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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 376 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 376 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | |||
:It does not become produced | |||
:By the waters of the Biotic Force, of Desire and the rest, | |||
:And it cannot be consumed by the violent fires | |||
:Of death, of illness, and infirmity. | |||
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | |||
:The accumulation of water-like Active Force and Defilements | |||
:Cannot produce this space-like [Innate Mind], | |||
:And even the growing fires of death, of illness and old age | |||
:Cannot consume [this Innate Mind]. | |||
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | |||
:The nature of mind as the element of space | |||
:does not [depend upon] causes or conditions, | |||
:nor does it [depend on] a gathering of these. | |||
:It has neither arising, cessation, nor abiding. | |||
}} | }} |
Revision as of 12:46, 15 May 2019
Verse I.64 Variations
न निर्दहत्युदीर्णोऽपि मृत्युव्याधिजरानलः
na nirdahatyudīrṇo'pi mṛtyuvyādhijarānalaḥ
།འདི་ནི་མངོན་པར་འགྲུབ་མིན་ཏེ།
།འཆི་དང་ན་དང་རྒ་བའི་མེ།
།མི་བཟད་པས་ཀྱང་འཚིག་མི་འགྱུར།
And afflictions does not generate it,
Nor do the raging fires of death,
Sickness, and aging consume it.
- L’eau des affections et des actes
- Ne saurait la produire, guère plus
- Que ne sauraient la consumer les feux insupportables
- De la maladie, de la vieillesse et de la mort.
RGVV Commentary on Verse I.64
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations
Obermiller (1931) [3]
- It does not become produced
- By the waters of the Biotic Force, of Desire and the rest,
- And it cannot be consumed by the violent fires
- Of death, of illness, and infirmity.
Takasaki (1966) [4]
- The accumulation of water-like Active Force and Defilements
- Cannot produce this space-like [Innate Mind],
- And even the growing fires of death, of illness and old age
- Cannot consume [this Innate Mind].
Fuchs (2000) [5]
- The nature of mind as the element of space
- does not [depend upon] causes or conditions,
- nor does it [depend on] a gathering of these.
- It has neither arising, cessation, nor abiding.
Textual sources
Commentaries on this verse
Academic notes
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.