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<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |||
:In such a way, the Essence of the Lord | |||
:Is characterized from 10 points of view. | |||
:Now, this essence, as concealed by the coverings of defilement, | |||
:Is made known by the following examples.—<ref>This is verse 94 in Obermiller's translation</ref> | |||
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | |||
:Thus have been explained the characteristics | |||
:Of the Matrix of the Buddha from 10 aspects; | |||
:Now, this Matrix, as concealed by the covering of defilements | |||
:Is to be known by the following illustrations. | |||
<h6>Holmes (1985) <ref>Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.</ref></h6> | <h6>Holmes (1985) <ref>Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.</ref></h6> | ||
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:through a tenfold presentation. | :through a tenfold presentation. | ||
:One should understand from the following examples | :One should understand from the following examples | ||
:its presence within the confines of the defilements. | |||
<h6>Holmes (1999) <ref>Holmes, Ken & Katia. Maitreya on Buddha Nature. Scotland: Altea Publishing, 1999.</ref></h6> | |||
:Thus has the Victor's essence been described | |||
:through a tenfold presentation. | |||
:One should understand, from the following examples, | |||
:its presence within the confines of the defilements. | :its presence within the confines of the defilements. | ||
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:In this way the nature of the Victorious One | :In this way the nature of the Victorious One | ||
:is expressed [by] the "Tenfold Presentation." | :is expressed [by] the "Tenfold Presentation." | ||
:This [tathagatagarbha] abides within the shroud of the afflictions, | :This [tathagatagarbha] abides within the shroud of the afflictions, | ||
:as should be understood through [the following nine] examples: | :as should be understood through [the following nine] examples: | ||
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Revision as of 14:48, 21 March 2019
Ratnagotravibhāga Root Verse I.95
Verse I.95 Variations
जिनगर्भव्यस्थानमित्येवं दशंधोदितम्
तत्क्लेशकोशगर्भत्वं पुनर्ज्ञेयं निदर्शनैः
तत्क्लेशकोशगर्भत्वं पुनर्ज्ञेयं निदर्शनैः
jinagarbhavyasthānamityevaṃ daśaṃdhoditam
tatkleśakośagarbhatvaṃ punarjñeyaṃ nidarśanaiḥ
tatkleśakośagarbhatvaṃ punarjñeyaṃ nidarśanaiḥ
E. H. Johnston as input by the University of the West.[1]
།དེ་ལྟར་རྒྱལ་བའི་སྙིང་པོ་ནི།
།རྣམ་གཞག་རྣམ་པ་བཅུ་ཞེས་བརྗོད།
།ཉོན་མོངས་སྦུབས་ནང་གནས་པ་དེ།
།དཔེ་དག་གིས་ནི་ཤེས་པར་བྱ།
།རྣམ་གཞག་རྣམ་པ་བཅུ་ཞེས་བརྗོད།
།ཉོན་མོངས་སྦུབས་ནང་གནས་པ་དེ།
།དཔེ་དག་གིས་ནི་ཤེས་པར་བྱ།
The presentation of the heart of the victors
Has been discussed in this way in ten aspects.
Now, its being enclosed by the cocoon of the afflictions
Should be understood through examples.
Has been discussed in this way in ten aspects.
Now, its being enclosed by the cocoon of the afflictions
Should be understood through examples.
- Voilà donc les dix points qui définissent
- La quintessence des Vainqueurs.
- Il s’impose maintenant d’en reconnaître la présence
- Dans l’enveloppe des affections en s’aidant de comparaisons.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.95
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
།དེ་ལྟར་རྒྱལ་བའི་སྙིང་པོ་ནི། །རྣམ་གཞག་རྣམ་པ་བཅུ་ཞེས་བརྗོད། །ཉོན་མོངས་སྦུབས་ན་གནས་པ་དེ། །དཔེ་དག་གིས་ནི་ཤེས་པར་བྱ། །དེ་ལྟར་ཕྱི་མའི་མཐའི་མུ་དང་མཚུངས་པ་རྟག་པའི་ཆོས་ཉིད་རིག་པར་བྱ་བ་ཉིད་ཀྱིས་
དབང་དུ་བྱས་ནས་དོན་རྣམ་པ་བཅུས།
Other English translations
Obermiller (1931) [3]
- In such a way, the Essence of the Lord
- Is characterized from 10 points of view.
- Now, this essence, as concealed by the coverings of defilement,
- Is made known by the following examples.—[4]
Takasaki (1966) [5]
- Thus have been explained the characteristics
- Of the Matrix of the Buddha from 10 aspects;
- Now, this Matrix, as concealed by the covering of defilements
- Is to be known by the following illustrations.
Holmes (1985) [6]
- Thus has the victor's essence been described
- through a tenfold presentation.
- One should understand from the following examples
- its presence within the confines of the defilements.
Holmes (1999) [7]
- Thus has the Victor's essence been described
- through a tenfold presentation.
- One should understand, from the following examples,
- its presence within the confines of the defilements.
Fuchs (2000) [8]
- In this way the nature of the Victorious One
- is expressed [by] the "Tenfold Presentation."
- This [tathagatagarbha] abides within the shroud of the afflictions,
- as should be understood through [the following nine] examples:
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- This is verse 94 in Obermiller's translation
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.
- Holmes, Ken & Katia. Maitreya on Buddha Nature. Scotland: Altea Publishing, 1999.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
