Abstract from the Author
The idea that all living beings carry a buddha embryo within themselves or already have full-fledged buddha-nature is one of the most pervasive ideas in the history of Buddhist thought. Buddhist thinkers have been struggling with the different concepts based on such a thought and its meanings for soteriology and spiritual training. In the 1990s the traditions that promote the idea of buddha-nature were heavily criticized and denounced as being non-Buddhist by a Japanese group of scholars who thought of themselves as “true” followers of Buddhism which, so they claimed, always must be “critical” with regard to its underlying philosophical structure. Such normative claims have lost their pervasive power nowadays. During the last decade, research on the earliest history of buddha-nature thought in India has gained a new momentum. Early texts promoting buddha-nature thought in India have been reconsidered and new theories with regard to the origins of the theory of buddha-nature were formulated.
The talk will summarize some of these new findings and discuss possible reasons for why the idea that all sentient beings have buddha-nature possibly made its appearance. It will be argued that the idea is an integral part of Buddhist intellectual history and that it can be linked to other concepts found in older Buddhist writings.Sources Mentioned
The Mahāparinirvāṇasūtra is one of the main scriptural sources for buddha-nature in China and Tibet. Set around the time of Buddha's passing or Mahāparinirvāṇa, the sūtra contains teachings on buddha-nature equating it with the dharmakāya—that is, the complete enlightenment of a buddha. It also asserts that all sentient beings possess this nature as the buddhadhātu, or buddha-element, which thus acts as a cause, seed, or potential for all beings to attain enlightenment. Furthermore, the sūtra includes some salient features related to this concept, such as the single vehicle and the notion that the dharmakāya is endowed with the four pāramitās of permanence, bliss, purity, and a self.
- Ratnagotravibhāga Mahāyānottaratantraśāstra
Secondary Publications Mentioned
The tathāgatagarbha doctrine of Mahāyāna Buddhism affirms the existence of some permanent, significant content of sentient beings that is of the same character as a Buddha. While this alone was an important innovation within Buddhist thought, some of its authors ventured further to deem this significant content an ātman: a ‘self’, in apparent contradiction to the central Buddhist teaching of the absence of self (anātman) in the constitution of all beings.
The aims of this thesis are two. Firstly, to examine usage of the term ātman in the Indian tathāgatagarbha sources which develop use of this expression. This entails a close reading of relevant sources (primarily Mahāyāna sūtra literature), and attention to how this term is used in the context of each. These sources present different perspectives on the tathāgatagarbha and its designation as a self; this study aims to examine significant differences between, and similarities across, these texts and their respective doctrines.
The second aim is to attempt an account of why authors of these texts ventured to designate the tathāgatagarbha with the term ātman, especially when some of our sources suggest that this innovation received some opposition, while others deem it in requirement of strong qualification, or to be simply inappropriate. It is not my objective to account for whether or not the tathāgatagarbha is or is not implicitly what we may deem ‘a self’ on the terms of Buddhist tradition; rather, I am concerned with the manner in which this expression itself was adopted, and – in light of clear difficulties raised by it – what may have motivated those authors responsible.
I argue not only that we can trace the development of this designation across the tathāgatagarbha literature, but also that those authors responsible for its earliest usage adopted an attitude towards non-Buddhist discourses on the self that requires special attention. This, I believe, had its roots in an account of the Buddha and his influence that advances our understanding of one tradition of Mahāyāna Buddhology, and its ambition to affirm its superiority over other Indian religious traditions. (Source Accessed October 29, 2019)Although the text has hitherto drawn the attention primarily of Japanese scholars, this is the first critical edition of the sūtra, aligning its Chinese text with the available Sanskrit, offering a richly annotated English translation, a detailed introduction which places the work in its historical and doctrinal context, and a number of appendices exploring key notions, providing a reading text shorn of annotation, and enumerating the prolific quotations of the work found in Chinese Buddhist literature. This volume is thus an important contribution to studies of developing Mahāyāna Buddhism, Buddhist doctrine and the textual history of scriptures.
(Source: Hamburg University Press)
People Mentioned
About the video
Featuring | Michael Zimmermann |
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Creator | University of Vienna, Tsadra Foundation |
Event | Tathāgatagarbha Across Asia (19 July 2019, University of Vienna, Austria) |
Related Website | Buddha-Nature Project |
Video Web Location | Tathāgatagarbha Across Asia |
Creation Date | 19 July 2019 |
Citation | Zimmermann, Michael. "New Research on the Concept of Buddha-Nature in India: The Beginnings." Paper presented at the University of Vienna Symposium, Tathāgatagarbha Across Asia, Vienna, Austria, July 2019. Video, 45:00. https://www.youtube.com/watch?v=bYkBSSAJ-zo. |