A Fine Blend of Mahamudra and Madhyamaka

From Buddha-Nature
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|BookToc=* {{i|Abbreviations|viii}}
* {{i|Preface|ix}}
* {{i|Introduction|1}}
** {{i|General Remarks|1}}
** {{i|A Summary of the Amanasikāra Cycle and the<br> *''Mahāmudrākanakamālā''|7}}
** {{i|Maitrlpa’s Life Story in the ''‘Bri gang bKa’ brgyud chos mdzod''|23}}
* {{i|The Collection of Texts on Non-conceptual Realization (The ''Ama¬
nasikära Cycle'')|41}}
** {{i|1. The Destruction of Wrong Views (''Kudrstinirghätana'')|41}}
** {{i|2. A Commentary on the [Initial] Statement of "The Destruc¬
tion of Wrong Views" (''Kudrstinirghātavākyatippinikā)|51}}
3. The Major Offences (Müläpattayah) 55
4. The Gross Offences (Sthüläpattayah) 57
5. A Jewel Garland of True Reality (Tattvaratndvall) 59
6. Explaining the Seals of the Five Tathägatas (Pancatathägatamudrävivarana) 95
7. A Presentation of Empowerment (Sekanirdesa) 107
8. The Succession of the Four Seals (Caturmudränvaya) 119
9. A Summary of the Meaning of Empowerment
(Sekatätparyasamgraha) 133
10. The Five Aspects [of Vajrasattva]
([Vajrasattva-]Paficäkära) 147
11. A Discourse on Illusion (Mäyänirukti) 155
12. A Discourse on Dream (Svapnanirukti) 159
13. An Elucidation of True Reality (Tattvaprakäsa) 163
14. An Elucidation of Non-Abiding (Apratisthänaprakäsa) 169
15. An Elucidation of [the Term] “Indivisible union”
(Yuganaddhaprakäsa) 175
16. The Manifestation of Great Bliss (Mahäsukhaprakäsa) 181
17. The Twenty Verses on True Reality (Tattvavimsikä) 187
18. The Twenty Verses on Mahäyäna (Mahäyänavimsikä) 193
19. The Five Verses on Penetrating Insight (Nirvedhapancaka) 199
20. The Six Verses on the Middle [Path] (Madhyamasatka) 203
21. The Five [Verses on Transcendent] Love (Premapahcaka) 207
22. The Ten Verses on True Reality (Tattvadasaka) 211
23. A Justification of Non-conceptual Realization
(.Amanasikärädhära) 241
24. The Six Verses on the Co-emergent (Sahajasatka) 259
25. A Pith Instruction on Reality Called A Treasure of Dohas
(*Dohänidhinämatattvopadesa) 263
26. A Pith Instruction on Settling the Mind Without Becoming
Engaged in the Thought Processes of Projecting and
Gathering—A Genuine Secret (Shes pa spro bsdu med
par ‘jog pa ’i man ngag gsang ba dam pa) 269
27. A Golden Garland of Mahämudrä
(*Mahämudräkanakamälä) 273
Conclusion 315
Edition of the Sanskrit and Tibetan Texts 319
General Remarks 319
1. Kudrstinirghätana 323
2. Kudrstinirghätaväkyatippinikä 333
3. Müläpattayah 337
4. Sthüläpattayah 339
5. TattvaratnävalT. 341
6. Pahcatathägatamudrävivarana 371
7. Sekanirdesa 385
8. Caturmudränvaya 389
9. Sekatätparyasamgraha 403
10. [Vajrasattva-JPahcäkära 415
11. Mäyänirukti 427
12. Svapnanirukti 433
13. Tattvaprakäsa 437
14. Apratisthänaprakäsa 443
15. Yuganaddhaprakäsa 447
16. Mahäsukhaprakäsa 451
17. Tattvavimsikä 457
18. Mahäyänavimsikä 465
19. Nirvedhapahcaka 473
20. Madhyamasatka 477
21. Premapancaka 481
22. Tattvadasaka 485
23. Amanasikärädhära 489
24. Sahajasatka 499
25. *Dohänidhinämatattvopadesa 503
26. Shes pa spro bsdu med par ‘jog pa’i man ngag gsang ba
dam pa 507
27. *Mahämudräkanakamälä 511
Bibliography 543
Primary Sources (Indian) 543
Primary Sources (Tibetan) 549
References 551
Index 559
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Revision as of 18:45, 12 February 2020

A Fine Blend of Mahamudra and Madhyamaka
Book
Book

The collection of twenty-six texts on non-conceptual realization is the result of blending the essence and tantric mahamudra teachings of Saraha, Nagarjuna and Savaripa with a particular form of Madhyamaka philosophy, called 'non-abiding' (apratisthana), which aims at radically transcending any conceptual assessment of true reality. This goal is achieved by "withdrawing one's attention" (amanasikara) from anything that involves the duality of a perceived and perceiver. The result is a "luminous self-empowerment," Maitripa's (986–1063) final tantric analysis of amanasikara. The collection of texts on non-conceptual realization plays a crucial role, as it constitutes, together with Naropa's teachings, the main source of bKa' brgyud lineages. The edition and translation of this collection is followed by another text attributed to Maitripa, the *Mahamudrakanakamala, which was translated by Mar pa Lo tsa ba Chos kyi blo gros (11th century) into Tibetan. The *Mahamudrakanakamala picks up on the themes of the collection and shows that all aspects of Maitripa's mahamudra were indeed passed on to early bKa' brgyud masters. Besides an English translation and analysis, the present publication contains a new edition of the available Sanskrit on the basis of the editio princeps by Haraprasad Shastri, the edition of the Studying Group of Sacred Tantric Texts at Taisho University, the Nepalese manuscript NGMPP B 22/24, and the manuscript no. 151 from the Todai University Library. The Tibetan edition of all texts is based on the Derge and Peking bsTan 'gyur and the dPal spungs edition of Karmapa VII Chos grags rgya mtsho's (1454-1506) Collection of Indian Mahamudra Works (Phyag rgya chen po'i rgya gzhung). (Source Accessed Feb 11, 2020)

Citation Mathes, Klaus-Dieter. A Fine Blend of Mahāmudrā and Madhyamaka: Maitrīpa's Collection of Texts on Non-conceptual Realization (Amanasikāra). Philosophisch-Historische Klasse Sitzungsberichte 869. Beiträge zur Kultur- und Geistesgeschichte Asiens 90. Vienna: Österreichischen Akademie Der Wissenschaften, 2015. https://austriaca.at/7786-9inhalt?frames=yes.