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}}{{VerseVariation | }}{{VerseVariation | ||
|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
|VariationOriginal= | |VariationOriginal=འདུས་མ་བྱས་ཤིང་ལྷུན་གྱིས་གྲུབ། །<br>གཞན་གྱི་རྐྱེན་གྱིས་རྟོགས་མིན་པ། །<br>མཁྱེན་དང་བརྩེ་དང་ནུས་པར་ལྡན། །<br>དོན་གཉིས་ལྡན་པའི་སངས་རྒྱས་ཉིད། ། | ||
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2380991 Dege, PHI, 109] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2380991 Dege, PHI, 109] | ||
|VariationTrans=Being unconditioned, effortless,<br>Not being produced through other conditions,<br>And possessing wisdom, compassion, and power,<br>Buddhahood is endowed with the two welfares. | |VariationTrans=Being unconditioned, effortless,<br>Not being produced through other conditions,<br>And possessing wisdom, compassion, and power,<br>Buddhahood is endowed with the two welfares. | ||
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 337. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 337. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}}{{VerseVariation | |||
|VariationLanguage=Chinese | |||
|VariationOriginal=無為體自然不依他而知<br> | |||
智悲及以力自他利具足 | |||
|VariationOriginalSource=http://cbetaonline.dila.edu.tw/en/T31n1611_p0822c03 | |||
}} | }} | ||
|EnglishCommentary=What is taught by this? | |||
::'''Being unconditioned, effortless,''' | |||
::'''Not being produced<ref>DP 'rtogs''. RGVV makes it clear that this means "awakened" or "realized" (the same goes for ''udaya'' in I.7a). </ref> through other conditions,''' | |||
::'''And possessing wisdom, compassion, and power,''' | |||
::'''Buddhahood is endowed with the two welfares. I.5''' | |||
This [verse] describes buddhahood in brief as consisting of eight qualities. What are these eight qualities? They are being unconditioned, effortless, an awakening not through other conditions, {P78b} wisdom, compassion, power,<ref>Often, the three qualities of wisdom, compassion, and power are presented as the three primary defining characteristics of a buddha. </ref> the fulfillment of one’s own welfare, and the fulfillment of the welfare of others. | |||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
:Immutable, free from effort, | :Immutable, free from effort, | ||
Latest revision as of 12:20, 18 August 2020
Ratnagotravibhāga Root Verse I.5
Verse I.5 Variations
असंस्कृतमनाभोगमपरप्रत्ययोदितम्
बुद्धत्वं ज्ञानकारुण्यशक्त्युपेतं द्वयार्थवत्
बुद्धत्वं ज्ञानकारुण्यशक्त्युपेतं द्वयार्थवत्
asaṃskṛtamanābhogamaparapratyayoditam
buddhatvaṃ jñānakāruṇyaśaktyupetaṃ dvayārthavat
buddhatvaṃ jñānakāruṇyaśaktyupetaṃ dvayārthavat
E. H. Johnston as input by the University of the West.[1]
འདུས་མ་བྱས་ཤིང་ལྷུན་གྱིས་གྲུབ། །
གཞན་གྱི་རྐྱེན་གྱིས་རྟོགས་མིན་པ། །
མཁྱེན་དང་བརྩེ་དང་ནུས་པར་ལྡན། །
དོན་གཉིས་ལྡན་པའི་སངས་རྒྱས་ཉིད། །
གཞན་གྱི་རྐྱེན་གྱིས་རྟོགས་མིན་པ། །
མཁྱེན་དང་བརྩེ་དང་ནུས་པར་ལྡན། །
དོན་གཉིས་ལྡན་པའི་སངས་རྒྱས་ཉིད། །
Being unconditioned, effortless,
Not being produced through other conditions,
And possessing wisdom, compassion, and power,
Buddhahood is endowed with the two welfares.
Not being produced through other conditions,
And possessing wisdom, compassion, and power,
Buddhahood is endowed with the two welfares.
- La bouddhéité est inconditionnée, spontanée,
- Réalisée sans conditions étrangères,
- Pourvue de sagesse, de compassion et de puissance,
- Ainsi que des deux bienfaits.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.5
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [5]
- Immutable, free from effort,
- Incognizable from without,
- Endowed with Wisdom, Love, and Power,
- And pursuing a twofold aim—such is Buddhahood.
Takasaki (1966) [6]
- Being immutable, free from efforts
- And not being dependent upon the others,
- [Also] Being endowed with Wisdom, Compassion and [supernatural] Power [imparted by both],
- The Buddhahood has two kinds of benefit.
Fuchs (2000) [7]
- Being uncreated and spontaneously present,
- not a realization due to extraneous conditions,
- wielding knowledge, compassionate love, and ability,
- buddhahood has [the qualities of] the two benefits.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- DP 'rtogs. RGVV makes it clear that this means "awakened" or "realized" (the same goes for udaya in I.7a).
- Often, the three qualities of wisdom, compassion, and power are presented as the three primary defining characteristics of a buddha.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།འདིས་ཅི་བསྟན་ཞེ་ན། འདུས་མ་བྱས་ཤིང་ལྷུན་གྱིས་གྲུབ། །གཞན་གྱི་རྐྱེན་གྱིས་རྟོགས་{br}མིན་པ། །མཁྱེན་དང་བརྩེ་དང་ནུས་པར་ལྡན། །དོན་གཉིས་ལྡན་པའི་སངས་རྒྱས་ཉིད། །འདིས་ནི་མདོར་བསྡུ་ན། ཡོན་ཏན་བརྒྱད་དང་ལྡན་པའི་སངས་རྒྱས་ཉིད་བརྗོད་དོ། །ཡོན་ཏན་བརྒྱད་གང་ཞེ་ན། འདུས་མ་བྱས་པ་ཉིད་དང་། ལྷུན་གྱིས་གྲུབ་པ་དང་། གཞན་{br}གྱི་རྐྱེན་གྱིས་མངོན་པར་རྟོགས་པ་མ་ཡིན་པ་དང་། ཡེ་ཤེས་དང་། ཐུགས་རྗེ་དང་། ནུས་པ་དང་། རང་གི་དོན་ཕུན་སུམ་ཚོགས་པ་དང་། གཞན་གྱི་དོན་ཕུན་སུམ་ཚོགས་པའོ།