No edit summary |
m (Text replacement - "།(.*)།" to "$1། །") |
||
| Line 10: | Line 10: | ||
}}{{VerseVariation | }}{{VerseVariation | ||
|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
|VariationOriginal= | |VariationOriginal=བསམ་མེད་གཉིས་མེད་རྟོག་མེད་པ། །<br>དག་གསལ་གཉེན་པོའི་ཕྱོགས་ཉིད་ཀྱིས། །<br>གང་ཞིག་གང་གིས་ཆགས་བྲལ་བ། །<br>བདེན་གཉིས་མཚན་ཉིད་ཅན་དེ་ཆོས། ། | ||
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2380991 Dege, PHI, 109] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2380991 Dege, PHI, 109] | ||
|VariationTrans=By virtue of its being inconceivable, free from the dual, nonconceptual,<br>Pure, manifesting, and a remedial factor,<br>It is what is and what makes free from attachment, respectively—<br>The dharma that is characterized by the two realities. | |VariationTrans=By virtue of its being inconceivable, free from the dual, nonconceptual,<br>Pure, manifesting, and a remedial factor,<br>It is what is and what makes free from attachment, respectively—<br>The dharma that is characterized by the two realities. | ||
Latest revision as of 11:55, 18 August 2020
Ratnagotravibhāga Root Verse I.10
Verse I.10 Variations
अचिन्त्याद्वयनिष्कल्पशुद्धिव्यक्तिविपक्षतः
यो येन च विरागोऽसौ धर्मः सत्यद्विलक्षणः
यो येन च विरागोऽसौ धर्मः सत्यद्विलक्षणः
acintyādvayaniṣkalpaśuddhivyaktivipakṣataḥ
yo yena ca virāgo'sau dharmaḥ satyadvilakṣaṇaḥ
yo yena ca virāgo'sau dharmaḥ satyadvilakṣaṇaḥ
E. H. Johnston as input by the University of the West.[1]
བསམ་མེད་གཉིས་མེད་རྟོག་མེད་པ། །
དག་གསལ་གཉེན་པོའི་ཕྱོགས་ཉིད་ཀྱིས། །
གང་ཞིག་གང་གིས་ཆགས་བྲལ་བ། །
བདེན་གཉིས་མཚན་ཉིད་ཅན་དེ་ཆོས། །
དག་གསལ་གཉེན་པོའི་ཕྱོགས་ཉིད་ཀྱིས། །
གང་ཞིག་གང་གིས་ཆགས་བྲལ་བ། །
བདེན་གཉིས་མཚན་ཉིད་ཅན་དེ་ཆོས། །
By virtue of its being inconceivable, free from the dual, nonconceptual,
Pure, manifesting, and a remedial factor,
It is what is and what makes free from attachment, respectively—
The dharma that is characterized by the two realities.
Pure, manifesting, and a remedial factor,
It is what is and what makes free from attachment, respectively—
The dharma that is characterized by the two realities.
- Inconcevable, libre de deux [voiles] et de la pensée,
- Le Dharma est pureté, clarté et antidote.
- Libre de l’attachement dont il délivre,
- Il a pour caractéristiques les deux vérités.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.10
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
།འདིས་ཅི་བསྟན་ཞེ་ན། བསམ་མེད་གཉིས་མེད་རྟོག་མེད་པ། །དག་གསལ་གཉེན་པོའི་ཕྱོགས་ཉིད་ཀྱིས། །གང་ཞིག་གང་གིས་ཆགས་བྲལ་བ། །བདེན་གཉིས་མཚན་ཉིད་ཅན་དེ་ཆོས། །འདིས་ནི་མདོར་བསྡུ་ན་ཡོན་ཏན་བརྒྱད་ཀྱིས་བསྡུས་པའི་ཆོས་དཀོན་
མཆོག་བརྗོད་དོ། །ཡོན་ཏན་བརྒྱད་གང་ཞེ་ན། བསམ་དུ་མེད་པ་ཉིད་དང་། གཉིས་སུ་མེད་པ་ཉིད་དང་། རྣམ་པར་རྟོག་པ་མེད་པ་ཉིད་དང་། དག་པ་དང་། མངོན་པར་གསལ་བར་བྱེད་པ་དང་། གཉེན་པོའི་ཕྱོགས་ཉིད་དང་། འདོད་ཆགས་དང་{br}བྲལ་བ་དང་། འདོད་ཆགས་དང་བྲལ་བའི་རྒྱུའོ།
Other English translations
Obermiller (1931) [4]
- Unthinkable, free from both (the causes of Phenomenal Life) and from Differentiation,
- Pure, illuminating，and the Antidote (of defilement),
- The deliverance from passions and that which leads to such;
- Contained in the 2 (last) Truths—such is the Doctrine.—
Takasaki (1966) [5]
- Because of its being unthinkable, non-dual, and being non-discriminative,
- And because of its pureness, manifestation and hostility;
- The Doctrine, which is Deliverance and also by which arises Deliverance
- Has the characteristics of the two Truths.
Fuchs (2000) [6]
- Inconceivable, free from the two [veils] and from thought,
- being pure, clear, and playing the part of an antidote,
- it is free from attachment and frees from attachment.
- This is the Dharma with its features of the two truths.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- J vipakṣa/pratipakṣa, which literally means "opponent" or "adversary,"but for stylistic reasons, I follow the Tibetan gnyen po.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
