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The Heart of Dōgen's Shōbōgenzō + (<center>Abbreviations vii</center … <center>Abbreviations vii</center><center>Translators’ Introduction ix</center> <center>ONE</center><center>''Fukanzazengi'' 普勧坐禅儀</center><center>(Universal Promotion of the Principles of Zazen) 1</center> <center>TWO</center><center>Bendōwa 辦道話</center><center>(Negotiating the Way) 7</center> <center>THREE</center><center>''Ikka Myōju'' 一顆明珠</center><center>(One Bright Pearl) 31</center> <center>FOUR</center><center>''Genjōkōan'' 現成公案</center><center>(Manifesting Suchness) 39</center> <center>FIVE</center><center>''Uji'' 有時</center><center>(Being-Time) 47</center> <center>SIX</center><center>''Busshō'' 仏性</center><center>(Buddha-nature) 59</center> <center>SEVEN</center><center>''Sammai-Ō-Zammai'' 三昧王三昧</center><center>(The King of Samadhis Samadhi) 99</center> <center>EIGHT</center><center>''Shōji'' 生死</center><center>(Birth and Death) 105</center> <center>NINE</center><center>''Zazengi'' 坐禅儀</center><center>(The Principles of Zazen) 109</center> <center>Bibliography 111</center><center>Index 113</center>r> <center>''Sammai-Ō-Zammai'' 三昧王三昧</center> <center>(The King of Samadhis Samadhi) 99</center> <center>EIGHT</center> <center>''Shōji'' 生死</center> <center>(Birth and Death) 105</center> <center>NINE</center> <center>''Zazengi'' 坐禅儀</center> <center>(The Principles of Zazen) 109</center> <center>Bibliography 111</center> <center>Index 113</center>)
Three Contemplations toward Buddha Nature + (<center>Contemplation I</center&g … <center>Contemplation I</center><center>Bodhidharma's Kong-An</center>* Chapter 1: The Mind is Nowhere to be Found2** (A) A Brief Introduction to Kong-An2** (B) Master Huei-ko6** (C) Chopping off an Arm for the Dharma8** (D) The Kong-An ''Per se'': The Mind is Nowhere to be Found10** (E) To Contemplate on the Kong-An11* Chapter 2: The Patriarch's Quatrain (Gāthā) for Advance Practice15** Verse 1. "Cease all the external Quests"17** Verse 2. "And Soothe the Mind of its Gasps"22** Verse 3. "Uphold your Mind as a Wall"25** Verse 4. "So as to embark on the Bodhi Route"28** Question and Response29* Chapter 3: Bodhidharma's Skin, Flesh, Bones, and Marrow33** The Skin Kong-An36** The Flesh Kong-An38** The Bones Kong-An40** The Marrow Kong-An41** Question and Response44<center>Contemplation II</center><center>The Contemplation on "Hua-To"</center>* Chapter 4: Who is Saying 'Namo Amito-Fo'?46** (A) What is a Hua-To?46** (B) Where does the voice come from?46** (C) Who is chanting 'Namo Amito-Fo'?48** (D) To contemplate on the Hua-To about Amitabha Buddha51** Question and Response56** (1) The Sword of Wisdom56** (2)Soul, Cognizances, and the Buddha Nature56** (3) What is being reincarnated?61** (4) Ālaya does not disappear upon death62** (5) The Buddha Nature is real63** (6) The Middle Route65* Chapter 5: Who is Saying 'Namo Amito-Fo'? (''contd''.)69** Question and Resonse71<center>Contemplation III</center><center>The Śūraṅgama Enquiries</center>* Chapter 6: An Overall View of ''The Śūraṅgama Sūtra''78** 1. The Māras of Vexation (Kleśa)87*** (1) Attachment (love)88*** (2) Aversion (hate)88*** (3) Ignorance88 *** (4) Arrogance (or Pride)88*** (5) Doubt (Disbelief)88**** A. Doubt about oneself89**** B. Doubt and the Dharma89**** C. Doubt about the Gurus90***** 1. Doubt about our "Root Guru"—The Buddha90***** 2. Doubt about the Holy Saṃgha—Gurus in general90 ***** 3. Doubt about the Master who is instructing you—personal Guru91**** D. Doubt about the Tathāgata Nature or Buddha Nature91*** (6) Evil Views (Incorrect Concepts)91**** A. Lateral Views92***** 1. The View on Constancy92***** 2. The View of Nihilism (The Views of Nothingness)94**** B. Vicious Views95**** C. The View of Corporeality96**** D. Views of False Precepts97** 2. The Māra of "the Five Aggregates"98** 3. The Māra of Death98** 4. The Celestial Māra102* Chapter 7: The Seven Positions to Locate the Mind110**The Inquiry*** Where is the Mind?121**Proposition 1*** The Mind is in the body121**Proposition 2*** The Mind is outside of the body124**Proposition 3*** The Mind lies in between—within the Visual Organ125**Proposition 4*** The Mind is on the threshold127**Proposition 5*** The Mind arises at the Rendezvous of Senses and Dusts131**Proposition 6*** The Mind is in the Middle134**Proposition 7*** The Mind is Nowhere136* Chapter 8: The Epilogue144** 1. The Mind of Normalcy and Unfluctuation is the Tao144** 2. The Middle Route146** 3. About "Auras"149* About the Author151* Illustration—Mahayana Guardian Pusa Wei-to157t;/span>96 **** D. Views of False Precepts97 ** 2. The Māra of "the Five Aggregates"98 ** 3. The Māra of Death98 ** 4. The Celestial Māra102 * Chapter 7: The Seven Positions to Locate the Mind110 **The Inquiry *** Where is the Mind?121 **Proposition 1 *** The Mind is in the body121 **Proposition 2 *** The Mind is outside of the body124 **Proposition 3 *** The Mind lies in between—within the Visual Organ125 **Proposition 4 *** The Mind is on the threshold127 **Proposition 5 *** The Mind arises at the Rendezvous of Senses and Dusts131 **Proposition 6 *** The Mind is in the Middle134 **Proposition 7 *** The Mind is Nowhere136 * Chapter 8: The Epilogue144 ** 1. The Mind of Normalcy and Unfluctuation is the Tao144 ** 2. The Middle Route146 ** 3. About "Auras"149 * About the Author151 * Illustration—Mahayana Guardian Pusa Wei-to157)
Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy. Part 1: Text + (<center>Contents of Vol. I</cente … <center>Contents of Vol. I</center> * PrefaceVII** 1. Introductory, programmatic and methodological remarks1** 2. First introduction and original meaning of ālayavijñāna15** 3. Development of ālayavijñāna to the basic constituent of a living being34** 4. Development of the negative aspects of ālayavijñāna66** 5. Ālayavijñāna as a veritable vijñāna85** 6. Evaluation of the other occurrences of ālayavijñāna in the Basic Section of the Yogācārabhūmi109** 7. Discussion of some divergent theories on the origin of ālayavijñāna144** 8. Supplement I: Reconsideration of some aspects of the methodology of exploring the history of early Yogācāra literature183** 9. Supplement II: Preliminary analysis of the Proof Portion194 ** 10. Supplement III: Mystical experience, elimination of ālayavijñāna and the question of vijñaptimātratā in the ālayavijñāna Treatise in the beginning of the Viniścayasaṃgrahaṇī197 ** 11. Supplement IV: Two remarks on the structure of the Nivṛtti Portion208** 12. Supplement V: Remark on two quotations from the Nagarasūtra214** Appendix I: The Sacittikā and Acittikā Bhūmiḥ of the Yogācārabhūmi220** Appendix II: Paramārthagāthās 28–41 and their Commentary223* 12. Supplement V: Remark on two quotations from the Nagarasūtra214 ** Appendix I: The Sacittikā and Acittikā Bhūmiḥ of the Yogācārabhūmi220 ** Appendix II: Paramārthagāthās 28–41 and their Commentary223)
Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy. Part 2: Notes, Bibliography and Indices + (<center>Contents of Vol. II</cent … <center>Contents of Vol. II</center> * Notes243* Select Bibliography571* I. Abbreviations571** 1. Original works571** 2. Periodicals, serial works, felicitation and commemoration volumes580** 3. Other abbreviations583* II. Modern works cited585 * Indices613* I. Word Index615** I.1 Sanskrit and Pali words615** I.2 Tibetan words657** 1.3 English words658* II. Texts ( + index locorum)661** II.1 Indian texts661** II.2 Tibetan and Chinese texts/titles677* III. Index of persons678** III.1 Indian authors, masters and schools678** III.2 Tibetan and Chinese authors679** III. 3 Modern authors680* Addenda et corrigenda683;/span>661 ** II.2 Tibetan and Chinese texts/titles677 * III. Index of persons678 ** III.1 Indian authors, masters and schools678 ** III.2 Tibetan and Chinese authors679 ** III. 3 Modern authors680 * Addenda et corrigenda683)
Songs of Naropa + (<center>Foreword by Thrangu Rinpoche … <center>Foreword by Thrangu Rinpoche</center><center>7</center><center>The View, Concisely Put</center><center>9</center><center>Commentary</center><center>17</center><center>A Summary of Mahamudra</center><center>95</center><center>Commentary</center><center>101</center><center>Acknowledgements</center><center>199 </center><center>95</center> <center>Commentary</center> <center>101</center> <center>Acknowledgements</center> <center>199 </center>)
The Other Emptiness: Entering Wisdom Beyond Emptiness of Self + (<center>Part I : Explanations by the … <center>Part I : Explanations by the Author</center>* Important Background1* Other Emptiness, Wisdom, and the Tathagatagarbha Teaching19* Topics of Other Emptiness23* History of Other Emptiness57* The Four Turnings of the Wheel of Dharma59* Wisdom is the Key Point77* Differing Opinions Over the Two Ways to Access Wisdom95* Terminology101* Two Types of Emptiness and Two Truths117* The Practise of Other Emptiness139<center>Part 2: Explanations by Dolpopa</center>* The Chapter on Tathāgatagarbha from ''Mountain Dharma: An Ocean of Definitive Meaning''143<center>Part 3: Explanations by Khenpo Tsultrim Gyatso</center>* ''A Brief Discussion of The Rise of the Other Emptiness Middle Way Called "The Music of Talk on the Definitive Meaning"''155* The View of Other Emptiness Introduced165* Supporting Scripture for the View of Other Emptiness175* Key Points in the View of Other Emptiness179<center>Part 4: Explanations by Jamgon Kongtrul the Great</center>* The Introductory Section from: ''A Complete Commentary to the Great Vehicle Treatise The Highest Continuum which Connects to Heart Meaning using the Explanation System of the Path of Direct Perception, Called "The Lion 's Roar of the Non-Regressing"''191* The Section from: ''The Treasury which is an Encyclopedia of Knowledge'' on Thorough Ascertainments of Provisional and Definitive Within the Three Wheels, and of the Two Truths211* The Practice Section from: ''Instructions for Practising the View of the Other Emptiness Great Middle Way, "Light Rays of Stainless Vajra Moon"''255* Texts Cited265* Glossary of Terms275* Supports for Study305* Index311ge'' on Thorough Ascertainments of Provisional and Definitive Within the Three Wheels, and of the Two Truths211 * The Practice Section from: ''Instructions for Practising the View of the Other Emptiness Great Middle Way, "Light Rays of Stainless Vajra Moon"''255 * Texts Cited265 * Glossary of Terms275 * Supports for Study305 * Index311)
The Tathāgatagarbha Theory in the Śrīmālāsūtra + (<div class="formatted-toc"> *Acknowl … <div class="formatted-toc">*Acknowledgements *Chapter 1 Introduction **1. Tathāgatagarbha as the refuge, the support, and the basis of both conditional and unconditional dharmas **2. The association of tathāgatagarbha with dharmakāya **3. The identification of tathāgatagarbha with prakṛtipariśuddhagarbha **4. From lokottaragarbha and prakṛtipariśuddhagarbha to a comprehensive textual study *Chapter 2 Some essential terms related to tathāgatagarbha **1. On mukta and jñāna/jña ***1.1 The polysemous term mukta ***1.1.1 Mukta in the Bhagavadgītā ***1.1.2 Mukta meaning “liberated”, “freed”, “released” in a formula in the AP ***1.1.3 Mukta in its literal and figurative meaning attested in the AŚ, Lal, SP and MSA ***1.1.4 Mukta in three other tathāgatagarbha-related Buddhist scriptures ***1.2 Multiple jñānas in the Śrīmālāsūtra ***1.2.1 The tathāgatagarbha knowledge and the knowledge of emptiness of tathāgatas ***1.2.2 The knowledge of emptiness and the knowledge of the omniscient one ***1.2.3 Some other forms of knowledge in the Śrīmālāsūtra ***1.2.4 Tathāgata/sugata/buddha-jñāna in the Tathāgatagarbhasūtra **2. Dharmakāya in the Śrīmālāsūtra ***2.1 The fourfold attributes of dharmakāya ***2.2 Absolute exclusion of self (ātman) within the fourfold attributes ***2.3 Two synonyms of dharmakāya: nirvāṇadhātu and sarvajñajñānaviṣaya ***2.4 Dharmakāya and duḥkhanirodha *Chapter 3 Some philological observations on the Śrīmālāsūtra **1. The language features of the Sanskrit Śrīmālāsūtra of the Schøyen Collection ***1.1 ho for khalu ***1.2 śakkra for śakra, and satva for sattva ***2.1 Imperative of 2nd person singular ending with āhi ***2.2 Aorist of 3rd person singular ending with si or ṣi ***2.3 Absolutive ending of verb with prefix as tvā ***2.4 Contraction of aya in form of e in the causative verbs ***2.5 Changing from n to ṃ ***2.6 An extra m to form ṃm ***3.1 Hyper-sanskritisation concerning ṛ ***3.2 Hyper-sanskritisation of dh for h **2. A supplementary paleographical study of the Sansrkit Śrīmālāsūtra manuscripts ***1. A general remark ***2. The variant and unlisted akṣaras in the ŚSC comparing with the Gupta-scripts alphabet-k ***3. The script tables of the Sanskrit Śrīmālāsūtra **3. The older recension(s) among the multiple Śrīmālāsūtra versions ***3.1 Passages of (a)muktajñ(ān)a ***3.2 Added sentences in Group II ***3.3 The diametrically opposed attitudes towards saṃskāra and nirvāṇa views **4. Summary of this chapter *Chapter 4 Sanskrit, Tibetan, and Chinese collation of the Śrīmālāsūtra **1. Symbols used in my collation **2. Editorial styles in this dissertation **3. General information on the Tibetan materials ***3.1 Colophon, Notes and References of the Tibetan Śrīmālāsūtra ***3.2 Characteristics of the textual witness of the Tibetan materials ***3.2.1 Gondhla Collection ***3.2.2 Them spang ma Manuscript preserved in Ulaanbaatar ***3.2.3 sTog Palace Kanjur ***3.2.4 Peking Kanjur preserved in Ulaanbaatar **4. Stemma of the Chinese materials ***4.1 Division of chapters ***4.2 Some philological observations **5. Collation ***1. Dharmakāya vis-à-vis kleśakośa and buddhadharma ***2. Tathāgatagarbha vis-à-vis kleśakośa and buddhadharma ***3. Knowledge and views of non-Buddhists and Buddhists ***4. The merits and attributes of tathāgatagarbha ***5. The synonyms of tathāgatagarbha ***6. The nature of prakṛtipariśuddha citta ***7. The conservation between Queen Śrīmālā and the Buddha ***8. The manifestation of Buddha and its response ***9. Name of this sūtra *Chapter 5 Annotated translation **1. Dharmakāya vis-à-vis kleśakośa and buddhadharma **2. Tathāgatagarbha vis-à-vis kleśakośa and buddhadharma **3. Knowledge and views of non-Buddhists and Buddhists **4. The merits and attributes of tathāgatagarbha **5. The synonyms of tathāgatagarbha **6. The nature of prakṛtipariśuddha citta **7. The conversation between Queen Śrīmālā and the Buddha **8. The manifestation of the Buddha and its response **9. Name of this sūtra *Primary Sources, with Abbreviations *Bibliography *Summary of results</div>kośa and buddhadharma **3. Knowledge and views of non-Buddhists and Buddhists **4. The merits and attributes of tathāgatagarbha **5. The synonyms of tathāgatagarbha **6. The nature of prakṛtipariśuddha citta **7. The conversation between Queen Śrīmālā and the Buddha **8. The manifestation of the Buddha and its response **9. Name of this sūtra *Primary Sources, with Abbreviations *Bibliography *Summary of results </div>)
The Cakrasamvara Tantra (The Discourse of Sri Heruka) - A Study and Annotated Translation (2007) + ( Series Editor's Preface</s … Series Editor's Prefaceix Author's PrefacexvIntroduction: The Study of the Cakrasamvara Tantra* 1. Introduction to the Cakrasamvara Tantra** The Cakrasamvara and the Yoginī Tantras3** Dating the Text11** Cakrasamvara Literature 15* 2. Traditional History of the Cakrasamvara Tantra** Mythic Root Texts28** The Origin of Heruka35* 3. Contents and Contexts** The Triple Wheel Mandala54** Ḍākinīs, Yoginīs, and Women77** Consecration and the Sexual Yogas103** Mantras and Magic131* 4. Texts and Translation** Texts Employed137** Translation Methodology145** Technical Notes151Translation of the Cakrasamvara Tantra* I. The Descent of the Maṇḍala155* II. The Procedure of Wheel Worship164* III. The Procedure of Consecration and Fee [Payment]171* IV. The Procedure Called 'The Nonduality of the Heroes and Yoginīs'178* V. The Procedure of Selecting the Letters of the Root Mantra181* VI. The Procedure of Selecting the Hero's Six Armor [Mantras]186* VII. The Procedure of Selecting the Mantra188* VIII. The Procedure of Selecting the Reversed Yoginī Mantras194* IX. The Procedure of the Ritual Actions of the Root Mantra196* X. The Achievement of the Triple Body and the Procedure of the Ritual Actions of the Essence Mantra202* XI. The Procedure of Characterizing the Seven-lived One206* XII. The Procedure of the Ritual Actions of the Quintessence209* XIII. The Procedure of the Applications of the Armor Mantra214* XIV. The Procedure of the Donkey Form Yoga for Becoming Śrī Heruka217* XV The Procedure of the Syllabic Signs222* XVI. The Procedure of Examining the Characteristics of the Seven Yoginīs226* XVII. The Procedure of the Signs, Gestures, and Perambulant Forms of All Yoginīs232* XVIII. The True Procedure of the Colors, Characteristics, and Signs of all Yoginīs236* XIX. The Procedure of Pointing Out the Gestures of the Yoginīs239* XX. The Procedure of the Symbolic Hand Gestures of the Yoginīs243* XXI. The Procedure of the Characteristics of the Visual Body Gestures246* XXII. The Procedure of the Characteristics of the Distinctive Limb Gestures248* XXIII. The Procedure of the Characteristics of the Ḍākinīs' Signs and Insignia250* XXIV. The Procedure of the Symbolic Speech of the Four Classes256* XXV The Procedure of Completely Hiding the Root Mantra263* XXVI. The Procedures of Inspecting the Disciple and the Vows265* XXVII. The Procedures of the Conduct, Observances, Worship, and Sacrificial Cakes271* XXVIII. The Procedures of the Inner Fire Sacrifice and Class Oneness282* XXIX. The Procedures of the Messenger's Defining Marks and the State of Empowerment289* XXX. The Procedure of Mantra Selection Bound in the Muraja Drum292* XXXI. The Procedure of the Rites of Eating, Fire Sacrifice and the Sacrificial Cakes, and the Hand Signs297* XXXII. The Procedures of the Animal Sacrificial Victims, the Means of Achieving the Zombie, and the Creation Stage300* XXXIII. The Reverential Procedure of Secret Worship305* XXXIV. The Procedure of Summoning via the Fire Sacrifice of the Nondual Messenger308* XXXV. The Procedure of the Nondual Ritual Action and the Method of Cheating Black Death312* XXXVI. The Procedure of Summoning the Reality Worship317* XXXVII. The Procedure of Inner Mastery320* XXXVIII. The Procedure of the Yoginīs' Place and the Heroes' Secret Abode322* XXXIX. The Procedure of Vision and Loud Laughter325* XL. The Procedures of Subjugating the Five Social Classes and Mahāmudrā327* XLI. The Procedure of Laying Down the Mandala of the Twenty four Syllables329* XLII. The Procedure of the Laughter Mantra and the Magic of the Yoginīs' Forms338* XLIII. The Procedure of Accomplishing the Ritual Actions of the Quintessence [Mantra]343* XLIV. The Procedure of the Six Yoginīs' Ritual Actions with the Seven Syllable [Mantra]350* XLV. The Six Yoginī Ritual Actions and the Summoning of the Power of Speech353* XLVI. The Procedure of Ritual Actions with the Five ha Syllables358* XLVII. The Procedure of All Ritual Actions of the Sarvabuddhaḍākinī Mantra360* XLVIII. The Procedure of the Maṇḍala of the Hidden Abode of all Heroes and Ḍākinīs364* XLIX. The Procedure of Transforming the Victim who is Born Seven Times367* L. The Procedure of the Domination Fire Sacrifice and the Teaching of the Stages in Relation to the Seats, etc.370* LI. Creation Stage Esoteric Instruction376* Glossaries385* Conspectus Siglorum405* Bibliography409* Index437gt; * XLI. The Procedure of Laying Down the Mandala of the Twenty four Syllables329 * XLII. The Procedure of the Laughter Mantra and the Magic of the Yoginīs' Forms338 * XLIII. The Procedure of Accomplishing the Ritual Actions of the Quintessence [Mantra]343 * XLIV. The Procedure of the Six Yoginīs' Ritual Actions with the Seven Syllable [Mantra]350 * XLV. The Six Yoginī Ritual Actions and the Summoning of the Power of Speech353 * XLVI. The Procedure of Ritual Actions with the Five ha Syllables358 * XLVII. The Procedure of All Ritual Actions of the Sarvabuddhaḍākinī Mantra360 * XLVIII. The Procedure of the Maṇḍala of the Hidden Abode of all Heroes and Ḍākinīs364 * XLIX. The Procedure of Transforming the Victim who is Born Seven Times367 * L. The Procedure of the Domination Fire Sacrifice and the Teaching of the Stages in Relation to the Seats, etc.370 * LI. Creation Stage Esoteric Instruction376 * Glossaries385 * Conspectus Siglorum405 * Bibliography409 * Index437)
Treasury of Precious Qualities: Book Two + (Foreword by Jigme Khyentse Rinpoche xix< … Foreword by Jigme Khyentse Rinpoche xix Translators' Introduction xxiTreasury of Precious Qualities ''by Jigme Lingpa''Chapter 10 The Teachings of the Vidyādharas 5 Chapter 11 The Ground of the Great Perfection 43 Chapter 12 The Extraordinary Path of Practice of the Great Perfection 51 Chapter 13 The Ultimate Result, the Kayas and Wisdoms 61The Quintessence of the Three Paths ''by Longchen Yeshe Dorje, Kangyur Rinpoche''The Extraordinary Path of Beings of Great Scope ''The Hidden Teachings of the Path Expounded in the Vajrayana, the Vehicle of Secret Mantra and the Short Path of the Natural Great Perfection''CHAPTER 10 The Teachings of the Vidyādharas 83 1. The transmission lineages of the Vajrayana 83 1. The main subject of the text 85:2. The difference between the vehicles of sutra and of mantra (1—2) 85 :2. The classification of the tantras ::3. A general classification of the tantras into four classes (3) 93::3. An explanation of the three classes of the outer tantras 99 :::4. A general exposition (4) 99:::4. An exposition dealing specifically with the three classes of the outer tantras 100 ::::5. The difference between the Kriyatantra and the Charyatantra (5) 100 ::::5. The Kriyatantra or action tantra (6) 100::::5. The Charyatantra or conduct tantra (7) 103::::5. The Yogatantra (8, 9) 104::3. An explanation of the inner tantras 106:::4. A general explanation (10) 106 :::4. A specific explanation of the three inner tantras (11) 107 :2. A exposition of the Anuttara or highest tantra 108::3. A short general description of the path (12) 108::3. A detailed explanation of the actual path of practice of the highest tantras 109:::4. The practice related to the cause tantra or continuum of the universal ground: the view, meditation, conduct, and result (13) 109:::4. The practice of the path tantra of skillful means: the maturing empowerment and the liberating stages of generation and perfection, together with the support provided by samaya 112 ::::5. A brief exposition (14) 112::::5. A detailed explanation 112 :::::6. Empowerment that brings to maturity 112 ::::::7. The need for empowerment (15—16) 112 ::::::7. An exposition of the character of authentic teachers and authentic disciples (17—18) 114::::::7. The An explanation of the actual empowerment 116 :::::::8. The preparatory stages of the empowerment (19) 116:::::::8. empowerment itself 117 ::::::::9. A short outline concerning empowerments in general 117 :::::::::10. Empowerments classified according to the four classes of tantra (20—21) 117:::::::::10. An explanation of the causes and conditions whereby empowerment is received (22—23) I23:::::::::10. An explanation of the reason why four empowerments are necessary (24) 125::::::::9. A specific explanation of the four empowerments 126:::::::::10. The essence of the four empowerments 126::::::::::11. A brief explanation (25) 126::::::::::11. A detailed explanation of the four empowerments 127:::::::::::12.The vase empowerment (26—28) 127:::::::::::12.The secret empowerment (29—30) 128:::::::::::12. The wisdom empowerment (31—32) 130:::::::::::12. The fourth empowerment or word empowerment (33-34) 131:::::::::10. The meaning of the term “empowerment” (35) 132:::::::::10. Empowerments related to the cause, path, and result (36) 133:::::::8. The benefits of receiving empowerments (37) 134:::::6. An explanation of the path of the liberating stages of generation and perfection 135 ::::::7. The generation stage 135 :::::::8. A short exposition (38) 135:::::::8. A detailed exposition of the generation stage 135 ::::::::9. Purification, perfection, and ripening (39) 135::::::::9. A specific explanation of the purification of the propensities related to the four types of birth 136:::::::::10. The generation-stage practice that purifies birth from an egg 136::::::::::11. A detailed explanation (40—43) 136::::::::::11. A short explanation (44) 139:::::::::10. The generation-stage practice that purifies birth from a womb 139::::::::::11. The generation-stage practice performed through the four factors of awakening (45—46) 139::::::::::11. The generation-stage practice performed through the three vajra methods (47) 141::::::::::11. The generation-stage practice performed through the five factors of awakening 142:::::::::::12. A general explanation of the correspondence between the ground and the result (48) 142:::::::::::12. A specific explanation of the five factors of awakening of the path (49—54) 143:::::::::10. The generation-stage practice that purifies birth from warmth and moisture (55) 146:::::::::10. The generation-stage practice that purifies miraculous birth (56) 146:::::::::10. Conclusion 147::::::::9. The three concentrations, the basis of the generation stage (57) 147:::::::::10. The four “life-fastening” nails (58) 148::::::::9. Progress through the grounds and paths of realization (59-60) 152 ::::::7. The perfection stage 154:::::::8. A brief explanation (61—62) 154:::::::8. A detailed explanation 155::::::::9. The perfection stage with visual forms 155:::::::::10. An explanation of the aggregate of the vajra body 155::::::::::11. An explanation of the aggregate of the vajra body according to the general tantra tradition 155:::::::::::12. A short explanation (63) 155:::::::::::12. A detailed explanation 155::::::::::::13. The stationary channels (64—66) 155::::::::::::13. The chakras or channel-wheels (67—72) 157::::::::::::13. The mobile winds on the outer, inner, and secret levels 160:::::::::::::14. The winds on the outer level (73-75) 160:::::::::::::14. The winds on the inner level (76) 162:::::::::::::14. The winds on the secret level 163::::::::::::13. The positioned bodhichitta (77-78) 163:::::::::::12. Conclusion (79—80) 164::::::::::11. An explanation of the aggregate of the vajra body according to the tradition of the ''Mayajala'', as explained in the ''Secret Heart-Essence'' (81—86) 165:::::::::10. An explanation of the actual perfection stage 169 ::::::::::11. The skillful path of one’s own body (87) 169 ::::::::::11. The skillful path of the consort’s body (88) 178 ::::::::9. The perfection stage that is without visual forms (89) 178 ::::::7. Conclusion: The benefits of the generation and perfection stages (90) 179:::::6. Samaya, the favorable condition for progress on the path 179::::::7. A brief explanation (91) 179::::::7. A detailed explanation 180 :::::::8. The categories of samaya 180::::::::9. The general vows of the Anuttaratantras 180:::::::::10. The distinction between “samaya” and “vow” (92) 180:::::::::10. The individual considered as the basis of samaya (93) 181:::::::::10. Factors productive of a complete downfall (94—95) 181:::::::::10. How the samayas are to be observed (96—98) 182:::::::::10. The violation of the samayas 183::::::::::11. An explanation of the fourteen root downfalls (99-112) 183 ::::::::::11. An explanation of the category of infractions 190:::::::::::12. The eight infractions (113—17) 190:::::::::::12. Other categories of infraction (118) 191::::::::::11. The textual sources describing the downfalls (119) 192:::::::::10. How damaged samaya is repaired 192.::::::::::11. Why it is necessary to restore samaya (120) 192::::::::::11. The repairing of damaged samaya (121—24) 193::::::::9. An explanation of the samayas according to the ''General Scripture of Summarized Wisdom'', the ''Mayajala-tantra'', and the tradition of the Mind, the Great Perfection 195:::::::::10. The samayas according to the ''General Scripture of Summarized Wisdom'' (125) 195:::::::::10. The samayas according to the ''Mayajala'' (126—29) 197 :::::::::10. The samayas according to the tradition of the Mind, the Great Perfection 205 ::::::::::11. The samayas of “nothing to keep” (130) 205 ::::::::::11. The samayas of “something to keep” 208:::::::::::12. The root samayas (131—34) 208:::::::::::12. The branch samayas (135—36) 213::::::::9. An explanation of the twenty-five modes of conduct and of the vows of the five enlightened families 216:::::::::10. The twenty-five modes of conduct (137) 216:::::::::10. The vows connected with the five enlightened families 217::::::::::11. General vows (138) 217 ::::::::::11. The special vows of the five enlightened families (139-43) 218 :::::::8. The repairing of damaged samaya 222::::::::9. The individual considered as the basis of the vow (144) 222::::::::9. The causes of damaged samaya and the connected antidotes (145—46) 222::::::::9. The repairing of damaged samaya 223 :::::::::10. Why it is easy to repair damaged samaya (147—48) 223:::::::::10. The methods of repairing broken samayas 224::::::::::11. Repairing the broken samayas of body, speech, and mind (149) 224::::::::::11. Repairing deteriorated samayas that have exceeded the time period for confession (150—51) 225::::::::::11. Other ways of repairing deteriorated samayas (152—53) 225:::::::8. The defects resulting from the degeneration of samaya (154) 228:::::::8. The benefits resulting from a pure observance of the samayas 228CHAPTER 11 The Ground of the Great Perfection 231 1. A brief explanation of the ground of the Great Perfection (1—2) 231 1. A detailed explanation of the ground of the Great Perfection 232:2. An explanation of the common ground of samsara and nirvana 232 ::3. An explanation of the ground itself 232:::4. A general explanation of the fundamental nature of the ground (3-4) 232:::4. An explanation of the various assertions made about the ground (5-6) 233:::4. A detailed explanation of the ground according to our own unmistaken tradition (7—11) 234::3. An explanation of the appearances ot the ground 237:::4. A general explanation of the manner of their arising (12) 237 :::4. The eight ways in which the appearances of the ground arise (13-14) 238 :2. The freedom of Samantabhadra 240::3. The way Samantabhadra is free in the dharmakaya (15) 240::3. How the sambhogakaya buddhafields manifest (16) 242 ::3. How the nirmanakaya accomplishes the benefit of beings (17—19) 242 :2. How beings become deluded 244::3. The causes and conditions of their delusion (20-23) 244::3. The manner in which delusion occurs (24—25) 247::3. Distinguishing between mind and appearance (26—29) 248CHAPTER 12 The Extraordinary Path of Practice of the Great Perfection 251 1. A brief explanation (1—2) 251 1. A detailed explanation 252:2. The distinctive features of the path of the Great Perfection 252 ::3. The superiority of the Great Perfection as compared with other paths (3-5) 252::3. The particular features of the three inner classes of the Great Perfection (6) 254:2. An explanation of the actual path of the Great Perfection 255::3. The ways of subsiding or freedom 255:::4. How one is to understand that there is nothing to be freed (7) 255:::4. A specific explanation of the individual modes of subsiding or “states of openness and freedom” (8) 256::3. An explanation of the ten distinctions 257:::4. Distinguishing awareness from the ordinary mind (9—11) 257:::4. Distinguishing awareness from the ordinary mind in relation to stillness (12) 258:::4. Distinguishing awareness from the ordinary mind with reference to unfolding creative power (13) 259:::4. Distinguishing awareness from the ordinary mind with reference to the mode of subsiding or freedom (14—15) 260 :::4. Distinguishing the universal ground from the dharmakaya (16) 261:::4. Distinguishing the state of delusion from the state of freedom (17) 262:::4. Distinguishing the ground from the result with reference to spontaneous presence (18) 262:::4. Distinguishing the path from the result with reference to primordial purity (19) 263:::4. Distinguishing the deities appearing in the bardo (20) 263 :::4. Distinguishing the buddhafields that give release (21) 264 ::3. An explanation of the key points of the practice 265 :::4. The practice of those who perceive everything as the self-experience of awareness 265::::5. Trekchö, the path of primordial purity 265 :::::6. The view that severs the continuum of the city (of samsara) (22) 265:::::6. Meditation is the self-subsiding (of thoughts) through the absence of all clinging (23) 266:::::6. Conduct that overpowers appearances (24) 266:::::6. The result is the actual nature (the dharmakaya) beyond all exertion (25) 267::::5.The particularity of thögal, the practice of spontaneous presence (26—27) 268:::4. The practice of those who perceive appearances in the manner of sense objects 269::::5. Sustaining meditative equipoise with shamatha and vipashyana 269 :::::6. A brief explanation (28—29) 269:::::6. A more detailed explanation (30—31) 270:::::6. A short account of the union of shamatha and vipashyana (32-33) 271 ::::5. Bringing thoughts onto the path (34—35) 2721. Conclusion of the chapter (36—37) 274CHAPTER 13 The Great Result That Is Spontaneously Present 277 1.The result is not produced by extraneous causes (1—2) 2771. A detailed explanation of the five kayas 278:2. The three kayas of inner luminosity of the ultimate expanse 278::3. An explanation of the three kayas 278 :::4. The vajrakaya, the unchanging and indestructible body (3) 278:::4. The abhisambodhikaya, the body of manifest enlightenment (4) 279 :::4. The dharmakaya, the body of peaceful ultimate reality (5) 280 ::3. From the standpoint of ultimate reality, the three kayas of inner luminosity cannot be differentiated 280:::4. The three kayas of inner luminosity are not objects of the ordinary mind (6) 280:::4. The manner in which the three kayas of inner luminosity dwell in the dharmadhatu (7) 281:2. An explanation of the two kayas of outwardly radiating luminosity 282 ::3. An explanation of the sambhogakaya 282:::4. The sambhogakaya in which the ground and the result are not separate 282 ::::5.A brief explanation (8) 282::::5.A detailed explanation of the five perfections of the sambhogakaya 282:::::6. The perfection of the place (9—10) 282 :::::6. The perfection of the time 284:::::6. The perfection of the Teacher 284 :::::6. The perfection of the retinue (11) 285 :::::6. The perfection of the teaching 285 :::4. The sambhogakaya of the spontaneously present result 286::::5. The peaceful mandala of the upper palace (12) 286 ::::5. The wrathful mandala of the lower palace (13—17) 287:::4. A summary of the sambhogakaya in which the ground and result are not separate, together with the sambhogakaya of the spontaneously present result (18—19) 292::3. An explanation of the nirmanakaya 293:::4. A brief explanation (20) 293:::4. detailed explanation 294 ::::5. The nirmanakaya of luminous character 294 :::::6. The nirmanakaya of luminous character that is counted as the sambhogakaya (in the vehicle of the paramitas) 294::::::7. A brief explanation 294::::::7. A detailed explanation in six points 294 :::::::8. The place (21) 294:::::::8. The Teachers 295:::::::8. The primordial wisdoms (22) 295:::::::8. The retinue (23) 296:::::::8. The time (24) 298:::::::8. The defilements to be purified (25) 298::::::7. Conclusion (26) 299:::::6. The nirmanakaya of indwelling luminous character 300 ::::::7. The actual nirmanakaya of indwelling luminous character 300:::::::8. A brief explanation of the nirmanakaya fields of the ten directions (27) 300:::::::8. The five buddhafields that grant release and freedom (28—33) 301 ::::::7. The highest celestial pure lands (34) 304 ::::5. The nirmanakaya guides of beings 305:::::6. The explanation of the guides themselves (35—40) 305:::::6. The secondary emanations of the mrmanakaya guides of beings (41-43) 309:::::6. The illusion-like appearance of the nirmanakaya guides of beings (44) 311::::5.The diversified nirmanakaya 313:::::6. The diversified nirmanakaya itself 313::::::7. The nirmanakaya that appears as inanimate objects (45) 313::::::7. The animate nirmanakaya (46) 314:::::6. Conclusion: the dissolution of the rupakaya’s appearance 314::::::7. The dissolution of the nirmanakaya into the sambhogakaya (47) 314::::::7. The dissolution of the sambhogakaya into the dharmakaya (48) 315::::::7. The abiding of the dharmakaya in the dharmadhatu (49) 3161. The virtuous conclusion 318:2. The circumstances that make possible the composition of shastras 318:2. The dedication of the merit of composition 319:2. Colophon 321APPENDIX 1 The Three Transmissions of Kahma, the Orally Transmitted Teachings 323 1. The mind transmission of the Buddhas 3231. The knowledge transmission of the Vidyādharas 324:2. The transmission lineage of Mahayoga, the system of tantra 327:2. The transmission lineage of Anuyoga, the system of explanatory teaching 327:2. The transmission lineage of Atiyoga, the system of pith instructions 3281. The hearing transmission of spiritual masters 330APPENDIX 2 The Manner in Which the Tantras Are Expounded 333 1. How the teacher is to teach 333:2. The six exegetical perspectives 333:2. The four ways of exposition 3351. How disciples are to receive the teaching 336:2. Mental attitude 336:2. Conduct 3381. The method of explanation and study 338APPENDIX 3 The View Expounded in the Guhyagarbha, the Root Tantra of the Mayajala Cycle 341 1. The view of phenomena 342 1. The view of the ultimate nature of phenomena 340 1. The view of self-cognizing awareness 347APPENDIX 4 The Ten Elements of the Tantric Path 351 APPENDIX 5 The Mandala 353 APPENDIX 6 The Winds 359 APPENDIX 7 A Brief Summary of the Stages of Generation andPerfection 363 APPENDIX 8 Transmission Lineages of the Treasury of Precious Qualities 367''Notes'' 369 ''Bibliography'' 483 ''Index'' 493 Stages of Generation andPerfection 363 APPENDIX 8 Transmission Lineages of the Treasury of Precious Qualities 367 ''Notes'' 369 ''Bibliography'' 483 ''Index'' 493)
Music of the Sphere of Definitive Meaning + (PART ONE * Mahamudra Prayer of Definitive Meaning1 PART TWO * Music of the Sphere of Definitive Meaning9 PART THREE * Music of the Speech of Definitive Meaning125)
Exposition of the Sutra of Brahma's Net + (Preface to * ''The Collected W … Preface to* ''The Collected Works of Korean Buddhism''iOn the Occasion of Publishing* ''The Collected Works of Korean Buddhism''vPreface to the English Edition of* ''The Collected Works of Korean Buddhism''viii* Prefacexxvii* Abbreviationsxxx* I. INTRODUCTION3** 1. Foreword5** 2. Taehyeon's Life and Works6*** A. Taehyeon's Life6*** B. Taehyeon's Writings13** 3. Taehyeon's Mahāyāna Vinaya Studies19*** A. Silla Research on the ''Sutra of Brahma's Net''19*** B. Sutras, Vinayas, śāstras, and Commentaries quoted in the ''Beommanggyeong gojeokgi''23*** C. Characteristics of the ''Beommanggyeong gojeokgi''30*** D. Influence in Japan34*** E. Taehyeon's Interpretive Approaches toward the ''Sutra of Brahma's Net''39** 4. Meeting the Demands for Secular Relevance44*** A. Taehyeon's View of the ''Sutra of Brahma's Net'' and "Filial Piety" 孝 and "Obligation for Kindnesses Received" 恩44*** B. Other Regulations for Dealing with the World of the Time48** 5. Vinaya Thought through the Three Pure Sets of Precepts52** 6. References59*** A. Canonical Collections59*** B. Scriptural Sources60*** C. Attributed Works60*** D. Modern Works62* II. ROLL ONE65** Commentator's Preface68*** 1. Time and Place68*** 2. Capacity (of the Audience)68*** 3. How it is Categorized Within the Canon68*** 4. Circumstances and Details regarding the Translation69**** A. Number of Verses 頌品70**** B. Causes and Conditions in China 中國因緣70*** 5. Doctrinal Tenets 宗趣72**** A. In General 總72**** B. Mental Behavior 心行73**** C. The Ultimate Theme 歸趣74*** 6. The Title 題名79**** A. The Short Title 題目79** Main Text81**** A. The Explanation by the Original Teacher 本師說82**** B. Opportunity for an Audience and Questions 見問84**** C. The Answer 答93* III. ROLL TWO151** Ten Grounds 十地153*** 1. Ground of the Equality of the Essence 體性平等地153*** 2. Ground of the Skillful Wisdom of the Essence 體性善慧地157*** 3. Ground of the Luminosity of the Essence 體性光明地169*** 4. Ground of the Knowability of the Essence 體性爾焰地173*** 5. Ground of Wisdom-Illumination of the Essence 體性慧照地179*** 6. Ground of the Floral Radiance of the Essence 體性華光地184*** 7. Ground of Completion of the Essential Nature 體性滿足地188*** 8. Ground of the Buddha's Roar of the Essential Nature 體性佛吼地193*** 9. Ground of the Flower Ornamentation of the Essence 體性華嚴地198*** 10. Ground of Entry into the Buddha Realm of the Essential Nature 體性入佛界地201* IV. ROLL THREE209** The Grave Precepts 戒文211*** 1. Invocation 付囑211**** A. The Teaching Transmitted to the Transformation-body Buddhas 化佛傳說213**** B. Repaying of Kindness and Separate Iteration of the Teaching 報恩別化213**** C. The Exhortation 策發221**** D. The Bodhisattva Precepts224**** E. Preface on the Formation of the Precepts 結戒序246*** 2. The Main Sermon 正說分254**** A. General Outline 總標254*** 3. The Ten Grave Precepts 十重戒260**** A. Prohibition of Pleasurable Killing 快意殺生戒第一260**** B. Prohibition of Stealing the Property of Others 劫盜人物戒第二266**** C. Prohibition of the Heartless Pursuit of Lust 無慈行欲戒第三經275**** D. Prohibition of Intentional Lying 故心妄語戒第四經284**** E. Prohibition of the Sale of Alcohol 酤酒生罪戒第五經287**** F. Prohibition of Speaking of the Faults of Others 談他過失戒第六經289**** G. Prohibition of Praising Oneself and Disparaging Others 自讚毀他戒第七293**** H. Prohibition of Stinginess and Abuse of Others 慳生毀辱戒第八296**** I. Prohibition of Holding Resentments and Not Accepting Apologies 瞋不受謝戒第九303**** J. Prohibition of Denigration of the Three Treasures 毀謗三寶戒第十307**** K. Conclusion 結成門309* V. ROLL FOUR315** The Minor Precepts317*** 1. Preface to the Minor Precepts 輕戒序文317**** A. Concluding the Former (Grave Precepts) and Initiating the Latter (Minor) 結前生後317*** 2. Enumeration of the Precepts 次第誦出318**** A. Division of Ten Precepts 判十戒318**** B. Division of Ten Precepts 判十戒341**** C. Division of Ten Precepts 判十戒357**** D. Division of Nine Precepts 判九戒375**** E. Division of Nine Precepts 判九戒401*** 3. General Conclusion 總結424**** A. Dissemination Section 流通分425* INDEX429* Contributors451* Members of the English Translation Editorial Board ''The Collected Works of Korean Buddhism''453* Members of the Compilation Committee of Korean Buddhist Thought454* In Memoriam: The Most Venerable Kasan Jikwan455* Executive Members of the Steering Committee of Korean Buddhist Thought457* Collected Works of Korean Buddhism458> G. Prohibition of Praising Oneself and Disparaging Others 自讚毀他戒第七293 **** H. Prohibition of Stinginess and Abuse of Others 慳生毀辱戒第八296 **** I. Prohibition of Holding Resentments and Not Accepting Apologies 瞋不受謝戒第九303 **** J. Prohibition of Denigration of the Three Treasures 毀謗三寶戒第十307 **** K. Conclusion 結成門309 * V. ROLL FOUR315 ** The Minor Precepts317 *** 1. Preface to the Minor Precepts 輕戒序文317 **** A. Concluding the Former (Grave Precepts) and Initiating the Latter (Minor) 結前生後317 *** 2. Enumeration of the Precepts 次第誦出318 **** A. Division of Ten Precepts 判十戒318 **** B. Division of Ten Precepts 判十戒341 **** C. Division of Ten Precepts 判十戒357 **** D. Division of Nine Precepts 判九戒375 **** E. Division of Nine Precepts 判九戒401 *** 3. General Conclusion 總結424 **** A. Dissemination Section 流通分425 * INDEX429 * Contributors451 * Members of the English Translation Editorial Board ''The Collected Works of Korean Buddhism''453 * Members of the Compilation Committee of Korean Buddhist Thought454 * In Memoriam: The Most Venerable Kasan Jikwan455 * Executive Members of the Steering Committee of Korean Buddhist Thought457 * Collected Works of Korean Buddhism458)
The Nyingma School of Tibetan Buddhism + (SECTION ONE: THE TRANSLATIONS * … SECTION ONE: THE TRANSLATIONS* List of Illustrationsxv* Foreword by Shenpen Dawa Rinpochexxv* Preface to the Second Editionxxxii* Credits for Illustrations and Mapsxxxiii* Technical Notexxxv* Guide to Pronunciationxxxvii* Abbreviations for Section OnexliBOOK ONE: FUNDAMENTALS OF THE NYINGMA SCHOOL OF TIBETAN BUDDHISM* Detailed Contents of Book One3* Translator’s Introduction11THE TEXT* Verses of Invocation45* Introduction47PART ONE: DOCTRINES OF SAṂSĀRA AND NIRVĀNA* 1 The Essence and Defmition of Dharma51* 2 Doctrines of Saṃsāra54* 3 Doctrines of Nirvāṇa70* 4 Transmitted Precepts73* 5 Treatises88* 6 Quantitative Treatises97* 7 Treatises of Inner Science108PART TWO: THE NATURE OF THE TEACHER ENDOWEDWITH THE BUDDHA-BODIES* Introduction113* 1 Samantabhadra, the Buddha-body of Reality115* 2 Vajradhara, the Emanation of Samantabhadra120* 3 The Two Buddha-bodies of Form123* 4 The Five Buddha-bodies and Five Pristine Cognitions139* 5 Distinctive Attributes of the Buddha-bodies and Pristine Cognitions 144PART THREE: CAUSAL VEHICLES OF DIALECTICS* Introduction151* 1 The Three Promulgations of the Doctrinal Wheel153* 2 The Lesser Vehicle156* 3 The Greater Vehicle160* 4 The Superiority of Great Madhyamaka to Mind Only178* 5 The Provisional and Definitive Meaning of the Transmitted Precepts187* 6 The Enlightened or Buddha Family191* 7 The Two Truths According to Great Madhyamaka206* 8 Key to the Appraisal of Causal Vehicle Texts217* 9 A Recapitulation of the Causal Vehicles223PART FOUR: RESULTANT VEHICLES OF SECRET MANTRA* Introduction241* 1 The Superiority of Secret Mantra243* 2 The Essence and Defmition of Secret Mantra257* 3 The Three Continua of Ground, Path and Result263* 4 The Four Tantrapiṭaka268* 5 Mahāyoga275* 6 Anuyoga284* 7 Key to the Appraisal of Secret Mantra Texts290* 8 The Superiority of Atiyoga, the Great Perfection294* 9 The Definition of Atiyoga311* 10 The Divisions of Atiyoga319* 11 A Recapitulation of the Resultant Vehicles346CONCLUSION* 1 Concluding Remarks375* 2 Dedicatory Verses376* 3 Colophon378BOOK TWO: HISTORY OF THE NYINGMA SCHOOL OF TIBETAN BUDDHISM* Detailed Contents of Book Two383* Translators’ Introduction393THE TEXT* Verses of Invocation403PART ONE: THE ORIGIN OF THE PRECIOUS TEACHING OF THE CONQUEROR IN THIS WORLD* Introduction409* 1 The Coming of Buddha, Teacher of the Doctrine411* 2 The Collecting of Transmitted Precepts by Councils428* 3 The Patriarchs of the Teaching432* 4 The Preservation of the Teaching and Spread of the Greater Vehicle440PART TWO: THE RISE OF THE PRECIOUS TEACHING OF SECRET MANTRA* Introduction445* 1 The Turning of the Secret Mantra Wheel447* 2 The Collecting of Transmitted Precepts by Different Compilers451* 3 The Emergence of this Teaching in the Human World452* 4 The Lineage of Mahāyoga, the Class of Tantras458* 5 The Lineage of Mahāyoga, the Class of Means for Attainment475* 6 The Lineage of Anuyoga, the Perfection Stage485* 7 The Lineage of Atiyoga, the Great Perfection490* 8 Concluding Remarks502PART THREE: THE ORIGIN OF THE CONQUEROR’S TEACHING IN TIBET* Introduction507* 1 The Three Ancestral Religious Kings510* 2 The Decline and Expansion of the Doctrine during the Intermediate Period523* 3 The Revival and Later Expansion of the Teaching524PART FOUR: THE DEVELOPMENT OF THE THREE INNER CLASSES OF TANTRA IN TIBET* Introduction531* 1 Mahāyoga and Anuyoga533* 2 The Mental and Spatial Classes of Atiyoga538* 3 The Esoteric Instructional Class of Atiyoga, the Innermost Spirituality 554* 4 Longcen Rapjampa575PART FIVE: THE DISTANT LINEAGE OF TRANSMITTED PRECEPTS* Introduction599* 1 The Lineage of Nyak601* 2 The Lineage of Nup607* 3 The Lineage of the Zur Family617* 4 Biographies of the Rong Tradition650* 5 Dotokpa’s Lineage of the Zur Tradition685* 6 Biographies of the Kham Tradition688* 7 Miscellaneous Lineages of the Zur and Kham Traditions700* 8 Rongzom Chöki Zangpo703* 9 The Traditions of Vajrakīla710* 10 The Lineages of the Empowerment of the Sūtra which Gathers All Intentions717* 11 Later Lineages of the Transmitted Precepts733PART SIX: THE CLOSE LINEAGES OF THE TREASURES* 1 The Nature, Purpose and Kinds of Treasure743* 2 Biographies of the Treasure-finders750* 3 Sangye Lama751* 4 Trapa Ngönshe753* 5 Nyang-rel Nyima Özer755* 6 Guru Chöki Wangcuk760* 7 Como Menmo771* 8 Orygen Lingpa775* 9 Ngödrup Gyeltsen or Rikdzin Gödemcen780* 10 Sangye Lingpa784* 11 Dorje Lingpa789* 12 Ratna Lingpa793* 13 Pema Lingpa796* 14 Karma Lingpa800* 15 Thangtong Gyelpo802* 16 Ngari Pancen Pema Wangyel805* 17 Rikdzin Jatsön Nyingpo809* 18 Rikdzin Düdül Dorje813* 19 Lhatsün Namka Jikme818* 20 The Fifth Dalai Lama821* 21 Rikdzin Terdak Lingpa, the Great Treasure-finder of Mindröling825* 22 Jikme Lingpa835* 23 Chogyur Decen Lingpa841* 24 Jamyang Khyentse Wangpo849* 25 Jamgön Kongtrül Lodrö Thaye859* 26 Mipham Jamyang Namgyel Gyamtso869* Conclusion881PART SEVEN: A RECTIFICATION OF MISCONCEPTIONS CONCERNING THE NYINGMA SCHOOL* 1 General Reply to Criticisms of the Nyingmapa Tantras887* 2 On the View of the Great Perfection896* 3 Response to Critics of the Sūtra which Gathers All Intentions911* 4 Response to Critics of the Root Tantra of the Secret Nucleus914* 5 The Continuity of the Nyingmapa Tradition and its Impact on the Other Schools918* 6 On the Validity of the Treasures927* 7 The Shortcomings of Refutation and Proof929* 8 On The Prophecies Found in the Treasures934* 9 The Relationship between the Nyingmapa and Pönpo Traditions936* 10 On the "Bad Luck of the Nyingmapa"938PART EIGHT: THE CHRONOLOGY OF THE DOCTRINE* 1 Duration of the Doctrine943* 2 A Chronology of the Buddha’s Life946* 3 From the Buddha’s Final Nirvāṇa until the Beginning of the First Tibetan Sexagenary Cycle948* 4 From the Beginning of the First Sexagenary Cycle to the Present951* 5 Some Prophecies960CLOSING STATEMENTS* 1 Primary Sources965* 2 Concluding Benedictions967* 3 Colophon972SECTION TWO: REFERENCE MATERIAL* Contentsv* Introductionvii* Guide to Pronunciationxi* Abbreviations for Section TwoxvNOTES* 1 Fundamentals3* 2 History27GLOSSARY OF ENUMERATIONS* Introduction103* Glossary of Enumerations105BIBLIOGRAPHY* Introduction191Part One: Works Cited by the Author* Works Cited by the Author199Part Two: Works Referred to by the Translators* 1 Indic Texts293* 2 Tibetan Texts297* 3 Secondary Literature301* 4 Addenda to the Bibliography316ARTIFACTS AND MATERIAL TREASURES* Introduction320* Artifacts and Material Treasures321INDEX OF TECHNICAL TERMS* Introduction331* Index of Technical Terms333INDEX OF PERSONAL NAMES* Introduction391* Index of Personal Names393INDEX OF LOCATIONS* Introduction453* Index of Locations455MAPS* Introduction489* 1 Buddhist India and Adjacent Regions490* 2 North-Central India492* 3 Tibet494* 4 Western Tibet and Nepal496* 5 North-Central Tibet498* 6 South-Central Tibet and Bhutan500* 7 North-West Kham502* 8 South-West Kham506* 9 Amdo508* 10 North-East Kham510* 11 South-East Kham512/span>929 * 8 On The Prophecies Found in the Treasures934 * 9 The Relationship between the Nyingmapa and Pönpo Traditions936 * 10 On the "Bad Luck of the Nyingmapa"938 PART EIGHT: THE CHRONOLOGY OF THE DOCTRINE * 1 Duration of the Doctrine943 * 2 A Chronology of the Buddha’s Life946 * 3 From the Buddha’s Final Nirvāṇa until the Beginning of the First Tibetan Sexagenary Cycle948 * 4 From the Beginning of the First Sexagenary Cycle to the Present951 * 5 Some Prophecies960 CLOSING STATEMENTS * 1 Primary Sources965 * 2 Concluding Benedictions967 * 3 Colophon972 SECTION TWO: REFERENCE MATERIAL * Contentsv * Introductionvii * Guide to Pronunciationxi * Abbreviations for Section Twoxv NOTES * 1 Fundamentals3 * 2 History27 GLOSSARY OF ENUMERATIONS * Introduction103 * Glossary of Enumerations105 BIBLIOGRAPHY * Introduction191 Part One: Works Cited by the Author * Works Cited by the Author199 Part Two: Works Referred to by the Translators * 1 Indic Texts293 * 2 Tibetan Texts297 * 3 Secondary Literature301 * 4 Addenda to the Bibliography316 ARTIFACTS AND MATERIAL TREASURES * Introduction320 * Artifacts and Material Treasures321 INDEX OF TECHNICAL TERMS * Introduction331 * Index of Technical Terms333 INDEX OF PERSONAL NAMES * Introduction391 * Index of Personal Names393 INDEX OF LOCATIONS * Introduction453 * Index of Locations455 MAPS * Introduction489 * 1 Buddhist India and Adjacent Regions490 * 2 North-Central India492 * 3 Tibet494 * 4 Western Tibet and Nepal496 * 5 North-Central Tibet498 * 6 South-Central Tibet and Bhutan500 * 7 North-West Kham502 * 8 South-West Kham506 * 9 Amdo508 * 10 North-East Kham510 * 11 South-East Kham512)

Daijō kishinron no kenkyū + (Table of Contents Unavailable)
Dasheng qixin lun yu foxue Zhongguohua + (Table of Contents Unavailable)
Demonstration of the Buddha-nature of the Insentient in Zhanran’s The Diamond Scalpel Treatise + (Table of Contents Unavailable)
Nyoraizō to Daijō kishinron + (Table of Contents Unavailable)
The Platform Sutra of the Sixth Patriarch (Yampolsky) + (Table of Contents Unavailable)
The Principle and Practice of Mahayana Buddhism + (Table of Contents Unavailable)
The Tathāgata Store + (Table of Contents Unavailable)
The Use of, and Controversy Surrounding, the Term Atman in the Indian Buddhist Tathagatagarbha Literature + (Table of Contents Unavailable)

Mahāyāna-Sūtrālaṃkāra: Exposé de la doctrine du Grande Véhicule selon le système Yogācāra, Vol. 1 + (Table of Contents in Sanskrit: [https://babel.hathitrust.org/cgi/pt?id=osu.32435024972473&view=1up&seq=209 Click here to view])
The Lion’s Roar Proclaiming Emptiness of Other + (Unpublished Work. No '''Table of Contents''' provided.)
Traité de la Continuité ultime du Grand Véhicule (Loyon) + ([https://www.khenpo.fr/1intro1.html Introd … [https://www.khenpo.fr/1intro1.html Introduction][https://www.khenpo.fr/5homage1-5.html Titre et hommage][https://www.khenpo.fr/6buddha6_8.html Bouddha][https://www.khenpo.fr/7dharma9_11.html Dharma][https://www.khenpo.fr/8sangha13-21.html Sańgha][https://www.khenpo.fr/9elem_present22_29.html Elément][https://www.khenpo.fr/27eveil_present141_143.html Eveil][https://www.khenpo.fr/39qualites191_192.html Qualité][https://www.khenpo.fr/43activite_present214_215.html Activité][http://khenpofrance.free.fr/57bienfait_ultime_278_286.html Bienfaits][https://www.khenpo.fr/nonnes.html Commentaires 1][http://khenpofrance.free.fr/comment2.html Commentaires 2][http://khenpofrance.free.fr/comment3.html Commentaires 3][http://khenpofrance.free.fr/comment4.html Commentaires 4]ance.free.fr/comment4.html Commentaires 4])
The Teaching on the Great Compassion of the Tathāgata: Tathāgatamahākaruṇānirdeśa (Burchardi, A.) + (ti. Title im. Imprint … ti. Title im. Imprint co. Contents s. Summary ac. Acknowledgements i. Introduction - 3 sections · The Text · Outline of the Sūtra · The Sūtra’s Associations with Buddha Nature Literature tr. The Translation - 2 chapters 1. The Great Assembly Chapter “Array of Ornaments” 2. Chapter 2 c. Colophon n. Notes b. Bibliography - 3 sections · Primary Sources · Secondary Canonical Sources · Other Secondary Sources g. Glossarygt; b. Bibliography - 3 sections · Primary Sources · Secondary Canonical Sources · Other Secondary Sources g. Glossary)