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* {{i|'''Part 4: The Method''' | 77}} | * {{i|'''Part 4: The Method''' | 77}} | ||
* {{i|Introduction to Part 4 |79}} | * {{i|Introduction to Part 4 |79}} | ||
* {{i|''Antidote to Attachment to this Life'' |81}} | * {{i|'''''Antidote to Attachment to this Life''''' |81}} | ||
* {{i|'''Chapter 4: Impermanence''' |83}} | * {{i|'''Chapter 4: Impermanence''' |83}} | ||
** {{i|I. Classification |83}} | ** {{i|I. Classification |83}} | ||
** {{i|II. Method of Meditation |84}} | ** {{i|II. Method of Meditation |84}} | ||
** {{i|III. Beneficial Effects of Meditation |91}} | ** {{i|III. Beneficial Effects of Meditation |91}} | ||
* {{i|''Antidote to Attachment to Samsara s Pleasure'' |93}} | * {{i|'''''Antidote to Attachment to Samsara's Pleasure'''''|93}} | ||
* {{i|'''Chapter 5: The Suffering of Samsara''' |95}} | * {{i|'''Chapter 5: The Suffering of Samsara''' |95}} | ||
** {{i|I. All-Pervasive Suffering |95}} | ** {{i|I. All-Pervasive Suffering |95}} | ||
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** {{i|V. Increase from the Small |120}} | ** {{i|V. Increase from the Small |120}} | ||
** {{i|VI. Inevitability |121}} | ** {{i|VI. Inevitability |121}} | ||
* {{i|''Antidote to Attachment to the Pleasure of Peace'' |123}} | * {{i|'''''Antidote to Attachment to the Pleasure of Peace''''' |123}} | ||
* {{i|'''Chapter 7: Loving-Kindness and Compassion''' |125}} | * {{i|'''Chapter 7: Loving-Kindness and Compassion''' |125}} | ||
** {{i|I. The Practice of Loving-Kindness |125}} | ** {{i|I. The Practice of Loving-Kindness |125}} | ||
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*** {{i|F. Qualities of the Practice|131}} | *** {{i|F. Qualities of the Practice|131}} | ||
* {{i|'''''Antidote to Not Knowing the Method of Practice for Achieving Buddhahood''''' |133}} | * {{i|'''''Antidote to Not Knowing the Method of Practice for Achieving Buddhahood''''' |133}} | ||
* {{i|Introduction to the Antidote to Not Knowing the Method of Practice |135}} | |||
* {{i|'''Chapter 8: Refuge and Precepts''' |137}} | |||
** {{i|I. Foundation |137}} | |||
*** {{i|A. Mahayana Family|138}} | |||
*** {{i|B. Taking Refuge in the Three Jewels|138}} | |||
**** {{i|1. Classification|139}} | |||
**** {{i|2. Working Basis|139}} | |||
**** {{i|3. Objects|139}} | |||
**** {{i|4. Time|141}} | |||
**** {{i|5. Motivation|141}} | |||
**** {{i|6. Ceremony|141}} | |||
**** {{i|7. Activities|143}} | |||
**** {{i|8. Training|143}} | |||
**** {{i|9. Beneficial Effects|143}} | |||
*** {{i|C. Pratimoksa Precepts| 144}} | |||
* {{i|'''Chapter 9: Cultivation of Bodhicitta''' |147}} | |||
** {{i|II. Essence |147}} | |||
** {{i|III. Classification |147}} | |||
** {{i|IV. Objectives |151}} | |||
** {{i|V. Cause|151}} | |||
** {{i|VI. From Whom You Receive It|152}} | |||
** {{i|VII. Method (Ceremony)|153}} | |||
** {{i|VIII. Beneficial Effects|168}} | |||
** {{i|IX. Disadvantages of Losing It|171}} | |||
** {{i|X. The Cause of Losing It|171}} | |||
** {{i|XI. The Method of Repairing|172}} | |||
* {{i|'''Chapter 10: Training in Aspiration Bodhicitta''' |173}} | |||
** {{i|XII. Training|173}} | |||
*** {{i|A. Training in Aspiration Bodhicitta|173}} | |||
**** {{i|1. Not Forsaking Sentient Beings from One's Heart|173}} | |||
**** {{i|2. Recollecting the Beneficial Effects of Bodhicitta|174}} | |||
**** {{i|3. Gathering the Two Accumulations|175}} | |||
**** {{i|4. Practicing the Enlightened Mind|175}} | |||
**** {{i|5. Rejection of the Four Unwholesome|}} | |||
***** {{i|Deeds and Acceptance of the Four Wholesome Deeds|176}} | |||
* {{i|'''Chapter 11: Training in Action Bodhicitta''' |179}} | |||
*** {{i|B. Training in Action Bodhicitta|179}} | |||
**** {{i|1. Definite Number|180}} | |||
**** {{i|2. Definite Order|180}} | |||
**** {{i|3. Characteristics|181}} | |||
**** {{i|4. Definition|181}} | |||
**** {{i|5. Division|181}} | |||
**** {{i|6. Grouping|182}} | |||
* {{i|'''Chapter 12: The Perfection of Generosity''' |183}} | |||
** {{i|I. Reflection on the Faults and Virtues|183}} | |||
** {{i|II. Definition|185}} | |||
** {{i|III. Classification|185}} | |||
** {{i|IV. Characteristics of Each Classification|185}} | |||
** {{i|V. Increase |191}} | |||
** {{i|VI. Perfection|191}} | |||
** {{i|VII. Result|192}} | |||
* {{i|'''Chapter 13: The Perfection of Moral Ethics''' |195}} | |||
** {{i|I. Reflection on the Faults and Virtues|195}} | |||
** {{i|II. Definition|197}} | |||
** {{i|III. Classification|197}} | |||
** {{i|IV. Characteristics of Each Classification|197}} | |||
** {{i|V. Increase|202}} | |||
** {{i|VI. Perfection|202}} | |||
** {{i|VII. Result|202}} | |||
* {{i|'''Chapter 14: The Perfection of Patience''' |205}} | |||
** {{i|I. Reflection on the Faults and Virtues|205}} | |||
** {{i|II. Definition|207}} | |||
** {{i|III. Classification|207}} | |||
** {{i|IV. Characteristics of Each Classification|207}} | |||
** {{i|V. Increase|211}} | |||
** {{i|VI. Perfection|211}} | |||
** {{i|VII. Result|211}} | |||
* {{i|'''Chapter 15: The Perfection of Perseverance''' |213}} | |||
** {{i|I. Reflection on the Faults and Virtues|213}} | |||
** {{i|II. Definition|214}} | |||
** {{i|III. Classification|216}} | |||
** {{i|IV. Characteristics of Each Classification|216}} | |||
** {{i|V. Increase|218}} | |||
** {{i|VI. Perfection|218}} | |||
** {{i|VII. Result|218}} | |||
* {{i|'''Chapter 16: The Perfection of Meditative Concentration''' |219}} | |||
** {{i|I. Reflection on the Faults and Virtues|219}} | |||
** {{i|II. Definition|220}} | |||
** {{i|III. Classification|229}} | |||
** {{i|IV. Characteristics of Each Classification|229}} | |||
** {{i|V. Increase|230}} | |||
** {{i|VI. Perfection|230}} | |||
** {{i|VII. Result|231}} | |||
* {{i|'''Chapter 17: The Perfection of Wisdom Awareness''' |233}} | |||
** {{i|I. Reflection on the Faults and Virtues|233}} | |||
** {{i|II. Definition|235}} | |||
** {{i|III. Classification|235}} | |||
** {{i|IV. Characteristics of Each Classification|235}} | |||
** {{i|V. What is to be Known|236}} | |||
** {{i|VI. What is to be Practiced|247}} | |||
** {{i|VII. Result|255}} | |||
* {{i|'''Chapter 18: The Aspects of the Five Paths''' |257}} | |||
** {{i|I. Path of Accumulation|257}} | |||
** {{i|II. Path of Application|258}} | |||
** {{i|III. Path of Insight|259}} | |||
** {{i|IV. Path of Meditation|259}} | |||
** {{i|V. Path of Perfection|260}} | |||
* {{i|'''Chapter 19: The Ten Bodhisattva Bhumis''' |263}} | |||
** {{i|I. Definition|264}} | |||
** {{i|II. Significance of the Bhumis|264}} | |||
** {{i|III. The Reason Their Classification Is Tenfold|264}} | |||
A. First Bhumi 265 | A. First Bhumi 265 | ||
B. Second Bhumi 267 | B. Second Bhumi 267 |
Revision as of 17:06, 27 March 2019
The Jewel Ornament of Liberation is a masterwork of Tibetan Buddhism. For more than eight centuries, this text has provided a complete foundation for Buddhist study and practice–covering the initial entry into the path and continuing through to the achievement of Buddhahood. It includes teachings on Buddha-nature, finding a spiritual master, impermanence, karma, the cultivation of bodhicitta, the development of the six perfections, the ten Bodhisattva bhumis, Buddhahood, and the activities of a buddha.
(Source: back cover)
Citation | Gyaltsen, Khenpo Könchog, trans. The Jewel Ornament of Liberation: The Wish-fulfilling Gem of the Noble Teachings. By Gampopa (sgam po pa). Edited by Ani K. Chodron. Ithaca, NY: Snow Lion Publications, 1998. https://www.amnyitrulchung.org/teachings/materials/pdf/Gampopa%20-%20Jewel%20Ornament%20of%20Liberation%20-%20Complete.pdf. |
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