Property:BookToc

This is a property of type Text.

Usage306

FilterThe <a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="https://www.semantic-mediawiki.org/wiki/Help:Property_page/Filter">search filter</a> allows the inclusion of <a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="https://www.semantic-mediawiki.org/wiki/Help:Query_expressions">query expressions</a> such as <code>~</code> or <code>!</code>. The selected <a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="https://www.semantic-mediawiki.org/wiki/Query_engine">query engine</a> might also support case insensitive matching or other short expressions like:<ul><li><code>in:</code> result should include the term, e.g. '<code>in:Foo</code>'</li></ul><ul><li><code>not:</code> result should to not include the term, e.g. '<code>not:Bar</code>'</li></ul>

Showing 20 pages using this property.

D

Demonstration of the Buddha-nature of the Insentient in Zhanran’s The Diamond Scalpel Treatise +

Table of Contents Unavailable +

Die Anwendung der Tathagatagarbha-Lehre +

* '''Inhalt''' * '''Vorwort'''8 * '''1 Einleitung''' * 1.1 Zielsetzung11 * 1.2 Methode und Abgrenzung des Themas13 * 1.3 ’Jam mgon Kong sprul Blo gros mtha’ yas, sein Leben und Wirken * 1.3.1 Kong sprul und die ''ris med'' Bewegung16 * 1.3.2 Publikationen zu Kong sprul24 * 1.3.3 Wesentliche Ereignisse im Leben von Kong sprul, eine Chronologie32 * 1.3.4 Kong spruls literarisches Lebenswerk, die ''mDzod Inga'' („Fünf Schätze“)47 * 1.4 Das Thema der Buddha-Natur * 1.4.1 Mahāyāna-Schriften zur Buddha-Natur und ihre Datierung52 * 1.4.2 Einschlägige Mahāyāna-Sūtren aus Sicht der tibetischen Exegese55 * 1.4.3 Indische Lehrwerke zur positiven Beschreibung der absoluten Wirklichkeit59 * 1.4.4 Wissenschaftliche Arbeiten zur Buddha-Natur bzw. damit verwandten Themen64 * '''2 Der ''Ratnagotravibhāga'' in Tibet''' * 2.1 Der ''Ratnagotravibhāga'' in der tibetischen Exegese74 * 2.2 Für die Karma bKa’ brgyud pa-Tradition wesentliche ''Ratnagotravibhāga'' Überlieferungen * 2.2.1 Maitrīpas Lehrtradition76 * 2.2.2 Sajjanas tibetische Schüler77 * 2.3 Stellung des ''Ratnagotravibhāga'' in den ''mahāmudrā''-Lehren der Karma bKa’ brgyud pa-Tradition84 * '''3 ''gzhan stong'' in Tibet''' * 3.1 ''gzhan stong'', Allgemeines94 * 3.2 Grundlagen für die tibetische ''gzhan stong''-Exegese in indischen Lehrwerken99 * 3.3 ''gzhan stong''-Mādhyamikas in Tibet bzw. Lehrer, in deren Wirken sich Elemente der ''gzhan stong''-Lehre finden104 * 3.4 ''gzhan stong''-Proponenten in der Darstellung von Kong spruls ''gZhan stong lta khrid'', Gemeinsamkeiten und Unterschiede * 3.4.1 Allgemeine Bemerkungen113 * 3.4.2 Von Kong sprul als Wegbereiter der ''gzhan stong''-Lehren bezeichnete tibetische Lehrer * 3.4.2.1 Karma pa Rang byung rdo rje116 * 3.4.2.2 Dol po pa Shes rab rgyal mtshan132 * 3.4.2.3 Klong chen pa Dri med ’od zer138 * 3.4.3 Weitere von Kong sprul als ''gzhan stong''-Proponenten bezeichnete Lehrer145 * 3.4.3.1 Karma pa Chos grags rgya mtsho145 * 3.4.3.2 Shākya mchog ldan150 * 3.4.3.3 Tāranātha Kun dga’ snying po155 * 3.4.3.4 Si tu Chos kyi ’byung gnas160 * 3.5 Kong spruls Sichtweise165 * '''4 Kong spruls ''gZhan stong lta khrid'': „Die makellosen Lichtstrahlen des ''vajra''-Mondes, eine Anleitung zur Sichtweise von ''gzhan stong'', dem Großen Madhyamaka“ * 4.1 Das ''gZhan stong lta khrid'' in Kong spruls Werken, allgemeine Beschreibung des Textes195 * 4.2 ''lta khrid'' als Literaturgattung; Zweck und Verwendung197 * 4.3 Aufbau von Kong spruls ''gZhan stong lta khrid'' * 4.3.1 Struktur des Textes200 * 4.3.2 Inhaltliche Schwerpunkte in Kong spruls ''gZhan stong lta khrid'' * 4.3.2.1 Die drei Lehrzyklen, ihre hinführende und/oder definitive Bedeutung und die exegetische Zuordnung des ''Ratnagotravibhāga''202 * 4.3.2.2 Die im ''gZhan stong lta khrid'' dargestellte Anleitung gemäß der Sūtra-Tradition: * 4.3.2.2.1 „Was zu verstehen ist“ * 4.3.2.2.1.1 Die weltliche und die überweltliche Sichtweise214 * 4.3.2.2.1.2 Sichtweise und Meditation gemäß dem Niḥsvabhāvavāda- Madhyamaka220 * 4.3.2.2.1.3 Mögliche Fehlerquellen beim Niḥsvabhāvavāda-Madhyamaka231 * 4.3.2.2.1.4 Sichtweise und Meditation gemäß des Yogācāra-Madhyamaka234 * 4.3.2.2.1.5 Kong spruls Sicht zur nicht-zweiheitlichen Gnosis238 * 43.2.2.2„Die eigentliche Praxis“ gemäß der Sūtra-Tradition * 4.3.2.2.2.1 „Die Vorbereitung“ 240 * 4.3.2.2.2.2 „Der Hauptteil“ * 4.3.2.2.2.2.1 „Die Zufluchtnahme und das Entwickeln von bodhicitta“ 242 * 4.3.2.2.2.2.2 „Die Anleitung zur meditativen Übung der Einheit von ''śamatha'' und ''vipaśyanä''“244 * 4.3.2.2.2.2.3 „Das genaue Unterscheiden und die dadurch erfolgende Einführung in die Buddha-Natur“258 * 4.3.2.2.3 Die Praxis außerhalb der Meditation273 * 4.3.2.3 Die im ''gZhan stong lta khrid'' dargestellte Anleitung gemäß der Tantra- Tradition * 4.3.2.3.1 Vorbemerkungen282 * 4.3.2.3.2 „Was zu verstehen ist“283 * 4.3.2.3.3 „Die eigentliche Praxis“291 * 4.3.2.4. „Der Nutzen“294 * 4.4 Textedition und Übersetzung * 4.4.1 Anmerkungen zur tibetischen Textausgabe297 * 4.4.2 Anmerkungen zu Edition und Übersetzung300 * 4.4.3 Inhaltsübersicht des ''gZhan stong lta khrid'' mit Seitenverweis auf Edition und Übersetzung302 * 4.4.4 Edition des tibetischen Textes303 * 4.4.5 Übersetzung323 '''Abkürzungen, Bibliografie und Indices''' * Allgemeine Abkürzungen353 * Indische Werke354 * Tibetische Werke356 * Sekundärliteratur364 * Internet379 * Indices380

Distinguishing Phenomena from Their Intrinsic Nature +

** ''Foreword'' vii ** ''Introduction'' ix * Distinguishing Phenomena from their Intrinsic Nature 1 ** The Title 6 ** The Translator's Homage 7 ** The Meaning of the Scripture 7 ** The Essence of Cyclic Existence and the Transcendence of Suffering 8 ** The Characteristics of Phenomena 10 ** The Characteristics of their Intrinsic Nature 11 ** The Underlying Rationale for These Characteristics 12 ** Are Phenomena and Their Intrinsic Nature the Same or Different? 14 ** The Two Abodes 17 ** The Nonexistence of Apprehended and Apprehender 21 ** An Extensive Explanation of the Intrinsic Nature 28 ** Conclusion 66 ** Appendix: Ju Mipham's Topical Outline of ''Distinguishing Phenomena from Their Intrinsic Nature'' 71 ** ''Notes''75 ** ''English-Tibetan Glossary''77 ** ''Tibetan-English-Sanskrit Glossary''83 ** ''Bibliography''93 ** ''Index''95 +

Dusting Off Your Buddha Nature +

** Introduction1 * I Getting Started on the Path * 1 The Ten Steps — Graglia 201212 * 2 The Dangers of Skipping Ngöndro — Bologna 201427 * II The Common Preliminary Practices * 3 The Four Thoughts — Graglia 201246 ** A Precious Human Rebirth49 ** B Impermanence53 ** C Karma57 ** D Fault of Samsara60 * III The Uncommon Preliminary Practices * 4 Refuge — Graglia 201266 * 5 Bodhicitta — Graglia 201282 * 6 Mandala — Graglia 201396 * 7 Kusali Chod — Graglia 2013116 * 8 Vajrasattva — Graglia 2013126 * 9 Guru Yoga — Graglia 2012 and 2013140 * IV Beyond the Preliminaries * 10 Phowa — Graglia 2013166 * 11 Ego Guru Yoga — 2012 New York Summer Retreat173 * Epilogue197 * Appendix - Guided Practice — Seven Branch Prayer, Bodhisattva Vow, Guru Yoga — Graglia 2013 202 +

E

Early Ch'an in China and Tibet +

'''Foreword''' '''Preface''' '''Contributors''' '''Abbreviations''' '''I. CHINA''' * a. ''State of Scholarship'' * New Japanese Studies in Early Ch'an History1 ***Philip Yampolsky * b. ''Formative Period'' * The ''Li-tai fa-pao chi'' and the Ch'an Doctrine of Sudden Awakening13 ***Yanagida Seizan * Seng-ch'ou's Method of ''Dhyāna''51 ***Jan Yiin-hua * T'an-ch'ien and the Early Ch'an Tradition: Translation and Analysis of the Essay "Wangshih-fei-Iun"65 ***Whalen W. Lai * The Teachings of the Fourth Ch'an Patriarch Tao-hsin (580-651)89 ***David W. Chappell * The Concept of ''Ii nien'' ("being free from thinking") in the Northern Line of Ch'an Buddhism131 ***Robert B. Zeuschner * Early Hua-yen, Meditation, and Early Ch'an: Some Preliminary Considerations149 ***Robert M. Gimello * The Early Ch'an Monastic Rule: ''Ch'ing-kuei'' and the Shaping of Ch'an Community Life165 ***Martin Collcutt * c. ''The Developing Tradition'' * The "Recorded Sayings" Texts of Chinese Ch'an Buddhism185 ***Yanagida Seizan * Lin-chi on "Language-Dependence," An Interpretive Analysis207 ***Ronald L. Burr * Sinitic Mandalas: The ''Wu-wei-t'u'' of Ts'aoshan229 ***Whalen W. Lai *d. ''Interaction'' * The Ambiguity of the Buddha-nature Concept in India and China259 ***Andrew Rawlinson * The Problem of Desire and Emotions in Taoism and Ch'an281 ***John Visvader and William C. Doub * The Pure and the Impure: The Mencian Problematik in Chinese Buddhism299 ***Whalen W. Lai '''II. TIBET''' * a. ''State of Scholarship'' * The Study of Tibetan Ch'an Manuscripts Recovered from Tun-huang: A Review of the Field and its Prospects327 ***Daishun Ueyama * b. ''Tibetan Meditation Systems and Ch 'an'' * 'Meditation' Trends in Early Tibet351 ***Herbert V. Guenther * 'The Great Perfection' in the Tradition of the Bonpos367 ***Per Kvaerne * Indian Materials on the Doctrine of Sudden Enlightenment393 ***Luis O. Gomez '''Index'''

Entering the Way of the Great Vehicle +

* Acknowledgmentsix * Translator s Introductioni ** The Audacity of Rongzom’s Worki ** The Context for Rongzom’s Work2 ** The Story of Rongzom s Life6 ** Rongzompa’s Entering the Way of the Great Vehicle8 *** Summary of Chapter 112 *** Summary of Chapter 215 *** Summary of Chapter 319 *** Summary of Chapter 422 *** Summary of Chapter 526 *** Summary of Chapter 631 ** On the English Translation34 * The Commentarial Treatise Entitled ''Entering the Way of the Great Vehicle'' by Rongzom Chökyi Zangpo * 1. The Reality of Affliction39 ** The Śrāvaka System39 ** The Pratyekabuddha System42 ** The Yogācāra System42 ** The Madhyamaka System44 ** The Madhyamaka and Guhyamantra Systems53 ** Conclusion56 * 2. Objections and Replies59 ** First Objection: Concerning the Reality of Illusions59 ** Second Objection: Concerning the Reality of Causality63 ** Third Objection: Concerning the Reality of Pure Phenomena66 ** Fourth Objection: Concerning the Reality of Samsara79 * 3. Distinguishing the Perfected System of the Illusory in the Great Perfection from the Other Vehicles That Retain the Nomenclature of Illusion89 ** First Objection: Concerning the Reality of Confused Appearances89 ** Second Objection: Concerning Reality in an Illusory World91 ** Third Objection: Concerning the Yogācāra View of Concepts99 ** Some Supplementary Explanation concerning the Differences between the Aforementioned Views with respect to Limitations and Power105 ** Great Perfection as a Vehicle106 ** Great Perfection as a Transmission106 ** Great Perfection as a Doctrinal Discourse107 ** Great Perfection as a Continuum107 ** Great Perfection as a Hidden Intention108 ** Great Perfection as Intimate Advice108 * 4. The Great Perfection Approach to the Path Is Not Undermined by Reason111 ** Bodhicitta111 ** Conceptual Frameworks, Appearance, and Nature112 ** General Systems for Such Things as the Establishment and Negation of Identity and Difference115 ** On the Two Methods of [Establishing] Proofs116 ** Grammatical Treatises122 ** Logical Treatises122 ** Conclusion126 * 5. Writings on Great Perfection129 ** The Nature of Bodhicitta129 ** The Greatness of Bodhicitta129 ** Deviations and Obscurations130 ** Methods for Settling Bodhicitta130 ** From the Writings of Great Perfection130 *** Eight Additional Rubrics131 *** All Phenomena Are Seen to Be Perfected within the Single Sphere of Bodhicitta131 *** All Confused Appearance Is Seen as the Play of Samantabhadra132 *** All Sentient Beings Are Seen as the Profound Field of Awakening132 *** All Domains of Experience Are Seen as Naturally Occurring Self- Appearing Gnosis133 *** All Phenomena Seen as Perfected within the Nature of the Five Types of Greatness133 *** The Six Great Spheres137 *** The Elimination of Deviations and Obscurations138 *** Twenty-Three Points of Deviation143 *** The Seven Obscurations155 *** The Three Beings158 *** The Three Great Assurances159 *** The Three Fundamental Esoteric Precepts159 *** Resolution through Bodhicitta160 *** What Is Resolved in Great Perfection160 *** The Disclosure of Methods for Consolidating Bodhicitta161 *** Disclosing Those Points through Scriptural Sources164 ** On Critical Impediments to Concentration175 ** Criteria for the Attainment of Mastery over the Ordinary Mind180 ** On the Signs of Warmth184 ** On the Qualities of Bodhicitta185 * 6. Instructions on Paths Encountered through Methods Connected with Effort for Those Who Are Unable to Remain Effortlessly within the Natural State according to the Great Perfection Approach191 ** Other Paths as Doors to Great Perfection191 ** Six Faults Connected with Concentration192 ** Conceptuality193 ** Nine Obscurations Associated with the Path194 ** The Eightfold Concentration That Eliminates the Five Faults193 ** Six-Limbed Yoga199 ** Five Signs of Mental Stability201 ** After Attaining Such Signs of Mental Stability202 * Closing Verses209 * Appendix: Tibetan Names in Phonetic and Transliterated Forms211 * Abbreviations213 * Notes215 * Works Cited239 * Index243

Esoteric Instructions +

* Foreword ''by Khenchen Thrangu Rinpoché''9 * Preface13 * Introduction17 * The Root Text: Esoteric Instructions: ''A Detailed Presentation of the Process of Meditation in Vajrayāna''49 ** 1. Nyingma63 ** 2. Kadampa97 ** 3. Lamdré113 ** 4. Marpa Kagyu137 ** 5. Shangpa Kagyu233 ** 6. Zhijé and Chöd255 ** 7. Jordruk289 ** 8. Dorjé Sumgyi Nyendrup331 ** 9. Supplement: Śāntigupta339 * Appendix One: Outline of Book Eight, Part Four: ''Esoteric Instructions''345 * Appendix Two: General Contents of Kongtrul’s ''Treasury of Knowledge''355 * Abbreviations359 * Notes363 * Bibliography of Works Cited by the Author451 * Reference Bibliography473 * Index495 +

Existence and Enlightenment in the Laṅkāvatāra-Sūtra +

* Forewordxiii * Prefacexv <center>'''Introduction'''</center> * 0.1. The Purpose of the Study, and the Significance of the ''Laṅkāvatāra-sūtra'' within Buddhist Doctrinal History1 * 0.2. Dating the Text: Problems of Form and Interpretation13 * 0.3. Methodology and Outline of the Study23 <center>'''Part One: Concepts of Being'''</center> * 1.0. The Nature of Buddhist Ontology39 * General considerations * The practical aim of the Yogācāra Philosophy * 1.1. The Threefold Meaning of Tathāgata-garbha and its Relation to Ālaya-vijñāna: the ''Essence'' of Being51 * Preliminary considerations * Tathagāta-garbha as essential, supramundane, pure dharma, and its contrast with the Hindu Ātman * Tathagata-garbha as embryo, and the dynamics of Buddhahood * Tathāgata-garbha as womb or matrix of Buddhahood * Conclusion * 1.2. The Five Skandhas: the ''Temporal'' Manifestation of Being79 Introduction * Brief overview of the Ātman controversy prior to the ''Laṅkāvatāra-sūtra'' * Rūpa, or the formative elements of the five Skandhas * Nāma, or the formless elements of the five Skandhas * The Skandhas and the empirical self, or personality * The Skandhas and the trans-empirical Self, the Tathāgata * The five Skandhas and the denial of metaphysical dualities * Concluding remarks on the notion of Self and its varieties * 1.3. Dharmadhātu: the ''Spatial'' or Cosmic Dimension of Being117 Introductory remarks * Dharmādhatu as cosmic Law: the fundamental structure of the universe * Dharmādhatu as universal Void: the ground of Being * Concluding observations <center>'''Part Two: Concepts of Knowing'''</center> * 2.0. Buddhist Epistemology, Buddhist Dialectics135 Truth, untruth, half-truth, "the truth" * The tetralemma logic: a thousand years of Buddhist dialectics * The early use of the tetralemma in the Pāli canon * Rationality and irrationality in Nāgārjuna's relativistic logic * Epistemology in the ''Laṅkāvatāra-sūtra'': a radical critique of language, logic, and knowledge * Conclusions and preview of part two * 2.1. The Epistemological Reduction of the Citta-mātra (''Mind-only'') Doctrine169 * Preliminary considerations * Citta as the empirical mind * Citta as the transcendental Mind * Citta-mātra as explanation for the triple world (Tribhava) * Concluding words and the connection between ''Laṅkāvatāra'' and Zen * 2.2. From Mind to ''No-mind'': the Transcendental Leap beyond Empirical Cognition209 * Introduction * The five Dharmas or epistemic categories * The three Svabhāvas or modes of cognition * The attainment of Āryajñāna: transcendental Wisdom or Gnosis * Concluding remarks * 2.3. The Conjunctive System of the Eight Vijñānas: the Integration of ''Both Mind and No-mind'' States of Consciousness237 * Introductory remarks * Jñāna and Vijñāna: abstract intuition versus concrete knowledge * Khyāti- and Vastuprativikalpa-vijñāna: the perceptual and the object discriminating knowledge * The inner revolution (Parāvṛtti): the return to the tranquil state of pure consciousness (Ālaya-vijñāna) * Conclusion * 2.4. The Disjunctive Theory of Causation: Things are ''Neither this, Nor that'', for They Are All Subject to Causes and Conditions (Hetu-pratyaya)261 * Introduction * The expansion of the relevance of causation: from the psychological to the cosmic-philosophical principle * Causation as a possible theoretical basis for a monistic view of the world * Causation as a teaching device * Excursus: highlighting Nāgārjuna's thought in respect to causation * The soteriological value of the theory of causation * Concluding observations * 3.0. Final Overview287 * Appendix295 * Notes323 * Bibliography357 * Index365

Exposition of the Sutra of Brahma's Net +

Preface to * ''The Collected Works of Korean Buddhism''i On the Occasion of Publishing * ''The Collected Works of Korean Buddhism''v Preface to the English Edition of * ''The Collected Works of Korean Buddhism''viii * Prefacexxvii * Abbreviationsxxx * I. INTRODUCTION3 ** 1. Foreword5 ** 2. Taehyeon's Life and Works6 *** A. Taehyeon's Life6 *** B. Taehyeon's Writings13 ** 3. Taehyeon's Mahāyāna Vinaya Studies19 *** A. Silla Research on the ''Sutra of Brahma's Net''19 *** B. Sutras, Vinayas, śāstras, and Commentaries quoted in the ''Beommanggyeong gojeokgi''23 *** C. Characteristics of the ''Beommanggyeong gojeokgi''30 *** D. Influence in Japan34 *** E. Taehyeon's Interpretive Approaches toward the ''Sutra of Brahma's Net''39 ** 4. Meeting the Demands for Secular Relevance44 *** A. Taehyeon's View of the ''Sutra of Brahma's Net'' and "Filial Piety" 孝 and "Obligation for Kindnesses Received" 恩44 *** B. Other Regulations for Dealing with the World of the Time48 ** 5. Vinaya Thought through the Three Pure Sets of Precepts52 ** 6. References59 *** A. Canonical Collections59 *** B. Scriptural Sources60 *** C. Attributed Works60 *** D. Modern Works62 * II. ROLL ONE65 ** Commentator's Preface68 *** 1. Time and Place68 *** 2. Capacity (of the Audience)68 *** 3. How it is Categorized Within the Canon68 *** 4. Circumstances and Details regarding the Translation69 **** A. Number of Verses 頌品70 **** B. Causes and Conditions in China 中國因緣70 *** 5. Doctrinal Tenets 宗趣72 **** A. In General 總72 **** B. Mental Behavior 心行73 **** C. The Ultimate Theme 歸趣74 *** 6. The Title 題名79 **** A. The Short Title 題目79 ** Main Text81 **** A. The Explanation by the Original Teacher 本師說82 **** B. Opportunity for an Audience and Questions 見問84 **** C. The Answer 答93 * III. ROLL TWO151 ** Ten Grounds 十地153 *** 1. Ground of the Equality of the Essence 體性平等地153 *** 2. Ground of the Skillful Wisdom of the Essence 體性善慧地157 *** 3. Ground of the Luminosity of the Essence 體性光明地169 *** 4. Ground of the Knowability of the Essence 體性爾焰地173 *** 5. Ground of Wisdom-Illumination of the Essence 體性慧照地179 *** 6. Ground of the Floral Radiance of the Essence 體性華光地184 *** 7. Ground of Completion of the Essential Nature 體性滿足地188 *** 8. Ground of the Buddha's Roar of the Essential Nature 體性佛吼地193 *** 9. Ground of the Flower Ornamentation of the Essence 體性華嚴地198 *** 10. Ground of Entry into the Buddha Realm of the Essential Nature 體性入佛界地201 * IV. ROLL THREE209 ** The Grave Precepts 戒文211 *** 1. Invocation 付囑211 **** A. The Teaching Transmitted to the Transformation-body Buddhas 化佛傳說213 **** B. Repaying of Kindness and Separate Iteration of the Teaching 報恩別化213 **** C. The Exhortation 策發221 **** D. The Bodhisattva Precepts224 **** E. Preface on the Formation of the Precepts 結戒序246 *** 2. The Main Sermon 正說分254 **** A. General Outline 總標254 *** 3. The Ten Grave Precepts 十重戒260 **** A. Prohibition of Pleasurable Killing 快意殺生戒第一260 **** B. Prohibition of Stealing the Property of Others 劫盜人物戒第二266 **** C. Prohibition of the Heartless Pursuit of Lust 無慈行欲戒第三經275 **** D. Prohibition of Intentional Lying 故心妄語戒第四經284 **** E. Prohibition of the Sale of Alcohol 酤酒生罪戒第五經287 **** F. Prohibition of Speaking of the Faults of Others 談他過失戒第六經289 **** G. Prohibition of Praising Oneself and Disparaging Others 自讚毀他戒第七293 **** H. Prohibition of Stinginess and Abuse of Others 慳生毀辱戒第八296 **** I. Prohibition of Holding Resentments and Not Accepting Apologies 瞋不受謝戒第九303 **** J. Prohibition of Denigration of the Three Treasures 毀謗三寶戒第十307 **** K. Conclusion 結成門309 * V. ROLL FOUR315 ** The Minor Precepts317 *** 1. Preface to the Minor Precepts 輕戒序文317 **** A. Concluding the Former (Grave Precepts) and Initiating the Latter (Minor) 結前生後317 *** 2. Enumeration of the Precepts 次第誦出318 **** A. Division of Ten Precepts 判十戒318 **** B. Division of Ten Precepts 判十戒341 **** C. Division of Ten Precepts 判十戒357 **** D. Division of Nine Precepts 判九戒375 **** E. Division of Nine Precepts 判九戒401 *** 3. General Conclusion 總結424 **** A. Dissemination Section 流通分425 * INDEX429 * Contributors451 * Members of the English Translation Editorial Board ''The Collected Works of Korean Buddhism''453 * Members of the Compilation Committee of Korean Buddhist Thought454 * In Memoriam: The Most Venerable Kasan Jikwan455 * Executive Members of the Steering Committee of Korean Buddhist Thought457 * Collected Works of Korean Buddhism458

F

Finding Rest in the Nature of the Mind +

* Foreword by Alak Zenkar Rinpochexiii * Foreword by Jigme Khyentse Rinpochexv * Translators' Introductionxix * ''Part One: Finding Rest in the Nature of the Mind'' * Prologue3 ** 1. The Freedoms and Advantages of Human Birth So Hard to Find5 ** 2. Impermanence11 ** 3. The Sufferings of Samsara17 ** 4. The Karmic Law of Cause and Effect35 ** 5. The Spiritual Master51 ** 6. Refuge67 ** 7. The Four Unbounded Attitudes75 ** 8. Cultivating the Attitude of Mind Oriented toward Enlightenment85 ** 9. The Generation and Perfection Stages and Their Union103 ** 10. The View That Dwells in Neither of the Two Extremes, the Wisdom whereby the Nature of the Ground Is Realized115 ** 11. The Path: Stainless Meditative Concentration127 ** 12. The Three Aspects of Meditative Concentration143 ** 13. The Great, Spontaneously Present Result151 * Conclusion163 * ''Part Two: Excerpts from'' The Great Chariot * The Mind Is the Root of All Phenomena167 * Mind, Intellect, and Consciousness171 * The Eight Consciousnesses as the Basis of Delusion175 * The Three Natures179 * The Universal Ground191 * The Universal Ground, the Eight Consciousnesses, and the State of Sleep201 * The Tathagatagarbha205 * Refuge243 * The Three Concentrations of the Generation Stage253 * The Simple Practice of the Generation and Perfection Stages257 * The Mind and the Objects That Appear to It261 * The Omniscient Longchenpa Speaks about His Realization265 * Notes269 * Texts Cited in The Great Chariot301 * Bibliography305 * The Padmakara Translation Group Translations into English309 * Index311

Frameworks of Buddhist Philosophy +

* Foreword ''by Khenpo Tsültrim Gyamtso Rinpoche'' 7 * Introduction 9 * The Root Text: Frameworks of Buddhist Philosophy: ''A Systematic Presentation of the Cause-Based Philosophical Vehicles'' 57 ** 1. Three Yānas and Four Tenet Systems 83 *'''Section I: Hīnayāna''' ** 2. The Shrāvakayāna: An Overview and the Four Truths 87 ** 3. The Shrāvakayāna: Its Tenet Systems, Orders, and Results 123 ** 4. The Pratyekabuddhayāna 151 *'''Section II: Mahāyāna''' ** 5. The Mahāyāna’s Distinctions and Training 161 ** 6. Chittamātra 175 ** 7. An Overview of Madhyamaka 195 ** 8. Rangtong-Madhyamaka 203 ** 9. Svātantrika 217 ** 10. Prāsaṅgika 223 ** 11. Shentong-Madhyamaka 249 ** 12. Secret Mantra-Madhyamaka 269 * Appendix: Outline of the Text 275 * Glossary 283 * Endnotes 301 * Bibliography of Works Cited by the Author 407 * Reference Bibliography 423 * Index 459 +

Freedom From Extremes +

*Preface * ''by José Ignacio Cabezón''vii *In Memoriam: Geshe Lobsang Dargyay (1935-94) * ''by Eva Neumaier''xi * Introduction1 *Distinguishing the Views of Emptiness: Moonlight to Illuminate the Main Points of the Supreme Path ** ''Thematic Subdivisions of the Text''63 **Chapter 1 ** ''Three Ways of Understanding the Madhyamaka''69 **Chapter 2 ** ''The Refutation of Dol po pa''97 **Chapter 3 ** ''The Refutation of Tsong kha pa''115 **Chapter 4 ** ''The Middle Way as Freedom from Extremes''203 * Abbreviations239 * Notes243 * Bibliography337 * Index383 +

From Reductionism to Creativity +

* ''Foreword''ix * ''Acknowledgments''xv * ''Introduction''1 * 1 ABHIDHARMA : ITS SCOPE AND MEANING9 ** The Meaning of the Term ''Abhidharma''9 ** The Meaning of the Term ''Buddha''13 * 2 THE OPERATIONAL SYSTEM "MIND"15 ** The Importance of a Healthy Attitude15 ** A Structural Model of "Mind"23 ** "Mind" as a Self-Structuring Process34 * 3 THE CONTEXTUALIZED SYSTEM "MIND"41 ** Sociocultural Operators41 * 4 POLLUTANTS AND QUASI POLLUTANTS52 ** Pollutants52 ** The Quasi Pollutants58 ** Summary61 * 5 CONCENTRATION, CONTEMPLATION, MEDITATION: PRELIMINARIES ON THE WAY OF GROWING UP62 ** Objectivistic-Reductionistic Concentration66 ** Mentalistic-Creative Contemplation81 ** Holistic Imparting of Meaning89 * 6 THE WAY: THE EARLIER VIEW I95 ** Introductory Remarks95 ** The Theravāda Conception of the Way97 * 7 THE WAY: THE EARLIER VIEW Il106 ** The Śrāvaka and Pratyekabuddha Ways106 ** The Śrāvaka Conception of the Way106 ** The Pratyekabuddha Conception of the Way122 * 8 THE WAY: THE LATER VIEW I126 ** The Bodhisattva Way I: Prelude126 ** The Meaning of the Terms ''Bodhisattva'' and ''Bodhicitta''126 ** ''rigs''/''khams''128 ** ''de-bzhin''/''bde-bar gshegs-pa'i snying-po''132 ** The Activation of ''Bodhicitta''136 ** Ethics and Sociocultural Levels145 * 9 THE WAY: THE LATER VIEW II151 ** The Bodhisattva Way II: The Exact Itinerary151 ** The Build-up Phase151 ** The Probability of a Breakthrough161 ** The Way of Seeing165 ** The Way of Cultivating What Has Been Seen172 ** The Way of No More Learning174 * 10 RDZOGS-CHEN: SUPERCOMPLETENESS I184 ** Introductory Remarks184 ** The rDzogs-chen Program188 * 11 RDZOGS-CHEN: SUPERCOMPLETENESS II195 ** The Homologous Evolution of Man and God/Teacher195 ** The Evolution of the God/Teacher Idea195 ** The Evolution of Man as the Holomovement's Errancy Mode199 * 12 RDZOGS-CHEN: SUPERCOMPLETENESS III206 ** Ontological Difference and Coordinated Hierarchy206 ** The Ontological Difference206 ** Coordinated Hierarchy215 * 13 RDZOGS-CHEN: SUPERCOMPLETENESS IV223 ** The Role of Fluctuations in an Individual's Psychic Evolution223 ** The Homology of Mentation Pollutants and Originary-Awareness Modes223 ** The Dynamics of Self-Organization: Obscuration and Clearing235 * ''Epilogue''245 * ''Notes''249 * ''References''284 * ''Indexes''291 ** A. Technical Terms291 ** B. Subjects300

Fundamental Potential for Enlightenment in Tibetan Buddhism +

* Colour Plates7 * Illustrations9 * Foreward by His Holiness the Dalai Lama11 * Acknoweledgements13 * Homage15 * Introduction17 * '''PART ONE: POTENTIAL ACCORDING TO THE 'ORNAMENT FOR THE MAHAYANA SUTRAS'''''''25''' * 1 Brief Explanation of Buddha Potential27 * 2 Extensive Explanation of Buddha Potential29 * 3 Summary83 * '''PART TWO: POTENTIAL ACCORDING TO THE 'SUBLIME CONTINUUM'''''''85''' * 4 Brief Explanation83 * 5 Clear Light Nature of Mind87 * 6 The Nine Examples of Buddha Potential91 * 7 The Meaning of the Nine Examples117 * 8 How to Practise Buddha Potential133 * 9 Great Enlightenment153 * Dedication201 * Biography of Geshe Acharya Thubten Loden203 * Outline231 * Quotations235 * Glossary283 * Bibliography299 * Index305 +

G

Gateway to Knowledge Vol. III +

<center>''Acknowledgements''</center> <center>''VII''</center> <center>15. The Mundane Vehicles</center> <center>''181''</center> <center>16. Hinayana</center> <center>''183''</center> <center>17. The Superiority of Mahayana</center> <center>''186''</center> <center>18. The Path of Mahayana</center> <center>''190''</center> <center>19. Buddha-nature</center> <center>''217''</center> <center>20. The Journey of Mahayana</center> <center>''221''</center> <center>21. Buddhahood</center> <center>''224''</center> <center>22. The Conditioned and the Unconditioned</center> <center>''252''</center> <center>Notes</center> <center>''272''</center> +

Gongchig: The Single Intent, the Sacred Dharma +

* Foreword 7 * Acknowledgements 9 * Translator's Note 10 'JIG RTEN GSUM MGON (JIGTEN SUMGON) ''DGONGS GCIG (GONGCHIG) - THE SINGLE INTENT, THE SACRED DHARMA'' * ROOT TEXT 11 ** The Invocation 13 ** Section I 13 ** Section II 14 ** Section III 15 ** Section IV 16 ** Section V 16 ** Section VI 17 ** Section VII 18 ** Epilogue 19 ** The Supplement 20 RIG 'DZIIN CHOS KYI GRAGS PA (RIGDZIN CHOKYI DRAGPA) THE LAMP DISPELLING THE DARKNESS A VERSE COMMENTARY ON THE DIFFICULT POINTS OF * ''DGONGS GCIG (GONGCHIG)- THE SINGLE INTENT, THE SACRED DHARMA'' 25 ** The Invocation 27 ** Section I 29 ** Section II 47 ** Section III 55 ** Section IV 69 ** Section V 85 ** Section VI 101 ** Section VII 115 ** Section VIII 125 ** Epilogue 143 ** Bibliography and Abbreviations 147 RIG 'DZIN CHOS KYI GRAGS PA (RIGDZIN CHOKYI DRAGPA) THE LAMP DISPELLING THE DARKNESS A VERSE COMMENTARY ON THE DIFFICULT POINTS OF ''DGONGS GCIG (GONGCHIG)- THE SINGLE INTENT, THE SACRED DHARMA'' * TIBETAN TEXT 153 ** Notes on the Tibetan Text154 ** The Invocation 155 ** Section I 156 ** Section II 174 ** Section III 182 ** Section IV 195 ** Section V 210 ** Section VI 227 ** Section VII 240 ** Section VIII 250 ** Epilogue 272

Grains of Gold: Tales of a Cosmopolitan Traveler +

***Introduction ***''By Thupten Jinpa and Donald Lopez Jr. 1'' * 1 First, How I Set Out from Lhasa29 * 2 General Formation of the Land of India and How It Acquired Its Name59 * 3 How the Lands Were Given Their Names71 * 4 The Snow Mountains of the North and Analysis of Related Issues89 * 5 What the Famous Places of the Past Are Like95 * 6 On Men, Women, Food, Drink, and Various Apparel129 * 7 Identification of Various Species of Flowers and Trees and How to Recognize Them175 * 8 Writing Systems of Various Regions of Past and Present189 * 9 On the Linguistic Rules of the Tibetan Language209 * 10 The Inscriptions of the Dharma King Aśoka Carved on the Rock Face of Mount Girnar221 * 11 The Gupta Dynasty229 * 12 The Pāla Dynasty259 * 13 From 1,600 Years after the Passing of the Buddha to the Present279 * 14 On the History of Siṅghala305 * 15 On the Conditions and the Customs of the Tibetan People in Ancient Times349 * 16 The Religion of the Tīrthikas363 * 17 Conclusion397 *** Appendix A: Tibetan Transliteration417 *** Appendix B: Glossary of Terms419 *** Acknowledgments425 *** Notes427 *** Index453 +

Guhyasamāja Practice in the Ārya Nāgārjuna System - Vol. 1 +

* Abbreviationsxi * Translator’s Prefacexv * Translator’s Introductionxxix *''Oral Commentary on the Self-Generation Ritual'' * 1. The Initial Practice3 ** Preliminaries3 *** Verses of Supplication3 *** Generating Oneself into a Divine Form Instantaneously16 *** Blessing the Vajra and the Bell24 *** Blessing the Inner Offering40 *** The Preliminary Torma Offering59 *** Blessing the Self-Generation Offerings80 *** The Mandala Offering87 *** The Vajrasattva Meditation and Mantra Recitation94 *** Worshipping the Merit Field122 *** Meditating on the Protection Wheel162 ** The Main Rite of Clear Realization195 *** Taking Death as the Path to the Wisdom Body196 **** Meditating on the Ground of Transcendent Awareness196 **** Generating the Vajra Ground211 **** Generating the Mandala Palace218 **** Installing the Deities235 **** The Activity of the Deities249 **** Drawing the Deities into One's Body251 **** Placing the Deities into the Mandala of Ultimate Reality257 *** Taking the Intermediate State as the Path to the Enjoyment Body273 *** Taking Rebirth as the Path to the Emanation Body284 **** Generating the Emanation-Body Form of Vajradhara285 **** Creating the Body Mandala294 ***** Creating the Body Mandala’s Residence295 ***** Creating the Body Mandala’s Deities304 **** Blessing the Body, Speech, and Mind of Vajradhara's Emanation-Body Form319 **** Generating the Three Tiered Beings337 **** Affixing the Seal of the Lineage Lord341 *** Preparing a Knowledge Consort345 * 2. The Foremost King of Mandalas363 ** Generating the Mandala Palace and Its Divine Residents363 ** Emitting the Mandala Deities377 ** Emitting the Mandala Palace409 * 3. The Foremost King of Activities411 ** Spiritual Practices Carried Out during Meditation Sessions411 *** The Practice of the Subtle Drop411 *** Mantra Recitation422 *** Reappearance of the Deity Who Dissolved442 *** Reciting Verses of Praise, Presenting Offerings, and Tasting Nectar448 **** Reciting the Verses of Praise449 **** Presenting the Outer Offerings452 **** Tasting the Nectar of the Inner Offering457 **** The Secret Offering and the Offering of Ultimate Reality466 *** Dissolution468 *** The Generation-Stage Portion of the Aspirational Prayer472 ** Spiritual Practices Carried Out between Meditation Sessions500 *** The Yoga of Ordinary Activities501 *** Blessings One’s Residence502 *** Blessing One’s Clothing503 *** The Spiritual Practice That Relates to Bathing503 *** The Spiritual Practices That Relate to Sleeping and Waking Up504 *** The Meditative Absorption That Relates to Food507 *** Reinvigorating the Body512 *** The Methods of Achieving the Common Spiritual Attainments512 *''The Self-Generation Ritual'' * The Initial Practice517 ** Preliminaries517 *** Verses of Supplication517 *** Generating Oneself into a Divine Form Instantaneously529 *** Blessing the Vajra and the Bell529 *** Blessing the Inner Offering531 *** The Preliminary Torma Offering533 *** Blessing the Self-Generation Offerings541 *** The Mandala Offering543 *** The Vajrasattva Meditation and Mantra Recitation545 *** Worshipping the Merit Field549 *** Meditating on the Protection Wheel557 ** The Main Rite of Clear Realization571 *** Taking Death as the Path to the Wisdom Body571 **** Meditating on the Ground of Transcendent Awareness571 **** Generating the Vajra Ground571 **** Generating the Mandala Palace573 **** Installing the Deities577 **** The Activity of the Deities587 **** Drawing the Deities into One’s Body587 **** Placing the Deities into the Mandala of Ultimate Reality589 *** Taking the Intermediate State as the Path to the Enjoyment Body589 *** Taking Rebirth as the Path to the Emanation Body591 **** Creating the Body Mandala’s Residence593 **** Creating the Body Mandala’s Deities593 **** Blessing the Body, Speech, and Mind of Vajradhara's Emanation-Body Form605 **** Generating the Three Tiered Beings611 **** Affixing the Seal of the Lineage Lord611 *** Preparing a Knowledge Consort613 * The Foremost King of Mandalas617 ** Generating the Mandala Palace and Its Divine Residents617 ** Emitting the Mandala Deities631 ** Emitting the Mandala Palace647 * The Foremost King of Activities647 ** Mantra Recitation647 ** Reappearance of the Deity Who Dissolved649 *** The Principal Deity Enters the State of Ultimate Reality649 *** The Principal Deity Arises from the Clear-Light State651 ** Reciting Verses of Praise, Presenting Offerings, and Tasting Nectar653 *** Reciting the Verses of Praise653 *** Presenting the Outer Offerings653 *** Tasting the Nectar of the Inner Offering655 *** The Secret Offering and the Offering of Ultimate Reality661 ** Dissolution661 ** The Concluding Torma Offerings663 *** Blessing the Outer Offerings663 *** Blessing the Tormas665 *** Inviting the Recipients of the Torma Offerings667 *** Presenting the Torma Offerings673 ** The Aspirational Prayer679 ** Verses of Auspiciousness689 * Bibliography695 * Index to Oral Commentary711

H

Heart Lamp +

* ''Advice to Myself''ix * ''Foreword by'' H. H. Dilgo Khyentse Rinpochexv * ''Introduction by'' Ven. Tulku Urgyen Rinpochexvii *'''Lamp of Mahamudra''' * ''Prologue''1 *''Section One'': GROUND MAHAMUDRA ** The View5 *''Section Two'': PATH MAHAMUDRA ** Shamatha and Vipashyana19 ** Faults and Qualities29 ** Experience and Realization37 ** The Four Yogas43 ** The Five Paths and the Ten Bhumis57 ** Enhancement71 *''Section Three'': FRUITION MAHAMUDRA ** The Three Kayas of Buddhahood77 * ''Epilogue''85 *'''The Heart of the Matter''' * ''Introduction''93 * ''Translator's Afterword''153 * ''Well-wishes''155 * ''Glossary for'' Lamp of Mahamudra157 *''Masters and Texts Quoted in'' ** The Heart of the Matter197 +

History of Buddhism (Chos-hbyung), Part 1 +

* Dedicatory verses1 <center>Book I.</center> * I. The Merit of Studying and Preaching the Doctrine8 ** I A. The Merit of Studying and Preaching in general. (3 b. 1)9 *** I Aa. The Merit of Study. (3 b. 2.)9 *** I Ab. The Merit of Preaching. (5 a. 1.)11 ****I Aba1. Worship of Buddha by Preaching the Doctrine. (5 a. 2.) —I Abb, Preaching of the Doctrine as superior to Material Gifts. (5 a. 3.) — I Abc1 Good Memory — a result of expoundIng Scripture. (5 a. 5.) — I Abd1 Augmentation of Virtue and Attainment of Enlightenment by Preaching. (5 b. 1.) *** I Ac. The Merit of Study and Preaching taken together. (5 b. 5.)13 ****1 Aca 1 Progress of Spiritual Merit through the Study of the 3 Vehicles. (5 b. 6.) - 1 Acb 1 Honours of Scholarship. (6 a 2.) - I Ace l Attainment of Enlightenment by the Study of the Doctrine. (6 b. 1.) ** I B. The Special Merit of Studying and Preaching the Mahāyānistic Doctrines. (6 b. 6.)15 *** I Ba. Prevalence over the Merit of the Hīnayānist Saints. (7 a. 1.)16 *** I Bb. Superiority to every other Kind of Merit in the Path. (7. a. 5.)16 *** I Bc. Certainty of Attaining Omniscience. (7 b. 3.)17 * II. General Review of the Litterature of Buddhism. (7. b. 6.)18 ** II A. The different Meanings of the word "''dharma''". (8 a. 1.)18 ** II B. Etymology of "''dharma''" (8 a. 5.)19 ** II C. Definition of "''dharma''" in the sense of "The Doctrine". (9 a. 3.)21 ** II D. The various Aspects of the Doctrine. (10 a. 2.)23 *** II Da. The Doctrine from the Standpoint of the Result. (10 a. 3.)23 *** II Db. The Doctrine as the Means of Realising Nirvāṇa (10 a. 5.)23 *** II Dc. The Doctrine In its Iitterary form24 ****II Dca1 The Word of Buddha (''pravacana''). (10 b. 4.) *****II Dca1a2 Its Definition (10 b. 5.) — II Dca1b2 Etymology of "''subhāṣita''" (including the 60 Qualities of the voice of a Buddha). (11 a. 1.) — II Dca1c2 Varieties of the Word of Buddha (B a. 5.) ******II Dca1c2a3 Varieties of the Word with regard to Time. (13a.5.) — II Dca1c2b3 Varieties with regard to the Subject-Matter. (13 a. 6.) — II Dca1c2c3 Varieties of Form. The 12 Classes. (13 b. 3.) II Dca1c2d3. Varieties of the Word from the standpoint of its being an Antidote against Sin. — The 3 Codes. (14 b .3.) *******II Dca1c2d3a4 The 12 Classes of Scripture as contained in the 3 Codes. (14 b. 5.) — II Dca1c2d3b4 Etymology of the word "''piṭaka''". (15 a. 3.) — II Dca1c2d3c4 The Motives for the Establishment of the 3 Codes of Scripture. (15 a.4.) ********II Dca1c2d3c4a5 The Codes of Scripture as purifying from different forms of Sin. (15 a. 5.) — II Dca1c2d3c4b5 The 3 Codes as corresponding to the 3 Disciplines. (15 b. 2.) — II Dca1c2d3c4c5 The 3 Codes with regard to the Subject studied. (15b.4.) *******II Dca1c2d3d4 Etymology of "Sūtra" , "Abhidharma", and "Vinaya". (16 a. 2.) ******II Dca1c2e3 Varieties of the Word with regard to the different converts (Hīnayāna and Mahāyāna, Philosophy and Tantra). (16 b. 5) - II Dca1c2f3 Varieties of the Word of Buddha with regard to the opportunity, at which it was pronounced (its principal Cause). (17 b. 5.). *******II Dca1c2f3a4 The Precepts delivered by the Buddha personally. {17 b. 5.) — II Dca1c2f3b4 The Word as the Result of the Buddha's Blessings. (17 b. 5.) — II Dca1c<suub>2f3c4 The Passages containing the Expression of the Will of Buddha. (18 a. 2.). **** II Dcb1 The Exegetical Treatises (''çāstra''). (18 a. 4.)41 *****II Dcb1a2 Definition. (18 a. 4.) — II Dcb1b2 Etymology of "''çāstra''". (18 a. 5.) — II Dcb1c2 The Varieties of Exegetical Treatises. (18 b. 3.). ******II Dcb1c2a3 Varieties as regards Quality. (18. b.3.) — II Dcb1c2b3 Varieties from the standpoint of the Aim. (18 b. 6.) — II Dcb1c2c3 Varieties of Subject-Matter (19 a. 1.). *******II Dcb1c2c3a4 Works, referring to Empirical Reality (''nīti-çāstra'' and the 5 Sciences). (19 a. 2.) — II Dcb1c2b3 Works, referring to Absolute Reality. (21 a. 5). — II Dcb1c2c3c4 Works, showing the Way to Salvation and Omniscience. (21 a.6.). *******II Dcb1c2d3 Varieties with regard to the Interpretation of Scripture. (21 b. 1.). — 1) Treatises, interpretating Early Scripture. (Hīnayāna). The Works on Vinaya and Abhidharma. (21 b. 2.) — 2. Treatises on Mādhyamika and Prajñāpāramitā. (22 a. 3.) — 3) Treatises, interpreting Scripture of the latest period. The Yogācāra litterature. (23 a. 3.) ******II Dcb1c2e3 The various classes of Exegetical Treatises. (24. b. 5.) * III. The Consideration and Fulfillment of the Rules, prescribed for Study and Teaching. (25 a. 6.)58 ** III A. Character of the Doctrine to be taught. (25 b. 1.)59 ** III B. Character of the Methods of Teaching. (26 b. 6.)62 *** IIIBa. Definition of the Teacher. (26. b. 6.)62 **** III Baa<su>1 The High Wisdom of the Teacher. (27. b. 3.)64 *****III Baa1a2 The Teacher's Knowledge of the Subject to be taught. (27 b. 4.) — III Baa1b2 The Teacher's Skill in the Means of expressing himself. (27 b. 5.) — III Baa1c2 His Knowledge as to his own behaviour and as to the Guidance of his Pupils. (29 a. 2.). **** III Bab1 The Teacher's Great Commiseration. (29 a. 6.)68 **** III Bac1 Correct Methods. (29 b. 4.)69 *** III Bb. The Means of Teaching. (30 a. 2.)70 *** III Bc. The Character of Teaching. (31 a.5.)73 **** III Bca1 The Character of Teaching with regard to the students. (31. a. 5)73 **** III Bcb1 The same, with regard to the Aim. (31 b. 4)73 **** III Bcc1 The manner of conducting the Teaching. (31 b. 4.)74 *****III Bcc1a2. Preparations. (31 b. 4.) — III Bcc1b2 The Teaching Itself. (32 b. 5.) — III Bcc<sub1c2 The Conclusion of Study. (33 a. 2.) ** III C. Character of the Methods of Study. (33 a. 3.)76 *** III Ca. Character of the Student. (33 a. 3.)77 ****III Caa1 The Student of acute faculties. (33. a. 3) ***** III Caa1a2 His Defects. (33 a. 4.)77 ******III Caa1a2a313 Defects according to Vyākhyāyukti (33 a. 4) — III Caa1a2b3 6 Defects. (33 b. 3). — III Caa1a2c3 3 Defects (34 a. 1.) *****III Caa1b2 Definition of the Student of acute faculties (34 a. 6.) *****III Caa1b2a3 The Student's Intelligence. (34 b. 1.) — III Caab2b3 Zeal and Desire to study. (34. b. 4.) — III Caa1b2c3 Devotion and Absence of Arrogance. (34 b. 5.) **** III Cab1 The Hearer of mediocre Faculties. (34. b. 6.)81 **** III Cac1 The Hearer of feeble Faculties. (35. a. 3.)82 *** III Cb. The Means of Study. (35 a. 6.)82 *** III Cc. The Manner of Studying. (36 a. 1.)83 **** III Cca1 Preparations. (36 a. 1.)83 **** III Ccb1 The Study by itself. (36 b. 3.)85 **** III Ccc1 Conclusion of the Study. (36. b. 4.)85 ** IIID. The Instructions for realising the Aim of the Doctrine. (36. b. 5.)85 <center>Book II.</center> * IV. The History of Buddhism. (39 a. 2)90 ** IV A. The Rise of Buddhism in Indien. (39 a. 2.)90 *** IV Aa. The different Aeons. (39 a. 4)90 *** IV Ab. The Buddhas of the Fortunate Aeon. (39 a. 6)91 ****IV Aba1 The Version of the Karuṇā-puṇḍarīka. (1005 Buddhas) (41 b. . .) — IV Abb1 The Version of the Tathāgata-acintya-guhya-nirdeça. (1000 Buddhas) (41 b. 3.) *** IV Ac. The Rise of the Buddha in this World. (44 b. 5.)100 ****IV Aca1d2 The first Creative Effort (''citta-utpāda''), according to the Hīnayānistic Tradition. (45 b. 2.) — IV Acb1a2 The Buddha's Accumulation of Merit, according to Hīnayāna. (46 a. 2.) — IV Acc1a2 The Hīnayānistic Tradition, concerning the Buddha's Attainment of Enlightenment. (47 a. 1.) — IV Aca1b2 The Creative Effort according to the Mahāyānistic Tradition. (47 a. 2.) *****IV Aca1b1a3 Its essential Character. (47 a. 3.) — IV Aca1b2b3 Its Causes. (47 a. 6.) — IV Aca1b2c3 Its Result. (47 b. 2.) — IV Aca1b2d3 Its VarietIes from different points of view. (47 b. 4.) — IV Aca1b2e3 The Mahāyānistic Tradition, concerning the Buddha's first Creative Effort. (48 b. 3.) **** IV Acb1b2 The Accumulation of Merit, according to Mahayana. (49 a. 3.)108 *****IV Acb1b2c3 Its Character. (49 a. 3.) *****IV Acb1b2a3a4 Its Definition (49 a. 4.) — IV Acb1b2a3b4 Connection with the 6 Transcendental Virtues. (49 a. 5.) — IV Acb1b2a3c4 The Etymology of "''saṃbhāra''". (49 a. 6.) IV Acb1b2a3d4 The Functions of the Accumulation (49 b. 1.) — IV Acb1b2a3e4 Its Modes.(49 b. 1.) IV Acb1b2a3f4 Its Result. (49 b. 3.) — IV Acb1b2a3g4 Its Sphere of Activity. (49 b. 5.) — IV Acb1b2a3h4, The Accumulation from different points of view. (49 b. 5.). ****IV Acb1b2b3 The Time of Accumulation (the 3 ''asaṁkhya''). (3 a. 3.) — IV Acb1b2c3 The Mahāyānlstic Traditions, concerning the Buddha's Accumulation of Merit. The Account of the Bodhisattva-piṭaka. (55 b. 2.). *** IV Acc1b2 The Attainment of Buddhahood-Mahāyānlstic Version (56 b. 4)127 ****IV Acc1b2a3 The Essence of Buddhahoad. (56 b. 5.) *****IV Acc1b2a3a4 The Essential Character of the 3 Bodies. (57 a. 2.) — IV Acc1b2a3b4 The Etymology of "''dharmakāya''" , "''saṁbhogakāya''", and "''nirmāṇakāya''". (57 a. 3.) — IV Acc1b2a3c4 The 3 Bodies as corresponding to their Aim. (57 b. 3.) — IV Acc1b2a3d4 The 3 Bodies as the Objects of Cognition of the Buddhas and Bodhisattvas. (57 b. 4.) — IV Acc1b2a3e4 The various Aspects of the 3 Bodies. (58 a. 4.). ****IV Acc1b2b3 The Acts of the Buddha. (59 a. 3.)