Verse I.111

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|VariationTrans=Just as a deity seeing a [piece of] gold fallen into a filthy place full of excrement<br>Would show its supreme beauty to people in order to purify it from stains,<br>So the victor, beholding the jewel of a perfect buddha fallen into the great excrement of the afflictions<br>In sentient beings, teaches the dharma to these beings for the sake of purifying that [buddha].
|VariationTrans=Just as a deity seeing a [piece of] gold fallen into a filthy place full of excrement<br>Would show its supreme beauty to people in order to purify it from stains,<br>So the victor, beholding the jewel of a perfect buddha fallen into the great excrement of the afflictions<br>In sentient beings, teaches the dharma to these beings for the sake of purifying that [buddha].
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 396 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 396 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
}}{{VerseVariation
|VariationLanguage=Chinese
|VariationOriginal=如於不淨地 漏失真金寶 <br
諸天眼了見 眾生不能知 <br
諸天既見已 語眾悉令知 <br
教除垢方便 得淨真金用 <br
佛性金亦爾 墮煩惱穢中 <br
如來觀察已 為說清淨法
|VariationOriginalSource=http://cbetaonline.dila.edu.tw/en/T31n1611_p0815a25
}}
}}
|EnglishCommentary=::'''[In the fourth example,] the afflictions are like an unclean place full of excrement, while the tathāgata element resembles gold.
|EnglishCommentary=::'''[In the fourth example,] the afflictions are like an unclean place full of excrement, while the tathāgata element resembles gold.

Revision as of 16:25, 23 October 2019

Ratnagotravibhāga Root Verse I.111

Verse I.111 Variations

यद्वत् संकरपूतिधानपतितं चामीकरं देवता
दृष्ट्वा दृश्यतमं नृणामुपदिशेत् संशोधनार्थं मलात्
तद्वत् क्लेशमहाशुचिप्रपतितं संबुद्धरत्नं जिनः
सत्त्वेषु व्यवलोक्य धर्ममदिश[त्त]च्छुद्धये देहिनाम्
yadvat saṃkarapūtidhānapatitaṃ cāmīkaraṃ devatā
dṛṣṭvā dṛśyatamaṃ nṛṇāmupadiśet saṃśodhanārthaṃ malāt
tadvat kleśamahāśuciprapatitaṃ saṃbuddharatnaṃ jinaḥ
sattveṣu vyavalokya dharmamadiśa[tta]cchuddhaye dehinām
E. H. Johnston as input by the University of the West.[1]
།ཇི་ལྟར་ལྗན་ལྗིན་རུལ་པའི་གནས་སུ་ལྷུང་བའི་གསེར་ནི་ལྷ་ཡིས་མཐོང་གྱུར་ནས།
།ཀུན་ཏུ་དག་པར་བྱ་ཕྱིར་མཆོག་ཏུ་མཛེས་པ་མི་ལ་ནན་གྱིས་སྟོན་པ་ལྟར།
།དེ་བཞིན་རྒྱལ་བས་ཉོན་མོངས་མི་གཙང་ཆེན་པོར་ལྷུང་གྱུར་རྫོགས་སངས་རིན་པོ་ཆེ།
།སེམས་ཅན་རྣམས་ལ་གཟིགས་ནས་དེ་དག་བྱ་ཕྱིར་ལུས་ཅན་རྣམས་ལ་ཆོས་སྟོན་ཏོ།
Dege, PHI, 118
Just as a deity seeing a [piece of] gold fallen into a filthy place full of excrement
Would show its supreme beauty to people in order to purify it from stains,
So the victor, beholding the jewel of a perfect buddha fallen into the great excrement of the afflictions
In sentient beings, teaches the dharma to these beings for the sake of purifying that [buddha].
When the Clouds Part, Brunnhölzl, 396 [2]
如於不淨地 漏失真金寶 <br

諸天眼了見 眾生不能知 <br 諸天既見已 語眾悉令知 <br 教除垢方便 得淨真金用 <br 佛性金亦爾 墮煩惱穢中 <br 如來觀察已 為說清淨法

http://cbetaonline.dila.edu.tw/en/T31n1611_p0815a25
Le dieu qui a décelé l’or tombé dans les immondices
en montre avec insistance
La sublime beauté à un être humain pour qu’il le nettoie parfaitement.
De même, voyant en chaque être le joyau de la bouddhéité parfaite
tombé dans les grandes immondices des affections,
Le Vainqueur enseigne le Dharma aux êtres
pour qu’ils purifient cette [quintessence].
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.111

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English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།ཉོན་མོངས་པ་ནི་མི་གཙང་བའི་ལྗན་ལྗིན་གྱི་གནས་དང་འདྲ་ལ། དེ་བཞིན་གཤེགས་པའི་ཁམས་ནི་གསེར་བཞིན་ཏེ། ཇི་ལྟར་རབ་ཏུ་རྒྱུ་ཚེ་མི་ཡི་གསེར། །ལྗན་ལྗིན་{br}རུལ་པའི་གནས་སུ་ལྷུང་གྱུར་ལ། །མི་འཇིག་ཆོས་ཅན་དེ་ནི་དེར་དེ་བཞིན། །ལོ་བརྒྱ་མང་པོ་དག་ཏུ་གནས་པ་དེ། །ལྷ་མིག་རྣམ་པར་དག་ལྡན་ལྷ་ཡིས་དེར། །མཐོང་ནས་མི་ལ་འདི་ན་ཡོད་པའི་གསེར། །རིན་ཆེན་མཆོག་འདི་སྦྱངས་ཏེ་རིན་ཆེན་གྱིས། །བསྒྲུབ་པར་བྱ་བ་གྱིས་ཞེས་སྨྲ་བ་
ལྟར། །དེ་བཞིན་ཐུབ་པས་མི་གཙང་དང་འདྲ་བའི། །ཉོན་མོངས་སུ་བྱིང་སེམས་ཅན་ཡོན་ཏན་ནི། །གཟིགས་ནས་ཉོན་མོངས་འདམ་དེ་དག་བྱའི་ཕྱིར། །སྐྱེ་དགུ་རྣམས་ལ་དམ་ཆོས་ཆུ་ཆར་འབེབས། །ཇི་ལྟར་ལྗན་ལྗིན་རུལ་པའི་ནང་དུ་ལྷུང་བའི་གསེར་ནི་ལྷ་ཡིས་མཐོང་གྱུར་ནས། །ཀུན་{br}ཏུ་དགའ་བར་བྱ་ཕྱིར་མཆོག་ཏུ་མཛེས་པ་མི་ལ་ནན་གྱིས་སྟོན་པ་ལྟར། །དེ་བཞིན་རྒྱལ་བས་ཉོན་མོངས་མི་གཙང་ཆེན་པོར་ལྷུང་གྱུར་རྫོགས་སངས་རིན་པོ་ཆེ། །སེམས་ཅན་རྣམས་ལ་གཟིགས་ནས་དེ་དག་བྱ་ཕྱིར་ལུས་ཅན་རྣམས་ལ་ཆོས་སྟོན་ཏོ།

Other English translations

Obermiller (1931) [4]
Just as a god, seeing gold falling into a pit of impurities,
Would zealously show it to men in its beautiful nature in order to gladden them,
In a like way the Lord sees in the living beings
The jewel of the Supreme Buddha fallen amidst the great impurities of the passions，
And shows the Doctrine in order to purify it.
Takasaki (1966) [5]
Just as a god, perceiving a piece of gold, the most beautiful one,
Fallen into a dirty place filled with impurities,
Would show it to the people in order to purify it from dirt;
In the same way, the Buddha, perceiving the treasure of the Buddha in the living beings
Which is fallen into a big pit of impurities of defilements,
Teaches the Doctrine to the living beings in order to purify the treasure.
Fuchs (2000) [6]
Once the god has seen the gold that has fallen into the place full of rotting refuse,
insistently he directs the man's attention to this supremely beautiful
thing so he may completely cleanse it.
Seeing within all beings the precious perfect buddha that has fallen
into the great filth of the mental poisons,
the Victorious One does likewise and teaches the Dharma to persuade them to purify it.

Textual sources

Commentaries on this verse

Academic notes

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. With Schmithausen, I follow MA suvarṇam asminn idam agraratnam (supported by DP ’di na yod pa’i gser / rin chen mchog ’di) against suvarṇam asmin navam agraratnam in J and MB.
  4. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  5. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  6. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
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