Hubbard, J.

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{{PersonCall
|BnwPersonFeaturedContent====Publications===
 
'''Books'''
 
* Jamie Hubbard. ''Materials for the Study of the San-chieh Movement''. Online Publication, 2003~present.
 
* Jamie Hubbard. ''Absolute Delusion, Perfect Buddhahood: The Rise and Fall of a Chinese Heresy''. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 2001.
 
* Jamie Hubbard & Paul Swanson, eds. ''Pruning the Bodhi Tree: The Storm Over Critical Buddhism''. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 1997.
 
'''Papers'''
 
* [https://www.smith.edu/yamaguchi/ The Yamaguchi Story: Interactive DVD (2009)]
 
* [https://sophia.smith.edu/~jhubbard/publications/papers/TG-Emptiness-Monism.pdf Tathāgatagarbha, Emptiness, and Monism (2008)]
 
* [https://sophia.smith.edu/~jhubbard/publications/papers/OriginalPurity.pdf Original Purity and the Arising of Delusion (2008)]
 
* [https://sophia.smith.edu/~jhubbard/publications/papers/StealThisSutra.pdf Steal This Sutra (2008)]
 
* [https://sophia.smith.edu/~jhubbard/publications/papers/Okabe-PreliminaryRemarks.pdf “Some Preliminary Remarks on the History of Chinese Translation of Budhist Scriptures,” translation of Kazuo Okabe, “Yakkyōshi no Kenkyū no Hōhō to Kadai 訳経史の研究の 方法と課題” (1981)]
 
* [https://sophia.smith.edu/~jhubbard/publications/papers/Okabe--ChineseCatalogs.pdf “The Chinese Catalogues of Buddhist Scriptures,” translation of Kazuo Okabe, “Kyōroku to Mokuroku 経録と目録,” (1981)]
}}

Latest revision as of 15:11, 13 June 2019


Jamie Hubbard

Jamie Hubbard graduated from the University of Wisconsin-Madison with a doctorate in Buddhist studies and has been teaching at Smith College since 1985.

Hubbard is the author of books, articles and films on Buddhism in East Asia, including Pruning the Bodhi Tree (with Paul Swanson), "Absolute Delusion, Perfect Buddhahood," and the film The Yamaguchi Story: Buddhism and the Family in Japan. He also has extensive interests in the use of technology in Buddhist studies and has worked on numerous projects in the area of archiving Buddhist texts and digital publication, and more recently in the field of neuroscience and emerging technologies of awareness: Cyborg Buddha! (Source Accessed June 13, 2019)

Library Items

Article
Absolute Delusion, Perfect Buddhahood—The Universal Buddha of the San-chieh-chiao
Jamie Hubbard explores some specifically Chinese materials in his contribution "Perfect Buddhahood, Absolute Delusion—The Universal Buddha of the San-chieh-chiao". [sic] The San-chieh-chiao wanted to hold together a radically pessimistic view of the capacities of human persons for religious practice with a strong assertion of a fundamental identity between living beings and Buddha. The subtle scholastic discussion by the San-chieh-chiao of how these two affirmations were to be held together focused upon the theoretical question of the relations between pure, undefiled Suchness (tathatā) and the realm of ordinary living beings—for the assertion of a fundamental identity between the two cannot be allowed to call into question the pressing apparent reality of defilements in this degenerate age. The central soteriological affirmation running through these discussions is that all beings will inevitably realize Buddhahood; the metaphysical problem is to show how this can be the case; and the practical problem is to delineate the kind of religious practice that is appropriate if it is the case. All these

challenges the San-chieh-chiao attempted to meet, and it is the burden of Hubbard's careful exegesis to detail the subtle metaphysical and exegetical distinctions they

constructed to do so. (Griffiths and Keenan, introduction to Buddha Nature, 4–5)
Hubbard, Jamie. "Absolute Delusion, Perfect Buddhahood—The Universal Buddha of the San-chieh-chiao." In Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, 75–94. Tokyo: Buddhist Books International, 1990.
Book
Buddha Nature: A Festschrift in Honor of Minoru Kiyota
This book contains ten essays on the topic of buddha-nature by prominent Buddhist Studies scholars, written in honor of Professor Minoru Kiyota (1923–2013), who taught at the University of Wisconsin-Madison from 1962 to 2008.
Griffiths, Paul J., and John P. Keenan eds. Buddha Nature: A Festschrift in Honor of Minoru Kiyota. Tokyo: Buddhist Books International, 1990. https://archive.org/details/buddhanatureafestschriftinhonorofminorukiyota_542_W/mode/2up.
Video
Buddha-Nature according to Zhiyi and the T'ien T'ai Tradition by Jamie Hubbard and Paul Swanson
Paul Swanson discusses the way in which Zhiyi understood the concept of buddha-nature and goes on to place that theory in the broader context of T'ien T'ai Buddhism.
Hubbard, Jamie, and Paul Swanson. "Buddha-Nature according to Zhiyi and the T'ien T'ai Tradition." Interview by Marcus Perman, Alex Gardner, and José Cabezón. AAR Annual Meeting, Denver, CO, Nov. 2018. Video, 4:19. https://www.youtube.com/watch?v=ZI4wpr4NAjk.
Video
Critical Buddhism: An Overview by Jamie Hubbard and Paul Swanson
Jamie Hubbard and Paul Swanson discuss Critical Buddhism, a trend in Japanese Buddhist scholarship associated primarily with the work of Hakamaya Noriaki and Matsumoto Shiro.
Hubbard, Jamie, and Paul Swanson. "Critical Buddhism: An Overview." Interview by Marcus Perman, Alex Gardner, and José Cabezón. AAR Annual Meeting, Denver, CO, Nov. 2018. Video, 10:52. https://www.youtube.com/watch?v=UWbTA-L5I_w&t.
Video
Defining Buddha-Nature by Jamie Hubbard and Paul Swanson
Jamie Hubbard and Paul Swanson take a crack at a definition for buddha-nature.
Hubbard, Jamie, and Paul Swanson. "What Is Buddha-Nature?" Interview by Marcus Perman, Alex Gardner, and José Cabezón. AAR Annual Meeting, Denver, CO, Nov. 2018. Video, 4:04. https://www.youtube.com/watch?v=ukl-9s9HZe4.
Video
On Hakamaya Noriaki and Matsumoto Shiro's Criticism of Tathāgatagarbha by Jamie Hubbard and Paul Swanson
Jamie Hubbard and Paul Swanson discuss the criticisms laid out by Hakamaya Noriaki and Matsumoto Shiro with respect to the doctrine of buddha-nature, or Tathāgatagarbha.
Hubbard, Jamie, and Paul Swanson. "On Hakamaya Noriaki and Matsumoto Shiro's Criticism of Tathāgatagarbha." Interview by Marcus Perman, Alex Gardner, and José Cabezón. AAR Annual Meeting, Denver, CO, Nov. 2018. Video, 4:44. https://www.youtube.com/watch?v=8-ceLJnM8hM.
Video
On Hakamaya Noriaki and Matsumoto Shiro's Doctrinal Positions, the Japanese Response, and the Legacy of Critical Buddhism by Jamie Hubbard and Paul Swanson
Jamie Hubbard and Paul Swanson discuss Hakamaya Noriaki and Matsumoto Shiro's doctrinal positions, the Japanese response, and the legacy of Critical Buddhism.
Hubbard, Jamie, and Paul Swanson. "On Hakamaya Noriaki and Matsumoto Shiro's Doctrinal Positions, the Japanese Response, and the Legacy of Critical Buddhism." Interview by Marcus Perman, Alex Gardner, and José Cabezón. AAR Annual Meeting, Denver, CO, Nov. 2018. Video, 12:20. https://www.youtube.com/watch?v=HmpBqnXso_s.
Video
On Their Book Pruning the Bodhi Tree and Responses to Critical Buddhism by Jamie Hubbard and Paul Swanson
Jamie Hubbard and Paul Swanson discuss their book Pruning the Bodhi Tree and the scholarly responses to Critical Buddhism.
Hubbard, Jamie, and Paul Swanson. "On Their Book Pruning the Bodhi Tree and Responses to Critical Buddhism." Interview by Marcus Perman, Alex Gardner, and José Cabezón. AAR Annual Meeting, Denver, CO, Nov. 2018. Video, 6:56. https://www.youtube.com/watch?v=XPbu8N5Jr34.
Video
On Their Own Position on the Critical Buddhism Debate by Jamie Hubbard and Paul Swanson
Jamie Hubbard and Paul Swanson discuss their own personal relationship to the material in their book Pruning the Bodhi Tree and Critical Buddhism.
Hubbard, Jamie, and Paul Swanson. "On Their Own Position on the Critical Buddhism Debate." Interview by Marcus Perman, Alex Gardner, and José Cabezón. AAR Annual Meeting, Denver, CO, Nov. 2018. Video, 5:31. https://www.youtube.com/watch?v=YBf4xyzdwSQ.
Video
On the Issue of Buddha-Nature and Practice in East Asian Buddhist Traditions by Jamie Hubbard and Paul Swanson
Jamie Hubbard discusses how one of the critical features of East Asian Buddhist traditions consists of reconciling the concept of buddha-nature with the reality of everyday life. This situation has, he argues, opened up new avenues for practice.
Hubbard, Jamie, and Paul Swanson. "On the Issue of Buddha-Nature and Practice in East Asian Buddhist Traditions." Interview by Marcus Perman, Alex Gardner, and José Cabezón. AAR Annual Meeting, Denver, CO, Nov. 2018. Video, 3:49. https://www.youtube.com/watch?v=BrBsxf0vk7o.
Article
Original Purity and the Arising of Delusion
No abstract given. Here are the first relevant paragraphs: The varying answers given to the single question of whether the mind is pure by nature or defiled by nature form a convenient lenses through which to view the development of Yogācāra thought. If the mind is pure, then where do the defilements originate? If it is defiled, where does purity originate? Though the classical formulation of Asaṇga and Vasubandhu sees consciousness as paratantric, the source of defilement yet only the support of purity (an important distinction that necessitates an external source of purity), another view which was taken up by Yogācāran thinkers is that of the originally pure mind (viśuddhi cittaprakṛiti); a third schema brings the structure of consciousness together with that purity as seen, for example, within the *Mahāyāna śraddhotpādaśāstra (The Awakening of Mahāyāna Faith). (Hubbard, introductory remarks, 1)
Hubbard, Jamie. "Original Purity and the Origin of Delusion." Online Publications of Jamie Hubbard, October 31, 2008 (originally written in 1994). https://sophia.smith.edu/~jhubbard/publications/papers/OriginalPurity.pdf
Book
Pruning the Bodhi Tree
A collection of essays on the "critical Buddhism" (hihan bukkyō) movement started by Hakamaya Noriaki and Matsumoto Shirō that swept Japanese academia from the late 1980's onward.
Hubbard, Jamie, and Paul L. Swanson, eds. Pruning the Bodhi Tree: The Storm Over Critical Buddhism. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai’i Press, 1997.
Article
Tathāgatagarbha, Emptiness, and Monism
The tathāgatagarbha doctrine is one of the most significant Buddhist doctrines to have come under the scrutiny of scholars in recent times.2 One of the more interesting aspects of this doctrine is that it focuses attention on the nature of the Buddhist “absolute” or highest truth in such a way as to make clear many of the problems and concerns of the Buddhist community after the advent of the doctrine of emptiness (śūnyatā). This is so because, while on the one hand the tathāgatagarbha is identified with emptiness (“The wisdom of the tathāgatagarbha is nothing but the Tathāgata's wisdom of emptiness”3), on the other hand this emptiness, which for Nāgārjuna and more so for Candrakīrti was a “non-affirming negation,” is redefined in terms of affirmative predications of the highest order (e.g. astitva, mahā-ātman, eternal, etc.). That an investigation of the tathāgatagarbha requires one to ask fundamental questions about the nature of the Buddhist absolute—e.g. is there an “absolute” in Buddhism, and if so, what are its characteristics, how does it differ from the substantialism of the ātmavāda, etc.—is also indicated by the fact that both those who assert tathāgatagarbha to be an absolute or monistic doctrine and those who interpret it in orthodox Buddhist terms do so based on the same line of reasoning, i.e. that tathāgatagarbha is but an expression of pratītyasamutpāda and śūnyatā. The difference is that the former group of scholars see Mahāyāna in general as monistic while the latter do not. This essay is concerned with this question of the equation of pratītyasamutpāda, śūnyatā, and tathāgatagarbha and the related issue of whether or not tathāgatagarbha thought represents a form of Buddhist monism.(Hubbard, introductory remarks, 1–2)

Notes
  1. (In title and not shown) This was originally written in 1994; the publisher seems to have fallen into a black hole, so I am putting it out here myself; I have not changed it (other than fonts and some formatting issues) in order to keep the historical in perspective. I think that I still agree with myself, especially with the idea that tathāgatagarbha represents more of a dualism than a monism and thereby leads to ethical problems with the less-than-real (accidental) kleśa.
  2. Many of the questions considered here have been treated in David Ruegg's recent publication Buddha-nature, Mind and the Problem of Gradualism in a Comparative Perspective (Delhi: Heritage Publishers 1992); see especially Chapter One.
  3. Jikido Takasaki, A Study of the Ratnagotravibhāga (Uttara-tantra), (Rome, 1966), p. 302. Hereafter cited as Ratnagotravibhāga.
Hubbard, Jamie. "Tathāgatagarbha, Emptiness, and Monism.” Online Publications of Jamie Hubbard, May 2009 (originally written in 1994). https://sophia.smith.edu/~jhubbard/publications/papers/TG-Emptiness-Monism.pdf.

About this person

Publications

Books

  • Jamie Hubbard. Materials for the Study of the San-chieh Movement. Online Publication, 2003~present.
  • Jamie Hubbard. Absolute Delusion, Perfect Buddhahood: The Rise and Fall of a Chinese Heresy. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 2001.
  • Jamie Hubbard & Paul Swanson, eds. Pruning the Bodhi Tree: The Storm Over Critical Buddhism. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 1997.

Papers

Affiliations & relations

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