History and Religion (Old Tibetan Documents Monograph Series, vol. III)., ed. Yoshiro Imaeda, Matthew Kapstein and Tsuguhito Takeuchi (Tokyo: ILCAA, 2011): 45–96.* "Oral Teachings and Written Texts: Transmission and Transformation in Dunhuang", in Contributions to the Cultural History of Tibet, ed. In Matthew T. Kapstein and Brandon Dotson (Leiden: Brill, 2007): 183-208.* "The Tibetan Avalokiteśvara Cult in the Tenth Century: Evidence from the Dunhuang Manuscripts", in Tibetan Buddhist Literature and Praxis (Proceedings of the Tenth Seminar of the IATS, 2003, Volume 4), ed. Ronald M. Davidson and Christian Wedemeyer (Leiden: Brill, 2006): 55-72.* "Where Chan and Tantra Meet: Buddhist Syncretism in Dunhuang", with Jacob Dalton in The Silk Road: Trade, Travel, War and Faith, ed. Susan Whitfield (London: British Library Press, 2004): 61-71.====Translations====* Dhongthog Rinpoche, The Sakya School of Tibetan Buddhism: A History, Translated by Sam van Schaik (Somerville, MA: Wisdom Publications, Inc., 2016).====Other====* Matko, Marta and Sam van Schaik, Scribal Colophons in the Tibetan Manuscripts at the British Library (Prajñāpāramitā and Aparimitāyus sūtras), First Electronic Edition (London: International Dunhuang Project, 2013). http://idp.bl.uk/database/oo_cat.a4d?shortref=Matko_vanSchaik_2013;random=15506a4d?shortref=Matko_vanSchaik_2013;random=15506)
People/Zimmermann, M. + (===Papers Presented=== *2011 "Terms for … ===Papers Presented===*2011 "Terms for Buddha-Nature in the Early Phase of Buddha-Nature Thought in India" at The XVIth Congress of the International Association of Buddhist Studies in Jinshan, Taiwan*2011 "The Process of Awakening in Early Texts on Buddha-Nature in India" at The Workshop on Indian Buddhist Thought in 6th-7th Century China at National Chengchi University in Taipeh, Taiwan*2010 "The Ethical Base of Socially Engaged Buddhists: Unity in Difference?" at the University of Munich, Germany*2010 "Frieden und Gewalt im Buddhismus" at the International Symposium "Religions and World Peace: Religious Communities and their Potential for Peacebuilding and Conflict Resolution" in Osnabrück, Germany*2010 "Socially Engaged Buddhism: Local Manifestations of a Buddhist Socio-ethical Philosophy" at the University of Oslo, Norway*2010 "The Process of Awakening in Early Texts on Buddha-Nature in India" at the 55th International Conference of Eastern Studies in Tokyo, Japan *2010 "Engaged Buddhism: Social Entanglement with Spiritual Gain?" at the University of British Columbia, Vancouver, Canada*2010 "Is Violence Avoidable? On War and Peace in Indian Buddhism" at the University of British Columbia, Vancouver, Canada*2010 "The Innovative Structure of the 'Chapter on Ethics' in the Bodhisattvabhumi" at Mahidol University, Nakhon Pathom, Thailand*2009 "The Innovative Structure of the 'Chapter on Ethics' in the Bodhisattvabhumi" at Dharma Drum Buddhist College, Taipeh *2009 "When Compassion Trumps Non-Violence: Mahayana Codes of Conduct for Bodhisattvas and Kings" at the Ghent Centre for Buddhist Studies, Ghent, Belgium*2009 "'All Beings Have Buddha-Nature': the Genesis of a Central Concept in Mahayana Buddhism" at Ghent University, Belgium*2008 "Ist der König immer ein Narr? Herrschaft und Gewalt im Buddhismus Indiens" at the University of Hamburg*2008 "Die Ethik des Bodhisattva: Das Kapitel zum Rechten Verhalten in der Bodhisattvabhumi" at the University of Vienna, Austria*2008 "The Chapter on Ethics in the Bodhisattvabhumi" at the conference The Yogacarabhumi and the Yogacaras (The 3rd Geumgang International Conference for Buddhist Studies) in Seoul, Korea*2008 "Mahayana Buddhism: the Traditions of Yogacara and Tathagatagarbha" at the L'Orientale, University of Naples, Italy*2007 "Vom gesprochenen Wort zum Manuskript: Die Schriftkultur und ihre Bedeutung für den Buddhismus Indiens" at the University of Hamburg*2007 "The Pierced Foot: The Transformation of an Episode from the Buddha's Life" at the conference Text, Translation, and Transmission at the University of California, Berkeley*2007 "Buddhism, War, and Violence" and discussion panel "Indological and Buddhological Intersections: German and American Approaches to the Study of Buddhism and Indian Religion" at the University of Florida, Gainesville*2007 "Conceptions of Buddhist Kingship in South Asia" at the 2nd South and Southeast Asian Association for the Study of Culture and Religion (SSEASR) Conference in Bangkok, Thailand*2006 "Once the Bodhisattva Was a Killer: Ethical Discourse and the Creation of History in Indian Buddhism" at the symposium The Practice of History in Asian Religions at the Colegio de Mexico, Mexico City*2005 "The Righteous King: Buddhist Statecraft from Ideal to Realpolitik" at the University of Texas, Austin*2005 "Looking for the Textual Origins: Buddha-Nature Thought in Indian Mahayana Buddhism" at the University of California, Los Angeles*2005 "Violence in Early Mahayana Buddhism" at the Institute of Buddhist Studies at the Graduate Theological Union, Berkeley*2005 "Eternal Buddhahood and Permeating Knowledge: The Origins of Buddha-Nature" at the XIXth World Congress of the Association for the History of Religions in Tokyo*2005 "Doctrinal Justifications of Buddhist Violence: Preliminaries to a Holy War?" at the conference "The Rhetorics of Holy War" at the University of California / Graduate Theological Union, Berkeley*2004 "Buddha-Nature in India: Ethical Stimulant, Metaphysical Rationale, or Prosyletizing Strategy?" at the University of California, Berkeley*2003 "Beneficient Partners or Unholy Allies? Compassion and Violence in Indian Buddhism" at Stanford University*2003 "Beneficient Partners or Unholy Allies? Compassion and Violence in Indian Buddhism" at the International Institute for Buddhist Studies in Tokyo*2002 "Buddhism and Violence: The Early Background" at the Royal Nepal Academy in Kathmandu, Nepal*2002 Organization of the panel "Buddhism and Violence" at The XIIIth Conference of the International Association of Buddhist Studies in Bangkok; title of own paper: "Indian Mahayanists and the Punitive Measures of a King"*2001 "Tathagatagarbha: Der Ursprung von der Lehre der Buddha-Natur aller Lebewesen im indischen Mahayana" (Tathagatagarbha: The origin of the teaching of a buddha-nature in all living beings in Indian Mahayana) at the XXVIII. Deutscher Orientalistentag in Bamberg, Germany*2001 "Die Frühphase der Herausbildung des Bodhisattva-Ideals im Mahayana" (The early phase of the advent of the bodhisattva ideal in the Mahayana) at the EKO-Haus der Japanischen Kultur in Düsseldorf, Germany*2001 "Das Bodhisattva-Ideal im indischen Buddhismus" (The bodhisattva ideal in Indian Buddhism) at the Conference "Das Bodhisattva-Ideal im chinesischen Buddhismus" at the Fo-Guang-Shan-Tempel in Berlin*2001 "Buddhismus und Gewalt" (Buddhism and violence) at the University of Hamburg in the project "Buddhismus in Geschichte und Gegenwart"*2000 "The Kanjur stemma of the De bzhin gshegs pa'i snying po'i mdo (Tathagatagarbhasutra) including fragments from Tabo and its relation to its paracanonical translation in the 'Newark-Kanjur'" at the Ninth Seminar of the International Association for Tibetan Studies in Leiden, Holland*2000 "Die Lehre von der Buddhanatur aller Lebewesen" (The teaching of the buddha-nature of all living beings) at the University of Hamburg in the project "Buddhismus in Geschichte und Gegenwart"*2000 "Friedliebender Buddhismus – nur ein Mythos?" (Peaceful Buddhism – only a myth?) at the Conference "Buddhismus in Wissenschaft und Praxis" in the Vietnamese "Pagode Vien Giac" at Hannover, Germany*1998 "The 'discovery' of a second Tibetan translation of the Tathagatagarbhasutra among the Newark Kanjur manuscripts: Its philological and philosophical implications" at the 43rd International Conference of Eastern Studies in Tokyo*1996 "The Tathagatagarbhasutra: Some Philological and Philosophical Considerations" at the University of Kyoto, Institute for Research in Humanities ===Publications===*2010 General editor of the Hamburg Buddhist Studies Series, vol.1: The Genesis of the Bodhisattva Ideal by Analayo, Hamburg: Hamburg University Press*2009 Review of "Catherine Ludvik, Recontextualizing the Praises of a Godess. From the Harivamsa to Yijing's Chinese Translation of the Sutra of Golden Light, Italian School of East Asian Studies, Occasional Papers 10, Kyoto: Scuola Italiana di Studi sull' Asia Orientale 2006," in Orientalistische Literaturzeitung 104 (2009) 4–5, 562–567 *2008 "On Power and Punishment: Buddhism and Statecraft in Ancient India," in Homo Oeconomicus 25(2), 225–244*2008 "Zur Geschichte der Abteilung für Kultur und Geschichte Indiens und Tibets," in Vom Kolonialinstitut zum Asien-Afrika-Institut. 100 Jahre Asien- und Afrikawissenschaften in Hamburg, Ludwig Paul (ed.), Gossenberg: OSTASIEN Verlag, 106–127 (together with Dorji Wangchuk)*2007 "Conceptions of Buddhist Kingship in South Asia," in His Majesty King Bhumibol Aduyadej: Upholder of All Faiths, Institute of Language and Culture for Rural Development, Mahidol University (ed.), Nakhonpathom: Mahidol University, 121–128*2006 Buddhism and Violence, M. Zimmermann (ed.), Lumbini: Lumbini International Research Institute, 254 pages*2006 "Only a Fool Becomes a King: Buddhist Stances on Punishment," in Buddhism and Violence, M. Zimmermann (ed.), Lumbini: Lumbini International Research Institute, 213–242 (download PDF)*2006 "Wie die Lehre von der Buddhanatur entstand," Tibet und Buddhismus 77 (April, Mai Juni), 20–24*2006 Several entries in Das grosse Lexikon des Buddhismus, translated from the Japanese and revised, G. Paul and others (eds.), Munich: IUDICIUM*2004 "War," in Encyclopedia of Buddhism, R. E. Buswell (ed.), New York: Macmillan Reference, 893–897*2003 "Bericht über das 'Nepal Research Centre' (NRC) für den Zeitraum von April 2002 bis März 2003," Geschäftsbericht der Deutschen Morgenländischen Gesellschaft (Geschäftsjahr 2002/2003), Zeitschrift der Deutschen Morgenländischen Gesellschaft 153-2, 525–526*2003 Review of "Ludwig Alsdorf, Kleine Schriften, 2d ed., Albrecht Wezler (ed.), Glasenapp-Stiftung Band 10, Stuttgart: Steiner 2001," Indo-Iranian Journal 46, 90–91*2003 "A Preliminary Analysis of the Tathagatagarbhasutra as Found in the Lang Kanjur," appendix to Klaus-Dieter Mathes' "Establishing the Succession of the Sakya Lamas of Näsar Gompa and Lang Gompa in Dolpo (Nepal)," Wiener Zeitschrift für die Kunde Südasiens 47, 104–105*2002 Together with K.-D. Mathes: "Bericht über das ‚Nepal-German Manuscript Preservation Project' (NGMPP) für den Zeitraum von April 2001 bis März 2002," Geschäftsbericht der Deutschen Morgenländischen Gesellschaft (Geschäftsjahr 2001/2002), Zeitschrift der Deutschen Morgenländischen Gesellschaft 152-2, 477–478*2002 Several entries related to Mahayana Buddhism in Harenberg Lexikon der Religionen: die Religionen und Glaubensgemeinschaften der Welt. Ihre Bedeutung in Geschichte, Alltag und Gesellschaft, B. Budde and C. Laue-Bothen (eds.), Dortmund: Harenberg Verlag*2002 "Buddhismus und Gewalt," in Buddhismus in Geschichte und Gegenwart, vol. 7, Continuing Academic Education, Hamburg: University of Hamburg, Asia-Africa-Institute, Department for Indian and Tibetan Studies, 101–110*2002 A Buddha Within: The Tathagatagarbhasutra, The Earliest Exposition of the Buddha-Nature Teaching in India, Bibliotheca Philologica et Philosophica Buddhica 6, Tokyo: The International Research Institute for Advanced Buddhology, 444 pages (download PDF 78MB; low print quality: PDF 6MB; Chinese and Tibetan texts in the Thesaurus Literaturae Buddhicae)*2002 "The Tabo Fragments and the Stemma of the Tibetan Tathagatagarbhasutra," in The Many Canons of Tibetan Buddhism. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000, Brill's Tibetan Studies Library 2/10, H. Blezer, A. McKay and C. Ramble (eds.), Leiden, Boston, Cologne: Brill, 177–196*2000 "A Mahayanist Criticism of Arthasastra: The Chapter on Royal Ethics in the Bodhisattva-gocaropaya-visaya-vikurvana-nirdesa-sutra," Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1999, 177–211 (download PDF)*2000 "Identification of a Quotation in the Ratnagotravibhagavrtti," Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1999, 215–216 (download PDF) *2000 "Tathagatagarbha," in Buddhismus in Geschichte und Gegenwart, vol. 4, Continuing Academic Education, Hamburg: University of Hamburg, Asia-Africa-Institute, Department for Indian and Tibetan Studies, 235–249*1999 "The Tathagatagarbhasutra: Its Basic Structure and Relation to the Lotus Sutra," Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1998, 143–168 (download PDF)*1998 "A Second Tibetan Translation of the Tathagatagarbhasutra in the Newark Manuscript Kanjur from Bathang: A Translation of the Early Period (snga dar)," Transactions of the International Conference of Eastern Studies 43, Tokyo, 33–50erence of Eastern Studies 43, Tokyo, 33–50)
People/Abe, M. + (===Selected Publications=== * Zen and Wes … ===Selected Publications===* Zen and Western Thought (London: Macmillan; Univ. of Hawaii 1985), edited by William R. LaFleur, with foreword by John Hick.* A Study of Dōgen: His Philosophy and Religion (SUNY 1992), edited by Steven Heine.* Buddhism and Interfaith Dialogue (Univ. of Hawaii 1995), edited by Steven Heine * Zen and Comparative Studies (Univ. of Hawaii 1997), edited by Steven Heine * Zen and the Modern World (Univ. of Hawaii 2003), edited by Steven Heine.* "Buddhism," in ''Our Religions. The Seven World Religions Introduced by Preeminent Scholars from Each Tradition'', edited by Arvind Sharma (HarperOne 1994). edited by Arvind Sharma (HarperOne 1994).)
People/Lai, W. + (===Selected Publications=== Books: * Boo … ===Selected Publications===Books:* Book co-edited with Lewis Lancaster, ''Early Ch’an in China and Tibet''. (Berkeley: Asian Humanities Press, 1983).* Book co-authored with Michael von Brueck, ''Buddhismus und Christentum: Geschichte, Konfrontation, Dialog''. Munich: Beck, 1997.* Partial translation into English, ''Christianity and Buddhism: A Multicultural History of their Dialogue''. New York: Orbia, 2001.* Encyclopedia Entries in ''Encyclopedia of Monasticism'', ed. William M. Johnston (Chicago London: Fitzroy Dearborn, 2000).* Entries on: “Images: Buddhist,” “Conversion/Initiation: Buddhist,” “Scholasticism: Buddhist Spiritual Ladders,” “Master/Disciple: Buddhist,” “Governance: Buddhist,” “Hierocrat: Buddhist,” “Prophethood: Japanese Buddhist,” “Charities/Social Service: Buddhist,” “Gnostic Cosmogony: Buddhist,” “Sacred Topography: Buddhist,” “Intercession for the Dead,” “Economic Justice: Buddhist.”* Encyclopedia Entries on. “Chinese Buddhism,” “Chinese Myth,” “Hui Shih,” “Kung-sun Lung,” “Ma-tsu Tao-i.” In ''Encyclopedia of Chinese Philosophy'', ed. Antonio Cua (New York: Routledge, 2003).* The whole China section in ''Encyclopedia of Asian Philosophy'', ed. Oliver Leaman (London-New York: Routledge, 2002).===Essays or Chapters in Books===* 1984. "Symbolism of Evil in China: The K'ung-chia Myth Analyzed." ''History of Religions'', 23, 4:316-3 43.* 1985. "Ma-tsu Tao-i and the Unfolding of Southern Zen." ''Japanese Journal of Religious Studies'', (Special Volume for Heinrich Dumoulin) 12, 4:173-192.* 1985 (Paper). "The One-Legged and the Three-Legged." ''Asian Cultural Studies'', (International Christian University, Tokyo) 3, A:67–80.* 1986 (Paper). "Dating the Hsiang-fa Chüeh-i Ching." ''Annual Memoirs of Otani University Shin Buddhist Comprehensive Research Institute'', 4:61–91.* 2004. “The Earth Mother Scripture: Unmasking the Neo-Archaic.…” ''Beyond Primitivism: Indigenous Religious Traditions and Modernity'', ed. Jacob Olupona (New York: Routledge), pp. 200–213.* 2004. “The Origin of Ming Buddhist Schism.” ''Heterodoxy in Late Imperial China'', ed. Kwang-Ching Liu and Richard Shek (Honolulu : University of HawaiiPress), pp. 109–135.* 2003. “The Century of the Holy Man in Chinese History (316-439): The Death of Hsuan-Kao,” In ''Pacific World: Journal of the Institute of Buddhist Studies'', (Special section: “In Memory of Masatoshi Nagatomi”) Third series, 5:143–161.atoshi Nagatomi”) Third series, 5:143–161.)