Collected Papers on the Tathāgatagarbha Doctrine | - Preface1
- Editorial Note3
- Abbreviations5
I. TEXTUAL RESEARCH
- A Revised Edition of the Laṅkāvatāra-sūtra, "Kṣanikaparivarta"9
II. THE LAṄKĀVATĀRA AND OTHER TEXTS
- An Analysis of the Laṅkāvatāra: In Search of Its Original Form101
- The Concept of Manas in the Laṅkāvatāra118
- Sources of the Laṅkāvatāra and Its Position in Mahāyāna Buddhism128
- The Structure of the Anuttarāśrayasūtra (Wu-shang-i ching)156
- Remarks on the Sanskrit Fragments of the Abhidharmadharmaskandhapādaśāstra165
- On the Myaṅ 'das175
- Textual Problems of the Mahāyānaśraddhotpāda184
III. TECHNICAL TERMS AND BASIC CONCEPTS OF THE TATHĀGATAGARBHA THEORY
- The "Tathāgatôtpattisaṃbhava-nirdeśa" of the Avataṃsaka and the Ratnagotra-
vibhāga: With Special Reference to the Term Tathāgata-gotra-saṃbhava201
- The Description of Ultimate Reality by Means of Six Categories in Mahāyāna
Buddhism208
- A Comment on the Term Ārambaṇa in the Ratnagotravibhāga, 1.9219
- Dharmatā, Dharmadhātu, Dharmakāya and Buddhadhātu: The Structure of the
Ultimate Value in Mahāyāna Buddhism228
- On Upādāna/Upādāyaprajñapti246
- On Upādāna (II): Ālayavijñāna and Its Two Kinds of Upādāna265
- On Gotrabhū280
IV. TATHĀGATAGARBHA DOCTRINE IN GENERAL
- The Buddhist Concept of the Spiritual Family293
- The Tathāgatagarbha Theory in the Mahāparinirvāṇa-sūtra299
- Tathāgatagarbha and the Community of Bodhisattvas311
- Ethische Implikationen der Tathāgatagarbha-Lehre324
- Thoughts on Dhātu-vāda and Recent Trends in Buddhist Studies343
- The Tathāgatagarbha Theory Reconsidered: Reflections on Some Recent Issues in
Japanese Buddhist Studies352
V. JAPANESE AND EAST ASIAN BUDDHISM
- A History of East Asian Buddhist Thought: The Formation of a Sphere of
Chinese-Canon-Based Buddhism369
- "Japanization" of Buddhism417
- The Ekayāna (One Vehicle) Doctrine as the Basis of Japanese Buddhism432
- Kōbō Daishi (Kūkai) and Tathāgatagarbha Thought451
- Saṃsāra eva nirvāṇam480
- "Non-Sentient Beings Preaching the Dharma": Buddhist Views on the
Environment499
- Some Problems in the Tibetan Translations from Chinese Materials524
VI. BUDDHIST STUDIES IN JAPAN
- One Hundred Years of Buddhist Studies in Japan539
VII. BOOK REVIEWS
- John M. Koller, Oriental Philosophies565
- David Seyfort Ruegg, La théorie du tathāgatagarbha et du gotra571
- Alex & Hideko Wayman, The Lion's Roar of Queen Śrīmālā586
- Hajime Nakamura, Indian Buddhism591
- Index 595
|
Coming to Terms with Chinese Buddhism | - ACKNOWLEDGMENTSix
- ABBREVIATIONSxi
- CONVENTIONS OF USAGExii
- Introduction: Prolegomenon to the Study of Medieval Chinese
Buddhist Literature1
- Part 1: The Historical and Cosmological Background
- 1. The Date and Provenance of the Treasure Store Treatise31
- 2. Chinese Buddhism and the Cosmology of Sympathetic Resonance77
- Part 2: Annotated Translation of the Treasure Store Treatise
Introduction to the Translation137
- 3. The Treasure Store Treatise/Chapter One
The Broad Illumination of Emptiness and Being143
- 4. The Treasure Store Treatise/Chapter Two
The Essential Purity of Transcendence and Subtlety193
- 5. The Treasure Store Treatise/Chapter Three
The Empty Mystery of the Point of Genesis228
- Appendix 1: On Esoteric Buddhism in China263
- Appendix 2: Scriptural Quotations in the Treasure Store Treatise279
- NOTES287
- WORKS CITED345
- INDEX379
|
Commentary on The Presentation of Grounds, Paths, and Results | - Chapter 1
- Two Approaches to Ultimate Realization1
THE PRESENTATION OF THE PATHS
- Chapter 2
- The Presentation of the Paths 3
- The Meaning of Path 3
- The Presentation of Grounds and Paths in the Causal Vehicle of Characteristics4
- 1. The presentation of the natures of the paths5
- Chapter 3
- The Entity of Path 7
- The Definition of Path8
- The First Incorrect Definition8
- The Second Incorrect Definition9
- The Third Incorrect Definition10
- Summary of the Three Incorrect Definitions10
- Chapter 4
- The Classificational Enumerations of the Paths11
- 1.2. The classificational enumerations11
- Five Paths, One Practice12
- Chapter 5
- The Semantic Explanation of Path15
- 1.3. The semantic explanation of the meaning of the term15
- Chapter 6
- Nominal and Actual Paths17
- 1.4. The difference between actual and nominal paths17
- Chapter 7
- The Five Paths 19
- 1.5. The detailed explanations of each one of the five paths19
- Chapter 8
- The Path of Accumulation21
- 1.5.1. The path of accumulation21
- THE DEFINITION OF THE PATH OF ACCUMULATION21
- 1.5.1.1. Setting up its definition21
- THE ILLUSTRATION OF THE PATH OF ACCUMULATION22
- 1.5.1.2. Identifying its illustration22
- THE EXTENSIVE CLASSIFICATION OF THE PATH OF ACCUMULATION23
- 1.5.1.3. The extensive classification23
- The Threefold Classification of Lesser, Medium, and Greater23
- The Four Intense Applications of Mindfulness24
- The Four Perfect Relinquishments24
- The Four Limbs of Miraculous Powers25
- Two Reasons for the Threefold Classification25
- The Alternative Fourfold Classification26
- THE NATURE OF THE PATH OF ACCUMULATION27
- 1.5.1.4 Determining its nature27
- The Psychophysical Supports in Which It Arises27
- The Grounds on Which It Relies28
- The Objects on Which It Focuses28
- THE FEATURES OF RELINQUISHMENT & REALIZATION OF THE PATH
OF ACCUMULATION29
- 1.5.1.5. The features of relinquishment and realization29
- THE QUALITIES OF THE PATH OF ACCUMULATION31
- 1.5.1.6. Stating its qualities31
- THE FUNCTION OF THE PATH OF ACCUMULATION33
- THE SEMANTIC EXPLANATION OF THE PATH OF ACCUMULATION35
- 1.5.1.8. Teaching its semantic explanation35
- Chapter 9
- The Path of Junction37
- 1.5.2. The path of junction37
- THE DEFINITION OF THE PATH OF JUNCTION37
- 1.5.2.1. Setting up its definition37
- THE ILLUSTRATION OF THE PATH OF JUNCTION40
- 1.5.2.2. Identifying its illustration40
- THE EXTENSIVE CLASSIFICATION OF THE PATH OF JUNCTION40
- 1.5.2.3. The extensive classification40
- The Classification Through Nature41
- The Classification in Terms of Accumulation and Junction41
- The Classification in Terms of Lesser and Greater42
- The Classification by Way of Realization43
- The Phase of Heat 45
- The Phase of Peak 46
- The Phase of Endurance 49
- The Phase of Supreme Dharma50
- THE NATURE OF THE PATH OF JUNCTION52
- 1.5.2.4. Determining its nature52
- The Psychophysical Supports in Which It Arises52
- The Grounds on Which It Relies53
- The Objects on Which It Focuses56
- THE FEATURE OF RELINQUISHMENT & REALIZATION OF THE PATH
OF JUNCTION58
- 1.5.2.5. The features of relinquishment and realization58
- What Is Relinquished 59
- What Is Realized 60
- THE QUALITIES OF THE PATH OF JUNCTION63
- 1.5.2.6. Stating its qualities63
- THE FUNCTION OF THE PATH OF JUNCTION64
- THE SEMANTIC EXPLANATION OF THE PATH OF JUNCTION65
- 1.5.2.8. Teaching its semantic explanation65
- Chapter 10
- The Path of Seeing 67
- 1.5.3. The path of seeing67
- THE DEFINITION OF THE PATH OF SEEING67
- 1.5.3.1. Setting up its definition67
- THE ILLUSTRATION OF THE PATH OF SEEING69
- 1.5.3.2. Identifying its illustration69
- THE EXTENSIVE CLASSIFICATION OF THE PATH OF SEEING70
- 1.5.3.3. The extensive classification70
- THE NATURE OF THE PATH OF SEEING71
- 1.5.3.4. Determining its nature71
- The Way in Which the Factors to be Relinquished Through Seeing Are Relinquished72
- 1.5.3.4.1. The presentation of the way in which the factors to be relinquished
through seeing are relinquished72
- The Definition of the Factors to be Relinquished72
- 1.5.3.4.1.1. The definition of the factors to be relinquished72
- The Extensive Classification of the Factors to be Relinquished73
- 1.5.3.4.1.2. The extensive classification of the factors to be relinquished73
- 1.5.3.4.1.2.1. The classification of their entity74
- 1.5.3.4.1.2.2. The classification of the way of relinquishment76
- The Way in Which the Factors to be Relinquished Are Relinquished78
- 1.5.3.4.1.3. The way in which the factors to be relinquished are relinquished78
- The Way in Which the Path of Seeing Arises82
- 1.5.3.4.2. The presentation of the way in which the path of seeing arises82
- The Psychophysical Supports in Which It Arises82
- 1.5.3.4.2.1. The (psychophysical) supports in which it arises82
- The Grounds on Which It Relies83
- 1.5.3.4.2.2. The grounds on which it relies83
- The Ways of Realization 85
- 1.5.3.4.2.3. The ways of realization85
- From How Many Moments It Arises87
- 1.5.3.4.2.4. (The issue) from how many moments it arises87
- 1.5.3.4.2.4.1. The system of the common vehicle87
- 1.5.3.4.2.4.2. The uncommon system91
- THE FEATURES OF RELINQUISHMENT & REALIZATION OF THE PATH
OF SEEING93
- 1.5.3.5. The features of relinquishment and realization93
- What Is Relinquished 93
- What Is Realized 94
- THE QUALITIES OF THE PATH OF SEEING96
- 1.5.3.6. Stating its qualities96
- THE FUNCTION OF THE PATH OF SEEING99
- THE SEMANTIC EXPLANATION OF THE PATH OF SEEING99
- 1.5.3.8. Teaching its semantic explanation99
- Chapter 11
- The Path of Meditation103
- 1.5.4. The path of meditation103
- THE DEFINITION OF THE PATH OF MEDITATION103
- 1.5.4.1. Setting up its definition103
- THE ILLUSTRATION OF THE PATH OF MEDITATION104
- 1.5.4.2. Identifying its illustration104
- THE EXTENSIVE CLASSIFICATION OF THE PATH OF MEDITATION108
- 1.5.4.3. The extensive classification108
- The Mundane Path of Meditation109
- 1.5.4.3.1. The mundane path of meditation109
- The Supramundane Path of Meditation109
- 1.5.4.3.2. The supramundane path of meditation109
- Classification Through Its Psychophysical Supports110
- Classification Through the Factors to be Relinquished111
- Classification Through the Paths111
- Classification Through Its Entity112
- Classification Through Familiarization112
- THE NATURE OF THE PATH OF MEDITATION113
- 1.5.4.4. Determining its nature113
- The Factors to be Relinquished Through Meditation113
- 1.5.4.4.1. The way in which the factors to be relinquished through meditation are relinquished113
- The Definition of the Factors to be Relinquished Through Meditation114
- Their Extensive Classification116
- The Way in Which They Are Relinquished Through the Remedies117
- The Arising of the Path of Meditation118
- 1.5.4.4.2. The way in which the path of meditation arises118
- The Psychophysical Supports in Which It Arises118
- The Grounds on Which It Relies119
- The Objects on Which It Focuses120
- THE FEATURES OF RELINQUISHMENT & REALIZATION ON THE
PATH OF MEDITATION121
- 1.5.4.5. The features of relinquishment and realization121
- What is Relinquished 122
- What is Realized 122
- THE QUALITIES OF THE PATH OF MEDITATION124
- 1.5.4.6. Stating its qualities124
- THE FUNCTION OF THE PATH OF MEDITATION125
- THE SEMANTIC EXPLANATION OF THE PATH OF MEDITATION126
- 1.5.4.8. Teaching its semantic explanation126
- Chapter 12
- The Path of Completion 129
- 1.5.5. The path of completion129
- THE DEFINITION OF THE PATH OF COMPLETION129
- 1.5.5.1. Setting up its definition129
- THE ILLUSTRATION OF THE PATH OF COMPLETION131
- 1.5.5.2. Identifying its illustration131
- THE EXTENSIVE CLASSIFICATION OF THE PATH OF COMPLETION131
- 1.5.5.3. The extensive classification131
- The Classification of the Three Vehicles132
- The Classification of the Two Paths132
- The Classification of the Three Grounds132
- Two Other Distinctive Features132
- The Ten Dharmas of No More Learning134
- The Five Uncontaminated Aggregates135
- THE NATURE OF THE PATH OF COMPLETION136
- 1.5.5.4. Determining its nature136
- The Psychophysical Supports in Which It Arises & The Grounds It Relies on136
- The Objects It Focuses on 137
- THE FEATURES OF RELINQUISHMENT & REALIZATION OF THE
PATH OF COMPLETION138
- 1.5.5.5. The features of relinquishment and realization138
- What is Relinquished 139
- What is Realized 139
- THE QUALITIES OF THE PATH OF COMPLETION140
- 1.5.5.6. Stating its qualities140
- THE FUNCTION OF THE PATH OF COMPLETION141
- THE SEMANTIC EXPLANATION OF THE PATH OF COMPLETION141
- 1.5.5.8. Teaching its semantic explanation141
THE PRESENTATION OF GROUNDS
- Chapter 13
- The Presentation of Grounds143
- Chapter 14
- The Two Grounds149
- 2. Teaching the presentation of the grounds149
- 2.1. The presentation as two grounds149
- 2.1.1. The brief introduction149
- THE GROUNDS FREE FROM ATTACHMENT150
- 2.1.2. The detailed explanation150
- 2.1.2.1. The grounds free from attachment150
- The Ground of Fully Seeing What is White151
- The Ground of Disposition 152
- The Eighth Ground 152
- The Ground of Seeing 153
- The Ground of Diminishment 153
- The Ground of Freedom From Desire153
- The Ground of Realizing Completion153
- The Ground of Hearers154
- The Ground of Solitary Realizers155
- THE BUDDHA GROUNDS 156
- 2.1.2.2. The Buddha grounds156
- THE DIFFERENCES BETWEEN THE TWO157
- 2.2. Teaching the differences between these two157
- The Difference of Miraculous Powers158
- The Difference of Supernatural Knowledges158
- The Difference of Realization 158
- The Difference of Meditation 159
- The Difference of Seeing 159
- The Difference of Language, Teaching the Dharma, and Promoting Welfare161
- The Difference of Nirvāṇa 162
- Chapter 15
- The Detailed Explanation of the Buddha Grounds165
- 2.3. The detailed explanation of the Buddha grounds165
- THE ENTITY OF GROUND 165
- 2.3.1. The entity of ground165
- THE ILLUSTRATION OF THE BUDDHA GROUNDS166
- 2.3.2. The illustration 166
- THE SEMANTIC EXPLANATION OF THE BUDDHA GROUNDS166
- 2.3.3. The semantic explanation166
- THE CLASSIFICATION OF THE BUDDHA GROUNDS168
- 2.3.4. The classifications168
- The Classification in Terms of Beings and Noble Ones168
- The Grounds of Ordinary Worldly Beings169
- The Supramundane Grounds170
- The Classification in Terms of the Ways of Attainment170
- The Classification in Terms of the Ways of Accomplishment172
- The Classification in Terms of Pride173
- Chapter 16
- The Special Explanation of the Buddha Grounds175
- 2.3.5. The special explanation of the grounds of the uncommon great vehicle175
- THE ENTITIES & SEMANTIC EXPLANATION OF THE NAMES175
- 2.3.5.1. The entities and semantic explanations of the names175
- THE THOROUGH PURIFICATIONS177
- 2.3.5.2. The thorough purifications and where one is transferred to177
- THE PRACTICES & PERSONS ON THE TEN BHŪMIS179
- 2.3.5.3. The practices and persons179
- The Ten Pāramitā Practices 181
- Persons With Pure View 181
- THE THREE TRAININGS & THE FIVE AGGREGATES184
- 2.3.5.4. The three trainings and the aggregates184
- The Three Trainings 184
- The Five Pure Aggregates 187
- PURITY, RELINQUISHMENT, & REALIZATION188
- 2.3.5.5. Complete purities, relinquishments, and realizations188
- The Progressive Purification of the Ten Bhūmis188
- The Factors to be Relinquished on Paths of Seeing and Meditation189
- The Realization of the Ten Bhūmis191
- THE QUALITIES OF THE TEN BHUMIS195
- 2.3.5.6. The differences in terms of qualities and arising195
- HOW BODHISATTVAS ARE REBORN198
- Rebirth Through Influence 198
- Rebirth Through Complete Maturation200
- Chapter 17
- Why the Grounds Are Ten201
- 2.3.6. The reason why the number of the grounds is definitely ten201
THE PRESENTATION OF RESULTS
- Chapter 18
- The Presentation of Results205
- Determining the results of the vehicle of characteristics205
- Chapter 19
- The Three Nirvāṇas207
- 1. The general explanation of nirvāṇa, the result of the three vehicles207
- Natural Nirvāṇa 208
- The Nirvāṇa of Cessation 209
- The Nominal Nirvāṇa of Cessation210
- The Actual Nirvāṇa of Cessation210
- Partially Incomplete & Complete Actual Cessations211
- Nonabiding Nirvāṇa 212
- Chapter 20
- The Special Explanation of Buddhahood213
- 2. The special explanation of Buddhahood, the result of the great vehicle213
- 2.1. The nature of Buddhahood213
- The Terminological Meaning of Buddhahood215
- 2.2. The terminological meaning of this name215
- Chapter 21
- The Three Kāyas217
- 2.3. The way in which the activity of enlightened bodies is accomplished217
- The Causes of the Three Kāyas217
- 2.3.1. The teaching about the connection in terms of what is accomplished from
which causes217
- The Accumulations of Merit & Wisdom218
- The Great Akaniṣhṭha221
- 2.3.2. The explanation of the distinctive features of how this is accomplished in
certain places221
- How the Form Kāyas Manifest 223
- Why the Kāyas Are Three 223
- The Detailed Explanation of the Three Kāyas225
- 2.3.3. The detailed explanation of the result that is accomplished225
- 2.3.3.1. The explanation of the support, the enlightened bodies225
- 2.3.3.1.1. The definitions and other (related topics)225
- Chapter 22
- The Dharmakāya227
- 2.3.3.1.1.1. The Dharma Body227
- 2.3.3.1.1.1.1. The meaning of the term and the definition227
- The Eight Defining Characteristics229
- The Twofold Classification 230
- 2.3.3.1.1.1.2. Its classification as different enlightened bodies230
- Chapter 23
- The Sambhogakāya231
- The Meaning of Sambhogakāya231
- 2.3.3.1.1.2. The Enjoyment Body231
- 2.3.3.1.1.2.1. The meaning of the term and the definition231
- The Definition of Sambhogakāya232
- The Eight Characteristics & Five Certainties233
- Classifications of Sambhogakāya234
- 2.3.3.1.1.2.2. The classification234
- How Sambhogakāyas Appear 235
- Chapter 24
- The Nirmāṇakāya 239
- The Meaning & Definition of Nirmāṇakāya239
- 2.3.3.1.1.3. The Emanation Body239
- 2.3.3.1.1.3.1. The meaning of the term and the definition239
- The Eight Characteristics of a Nirmāṇakāya240
- Classifications of Nirmāṇakāya242
- 2.3.3.1.1.3.2. The classification242
- Chapter 25
- The Intention of the Uttaratantra245
- 2.3.3.1.1.4. Teaching the intention of The Sublime Continuum as a
supplementary topic245
- The Perfection of Genuine Purity245
- The Perfection of Genuine Identity246
- The Perfection of Genuine Bliss247
- The Perfection of Genuine Permanence247
- The Enlightened Body of a Buddha248
- The Five Defining Characteristics248
- Chapter 26
- The Distinctive Features of the Three Kāyas251
- 2.3.3.1.2. The explanation of the distinctive features of the three enlightened bodies251
- 2.3.3.1.2.1. The distinctive feature of equality251
- 2.3.3.1.2.2. The distinctive feature of permanence252
- 2.3.3.1.2.3. The distinctive feature of appearance252
- Chapter 27
- The Five Wisdoms255
- 2.3.3.2. The explanation of the supported, the wisdoms255
- 2.3.3.2.1. The detailed classification255
- 2.3.3.2.2. The meanings of the terms and their entities256
- Dharmadhātu Wisdom 256
- 2.3.3.2.2.1. The explanation of the meaning of the expanse of dharmas256
- Mirrorlike Wisdom 258
- 2.3.3.2.2.2. The explanation of the meaning of mirrorlike258
- The Wisdom of Equality 259
- 2.3.3.2.2.3. The explanation of the meaning of equality259
- Discriminating Wisdom 260
- 2.3.3.2.2.4. The explanation of the meaning of all-discriminating260
- All-Accomplishing Wisdom 261
- 2.3.3.2.2.5. The explanation of the meaning of all-accomplishing261
- The Causes of the Five Wisdoms262
- 2.3.3.2.3. The causes through which they are accomplished262
- The Five Wisdoms & the Eight Consciousnesses263
- 2.3.3.2.4. The ways of changing state263
- The Five Wisdoms & the Three Kāyas265
- 2.3.3.2.5. The way in which they are related to the enlightened bodies together
with their way of knowing 265
- The Way in Which Buddhas Know265
- Chapter 28
- The Qualities of Freedom & Maturation269
- 2.3.3.3. The explanation of the qualities of freedom and complete maturation269
- 2.3.3.3.1. The brief introduction269
- 2.3.3.3.2. The detailed explanation270
- THE QUALITIES OF FREEDOM270
- 2.3.3.3.2.1. The qualities of freedom270
- The Thirty-Two Qualities 271
- 2.3.3.3.2.1.1. The thirty-two (qualities) as per the intention of The Sublime
Continuum271
- 2.3.3.3.2.1.1.1. Connection through a brief introduction271
- 2.3.3.3.2.1.1.2. The detailed commentary on their meaning271
- The Ten Powers 271
- 2.3.3.3.2.1.1.2.1. The ten powers271
- The Four Fearlessnesses 273
- 2.3.3.3.2.1.1.2.2. The four fearlessnesses273
- The Eighteen Unique Qualities274
- 2.3.3.3.2.1.1.2.3. The eighteen unique qualities274
- The Twenty-One Uncontaminated Qualities278
- 2.3.3.3.2.1.2.2. The twenty-one uncontaminated groups (of qualities) as per the
intention of The Ornament of Clear Realization278
- THE QUALITIES OF COMPLETE MATURATION283
- 2.3.3.3.2.2. The explanation of the qualities of complete maturation283
- 2.3.3.3.2.2.1. The brief introduction283
- 2.3.3.3.2.2.2. The detailed explanation283
- 2.3.3.4. The explanation of the enlightened activity that is performed289
- 2.3.3.4.1. The detailed explanation of the seven points of activity290
- 2.3.3.4.2. Their summary in two points291
- Chart I: The factors to be relinquished through seeing and meditation
according to the great vehicle293
- Chart II: The factors to be relinquished through seeing and meditation
according to the vehicle of the hearers295
|
Contributions to the Development of Tibetan Buddhist Epistemology |
- CHAPTER 1. RNGOG LO-TSĀ-BA BLO-LDAN SHES-RAB AND THE
RNGOG-LUGS OF EPISTEMOLOGY29
- CHAPTER 2. PHYA-PA CHOS-KYI SENG.-GE AND THE TSHAD-MA
BSDUS-PA YID-KYI MUN-SEL59
- CHAPTER 3. SA-SKYA PANDXTA KUN-DGA' RGYAL-MTSHAN AND THE TSHAD MA RIGS-PA'I-GTER97
- CHAPTER 4. A TOPICAL OUTLINE OF GO-RAM-PA'S
PRAMĀNAVĀRTTIKA COMMENTARY THE "RADIANT LIGHT OF SAMANTABHADRA"116
- ADDITIONS AND CORRECTIONS330
|
Counsels from My Heart | - Preface by Kyabje Trulshik Rinpocheix
- 2 The Essence of the Path27
- 3 The Long Oral Lineage of the Nyingmapas31
- 4 Practicing the Teachings without Sectarian Bias47
- 5 An Introduction to the Bardo59
- 7 Heart Jewel of the Fortunate83
- 8 An Aspiration to the Great Perfection89
- 9 The Life Story of Dudjom Rinpoche91
|
Critical Buddhism | - Acknowledgmentsvii
- List of Abbreviationsix
- Introduction1
- 1 Buddhism, Criticism, and Postwar Japan17
- 2 The Roots of "Topicalism"51
- 3 Problems in Modern Zen Thought83
- 4 Criticism as Anamnesis125
- 5 Radical Contingency and Compassion155
|
Cultivating Original Enlightenment | - Prefacevii
- Abbreviations and Conventionsxi
Part 1: Study
- I Contemplative Practice in the Exposition of the Vajrasamādhi-Sūtra3
- II The Writing of the Exposition17
- III The Exposition as Commentary28
Part 2: Wŏnhyos Exposition of the Vajrasamādhi-Sūtra:
An Annotated Translation
- ROLL ONE47
- Part One: A Statement of Its Main Idea47
- Part Two: An Analysis of the Themes of the Sūtra48
- Part Three: An Explication of the Title50
- Part Four: An Exegesis of the Text57
- Section One: Prologue57
- Section Two: Main Body62
- First Division of Contemplation Practice: Rejecting All Characteristics of Sense-Objects to Reveal the Signless Contemplation65
- ROLL TWO116
- Second Division of Contemplation Practice: Extinguishing the Mind
Subject to Production in Order to Explain the Practice of Nonproduction116
- Third Division of Contemplation Practice: The Inspiration of Original Enlightenment137
- Fourth Division of Contemplation Practice: Abandoning the Spurious to Access Reality166
- ROLL THREE211
- Fifth Division of Contemplation Practice: Sanctified Practices Emerge
from the Voidness of the True Nature211
- Sixth Division of Contemplation Practice: Immeasurable Dharmas
Access the Tathāgatagarbha243
- Section Three (A): Dhāraṇī (Codes)271
- Section Three (B): Dissemination271
- Appendix: A Schematic Outline of Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra309
- Notes335
- Glossary of Sinitic Logographs377
- Bibliography385
- Index411
|
Currents and Countercurrents | - Acknowledgmentsix
- Introduction Patterns of Influence in East Asian Buddhism: The Korean Case
Robert E. Buswell, Jr.1
- CHAPTER 1 Paekche and the Incipiency of Buddhism in Japan
Jonathan W. Best15
- CHAPTER 2 Kyǒnghǔng in Shinran's Pure Land Thought
Hee-Sung Keel43
- CHAPTER 3 Korea as a Source for the Regeneration of Chinese Buddhism:
The Evidence of Ch'an and Son Literature John Jorgensen73
- CHAPTER 4 Ch'an Master Musang: A Korean Monk in East Asian Context
Bernard Faure153
- CHAPTER 5 Wǒnch'ǔk's Place in the East Asian Buddhist Tradition
Eunsu Cho173
- CHAPTER 6 The Korean Impact on T'ien-t'ai Buddhism in China:
A Historical Analysis Chi-wah Chan217
- CHAPTER 7 Ǔich'ǒn's Pilgrimage and the Rising Prominence of the Korean
Monastery in Hang-chou during the Sung and Yuan Periods Chi-chiang Huang242
- About the Contributors277
- Index279
|
Daijō kishinron no kenkyū | Table of Contents Unavailable |
Dasheng qixin lun yu foxue Zhongguohua | Table of Contents Unavailable |
De bzhin gshegs pa'i snying po bstan pa zhes bya ba'i bstan bcos | |
དེ་བཞིན་གཤེགས་པའི་སྙིང་པོའི་ཞིབ་འཇུག | |
Demonstration of the Buddha-nature of the Insentient in Zhanran’s The Diamond Scalpel Treatise | Table of Contents Unavailable |
Die Anwendung der Tathagatagarbha-Lehre |
- 1 Einleitung
- 1.1 Zielsetzung11
- 1.2 Methode und Abgrenzung des Themas13
- 1.3 ’Jam mgon Kong sprul Blo gros mtha’ yas, sein Leben und Wirken
- 1.3.1 Kong sprul und die ris med Bewegung16
- 1.3.2 Publikationen zu Kong sprul24
- 1.3.3 Wesentliche Ereignisse im Leben von Kong sprul, eine Chronologie32
- 1.3.4 Kong spruls literarisches Lebenswerk, die mDzod Inga („Fünf Schätze“)47
- 1.4 Das Thema der Buddha-Natur
- 1.4.1 Mahāyāna-Schriften zur Buddha-Natur und ihre Datierung52
- 1.4.2 Einschlägige Mahāyāna-Sūtren aus Sicht der tibetischen Exegese55
- 1.4.3 Indische Lehrwerke zur positiven Beschreibung der absoluten
Wirklichkeit59
- 1.4.4 Wissenschaftliche Arbeiten zur Buddha-Natur bzw. damit verwandten
Themen64
- 2 Der Ratnagotravibhāga in Tibet
- 2.1 Der Ratnagotravibhāga in der tibetischen Exegese74
- 2.2 Für die Karma bKa’ brgyud pa-Tradition wesentliche Ratnagotravibhāga
Überlieferungen
- 2.2.1 Maitrīpas Lehrtradition76
- 2.2.2 Sajjanas tibetische Schüler77
- 2.3 Stellung des Ratnagotravibhāga in den mahāmudrā-Lehren der Karma
bKa’ brgyud pa-Tradition84
- 3 gzhan stong in Tibet
- 3.1 gzhan stong, Allgemeines94
- 3.2 Grundlagen für die tibetische gzhan stong-Exegese in indischen Lehrwerken99
- 3.3 gzhan stong-Mādhyamikas in Tibet bzw. Lehrer, in deren Wirken sich
Elemente der gzhan stong-Lehre finden104
- 3.4 gzhan stong-Proponenten in der Darstellung von Kong spruls gZhan stong
lta khrid, Gemeinsamkeiten und Unterschiede
- 3.4.1 Allgemeine Bemerkungen113
- 3.4.2 Von Kong sprul als Wegbereiter der gzhan stong-Lehren bezeichnete
tibetische Lehrer
- 3.4.2.1 Karma pa Rang byung rdo rje116
- 3.4.2.2 Dol po pa Shes rab rgyal mtshan132
- 3.4.2.3 Klong chen pa Dri med ’od zer138
- 3.4.3 Weitere von Kong sprul als gzhan stong-Proponenten bezeichnete Lehrer145
- 3.4.3.1 Karma pa Chos grags rgya mtsho145
- 3.4.3.2 Shākya mchog ldan150
- 3.4.3.3 Tāranātha Kun dga’ snying po155
- 3.4.3.4 Si tu Chos kyi ’byung gnas160
- 3.5 Kong spruls Sichtweise165
- 4 Kong spruls gZhan stong lta khrid: „Die makellosen Lichtstrahlen des vajra-Mondes,
eine Anleitung zur Sichtweise von gzhan stong, dem Großen Madhyamaka“
- 4.1 Das gZhan stong lta khrid in Kong spruls Werken, allgemeine Beschreibung des
Textes195
- 4.2 lta khrid als Literaturgattung; Zweck und Verwendung197
- 4.3 Aufbau von Kong spruls gZhan stong lta khrid
- 4.3.1 Struktur des Textes200
- 4.3.2 Inhaltliche Schwerpunkte in Kong spruls gZhan stong lta khrid
- 4.3.2.1 Die drei Lehrzyklen, ihre hinführende und/oder definitive Bedeutung und
die exegetische Zuordnung des Ratnagotravibhāga202
- 4.3.2.2 Die im gZhan stong lta khrid dargestellte Anleitung gemäß der Sūtra-Tradition:
- 4.3.2.2.1 „Was zu verstehen ist“
- 4.3.2.2.1.1 Die weltliche und die überweltliche Sichtweise214
- 4.3.2.2.1.2 Sichtweise und Meditation gemäß dem Niḥsvabhāvavāda-
Madhyamaka220
- 4.3.2.2.1.3 Mögliche Fehlerquellen beim Niḥsvabhāvavāda-Madhyamaka231
- 4.3.2.2.1.4 Sichtweise und Meditation gemäß des Yogācāra-Madhyamaka234
- 4.3.2.2.1.5 Kong spruls Sicht zur nicht-zweiheitlichen Gnosis238
- 43.2.2.2„Die eigentliche Praxis“ gemäß der Sūtra-Tradition
- 4.3.2.2.2.1 „Die Vorbereitung“ 240
- 4.3.2.2.2.2 „Der Hauptteil“
- 4.3.2.2.2.2.1 „Die Zufluchtnahme und das Entwickeln von bodhicitta“ 242
- 4.3.2.2.2.2.2 „Die Anleitung zur meditativen Übung der Einheit von śamatha
und vipaśyanä“244
- 4.3.2.2.2.2.3 „Das genaue Unterscheiden und die dadurch erfolgende Einführung
in die Buddha-Natur“258
- 4.3.2.2.3 Die Praxis außerhalb der Meditation273
- 4.3.2.3 Die im gZhan stong lta khrid dargestellte Anleitung gemäß der Tantra-
Tradition
- 4.3.2.3.1 Vorbemerkungen282
- 4.3.2.3.2 „Was zu verstehen ist“283
- 4.3.2.3.3 „Die eigentliche Praxis“291
- 4.3.2.4. „Der Nutzen“294
- 4.4 Textedition und Übersetzung
- 4.4.1 Anmerkungen zur tibetischen Textausgabe297
- 4.4.2 Anmerkungen zu Edition und Übersetzung300
- 4.4.3 Inhaltsübersicht des gZhan stong lta khrid mit Seitenverweis auf Edition
und Übersetzung302
- 4.4.4 Edition des tibetischen Textes303
- 4.4.5 Übersetzung323
Abkürzungen, Bibliografie und Indices
- Allgemeine Abkürzungen353
- Indische Werke354
- Tibetische Werke356
- Sekundärliteratur364
- Internet379
- Indices380
|
Distinguishing Phenomena from Their Intrinsic Nature | - Foreword vii
- Introduction ix
- Distinguishing Phenomena from their Intrinsic Nature 1
- The Title 6
- The Translator's Homage 7
- The Meaning of the Scripture 7
- The Essence of Cyclic Existence and the Transcendence of Suffering 8
- The Characteristics of Phenomena 10
- The Characteristics of their Intrinsic Nature 11
- The Underlying Rationale for These Characteristics 12
- Are Phenomena and Their Intrinsic Nature the Same or Different? 14
- The Two Abodes 17
- The Nonexistence of Apprehended and Apprehender 21
- An Extensive Explanation of the Intrinsic Nature 28
- Conclusion 66
- Appendix: Ju Mipham's Topical Outline of Distinguishing Phenomena from Their
Intrinsic Nature 71
- Notes75
- English-Tibetan Glossary77
- Tibetan-English-Sanskrit Glossary83
- Bibliography93
- Index95
|
Dusting Off Your Buddha Nature |
- I Getting Started on the Path
- 1 The Ten Steps — Graglia 201212
- 2 The Dangers of Skipping Ngöndro — Bologna 201427
- II The Common Preliminary Practices
- 3 The Four Thoughts — Graglia 201246
- A Precious Human Rebirth49
- B Impermanence53
- C Karma57
- D Fault of Samsara60
- III The Uncommon Preliminary Practices
- 4 Refuge — Graglia 201266
- 5 Bodhicitta — Graglia 201282
- 6 Mandala — Graglia 201396
- 7 Kusali Chod — Graglia 2013116
- 8 Vajrasattva — Graglia 2013126
- 9 Guru Yoga — Graglia 2012 and 2013140
- IV Beyond the Preliminaries
- 10 Phowa — Graglia 2013166
- 11 Ego Guru Yoga — 2012 New York Summer Retreat173
- Epilogue197
- Appendix - Guided Practice — Seven Branch Prayer, Bodhisattva Vow,
Guru Yoga — Graglia 2013 202
|
Early Ch'an in China and Tibet | Foreword
Preface
Contributors
Abbreviations
I. CHINA
- a. State of Scholarship
- New Japanese Studies in Early Ch'an History1
- b. Formative Period
- The Li-tai fa-pao chi and the Ch'an Doctrine of Sudden Awakening13
- Seng-ch'ou's Method of Dhyāna51
- T'an-ch'ien and the Early Ch'an Tradition: Translation and Analysis of the Essay "Wangshih-fei-Iun"65
- The Teachings of the Fourth Ch'an Patriarch Tao-hsin (580-651)89
- The Concept of Ii nien ("being free from thinking") in the Northern Line of Ch'an Buddhism131
- Early Hua-yen, Meditation, and Early Ch'an: Some Preliminary
Considerations149
- The Early Ch'an Monastic Rule: Ch'ing-kuei and the Shaping of Ch'an
Community Life165
- c. The Developing Tradition
- The "Recorded Sayings" Texts of Chinese Ch'an Buddhism185
- Lin-chi on "Language-Dependence," An Interpretive Analysis207
- Sinitic Mandalas: The Wu-wei-t'u of Ts'aoshan229
- d. Interaction
- The Ambiguity of the Buddha-nature Concept in India and China259
- The Problem of Desire and Emotions in Taoism and Ch'an281
- John Visvader and William C. Doub
- The Pure and the Impure: The Mencian Problematik in Chinese Buddhism299
II. TIBET
- a. State of Scholarship
- The Study of Tibetan Ch'an Manuscripts Recovered from Tun-huang: A Review
of the Field and its Prospects327
- b. Tibetan Meditation Systems and Ch 'an
- 'Meditation' Trends in Early Tibet351
- 'The Great Perfection' in the Tradition of the Bonpos367
- Indian Materials on the Doctrine of Sudden Enlightenment393
Index
|
Entering the Way of the Great Vehicle | - Acknowledgmentsix
- Translator s Introductioni
- The Audacity of Rongzom’s Worki
- The Context for Rongzom’s Work2
- The Story of Rongzom s Life6
- Rongzompa’s Entering the Way of the Great Vehicle8
- Summary of Chapter 112
- Summary of Chapter 215
- Summary of Chapter 319
- Summary of Chapter 422
- Summary of Chapter 526
- Summary of Chapter 631
- On the English Translation34
- The Commentarial Treatise Entitled Entering the Way of the Great Vehicle by
Rongzom Chökyi Zangpo
- 1. The Reality of Affliction39
- The Śrāvaka System39
- The Pratyekabuddha System42
- The Yogācāra System42
- The Madhyamaka System44
- The Madhyamaka and Guhyamantra Systems53
- Conclusion56
- 2. Objections and Replies59
- First Objection: Concerning the Reality of Illusions59
- Second Objection: Concerning the Reality of Causality63
- Third Objection: Concerning the Reality of Pure Phenomena66
- Fourth Objection: Concerning the Reality of Samsara79
- 3. Distinguishing the Perfected System of the Illusory in the Great Perfection
from the Other Vehicles That Retain the Nomenclature of Illusion89
- First Objection: Concerning the Reality of Confused Appearances89
- Second Objection: Concerning Reality in an Illusory World91
- Third Objection: Concerning the Yogācāra View of Concepts99
- Some Supplementary Explanation concerning the Differences between the
Aforementioned Views with respect to Limitations and Power105
- Great Perfection as a Vehicle106
- Great Perfection as a Transmission106
- Great Perfection as a Doctrinal Discourse107
- Great Perfection as a Continuum107
- Great Perfection as a Hidden Intention108
- Great Perfection as Intimate Advice108
- 4. The Great Perfection Approach to the Path Is Not Undermined by Reason111
- Bodhicitta111
- Conceptual Frameworks, Appearance, and Nature112
- General Systems for Such Things as the Establishment and Negation of
Identity and Difference115
- On the Two Methods of [Establishing] Proofs116
- Grammatical Treatises122
- Logical Treatises122
- Conclusion126
- 5. Writings on Great Perfection129
- The Nature of Bodhicitta129
- The Greatness of Bodhicitta129
- Deviations and Obscurations130
- Methods for Settling Bodhicitta130
- From the Writings of Great Perfection130
- Eight Additional Rubrics131
- All Phenomena Are Seen to Be Perfected within the Single Sphere of
Bodhicitta131
- All Confused Appearance Is Seen as the Play of Samantabhadra132
- All Sentient Beings Are Seen as the Profound Field of Awakening132
- All Domains of Experience Are Seen as Naturally Occurring Self-
Appearing Gnosis133
- All Phenomena Seen as Perfected within the Nature of the Five
Types of Greatness133
- The Six Great Spheres137
- The Elimination of Deviations and Obscurations138
- Twenty-Three Points of Deviation143
- The Seven Obscurations155
- The Three Beings158
- The Three Great Assurances159
- The Three Fundamental Esoteric Precepts159
- Resolution through Bodhicitta160
- What Is Resolved in Great Perfection160
- The Disclosure of Methods for Consolidating Bodhicitta161
- Disclosing Those Points through Scriptural Sources164
- On Critical Impediments to Concentration175
- Criteria for the Attainment of Mastery over the Ordinary Mind180
- On the Signs of Warmth184
- On the Qualities of Bodhicitta185
- 6. Instructions on Paths Encountered through Methods Connected with
Effort for Those Who Are Unable to Remain Effortlessly within the Natural State according to the Great Perfection Approach191
- Other Paths as Doors to Great Perfection191
- Six Faults Connected with Concentration192
- Conceptuality193
- Nine Obscurations Associated with the Path194
- The Eightfold Concentration That Eliminates the Five Faults193
- Six-Limbed Yoga199
- Five Signs of Mental Stability201
- After Attaining Such Signs of Mental Stability202
- Appendix: Tibetan Names in Phonetic and Transliterated Forms211
- Abbreviations213
- Notes215
- Works Cited239
- Index243
|
Esoteric Instructions | - Foreword by Khenchen Thrangu Rinpoché9
- Preface13
- Introduction17
- The Root Text: Esoteric Instructions:
A Detailed Presentation of the Process of Meditation in Vajrayāna49
- 1. Nyingma63
- 2. Kadampa97
- 3. Lamdré113
- 4. Marpa Kagyu137
- 5. Shangpa Kagyu233
- 6. Zhijé and Chöd255
- 7. Jordruk289
- 8. Dorjé Sumgyi Nyendrup331
- 9. Supplement: Śāntigupta339
- Appendix One: Outline of Book Eight, Part Four:
Esoteric Instructions345
- Appendix Two: General Contents of Kongtrul’s
Treasury of Knowledge355
- Abbreviations359
- Notes363
- Bibliography of Works Cited by the Author451
- Reference Bibliography473
- Index495
|
Existence and Enlightenment in the Laṅkāvatāra-Sūtra |
Introduction
- 0.1. The Purpose of the Study, and the Significance of the
Laṅkāvatāra-sūtra within Buddhist Doctrinal History1
- 0.2. Dating the Text: Problems of Form and Interpretation13
- 0.3. Methodology and Outline of the Study23
Part One: Concepts of Being
- 1.0. The Nature of Buddhist Ontology39
- General considerations * The practical aim of the Yogācāra Philosophy
- 1.1. The Threefold Meaning of Tathāgata-garbha and its
Relation to Ālaya-vijñāna: the Essence of Being51
- Preliminary considerations * Tathagāta-garbha as essential, supramundane,
pure dharma, and its contrast with the Hindu Ātman * Tathagata-garbha as embryo, and the dynamics of Buddhahood * Tathāgata-garbha as womb or matrix of Buddhahood * Conclusion
- 1.2. The Five Skandhas: the Temporal Manifestation of Being79
Introduction * Brief overview of the Ātman controversy prior to the Laṅkāvatāra-sūtra * Rūpa, or the formative elements of the five Skandhas * Nāma, or the formless elements of the five Skandhas * The Skandhas and the empirical self, or personality * The Skandhas and the trans-empirical Self, the Tathāgata * The five Skandhas and the denial of metaphysical dualities * Concluding remarks on the notion of Self and its varieties
- 1.3. Dharmadhātu: the Spatial or Cosmic Dimension of Being117
Introductory remarks * Dharmādhatu as cosmic Law: the fundamental structure of the universe * Dharmādhatu as universal Void: the ground of Being * Concluding observations
Part Two: Concepts of Knowing
- 2.0. Buddhist Epistemology, Buddhist Dialectics135
Truth, untruth, half-truth, "the truth" * The tetralemma logic: a thousand years of Buddhist dialectics * The early use of the tetralemma in the Pāli canon * Rationality and irrationality in Nāgārjuna's relativistic logic * Epistemology in the Laṅkāvatāra-sūtra: a radical critique of language, logic, and knowledge * Conclusions and preview of part two
- 2.1. The Epistemological Reduction of the Citta-mātra (Mind-only) Doctrine169
- Preliminary considerations * Citta as the empirical mind
* Citta as the transcendental Mind * Citta-mātra as explanation for the triple world (Tribhava) * Concluding words and the connection between Laṅkāvatāra and Zen
- 2.2. From Mind to No-mind: the Transcendental Leap beyond Empirical
Cognition209 * Introduction * The five Dharmas or epistemic categories * The three Svabhāvas or modes of cognition * The attainment of Āryajñāna: transcendental Wisdom or Gnosis * Concluding remarks
- 2.3. The Conjunctive System of the Eight Vijñānas: the Integration of Both Mind
and No-mind States of Consciousness237 * Introductory remarks * Jñāna and Vijñāna: abstract intuition versus concrete knowledge * Khyāti- and Vastuprativikalpa-vijñāna: the perceptual and the object discriminating knowledge * The inner revolution (Parāvṛtti): the return to the tranquil state of pure consciousness (Ālaya-vijñāna) * Conclusion
- 2.4. The Disjunctive Theory of Causation: Things are Neither this, Nor that,
for They Are All Subject to Causes and Conditions (Hetu-pratyaya)261 * Introduction * The expansion of the relevance of causation: from the psychological to the cosmic-philosophical principle * Causation as a possible theoretical basis for a monistic view of the world * Causation as a teaching device * Excursus: highlighting Nāgārjuna's thought in respect to causation * The soteriological value of the theory of causation * Concluding observations
- 3.0. Final Overview287
- Appendix295
- Notes323
- Bibliography357
- Index365
|
Exposition of the Sutra of Brahma's Net | Preface to
- The Collected Works of Korean Buddhismi
On the Occasion of Publishing
- The Collected Works of Korean Buddhismv
Preface to the English Edition of
- The Collected Works of Korean Buddhismviii
- I. INTRODUCTION3
- 1. Foreword5
- 2. Taehyeon's Life and Works6
- A. Taehyeon's Life6
- B. Taehyeon's Writings13
- 3. Taehyeon's Mahāyāna Vinaya Studies19
- A. Silla Research on the Sutra of Brahma's Net19
- B. Sutras, Vinayas, śāstras, and Commentaries quoted in the Beommanggyeong gojeokgi23
- C. Characteristics of the Beommanggyeong gojeokgi30
- D. Influence in Japan34
- E. Taehyeon's Interpretive Approaches toward the Sutra of Brahma's Net39
- 4. Meeting the Demands for Secular Relevance44
- A. Taehyeon's View of the Sutra of Brahma's Net and "Filial Piety" 孝 and "Obligation for Kindnesses Received" 恩44
- B. Other Regulations for Dealing with the World of the Time48
- 5. Vinaya Thought through the Three Pure Sets of Precepts52
- 6. References59
- A. Canonical Collections59
- B. Scriptural Sources60
- C. Attributed Works60
- D. Modern Works62
- II. ROLL ONE65
- Commentator's Preface68
- 1. Time and Place68
- 2. Capacity (of the Audience)68
- 3. How it is Categorized Within the Canon68
- 4. Circumstances and Details regarding the Translation69
- A. Number of Verses 頌品70
- B. Causes and Conditions in China 中國 因緣70
- 5. Doctrinal Tenets 宗趣72
- A. In General 總72
- B. Mental Behavior 心行73
- C. The Ultimate Theme 歸趣74
- 6. The Title 題名79
- Main Text81
- A. The Explanation by the Original Teacher 本師說82
- B. Opportunity for an Audience and Questions 見問84
- C. The Answer 答93
- III. ROLL TWO151
- Ten Grounds 十地153
- 1. Ground of the Equality of the Essence 體性平等地153
- 2. Ground of the Skillful Wisdom of the Essence 體性善慧地157
- 3. Ground of the Luminosity of the Essence 體性光明地169
- 4. Ground of the Knowability of the Essence 體性爾焰地173
- 5. Ground of Wisdom-Illumination of the Essence 體性慧照地179
- 6. Ground of the Floral Radiance of the Essence 體性華光地184
- 7. Ground of Completion of the Essential Nature 體性滿足地188
- 8. Ground of the Buddha's Roar of the Essential Nature 體性佛吼地193
- 9. Ground of the Flower Ornamentation of the Essence 體性華嚴地198
- 10. Ground of Entry into the Buddha Realm of the Essential Nature
體性入佛界地201
- IV. ROLL THREE209
- The Grave Precepts 戒文211
- 1. Invocation 付囑211
- A. The Teaching Transmitted to the Transformation-body Buddhas
化佛傳說213
- B. Repaying of Kindness and Separate Iteration of the Teaching
報恩別化213
- C. The Exhortation 策發221
- D. The Bodhisattva Precepts224
- E. Preface on the Formation of the Precepts 結戒序246
- 2. The Main Sermon 正說分254
- 3. The Ten Grave Precepts 十重戒260
- A. Prohibition of Pleasurable Killing 快意殺生戒第一260
- B. Prohibition of Stealing the Property of Others 劫盜人物戒第二266
- C. Prohibition of the Heartless Pursuit of Lust 無慈行欲戒第三經275
- D. Prohibition of Intentional Lying 故心妄語戒第四經284
- E. Prohibition of the Sale of Alcohol 酤酒生罪戒第五經287
- F. Prohibition of Speaking of the Faults of Others
談他過失戒第六經289
- G. Prohibition of Praising Oneself and Disparaging Others 自讚毀他戒第七293
- H. Prohibition of Stinginess and Abuse of Others 慳生毀辱戒第八296
- I. Prohibition of Holding Resentments and Not Accepting Apologies 瞋不受謝戒第九303
- J. Prohibition of Denigration of the Three Treasures
毀謗三寶戒第十307
- K. Conclusion 結成門309
- V. ROLL FOUR315
- The Minor Precepts317
- 1. Preface to the Minor Precepts 輕戒序文317
- A. Concluding the Former (Grave Precepts) and Initiating the Latter (Minor) 結前生後317
- 2. Enumeration of the Precepts 次第誦出318
- A. Division of Ten Precepts 判十戒318
- B. Division of Ten Precepts 判十戒341
- C. Division of Ten Precepts 判十戒357
- D. Division of Nine Precepts 判九戒375
- E. Division of Nine Precepts 判九戒401
- 3. General Conclusion 總結424
- A. Dissemination Section 流通分425
- Members of the English Translation Editorial Board The Collected Works of Korean Buddhism453
- Members of the Compilation Committee of Korean Buddhist Thought454
- In Memoriam: The Most Venerable Kasan Jikwan455
- Executive Members of the Steering Committee of Korean Buddhist Thought457
- Collected Works of Korean Buddhism458
|
Finding Rest in the Nature of the Mind | - Foreword by Alak Zenkar Rinpochexiii
- Foreword by Jigme Khyentse Rinpochexv
- Translators' Introductionxix
- Part One: Finding Rest in the Nature of the Mind
- Prologue3
- 1. The Freedoms and Advantages of Human Birth So Hard to Find5
- 2. Impermanence11
- 3. The Sufferings of Samsara17
- 4. The Karmic Law of Cause and Effect35
- 5. The Spiritual Master51
- 6. Refuge67
- 7. The Four Unbounded Attitudes75
- 8. Cultivating the Attitude of Mind Oriented toward Enlightenment85
- 9. The Generation and Perfection Stages and Their Union103
- 10. The View That Dwells in Neither of the Two Extremes, the Wisdom whereby the Nature of the Ground Is Realized115
- 11. The Path: Stainless Meditative Concentration127
- 12. The Three Aspects of Meditative Concentration143
- 13. The Great, Spontaneously Present Result151
- Conclusion163
- Part Two: Excerpts from The Great Chariot
- The Mind Is the Root of All Phenomena167
- Mind, Intellect, and Consciousness171
- The Eight Consciousnesses as the Basis of Delusion175
- The Three Natures179
- The Universal Ground191
- The Universal Ground, the Eight Consciousnesses, and the State of Sleep201
- The Tathagatagarbha205
- Refuge243
- The Three Concentrations of the Generation Stage253
- The Simple Practice of the Generation and Perfection Stages257
- The Mind and the Objects That Appear to It261
- The Omniscient Longchenpa Speaks about His Realization265
- Notes269
- Texts Cited in The Great Chariot301
- Bibliography305
- The Padmakara Translation Group Translations into English309
- Index311
|
Frameworks of Buddhist Philosophy | - Foreword by Khenpo Tsültrim Gyamtso Rinpoche 7
- Introduction 9
- The Root Text: Frameworks of Buddhist Philosophy: A Systematic Presentation
of the Cause-Based Philosophical Vehicles 57
- 1. Three Yānas and Four Tenet Systems 83
- Section I: Hīnayāna
- 2. The Shrāvakayāna: An Overview and the Four Truths 87
- 3. The Shrāvakayāna: Its Tenet Systems, Orders, and Results 123
- 4. The Pratyekabuddhayāna 151
- Section II: Mahāyāna
- 5. The Mahāyāna’s Distinctions and Training 161
- 6. Chittamātra 175
- 7. An Overview of Madhyamaka 195
- 8. Rangtong-Madhyamaka 203
- 9. Svātantrika 217
- 10. Prāsaṅgika 223
- 11. Shentong-Madhyamaka 249
- 12. Secret Mantra-Madhyamaka 269
- Appendix: Outline of the Text 275
- Glossary 283
- Endnotes 301
- Bibliography of Works Cited by the Author 407
- Reference Bibliography 423
- Index 459
|
Freedom From Extremes | - Preface
- by José Ignacio Cabezónvii
- In Memoriam: Geshe Lobsang Dargyay (1935-94)
- by Eva Neumaierxi
- Introduction1
- Distinguishing the Views of Emptiness: Moonlight to Illuminate the Main Points
of the Supreme Path
- Thematic Subdivisions of the Text63
- Chapter 1
- Three Ways of Understanding the Madhyamaka69
- Chapter 2
- The Refutation of Dol po pa97
- Chapter 3
- The Refutation of Tsong kha pa115
- Chapter 4
- The Middle Way as Freedom from Extremes203
- Abbreviations239
- Notes243
- Bibliography337
- Index383
|
From Reductionism to Creativity | - Forewordix
- Acknowledgmentsxv
- Introduction1
- 1 ABHIDHARMA : ITS SCOPE AND MEANING9
- The Meaning of the Term Abhidharma9
- The Meaning of the Term Buddha13
- 2 THE OPERATIONAL SYSTEM "MIND"15
- The Importance of a Healthy Attitude15
- A Structural Model of "Mind"23
- "Mind" as a Self-Structuring Process34
- 3 THE CONTEXTUALIZED SYSTEM "MIND"41
- Sociocultural Operators41
- 4 POLLUTANTS AND QUASI POLLUTANTS52
- Pollutants52
- The Quasi Pollutants58
- Summary61
- 5 CONCENTRATION, CONTEMPLATION, MEDITATION:
PRELIMINARIES ON THE WAY OF GROWING UP62
- Objectivistic-Reductionistic Concentration66
- Mentalistic-Creative Contemplation81
- Holistic Imparting of Meaning89
- 6 THE WAY: THE EARLIER VIEW I95
- Introductory Remarks95
- The Theravāda Conception of the Way97
- 7 THE WAY: THE EARLIER VIEW Il106
- The Śrāvaka and Pratyekabuddha Ways106
- The Śrāvaka Conception of the Way106
- The Pratyekabuddha Conception of the Way122
- 8 THE WAY: THE LATER VIEW I126
- The Bodhisattva Way I: Prelude126
- The Meaning of the Terms Bodhisattva and Bodhicitta126
- rigs/khams128
- de-bzhin/bde-bar gshegs-pa'i snying-po132
- The Activation of Bodhicitta136
- Ethics and Sociocultural Levels145
- 9 THE WAY: THE LATER VIEW II151
- The Bodhisattva Way II: The Exact Itinerary151
- The Build-up Phase151
- The Probability of a Breakthrough161
- The Way of Seeing165
- The Way of Cultivating What Has Been Seen172
- The Way of No More Learning174
- 10 RDZOGS-CHEN: SUPERCOMPLETENESS I184
- Introductory Remarks184
- The rDzogs-chen Program188
- 11 RDZOGS-CHEN: SUPERCOMPLETENESS II195
- The Homologous Evolution of Man and God/Teacher195
- The Evolution of the God/Teacher Idea195
- The Evolution of Man as the Holomovement's Errancy Mode199
- 12 RDZOGS-CHEN: SUPERCOMPLETENESS III206
- Ontological Difference and Coordinated Hierarchy206
- The Ontological Difference206
- Coordinated Hierarchy215
- 13 RDZOGS-CHEN: SUPERCOMPLETENESS IV223
- The Role of Fluctuations in an Individual's Psychic Evolution223
- The Homology of Mentation Pollutants and Originary-Awareness Modes223
- The Dynamics of Self-Organization: Obscuration and Clearing235
- Epilogue245
- Notes249
- References284
- Indexes291
- A. Technical Terms291
- B. Subjects300
|
Fundamental Potential for Enlightenment in Tibetan Buddhism | - Colour Plates7
- Illustrations9
- Foreward by His Holiness the Dalai Lama11
- Acknoweledgements13
- Homage15
- Introduction17
- PART ONE: POTENTIAL ACCORDING TO THE 'ORNAMENT FOR THE MAHAYANA SUTRAS'25
- 1 Brief Explanation of Buddha Potential27
- 2 Extensive Explanation of Buddha Potential29
- 3 Summary83
- PART TWO: POTENTIAL ACCORDING TO THE 'SUBLIME CONTINUUM'85
- 4 Brief Explanation83
- 5 Clear Light Nature of Mind87
- 6 The Nine Examples of Buddha Potential91
- 7 The Meaning of the Nine Examples117
- 8 How to Practise Buddha Potential133
- 9 Great Enlightenment153
- Dedication201
- Biography of Geshe Acharya Thubten Loden203
- Outline231
- Quotations235
- Glossary283
- Bibliography299
- Index305
|
Gateway to Knowledge Vol. III | Acknowledgements
VII
15. The Mundane Vehicles
181
16. Hinayana
183
17. The Superiority of Mahayana
186
18. The Path of Mahayana
190
19. Buddha-nature
217
20. The Journey of Mahayana
221
21. Buddhahood
224
22. The Conditioned and the Unconditioned
252
Notes
272 |
Gongchig: The Single Intent, the Sacred Dharma | - Foreword 7
- Acknowledgements 9
- Translator's Note 10
'JIG RTEN GSUM MGON (JIGTEN SUMGON)
DGONGS GCIG (GONGCHIG) - THE SINGLE INTENT, THE SACRED DHARMA
- ROOT TEXT 11
- The Invocation 13
- Section I 13
- Section II 14
- Section III 15
- Section IV 16
- Section V 16
- Section VI 17
- Section VII 18
- Epilogue 19
- The Supplement 20
RIG 'DZIIN CHOS KYI GRAGS PA (RIGDZIN CHOKYI DRAGPA)
THE LAMP DISPELLING THE DARKNESS
A VERSE COMMENTARY ON THE DIFFICULT POINTS OF
- DGONGS GCIG (GONGCHIG)- THE SINGLE INTENT, THE SACRED DHARMA 25
- The Invocation 27
- Section I 29
- Section II 47
- Section III 55
- Section IV 69
- Section V 85
- Section VI 101
- Section VII 115
- Section VIII 125
- Epilogue 143
- Bibliography and Abbreviations 147
RIG 'DZIN CHOS KYI GRAGS PA (RIGDZIN CHOKYI DRAGPA)
THE LAMP DISPELLING THE DARKNESS
A VERSE COMMENTARY ON THE DIFFICULT POINTS OF
DGONGS GCIG (GONGCHIG)- THE SINGLE INTENT, THE SACRED DHARMA
- TIBETAN TEXT 153
- Notes on the Tibetan Text154
- The Invocation 155
- Section I 156
- Section II 174
- Section III 182
- Section IV 195
- Section V 210
- Section VI 227
- Section VII 240
- Section VIII 250
- Epilogue 272
|
Grains of Gold: Tales of a Cosmopolitan Traveler | - Introduction
- By Thupten Jinpa and Donald Lopez Jr. 1
- 1 First, How I Set Out from Lhasa29
- 2 General Formation of the Land of India and How It Acquired Its Name59
- 3 How the Lands Were Given Their Names71
- 4 The Snow Mountains of the North and Analysis of Related Issues89
- 5 What the Famous Places of the Past Are Like95
- 6 On Men, Women, Food, Drink, and Various Apparel129
- 7 Identification of Various Species of Flowers and Trees and How to Recognize
Them175
- 8 Writing Systems of Various Regions of Past and Present189
- 9 On the Linguistic Rules of the Tibetan Language209
- 10 The Inscriptions of the Dharma King Aśoka Carved on the Rock Face of Mount Girnar221
- 11 The Gupta Dynasty229
- 12 The Pāla Dynasty259
- 13 From 1,600 Years after the Passing of the Buddha to the Present279
- 14 On the History of Siṅghala305
- 15 On the Conditions and the Customs of the Tibetan People in Ancient Times349
- 16 The Religion of the Tīrthikas363
- 17 Conclusion397
- Appendix A: Tibetan Transliteration417
- Appendix B: Glossary of Terms419
- Acknowledgments425
- Notes427
- Index453
|
Guhyasamāja Practice in the Ārya Nāgārjuna System - Vol. 1 | - Abbreviationsxi
- Translator’s Prefacexv
- Translator’s Introductionxxix
- Oral Commentary on the Self-Generation Ritual
- 1. The Initial Practice3
- Preliminaries3
- Verses of Supplication3
- Generating Oneself into a Divine Form Instantaneously16
- Blessing the Vajra and the Bell24
- Blessing the Inner Offering40
- The Preliminary Torma Offering59
- Blessing the Self-Generation Offerings80
- The Mandala Offering87
- The Vajrasattva Meditation and Mantra Recitation94
- Worshipping the Merit Field122
- Meditating on the Protection Wheel162
- The Main Rite of Clear Realization195
- Taking Death as the Path to the Wisdom Body196
- Meditating on the Ground of Transcendent Awareness196
- Generating the Vajra Ground211
- Generating the Mandala Palace218
- Installing the Deities235
- The Activity of the Deities249
- Drawing the Deities into One's Body251
- Placing the Deities into the Mandala of Ultimate Reality257
- Taking the Intermediate State as the Path to the Enjoyment Body273
- Taking Rebirth as the Path to the Emanation Body284
- Generating the Emanation-Body Form of Vajradhara285
- Creating the Body Mandala294
- Creating the Body Mandala’s Residence295
- Creating the Body Mandala’s Deities304
- Blessing the Body, Speech, and Mind of Vajradhara's Emanation-Body Form319
- Generating the Three Tiered Beings337
- Affixing the Seal of the Lineage Lord341
- Preparing a Knowledge Consort345
- 2. The Foremost King of Mandalas363
- Generating the Mandala Palace and Its Divine Residents363
- Emitting the Mandala Deities377
- Emitting the Mandala Palace409
- 3. The Foremost King of Activities411
- Spiritual Practices Carried Out during Meditation Sessions411
- The Practice of the Subtle Drop411
- Mantra Recitation422
- Reappearance of the Deity Who Dissolved442
- Reciting Verses of Praise, Presenting Offerings, and Tasting Nectar448
- Reciting the Verses of Praise449
- Presenting the Outer Offerings452
- Tasting the Nectar of the Inner Offering457
- The Secret Offering and the Offering of Ultimate Reality466
- Dissolution468
- The Generation-Stage Portion of the Aspirational Prayer472
- Spiritual Practices Carried Out between Meditation Sessions500
- The Yoga of Ordinary Activities501
- Blessings One’s Residence502
- Blessing One’s Clothing503
- The Spiritual Practice That Relates to Bathing503
- The Spiritual Practices That Relate to Sleeping and Waking Up504
- The Meditative Absorption That Relates to Food507
- Reinvigorating the Body512
- The Methods of Achieving the Common Spiritual Attainments512
- The Self-Generation Ritual
- The Initial Practice517
- Preliminaries517
- Verses of Supplication517
- Generating Oneself into a Divine Form Instantaneously529
- Blessing the Vajra and the Bell529
- Blessing the Inner Offering531
- The Preliminary Torma Offering533
- Blessing the Self-Generation Offerings541
- The Mandala Offering543
- The Vajrasattva Meditation and Mantra Recitation545
- Worshipping the Merit Field549
- Meditating on the Protection Wheel557
- The Main Rite of Clear Realization571
- Taking Death as the Path to the Wisdom Body571
- Meditating on the Ground of Transcendent Awareness571
- Generating the Vajra Ground571
- Generating the Mandala Palace573
- Installing the Deities577
- The Activity of the Deities587
- Drawing the Deities into One’s Body587
- Placing the Deities into the Mandala of Ultimate Reality589
- Taking the Intermediate State as the Path to the Enjoyment Body589
- Taking Rebirth as the Path to the Emanation Body591
- Creating the Body Mandala’s Residence593
- Creating the Body Mandala’s Deities593
- Blessing the Body, Speech, and Mind of Vajradhara's Emanation-Body Form605
- Generating the Three Tiered Beings611
- Affixing the Seal of the Lineage Lord611
- Preparing a Knowledge Consort613
- The Foremost King of Mandalas617
- Generating the Mandala Palace and Its Divine Residents617
- Emitting the Mandala Deities631
- Emitting the Mandala Palace647
- The Foremost King of Activities647
- Mantra Recitation647
- Reappearance of the Deity Who Dissolved649
- The Principal Deity Enters the State of Ultimate Reality649
- The Principal Deity Arises from the Clear-Light State651
- Reciting Verses of Praise, Presenting Offerings, and Tasting Nectar653
- Reciting the Verses of Praise653
- Presenting the Outer Offerings653
- Tasting the Nectar of the Inner Offering655
- The Secret Offering and the Offering of Ultimate Reality661
- Dissolution661
- The Concluding Torma Offerings663
- Blessing the Outer Offerings663
- Blessing the Tormas665
- Inviting the Recipients of the Torma Offerings667
- Presenting the Torma Offerings673
- The Aspirational Prayer679
- Verses of Auspiciousness689
- Bibliography695
- Index to Oral Commentary711
|
Heart Lamp | - Advice to Myselfix
- Foreword by H. H. Dilgo Khyentse Rinpochexv
- Introduction by Ven. Tulku Urgyen Rinpochexvii
- Lamp of Mahamudra
- Prologue1
- Section One: GROUND MAHAMUDRA
- Section Two: PATH MAHAMUDRA
- Shamatha and Vipashyana19
- Faults and Qualities29
- Experience and Realization37
- The Four Yogas43
- The Five Paths and the Ten Bhumis57
- Enhancement71
- Section Three: FRUITION MAHAMUDRA
- The Three Kayas of Buddhahood77
- The Heart of the Matter
- Introduction93
- Translator's Afterword153
- Well-wishes155
- Glossary for Lamp of Mahamudra157
- Masters and Texts Quoted in
- The Heart of the Matter197
|
History of Buddhism (Chos-hbyung), Part 1 |
Book I.
- I. The Merit of Studying and Preaching the Doctrine8
- I A. The Merit of Studying and Preaching in general. (3 b. 1)9
- I Aa. The Merit of Study. (3 b. 2.)9
- I Ab. The Merit of Preaching. (5 a. 1.)11
- I Aba1. Worship of Buddha by Preaching the Doctrine. (5 a. 2.) —I
Abb, Preaching of the Doctrine as superior to Material Gifts. (5 a. 3.) — I Abc1 Good Memory — a result of expoundIng Scripture. (5 a. 5.) — I Abd1 Augmentation of Virtue and Attainment of Enlightenment by Preaching. (5 b. 1.)
- I Ac. The Merit of Study and Preaching taken together. (5 b. 5.)13
- 1 Aca 1 Progress of Spiritual Merit through the Study of the 3 Vehicles.
(5 b. 6.) - 1 Acb 1 Honours of Scholarship. (6 a 2.) - I Ace l Attainment of Enlightenment by the Study of the Doctrine. (6 b. 1.)
- I B. The Special Merit of Studying and Preaching the Mahāyānistic Doctrines.
(6 b. 6.)15
- I Ba. Prevalence over the Merit of the Hīnayānist Saints. (7 a. 1.)16
- I Bb. Superiority to every other Kind of Merit in the Path. (7. a. 5.)16
- I Bc. Certainty of Attaining Omniscience. (7 b. 3.)17
- II. General Review of the Litterature of Buddhism. (7. b. 6.)18
- II A. The different Meanings of the word "dharma". (8 a. 1.)18
- II B. Etymology of "dharma" (8 a. 5.)19
- II C. Definition of "dharma" in the sense of "The Doctrine". (9 a. 3.)21
- II D. The various Aspects of the Doctrine. (10 a. 2.)23
- II Da. The Doctrine from the Standpoint of the Result. (10 a. 3.)23
- II Db. The Doctrine as the Means of Realising Nirvāṇa (10 a. 5.)23
- II Dc. The Doctrine In its Iitterary form24
- II Dca1 The Word of Buddha (pravacana). (10 b. 4.)
- II Dca1a2 Its Definition (10 b. 5.) — II Dca1b2 Etymology of "subhāṣita" (including the 60 Qualities of the voice of a Buddha). (11 a. 1.) — II Dca1c2 Varieties of the Word of Buddha (B a. 5.)
- II Dca1c2a3 Varieties of the Word with regard to Time. (13a.5.) — II Dca1c2b3 Varieties with regard to the Subject-Matter. (13 a. 6.) — II Dca1c2c3 Varieties of Form. The 12 Classes. (13 b. 3.) II Dca1c2d3. Varieties of the Word from the standpoint of its being an Antidote against Sin. — The 3 Codes. (14 b .3.)
- II Dca1c2d3a4 The 12 Classes of Scripture as contained in the 3 Codes. (14 b. 5.) — II Dca1c2d3b4 Etymology of the word "piṭaka". (15 a. 3.) — II Dca1c2d3c4 The Motives for the Establishment of the 3 Codes of Scripture. (15 a.4.)
- II Dca1c2d3c4a5 The Codes of Scripture as purifying from different forms of Sin. (15 a. 5.) — II Dca1c2d3c4b5 The 3 Codes as corresponding to the 3 Disciplines. (15 b. 2.) — II Dca1c2d3c4c5 The 3 Codes with regard to the Subject studied. (15b.4.)
- II Dca1c2d3d4 Etymology of "Sūtra" , "Abhidharma", and "Vinaya". (16 a. 2.)
- II Dca1c2e3 Varieties of the Word with regard to the different converts (Hīnayāna and Mahāyāna, Philosophy and Tantra). (16 b. 5) - II Dca1c2f3 Varieties of the Word of Buddha with regard to the opportunity, at which it was pronounced (its principal Cause). (17 b. 5.).
- II Dca1c2f3a4 The Precepts delivered by the Buddha personally. {17 b. 5.) — II Dca1c2f3b4 The Word as the Result of the Buddha's Blessings. (17 b. 5.) — II Dca1c<suub>2f3c4 The Passages containing the Expression of the Will of Buddha. (18 a. 2.).
- II Dcb1 The Exegetical Treatises (çāstra). (18 a. 4.)41
- II Dcb1a2 Definition. (18 a. 4.) — II Dcb1b2 Etymology of "çāstra". (18 a. 5.) — II Dcb1c2 The Varieties of Exegetical Treatises. (18 b. 3.).
- II Dcb1c2a3 Varieties as regards Quality. (18. b.3.) — II Dcb1c2b3 Varieties from the standpoint of the Aim. (18 b. 6.) — II Dcb1c2c3 Varieties of Subject-Matter (19 a. 1.).
- II Dcb1c2c3a4 Works, referring to Empirical Reality (nīti-çāstra and the 5 Sciences). (19 a. 2.) — II Dcb1c2b3 Works, referring to Absolute Reality. (21 a. 5). — II Dcb1c2c3c4 Works, showing the Way to Salvation and Omniscience. (21 a.6.).
- II Dcb1c2d3 Varieties with regard to the Interpretation of Scripture. (21 b. 1.). — 1) Treatises, interpretating Early Scripture. (Hīnayāna). The Works on Vinaya and Abhidharma. (21 b. 2.) — 2. Treatises on Mādhyamika and Prajñāpāramitā. (22 a. 3.) — 3) Treatises, interpreting Scripture of the latest period. The Yogācāra litterature. (23 a. 3.)
- II Dcb1c2e3 The various classes of Exegetical Treatises. (24. b. 5.)
- III. The Consideration and Fulfillment of the Rules, prescribed for Study and Teaching. (25 a. 6.)58
- III A. Character of the Doctrine to be taught. (25 b. 1.)59
- III B. Character of the Methods of Teaching. (26 b. 6.)62
- IIIBa. Definition of the Teacher. (26. b. 6.)62
- III Baa<su>1 The High Wisdom of the Teacher. (27. b. 3.)64
- III Baa1a2 The Teacher's Knowledge of the Subject to be taught. (27 b. 4.) — III Baa1b2 The Teacher's Skill in the Means of expressing himself. (27 b. 5.) — III Baa1c2 His Knowledge as to his own behaviour and as to the Guidance of his Pupils. (29 a. 2.).
- III Bab1 The Teacher's Great Commiseration. (29 a. 6.)68
- III Bac1 Correct Methods. (29 b. 4.)69
- III Bb. The Means of Teaching. (30 a. 2.)70
- III Bc. The Character of Teaching. (31 a.5.)73
- III Bca1 The Character of Teaching with regard to the students.
(31. a. 5)73
- III Bcb1 The same, with regard to the Aim. (31 b. 4)73
- III Bcc1 The manner of conducting the Teaching. (31 b. 4.)74
- III Bcc1a2. Preparations. (31 b. 4.) — III Bcc1b2 The Teaching Itself.
(32 b. 5.) — III Bcc<sub1c2 The Conclusion of Study. (33 a. 2.)
- III C. Character of the Methods of Study. (33 a. 3.)76
- III Ca. Character of the Student. (33 a. 3.)77
- III Caa1 The Student of acute faculties. (33. a. 3)
- III Caa1a2 His Defects. (33 a. 4.)77
- III Caa1a2a313 Defects according to Vyākhyāyukti (33 a. 4) — III Caa1a2b3 6 Defects. (33 b. 3). — III Caa1a2c3 3 Defects (34 a. 1.)
- III Caa1b2 Definition of the Student of acute faculties (34 a. 6.)
- III Caa1b2a3 The Student's Intelligence. (34 b. 1.) — III Caab2b3 Zeal and Desire to study. (34. b. 4.) — III Caa1b2c3 Devotion and Absence of Arrogance. (34 b. 5.)
- III Cab1 The Hearer of mediocre Faculties. (34. b. 6.)81
- III Cac1 The Hearer of feeble Faculties. (35. a. 3.)82
- III Cb. The Means of Study. (35 a. 6.)82
- III Cc. The Manner of Studying. (36 a. 1.)83
- III Cca1 Preparations. (36 a. 1.)83
- III Ccb1 The Study by itself. (36 b. 3.)85
- III Ccc1 Conclusion of the Study. (36. b. 4.)85
- IIID. The Instructions for realising the Aim of the Doctrine. (36. b. 5.)85
Book II.
- IV. The History of Buddhism. (39 a. 2)90
- IV A. The Rise of Buddhism in Indien. (39 a. 2.)90
- IV Aa. The different Aeons. (39 a. 4)90
- IV Ab. The Buddhas of the Fortunate Aeon. (39 a. 6)91
- IV Aba1 The Version of the Karuṇā-puṇḍarīka. (1005 Buddhas) (41 b. . .) — IV Abb1 The Version of the Tathāgata-acintya-guhya-nirdeça. (1000 Buddhas) (41 b. 3.)
- IV Ac. The Rise of the Buddha in this World. (44 b. 5.)100
- IV Aca1d2 The first Creative Effort (citta-utpāda), according to the Hīnayānistic Tradition. (45 b. 2.) — IV Acb1a2 The Buddha's Accumulation of Merit, according to Hīnayāna. (46 a. 2.) — IV Acc1a2 The Hīnayānistic Tradition, concerning the Buddha's Attainment of Enlightenment. (47 a. 1.) — IV Aca1b2 The Creative Effort according to the Mahāyānistic Tradition. (47 a. 2.)
- IV Aca1b1a3 Its essential Character. (47 a. 3.) — IV Aca1b2b3 Its Causes. (47 a. 6.) — IV Aca1b2c3 Its Result. (47 b. 2.) — IV Aca1b2d3 Its VarietIes from different points of view. (47 b. 4.) — IV Aca1b2e3 The Mahāyānistic Tradition, concerning the Buddha's first Creative Effort. (48 b. 3.)
- IV Acb1b2 The Accumulation of Merit, according to Mahayana.
(49 a. 3.)108
- IV Acb1b2c3 Its Character. (49 a. 3.)
- IV Acb1b2a3a4 Its Definition (49 a. 4.) — IV Acb1b2a3b4 Connection with the 6 Transcendental Virtues. (49 a. 5.) — IV Acb1b2a3c4 The Etymology of "saṃbhāra". (49 a. 6.) IV Acb1b2a3d4 The Functions of the Accumulation (49 b. 1.) — IV Acb1b2a3e4 Its Modes.(49 b. 1.) IV Acb1b2a3f4 Its Result. (49 b. 3.) — IV Acb1b2a3g4 Its Sphere of Activity. (49 b. 5.) — IV Acb1b2a3h4, The Accumulation from different points of view. (49 b. 5.).
- IV Acb1b2b3 The Time of Accumulation (the 3 asaṁkhya). (3 a. 3.) — IV Acb1b2c3 The Mahāyānlstic Traditions, concerning the Buddha's Accumulation of Merit. The Account of the Bodhisattva-piṭaka. (55 b. 2.).
- IV Acc1b2 The Attainment of Buddhahood-Mahāyānlstic Version
(56 b. 4)127
- IV Acc1b2a3 The Essence of Buddhahoad. (56 b. 5.)
- IV Acc1b2a3a4 The Essential Character of the 3 Bodies. (57 a. 2.) — IV Acc1b2a3b4 The Etymology of "dharmakāya" , "saṁbhogakāya", and "nirmāṇakāya". (57 a. 3.) — IV Acc1b2a3c4 The 3 Bodies as corresponding to their Aim. (57 b. 3.) — IV Acc1b2a3d4 The 3 Bodies as the Objects of Cognition of the Buddhas and Bodhisattvas. (57 b. 4.) — IV Acc1b2a3e4 The various Aspects of the 3 Bodies. (58 a. 4.).
- IV Acc1b2b3 The Acts of the Buddha. (59 a. 3.)
|
History of Buddhism (Chos-hbyung), Part 2 | - Introduction3
- The Life of the Buddha according to the Lalita-vistara (as a part of
IV Acc1 b2 b3 — "The Acts of the Buddha" — in Vol. I.)7
- The Buddha's attainment of Nirvāṇa according to the Vinaya-kṣudraka56
- IV. Acc1 b2 c3 A detailed Exposition of the Essence of the Doctrine. (88 a. 3.)
- IV. Acc1 b2 c3a4. The Rehearsals of the Kanon. (Ibid.)73
- IV. Acc1 b2 c3 a4 a5. The Rehearsals of the Hīnayānistic Scripture:
- The First Rehearsal. (88 a. 5.).73}
- The Second Rehearsal. (96 b. 4.)91
- The Third Rehearsal and the 18 Sects. (99 a. 1.)96
- IV. Acc1 b2 c3 a4 b5 The Rehearsal of the Mahāyanistic Kanon.
(101 a.3.)101
- IV. Acc1 b2 c3 b4. The Period of Existence of the Doctrine. (101 b. 1.)102
- IV. Acc1 b2 c3 b4 a5. The Time during Which the Doctrine is to exist [Ibid.] Quotations from Sūtras and Çāstras. Calculations of Atīça, of the Sa-skya Paṇḍita etc. regarding the time that has passed since the death of the
Buddha. (103 a. 5.)
- IV. Acc1 b2 c3 b4 b5. The Prophecies concerning the persons who
furthered the spread of Buddhism. (104 b. 3.)108
- The Prophecy of the Mahākaruṇā-puṇḍarīka. (104 b. 6.).109
- The Prophecy of the Mañjuçrī-mūla-tantra. (105 b. 4.)111
- The Prophecies concerning the Tantric Ācāryas of the Mahākāla-
tantra-rāja and the Kālacakra- Uttaratantra. (108 b. 4.)120
- IV. Acc1 b2 c3 b4 c5. The Celebrated Buddhist Teachers of India. (110 a. 1.)
- The Teacher Nāgārjuna. (Ibid.)122
- The Teacher Āryādeva. (112 b. 6.)130
- The Teacher Candragomin. (113 b. 3.)132
- The Teacher Candrakīrti. (114 b. 2.)134
- The Biography of the Brothers Āryāsanga and Vasubandhu.
(115 a. 2.)136
- The Teacher Sthiramati. (119 a. 6.)147
- The Teacher Dignāga. (120 a. 4.)149
- The Teacher Dharmakīrti. (121 b.6.)152
- The Teacher Haribhadra. (123 b. 3.)156
- The Teacher Guṇaprabha. (125 b. 5.)160
- The Teacher Çāntideva. (126 b. 1.)161
- The History of the Grammatical Literature. (128 b. 5.)166
- The Lost Parts of the Kanon. (130 a. 6.)169
- IV. Acc1 b2 c3 c4. The Cessation of the Existence of the Doctrine. (131 b.4.)
- The Prophecy of the Candragarbha-paripṛcchā, etc.171
- IV B. The History of Buddhism in Tibet. (137 a.1.)181
- IV. Ba. The Earlier Period of the Propagation of the Doctrine. (137 a. 2.)
- The Genealogy of the early Tibetan Kings. (137 a. 4.)181
- The Reign of Sroṅ-tsen-gam-po. (138. a 2.)183
- The Reign of Ṭhi-sroṅ-de-tsen. (139 b. 1.)186
- The Controversy between Kamalaçīla and the Hva-çaṅ
Mahāyāna. (143 a. 1.)193
- The Reign of Ral-pa-can. (144 b. 6.)196
- The Persecution of Laṅ-dar-ma. (145 b. 2.)197
- IV. Bb. The Subsequent Period of the Propagation of the Doctrine.
(147 a. 1.)
- The Activity of the 10 Monks of Ü and Tsaṅ (Ibid.)201
- The Monasteries and Monastic Sections founded by them.
(148 a. 6.)203
- The Arrival of Dīpaṁkaraçrījñāna (Atīça). (153 a. 4.)213
- The Translation of the Kanonical Texts by the Lotsavas and Paṇḍits.
(153 b. 1.)214
|
Illuminator, a Light of Gnosis | - Foreword by Jan-Ulrich Sobisch 3
- Introduction and acknowledgements 3
- Provenance 3
- Other known copies 3
- Features of the manuscript 4
- Dating the manuscript 5
- Scribes and annotators 6
- Carbon dating 7
- The author's introduction to the text and the order of chapters 8
- Translation of the introduction as found in the manuscript9
- Table of contents of the manuscript and concordance 11
- Summary of the Foreword in Tibetan 14
- Dorje Sherab (rDo rje shes rab)
- Illuminator, a Light of Gnosis: The Great Commentary on The Single Intention (dGongs gcig 'grel chen snang mdzad ye shes sgron me)17
|
Impermanence Is Buddha-Nature: Dōgen's Understanding of Temporality | - Prefaceix
- 1. Impermanence1
- 2. Buddha-nature18
- 3. Being-time24
- 4. Birth and Death72
- 5. Dialectic78
- 6. Time and eternity94
- 7. Thinking113
- Epilogue130
- Notes133
- References141
- Index145
|
In Praise of Dharmadhātu | - Abbreviations7
- An Aspiration by H.H. the Seventeenth Karmapa, Orgyen Trinlé Dorjé 9
- Foreword by H.H. the Seventeenth Karmapa, Orgyen Trinlé Dorjé 11
- Foreword by The Dzogchen Ponlop Rinpoche13
- Preface17
- Nāgārjuna and His Works21
- Who Was Nāgārjuna? 21
- What Did Nāgārjuna Write or Not Write? 22
- Various Views on Nāgārjuna's Scriptural Legacy and Its Scope 30
- Who or What Is Praised in Nāgārjuna's Praises?43
- A Brief "History" of Luminous Mind57
- A Terminological Map for the Dharmadhātustava and Its Commentaries57
- The Eight Consciousnesses57
- The World Is Imagination59
- Mind Has Three Natures60
- A Fundamental Change of State63
- The Expanse of the Basic Element of Being63
- Self-Awareness and Personal Experience64
- Having the Heart of a Tathāgata66
- Luminous Mind67
- Luminous Mind and Tathāgatagarbha68
- The Eighth Karmapa on the Dharmadhātu as "Disposition" and Tathāgata Heart83
- Is Buddha Nature an Eternal Soul or Sheer Emptiness?102
- The Dharmadhātustava113
- An Overview of the Basic Themes of the Dharmadhātustava113
- Translation: In Praise of Dharmadhātu117
- The Significance of the Dharmadhātustava in the Indo-Tibetan Tradition130
- The Third Karmapa, Rangjung Dorje, and His Commentary on the
Dharmadhātustava 157
- A Short Biography 157
- Some Preliminary Remarks on Rangjung Dorje's View159
- On Rangjung Dorje's Commentary on the Dharmadhātustava 193
- Other Tibetan Commentaries on the Dharmadhātustava198
- Translation of Rangjung Dorje's Commentary206
- Appendix I: Outline of Rangjung Dorje's Commentary307
- Appendix II: Existing Translations of the Praises Attributed to Nāgārjuna in the
Tengyur310
- Appendix III: Translations of the Remaining Praises313
- Glossary: English-Sanskrit-Tibetan325
- Glossary: Tibetan-Sanskrit-English329
- Bibliography333
- Endnotes344
- Index426
|
Indo-Scythian Studies: Being Khotanese Texts, Vol. 5 | - Prefacepage vii
- Apparatusxiii
- Texts1
- ORIENTAL (British Museum) (Or.)1
- Hoernle (H.)25–77, 80–106
- Stein E. 1. 777–79
- Suvarṇbhāsa-sūtra106–119
- Khadaliq (Kha.)119
- Mazar Tagh (M.T.)192
- Balawaste226
- Ch. 0042 (Ch. Ch'ien-fo tung)236
- Ch. 0047 Uttaratantra237
- P 2740239
- Ch. 0020242
- Ch. 1. 0019242
- Ch. xlvi 0015 a Aparimitāyuḥ-sūtra243
- Ch. c. 001 755–851249
- Ch. c. 001 1062–1109253
- Ch. c. 002255
- Dandan öilik (D.)255
- Dumaqu263
- Farhad beg (F.)271
- Hardinge271
- Harvard291
- Huntington294
- Hedong295
- Karma textpage 296
- Khotanese (India Office) (Khot. IO)290–313, 346–354
- Kuduk köl313
- Leningrad S313
- Otani313
- Pelliot (P.)315
- Sampula327
- Saṃghāṭa-sūtra328
- Tajik (Taj.)354
- Toghrak Mazar (T.M.)354
- E, folio 294355
- Kauśika-sūtra356
- Sitātapatrā-dhāraṇī S 2529 and Ch. c. 001, 1–198359, 368
- Appendix377
- Concordance390
- Addenda394
|
Inquiry into the Origin of Humanity | - Figuresviii
- Prefaceix
- Abbreviations and Conventionsxiii
- INTRODUCTION
- A Window on Chinese Buddhist Thought3
- Historical Context25
- A Note on the Translation38
- ANNOTATED TRANSLATION AND COMMENTARY
- Tsung-mi's Preface65
- Part 1 Exposing Deluded Attachments:
- Confucianism and Taoism80
- Part 2 Exposing the Partial and Superficial:
- Introduction105
- The Teaching of Humans and Gods110
- The Teaching of the Lesser Vehicle128
- The Teaching of the Phenomenal Appearances of the Dharmas148
- The Teaching That Refutes Phenomenal Appearances161
- Conclusion176
- Part 3 Directly Revealing the True Source:
- The Teaching That Reveals the Nature177
- Part 4: Reconciling Root and Branch:
- The Process of Phenomenal Evolution189
- Glossary of Names, Terms, and Texts207
- A Guide to Supplemental Readings227
- Bibliography of Works Cited235
- Index249
|
Interpretations of Unity: Hermeneutics in Śākya mchog ldan's Interpretation of the Five Treatises of Maitreya | - Abstract2
- Acknowledgments7
- Abbreviations10
- Introduction13
- 1. Context13
- 2. Buddhist Hermeneutics: Literature Review28
- 3. Division of Topics38
- Chapter 143
- The Place and Importance of the Five Treatises of Maitreya in Tibetan Buddhist Doctrine43
- 1. Tibetan fields of knowledge43
- 2. The importance of Madhyamaka for doctrinal identity48
- 3. Scriptural sources for Perfection of Wisdom and Madhyamaka51
- 4. The Tension Between Two Currents56
- 5. The Importance of a Resolution60
- Chapter 2: Tibetan Interpretations of the Five Treatises70
- 1. Definition and History of the notion of the "Five Treatises"74
- 1. History of the Five Treatises in Tibet75
- a) The Treatises translated during the early propagation
(snga dar)75
- b) The Five Treatises at the time of the later propagation
(phyi dar)77
- 2. History of the Concept of the Five Treatises80
- 2. Interpretations of the Five Treatises89
- rNgog Lotsāwa Blo ldan shes rab (1059-1109)89
- Phya pa Chos kyi seng ge (1109-? )90
- Sa skya Paṇḍita Kun dga' rgyal mtshan (1182-1251)92
- Dol po pa Shes rab rgyal mtshan (1292-1360)96
- Bu ston Rin chen grub (1290-1364)99
- kLong chen rab ―byams (1308-1363)101
- Third Karmapa Rang byung rdo rje (1284-1339)104
- Blo gros mtshungs med (early 1300s)106
- Red mda' ba gZhon nu bLo gros (1349-1412)108
- Tsong kha pa bLo bzang grags pa (1357-1419)110
- Rong ston Shes bya kun rig (1367-1449)112
- 3. Analysis and typology of interpretations113
- Chapter 3: Śākya mchog ldan's defense of the definitive meaning of the Five
Treatises in the Byams chos lnga'i nges don rab tu gsal ba120
- 1. The Byams chos lnga'i nges don rab tu gsal ba122
- 2. The Order of the Five Treatises125
- 3. The Doxographical Classification of the Five Treatises130
- 1. Privileging the authority of Asaṅga and Vasubandhu133
- 2. Stressing passages against reification of mind in the
Five Treatises and their commentaries139
- 3. Śākya mchog ldan's systematic harmonization of the meaning of the
Five Treatises142
- a) Interpretation of the Abhisamayālaṅkāra143
- b) Interpretation of Ratnagotravibhāga as other-emptiness (gzhan
stong)149
- 4. Summary of the meaning of the Five Treatises154
- 5. Analysis and interpretation158
- Chapter 4: The Place of the Five Treatises in the Thought of Śākya mchog
ldan164
- 1. Śākya mchog ldan's Interpretation of the Five Treatises in Works Other
than the BCN165
- 2. Elements of Śākya mchog ldan's general interpretation of Mahāyāna
Doctrines180
- 1. General classification of the Mahāyāna180
- 2. Śākya mchog ldan's attitude towards the view of niḥsvabhāvavāda184
- 3. Interpretation of Vajrayāna as tantric Madhyamaka190
- 4. Śākya mchog ldan on Pramāṇa Theory193
- 5. Interpretation of buddha nature195
- Summary196
- Conclusion200
- Appendix 1: Translation of the introductory part of the Byams chos lnga'i nges
don rab tu gsal ba of Śākya mchog ldan205
- 1. Preliminary remarks205
- 2. Translation207
- Bibliography254
- Bibliography of Indian and Tibetan Sources254
- Modern Scholarship262
|
Introduction to the Nature of Mind - Oral Teaching by the Venerable Yangthang Rinpoche | - SECTION ONE: THE PREREQUISITESPAGE 1
- SECTION TWO: THE VIEWPAGE 2
- SECTION THREE: THE MEDITATIONPAGE 17
- SECTION FOUR: THE CONDUCTPAGE 33
- SECTION FIVE: THE RESULTPAGE 34
|
Jamgön Mipam: His Life and Teachings | - Introductionvii
- Part One: Life and Context
- One. Mipam's Life3
- Two. Background of Buddhism in India17
- Three. Buddhist Identity in Tibet39
- Four. Survey of Mipam's Works55
- Part Two: Overview of Mipam's Buddhist Works
- Five. Unity67
- Six. Mind-Only and the Middle Way81
- Seven. Emptiness and the Nonconceptual99
- Eight. Immanent Wisdom119
- Conclusion135
- Part Three: Select Translations
- 1. Emptiness and Analysis141
- 2. Conceiving the Inconceivable142
- 3. Unity and Buddha-Nature143
- 4. Steps to the Middle Way145
- 5. No-Self146
- 6. Unmistaken Emptiness147
- 7. Meditation on Emptiness149
- 8. Mind- Only and the Middle Way150
- 9. Mind-Only and the Middle Way II151
- 10. Reflexive Awareness155
- 11. Consequence and Autonomy157
- 12. Consequence and Autonomy II158
- 13. Two Truths160
- 14. Unconditioned Buddha-Nature163
- 15. Appearance and Reality167
- 16. From the Two Wheels of Sutra to Tantra169
- 17. EstablishingAppearancesasDivine170
- 18. Fourfold Valid Cognition173
- 19. Practical Advice for Beginners175
- 20. Practical Advice for Monastics176
- 21. Practical Advice on the Path of Illusion179
- 22. Stages to Calm Abiding182
- 23. Stillness, Movement, and Awareness in the Great Seal187
- 24. Method for Sustaining the Nature of Awareness189
- 25. A Quintessential Instruction on the Vital Point in Three Statements191
- 26. Ground, Path, and Fruition of the Great Perfection192
- 27. Bringing Afflictions onto the Path194
- 28. Mind and Wisdom196
- 29. Sutra and Tantra198
- 30. Sword of Intelligence: Method for Meditating on Bodhicitta201
- 31. Lily of Wisdom s Presence204
- 32. Verse of Auspiciousness208
- Acknowledgments209
- Notes211
- Glossary225
- Bibliography229
- Index239
|
འཁོར་ལོ་ཐ་མའི་དགོངས་དོན་གཅེས་བཏུས། | |
Kukyō ichijō hōshōron to higashiajia bukkyō (The Ratnagotravibhāga and East Asian Buddhism) | |
La Théorie du Tathāgatagarbha et du Gotra | - AVANT-PROPOS1
- BIBLIOGRAPHIE17
- LISTE DES ABRÉVIATIONS29
- INTRODUCTION31
- Première Partie. — La théorie mahāyāniste du « gotra »71
- CHAPITRE I. La doctrine du gotra dans l'école du Vijñānavāda
et dans ses sources canoniques73
- Le gotra selon le Mahāgānasūtrālaṃkāra77
- Le gotra selon la Bodhisattvabhūmi et la Śrāvakabhūmi86
- Le Mahāyānasaṃgraha94
- Le dhātu et le gotra selon le Madhyāntavibhāga97
- Critique de la doctrine du gotra selon l'école du Cittamātra
par Tsoṅ kha pa101
- CHAPITRE II. Allusions au thème du gotra dans la littérature de
l'école des Mādhyamika109
- CHAPITRE III. La théorie du gotra dans l' Abhisamayālaṃkāra et ses
commentaires123
- Les topiques de l' Abhisamayālaṃkāra 1. 37-38 selon les Résumés de 'Jam
dbyaṅs bžad pa et Kloṅ rdol bla ma134
- La doctrine du gotra selon le Yid kyi mun sel de Ña dbon139
- La doctrine du gotra selon le rNam bšad sñiṅ po'i rgyan de
rGyal tshab rje155
- Deuxième Partie. — L'Éveil universel et le Véhicule unique175
- CHAPITRE I. Le problème de l'Éveil universel et du Véhicule unique177
- CHAPITRE II. La théorie de l'Éveil universel et de l' ekayāna dans les
commentaires de l' Abhisamayālaṃkāra189
- Le problème de la fin du saṃsāra205
- L'Éveil universel selon l'école des dGe lugs pa217
- CHAPITRE III. Résumé des doctrines des écoles bouddhiques sur
l' ekayāna et l'Éveil universel selon le Grub mtha' rin chen phreṅ ba de dKon mchog 'Jigs med dbaṅ po237
- CHAPITRE IV. La théorie de l' ekayāna dans le Ratnagotravibhāga241
- Troisième Partie. — La théorie du « tathâgatagarbha »245
- CHAPITRE I. Analyse du Ratnagotravibhāga et de sa « Vyākhyā »247
- CHAPITRE II Le garbha et le dhātu dans le Ratnagotravibhāga261
- CHAPITRE III. La théorie du tathāgatagarbha dans la « Vyākhyā » du
Ratnagotravibhāga265
- CHAPITRE IV. Notions apparentées à la théorie du tathāgatagarbha
et du dhātu dans le Ratnagotravibhāga et sas « Vyākhyā »275
- Le dharmakāya275
- La tathatā276
- Le gotra277
- La Gnose et l'Action Compatissante du Buddha286
- Observations de rGyal tshab rje291
- CHAPITRE V. La nature inexprimable et inconnaissable de
l'Absolu297
- CHAPITRE VI. Les qualités indispensables pour la compréhension
de la Réalité absolue309
- CHAPITRE VII. Le tathāgatagarbha et la śūnyatā313
- CHAPITRE VIII. La notion de la Réalité absolue dans le
Ratnagotravibhāga et dans des textes parallèles319
- 1. La śūnyatā, la « Vacuité relative » et le « Vide de l'autre »319
- 2. L'inséparabilité des qualités du buddha347
- a. Le prabhāvitatva347
- b. Les « modes » excellents de l'Absolu et la sarvākāravaropetaśūnyatā351
- c. Avinirbhāga, sambaddha et amuktajña comme épithètes des qualités de l'Absolu357
- 3. La détermination positive de la réalité absolue362
- L'indication de l'Absolu par la définition distinctive dans
l'Advaita-Vedānta388
- CHAPITRE IX. La théorie du tathāgatagarbha et du gotra selon
Guṅ than 'Jam pa'i dbyaṅs393
- Quatrième Partie. — La luminosité naturelle de la Pensée409
- CHAPITRE I. La notion de la Pensée lumineuse dans les Sūtra411
- CHAPITRE II. La luminosité de la Pensée et l' āsrayaparivṛtti dans le
Ratnagotravibhāga et sa «Vyākhyā»419
- CHAPITRE III. La luminosité de la Pensée selon des traités du
Vijñānavāda et du Madhyamaka425
- CHAPITRE IV. La Pensée lumineuse et la connaissance immaculée chez
Dignāga et Dharmakīrti431
- CHAPITRE V. l' amalavijñāna439
- CHAPITRE VI. La luminosité du citta selon Guṅ thaṅ 'Jam
pa'i dbyaṅs445
- APPENDICES455
- I. Sur le gotra et des notions associées dans le Canon Pāli et dans
l'Abhidharma455
- II. Sur les notions de bīja, d' āśraya, de vāsanā, et de dhātu472
- III. Le sarvajñabīja des Yogasūtra496
- CONCLUSION499
- INDEX517
|
La Théosophie Bouddhique | - PréfaceIX
- LIVRE PREMIER. — LES ORGANES DE LA RELIGION1
- Chapitre premier. — Le Bouddha3
- Chapitre II. — L'ÉGLISE25
- Les religieux, 26; les laïques, 39.
- Chapitre III. — Les fixations littéraires de la doctrine59
- Les schismes et la rédaction des trois « Corbeilles », 63;
Mahâyâna et Hînayâna, 77.
- LIVRE DEUXIÈME. — LA DOCTRINE DE LA SOUFFRANCE ET DU SALUT87
- Chapitre PREMIER. — Les conditions générales du salut90
- Chapitre II. — Thérapeutique de la volonté114
- Chapitre III. — Thérapeutique de l'intelligence151
- Première Partie. — Les fondements de la doctrine151
- La théorie des agrégats, 159; la doctrine du karman, 166; la formule des
Nobles Vérités, 181; la loi de la Génération conditionnée, 185.
- Deuxième Partie. — Les applications de la doctrine199
- L'âme, 200; l'âme universelle et Dieu sont niés, 218; le monde et
les dieux, 221; le Bouddha, 231; les bodhisattva, 249.
- Troisième Partie. — Les développements métaphysiques de la doctrine255
- Le phénoménisme dans l'ancienne Eglise, 259; Vaibhâska et Sautrântika,
265; Yogâcâra, 266; Mâdhyamika, 273; L'existence ultraphénoménale et les bouddhas transcendants, 285.
- L'existence absolue (Tathatâ), 299; la doctrine du Triple Corps des
bouddhas (trikaya), 310; la doctrine du Tathâgatagarbha, 318.
- Chapitre IV. — L'élaboration du salut326
- Remarque préliminaire: deux idéals et deux méthodes, 326.
- Première Partie. — Comment on devient arhat335
- Les quatre Voies, 335; la conversion, 339; les exercices et les expériences,
345; la marche à la bodhi par la méthode de concentration, 346; la marche à la bodhi par la méthode de contemplation extatique, 360; l' arhat, 376.
- Deuxième Partie. — La carrière des bodhisattva379
- Troisième Partie. — Les déviations de l'idéal et de la méthode bouddhiques422
- Le bouddhisme dévot, 425; le bouddhisme formaliste et mystique, 427; le bouddhisme érotique, 437.
- Chapitre V. — Le nirvâna441
- LIVRE III. — LA PLACE ET LE ROLE DU BOUDDHISME DANS
L'HISTOIRE DE LA THÉOSOPHIE INDIENNE461
- Chapitre premier. — Le dharma bouddhique462
- Chapitre II — Les éléments théosophiques et les éléments religieux du
bouddhisme479
- Chapitre III. — Le bouddhisme et les autres systèmes religieux de l'Inde495
- Conclusion521
- Liste des abréviations avec l'indication des éditions utilisées527
- Table méthodique des sources utilisées533
- Index alphabétique535
- Erratum539
- Table des matières541
|
Lamp of Mahamudra (Rangjung Yeshe) | - Foreword by H. H. Dilgo Khyentse Rinpocheix
- Translator's Prefacexi
- Introduction by Ven. Tulku Urgyen Rinpochexiii
- SECTION ONE: GROUND MAHAMUDRA
- The View5
- SECTION TWO: PATH MAHAMUDRA
- Shamatha and Vipashyana17
- Faults and Qualities25
- Experience and Realization32
- The Four Yogas36
- The Five Paths and the Ten Bhumis47
- Enhancement57
- SECTION THREE: FRUITION MAHAMUDRA
- The Three Kayas of Buddhahood63
- Epilogue69
- Translator's Afterword75
- Glossary77
|
Lamp of Mahamudra (Shambhala) | - Foreword by H. H. Dilgo Khyentse Rinpocheix
- Translator's Prefacexi
- Introduction by Ven. Tulku Urgyen Rinpochexiii
- SECTION ONE: GROUND MAHAMUDRA
- The View5
- SECTION TWO: PATH MAHAMUDRA
- Shamatha and Vipashyana17
- Faults and Qualities25
- Experience and Realization32
- The Four Yogas36
- The Five Paths and the Ten Bhumis47
- Enhancement57
- SECTION THREE: FRUITION MAHAMUDRA
- The Three Kayas of Buddhahood63
- Epilogue69
- Translator's Afterword75
- Glossary77
|
Le Bouddha du Dolpo | - Préface et remerciements11
- Introduction15
- PREMIÈRE PARTIE. La Vie et les Enseignements de l'Omniscient Dolpopa
- Chapitre I: La vie du Buddha du Dolpo27
- 1. Enfance et première éducation28
- 2. Etudes au grand monastère de Sakya30
- 3. L'entrée à Jonang35
- 4. Edification du mont Mérou et exposition de la vue philosophique du
Shèntong40
- 5. Accueil initial des enseignements du Shèntong45
- 6. La nouvelle traduction jonangpa du Kālachakra et de la Vimalaprabhā47
- 7. Années de retraite et d'enseignement54
- 8. Invitation en Chine par l'empereur Toghon Temour de la dynastie Yuan55
- 9. Changements de supérieur à Jonang et début du voyage à Lhassa58
- 10. Enseignements au Tibetn central et retour au Tsang62
- 11. Rencontre manquée avec Bouteun Rinchèn Droup65
- 12. Les derniers mois à Jonang68
- Chapitre II: Etude historique de la tradition du Shèntong au Tibet75
- 1. La tradition du Shèntong au Tibet avant Dolpopa76
- 2. Dolpopa et la vue du Shèntong81
- La tradition du Shèntong après Dolpopa95
- Chapitre III: La doctrine du Bouddha du Dolpo129
- 1. Vacuité de nature propre et vauité d'autre132
- 2. Redéfinition du Cittamātra et du Madhyamaka137
- 3. Deux voies d'illumination154
- DEUXIIÈME PARTIE. Textes Traduits
- Introduction à la traduction du Commentaire général de la doctrine165
- L'invocation intitulée Commentaire général de la doctrine 171
- Introduction à la traduction du Quantrième Concile Grand Traité chronologique
del la Doctrine, ayant le sens d'un Quatrième Concile 197
- Bibliographie 265
- Index 287
|
Le Canon bouddhique en Chine: Les Traducteurs et les Traductions, Vol. 1 | - Avant-Propos1
- Abréviationsv
INTRODUCTION
CHAPITRE Ier
- Pénétration du Bouddhisme en ChineVII
CHAPITRE II
PREMIÈRE PARTIE
Les Églises du Nord (68-581 A. D.)
CHAPITRE Ier
- Les Traducteurs et Les Traductions des Han Posté-Rieurs (68–220 A. D.)3
- La primière Église de Lo-yang:
- 1. Kâçyapa MâtaIiga. — 2. Dharmaratna. — 3. Ngan Che- kao. — 4. Lokakṣema (Tche Lou-kia-tch'an). — 5. Tchou Fo-cho. — 6. Ngan Hiuan. — 7. Yen Fo-t'iao (Buddhadeva). — 8. Tche Yao. — 9. K'ang Kiu. — 10. K'ang Mong-siang. — 11. Tchou Ta-li — 12. T'an-kouo. — 13. Ouvrages anonymes.
CHAPITRE II
- I. Les Traducteurs et Les Traductions des Wei (220–265 A. D.) 73
- La seconde Église de Lo-yang :
- 1. DharmakâIa. — 2. Saṅghavarman. — 3. Dharmasatya (?). — 4. Po-yen. — 5. Dharmabhadra (?).
- II. Les Traducteurs et Les Traductions des Tsin Occidentaux (265–316 A. D.)83
- La première église de Tch'ang-ngan:
- 1. Dharmarakṣa (Tchou Fa hou). — 2. Kâlaruci. — 3. Ngan Fa-k'in. — 4. Tchou Che-hing. — 5. Mokṣala. — 6. Tchou Chou-Ian. — 7. Nie Tch'eng-yuan. — 8. Nie Tao-tchen. — 9. Po Fa-tsou. — 10. Che Fa-li. — 11. Wei Che-tou. — 12. Tche Min-tou. — 13. Che Fa-kiu. — 14. Tche Fa-tou. — 15. Nârâyaṇa. — 16. Ouvrages anonymes.
- III. Les Traducteurs et Les Traductions des Ts'in Antérieurs (350–394 A. D.)154
- La seconde Église de Tch'ang-ngan:
- 1. T'an-mo-tche (Dharmadhī). — 2. Dharmapriya. — 3. Kumârabodhi. — 4. Dharmanandi. — 5. Saṅghabhûti. — 6. Gautama Saṅghadeva. — 7. Che Tao-ngan.
- IV. Les Traducteurs et Les Traductions des Ts'in Postérieurs (384–417 A. D.)170
- La seconde Église de Tch'ang-ngan:
- 1. Tchou Fo-nien. — 2. Dharmayaças. —3. Puṇyatrâta. — 4. Kumârajiva. — 5. Buddhayaças. — 6. Che Seng-tchao. — 7. Che Seng-jouei. — 8. Che Tao-heng.
CHAPITRE III
- I. Les Traducteurs et Les Traductions des Leang (Tchang Leang, 302–376 A. D. et Pei Leang, 397–439 A. D.)209
- L'Église de Kou-tsang:
- 1. Tche Che-louen. — 2. Che Tao-kong. — 3. Che Fa-tchong. — 4. Seng Kia-t'o. — 5. Dharmakṣema. — 6. Tsiu-k'iu King-cheng. — 7. Buddhavarman. — 8. Che Tche-mong. - 9. Che Tao-t'ai. — 10. Che Fa-cheng. — 11. Che Houei-kiao. — 12. Ouvrages anonymes.
- II. Les Traducteurs et Les Traductions des Ts'in Occidentaux (385–431 A. D.)234
- L'Église de Pao han:
- 1. Che Cheng-kien. — 2. Ouvrages anonymes.
- III. Les Traducteurs et Les Traductions des Wei du Nord (384–534 A. D.)242
- L'Église de Pei-t'ai à Heng-ngan (Ta-t'ong fou):
- 1. Che T'an-yao. — 2. Che T'an-tsing. — 3. Ki-kia-ye.
- La troisième Église de Lo-yang:
- 4. Che T'an-pien. — 5. Dharmaruci. — 6. Che Fa-tch'ang. — 7. Ratnamati. — 8. Buddhaçânta. — 9. Bodhiruci.
- IV. Les Traducteurs et Les Traductions des Wei Orientaux (534–550 A. D.)261
- L'Église de Ye :
- 1. Gautama Prajñâruci. — 2. Upaçûnya. — 3. Vimokṣasena. — 4. Dharmabodhi. — 5. Yang Hiuan-tche.
- V. Les Traducteurs et Les Traductions des Ts'i du Nord (550–557 A. D.)270
- L'Église de Ye :
- 1. Narendrayaças. — 2. Wang T'ien-yi.
- VI. Les Traducteurs et Les Traductions des Tcheou du Nord (557–581 A. D.)273
- La troisième Église de Tch'ang-ngan:
- 1. Jñânabhadra. — 2. Jinayaças. — 3. Yaçogupta. — 4. Jinagupta.
DEUXIÈME PARTIE
Les Églises du Sud (222–589 A. D.)
CHAPITRE IV
- I. Les Traducteurs et Les Traductions des Wou (222–280 A. D.)283
- L'Église de Kien-ye (Nanking).
- 1. Tche Kien. — 2. Vighna. — 3. Tchou Liu-yen. — 4. K'ang Seng-houei. — 5. Tche Kiang-Ieang-tsie. — 6. Ouvrages anonymes.
- II. Les Traducteurs et Les Traductions des Tsin Orientaux (317–420 A. D.)319
- L'Eglise de Kien-ye (Nanking):
- 1. Po Çrimitra. — 2. Tche Tao-yen. — 3. K'ang Fa-soue. — 4. Tchou T'an-wou-Ian (Dharmaratna). — 5. K'ang Tao-ho. — 6. Kâlodaka. — 7. Gautama Saṅghadeva. — 8. Vimalâkṣa. — 9. Dharmapriya. — 10. Buddhabhadra. — 11. Fa-hien. — 12. Gîtamitra. — 13. Nandi. — 14. Tchou Fa-Ii. — 15. Che Song-kong. — 16. Che T'ouei-kong. — 17. Che Fa-yong. — 18. Ouvrages anonymes.
CHAPITRE V
- I. Les Traducteurs et Les Traductions des Song (428–479 A. D.)363
- L'Église de Kien-ye (Nanking):
- 1. Buddhajîva. — 2. Che Tche-yen. — 3. Pao-yun. — 4. Îçvara. — 5. Guṇavarman. — 6. Saṅghavarman. — 7. Guṇabhadra. — 8. Dharmamitra. — 9. KâIayaças. — 10. Che Fa-yong. — 11. Tsiu-kiu King Cheng. — 12. Kong-tö-tche (Guṇasatya ?). — 13. Che Houei-kien. — 14. Che Seng-tchou. — 15. Che Fa-ying. — 16. Tchou Fa-kiuan. — 17. Che Siang-kong. — 18. Che Tao-yen. — 19. Che Yong-kong. — 20. Che Fa-hai. — 21. Che Sien-kong.
- II. Les Traducteurs et Les Traductions des Ts'i (479–502 A. D.)407
- L'Église de Kien-ye:
- 1. Dharmakṛtayaças. — 2. Mahâyâna (?). — 3. Saṅghabhadra. — 4. Dharmamati. — 5. Guṇavṛddhi. — 6. Che T'an-king.
- III. Les Traducteurs et Les Traductions des Leang (502–557 A. D.) et des Tch'en (557–589)412
- L'ÉgIise de Kien-ye:
- 1. Seng-yeou. — 2. Mandrasena. — 3. Saṅghabhara. — 4. Paramârtha. — 5. Upaçûnya. — 6. Subhûti.
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Le Concile de Lhasa |
- Première Partie. — TRADUCTION DU DOSSIER CHINOIS DE LA
CONTROVERSE23
- Préface de Wang Si23
- Première série de questions et de réponses (« anciennes » et « nouvelles », partiellement numérotées)43
- Premier mémorial de Mahāyāna110
- Exposé doctrinal inséré dans le mémorial114
- Deuxième série de questions et de réponses (non numérotées)120
- Deuxième mémorial de Mahāyāna151
- Question et réponse insérées dans le mémorial153
- Troisième mémorial de Mahāyāna157
- Deuxième Partie. — COMMENTAIRE HISTORIQUE167
- Premier mémorial de Wang Si au Roi du Tibet194
- Deuxième mémorial de Wang Si au Roi du Tibet218
- Prières des moines chinois de Touen-houang pour le gouverneur militaire de
Koua-tcheou et autres personnages tibétains239
- Dossier de pièces émanant d’un gouverneur chinois de Touen-houang sous la
domination tibétaine254
- Éloge des mérites de Chang K'i-liu-sin-eul (Zan Khri-sum-rje)284
- Lettre écrite pour le préfet de Sou-tcheou, Lieou Tch’en-pi, en réponse à un
Tibétain du Sud, par Teou Wou292
- Poèmes chinois écrits sous la domination tibétaine306
- Appendice. — FRAGMENTS DU DOSSIER INDIEN DE LA CONTROVERSE333
- I. Le premier Bhāvanā-krama de Kamalaśīla, analyse sommaire d’après
la version chinoise333
- II. Le troisième Bhāvanā-krama de Kamalaśīla, traduction de la version
tibétaine par M. Étienne Lamotte336
- Addenda et Corrigenda355
- Index381
- Table des Matières399
- Texte du dossier chinois de la controversePL. I-XXXII
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