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|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
|VariationOriginal= | |VariationOriginal=ཇི་ལྟར་ཉི་མས་གདུངས་པའི་དུས་གཅིག་ཚེ་ཉིད་ལ། །<br>པད་སོགས་རྒྱས་དང་ཀུ་མུ་ཏ་ནི་རབ་ཟུམ་པ། །<br>ཆུ་སྐྱེས་བྱེ་དང་ཟུམ་པའི་ཡོན་ཏན་སྐྱོན་དག་ལ། །<br>ཉི་མ་རྟོག་མེད་འདིར་ནི་འཕགས་པའི་ཉི་དེ་བཞིན། ། | ||
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916195 Dege, PHI, 139] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916195 Dege, PHI, 139] | ||
|VariationTrans=When the sun warms them, the hosts of lotuses bloom<br>And kumuda [flowers] close at the very same time.<br>However, just as the sun does not think about the blooming and closing of these<br>Water-born [flowers] as being a quality or a flaw, the sun of the noble one here [does not think thus either]. | |VariationTrans=When the sun warms them, the hosts of lotuses bloom<br>And kumuda [flowers] close at the very same time.<br>However, just as the sun does not think about the blooming and closing of these<br>Water-born [flowers] as being a quality or a flaw, the sun of the noble one here [does not think thus either]. | ||
Latest revision as of 14:00, 16 September 2020
Ratnagotravibhāga Root Verse IV.58
Verse IV.58 Variations
सूर्ये यथा तपति पद्मगणप्रबुद्धिर् एकत्र कालसमये कुमुदप्रसुप्तिः
बुद्धिप्रसुप्तिगुणदोषविधावकल्पः सूर्यो ऽम्बुजेष्व् अथ च तद्वद् इहार्यसूर्यः
बुद्धिप्रसुप्तिगुणदोषविधावकल्पः सूर्यो ऽम्बुजेष्व् अथ च तद्वद् इहार्यसूर्यः
E. H. Johnston as input by the University of the West.[1]
sūrye yathā tapati padmagaṇaprabuddhir ekatra kālasamaye kumudaprasuptiḥ
buddhiprasuptiguṇadoṣavidhāvakalpaḥ sūryo ’mbujeṣv atha ca tadvad ihāryasūryaḥ
buddhiprasuptiguṇadoṣavidhāvakalpaḥ sūryo ’mbujeṣv atha ca tadvad ihāryasūryaḥ
E. H. Johnston as input by the University of the West.[2]
ཇི་ལྟར་ཉི་མས་གདུངས་པའི་དུས་གཅིག་ཚེ་ཉིད་ལ། །
པད་སོགས་རྒྱས་དང་ཀུ་མུ་ཏ་ནི་རབ་ཟུམ་པ། །
ཆུ་སྐྱེས་བྱེ་དང་ཟུམ་པའི་ཡོན་ཏན་སྐྱོན་དག་ལ། །
ཉི་མ་རྟོག་མེད་འདིར་ནི་འཕགས་པའི་ཉི་དེ་བཞིན། །
པད་སོགས་རྒྱས་དང་ཀུ་མུ་ཏ་ནི་རབ་ཟུམ་པ། །
ཆུ་སྐྱེས་བྱེ་དང་ཟུམ་པའི་ཡོན་ཏན་སྐྱོན་དག་ལ། །
ཉི་མ་རྟོག་མེད་འདིར་ནི་འཕགས་པའི་ཉི་དེ་བཞིན། །
When the sun warms them, the hosts of lotuses bloom
And kumuda [flowers] close at the very same time.
However, just as the sun does not think about the blooming and closing of these
Water-born [flowers] as being a quality or a flaw, the sun of the noble one here [does not think thus either].
And kumuda [flowers] close at the very same time.
However, just as the sun does not think about the blooming and closing of these
Water-born [flowers] as being a quality or a flaw, the sun of the noble one here [does not think thus either].
- Le soleil brûle tout. Au même instant, le lotus et d’autres fleurs
- S’ouvrent tandis que le nénuphar blanc se referme.
- Ces [fleurs] nées de l’eau ont la qualité de s’ouvrir
- et le défaut de se refermer,
- Mais l’astre n’y pense pas : de même le soleil de l’être sublime.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse IV.58
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [6]
- Warmed by the sun, at one and the same time,
- The lotus flower expands and the Kumuda folds its leaves;
- But the sun, it has no searching thought
- About the qualities and the defects
- Of the water-born flowers as they open and fold.
- Similar to that is the Saint (in his acts).
Takasaki (1966) [7]
- When the sun becomes shining, at one and the same time
- The lotus flowers awake and the Kumuda folds its flowers;
- But the sun has no discrimination in regard to the water-born flowers
- Similar is the sun of the Saint [in his acts] in the world
- In regard to the awakening of virtues and closing of defects.
Fuchs (2000) [8]
- When the sun blazes down, lotuses and so on open
- while simultaneously kumuta flowers totally close.
- On the benefit and fault of the water-born flowers' opening and closing
- the sun does not shed any thought. The sun of the Noble acts likewise.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Jñānālokālaṃkārasūtra, D100, fols. 284b.5–286a.7.
- Kumuda flowers are edible white water-lilies (nymphaea esculenta), which bloom at night and close their leaves during the day.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།ཉི་མ་བཞིན་ཞེས་བྱ་བ་ནི། ཇི་ལྟར་ཉི་མས་གདུངས་པ་དུས་གཅིག་ཚེ་ཉིད་ལ། །པད་སོགས་རྒྱས་དང་ཀུ་མུ་ཏ་ནི་{br}རབ་ཟུམ་པ། །ཆུ་སྐྱེས་འབྱེད་དང་ཟུམ་པའི་ཡོན་ཏན་སྐྱོན་དག་ལ། །ཉི་མ་རྟོག་མེད་འདིར་ནི་འཕགས་པའི་ཉིད་དེ་བཞིན།