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  • People/Barnhill, D.  + (David Landis Barnhill is the former DirectDavid Landis Barnhill is the former Director of Environmental Studies at the University of Wisconsin at Oshkosh. He is the translator of ''Basho's Journey: The Literary Prose of Matsuo Basho'' (2005), ''Basho's Haiku: Selected Poems of Matsuo Basho'' (2004), and the coeditor (with Roger S. Gottlieb) of ''Deep Ecology and World Religions: New Essays on Sacred Ground'' (2001), all published by SUNY Press.und'' (2001), all published by SUNY Press.)
  • People/Molk, D.  + (David Molk studied Tibetan language at Venerable Geshe Rabten's Institute for Higher Tibetan Studies in Mont-Pelerin, Switzerland. Since 1987 he has interpreted and translated for many Tibetan lamas. He lives in Big Sur, California.)
  • People/Need, D.  + (David Need is Lecturing Fellow of ReligionDavid Need is Lecturing Fellow of Religion at Duke University. He has taught at Duke since 1999, primarily in Religious Studies. He developed the ICS gateway class and taught it from 2005–2012. His academic expertise is in Asian Religions and in Literature and Religion, with a focus on poetics, ritual, and meditation systems.</br></br>In addition to scholarly articles, he has published three books — two are translations and essays on Rainer Maria Rilke, the third is a selection of his own poetry, including a long poem set alongside the Gospel of Mark.</br></br>===Current Research Interests===</br></br>* Poetry of Rainer Maria Rilke</br>* Non-dual awareness and poetics</br>* Influence of Buddhism on 20th Century American Poetry</br>* Women's Religious Experience & Poeticsy * Women's Religious Experience & Poetics)
  • People/Jackson, D.  + (David P. Jackson received his doctorate inDavid P. Jackson received his doctorate in 1985 from the University of Washington and studied and translated for many years in Seattle for the polymath Tibetan scholar Dezhung Rinpoche. Until 2007, he was a professor of Tibetan Studies at Hamburg University in Germany and is now a curator for the Rubin Museum of Art in New York. He is the author of numerous articles and books on Tibetan art, literature, and history, including ''A Saint in Seattle'', ''Tibetan Thangka Painting'', ''The Mollas of Mustang'', and ''Enlightenment by a Single Means''. He lives in Washington State. ([http://www.wisdompubs.org/author/david-p-jackson Source Accessed Oct 19, 2019])d-p-jackson Source Accessed Oct 19, 2019]))
  • People/Brockman, D.  + (David R. Brockman, Ph.D., is a nonresidentDavid R. Brockman, Ph.D., is a nonresident scholar for the Baker Institute’s Religion and Public Policy Program. He is also an adjunct professor at both Texas Christian University and Southern Methodist University, where he teaches various courses in religion and religious studies.</br></br>From 2010 to 2012, Brockman served as the project director for the World Conference of Associations of Theological Institutions. He is the author several books, including “Dialectical Democracy through Christian Thought: Individualism, Relationalism, and American Politics” (Palgrave-Macmillan, 2013) and “No Longer the Same: Religious Others and the Liberation of Christian Theology” (Palgrave-Macmillan, 2011). His forthcoming publication, “Educating For Pluralism, or Against It? Lessons from Texas and Quebec on Teaching Religion in Public Schools,” will appear in Religion & Education.</br></br>Brockman holds a Ph.D. in religious studies from Southern Methodist University. He received a Master of Theological Studies degree from the Brite Divinity School at Texas Christian University and his bachelor’s degree in English and education from the University of Texas at Arlington. ([https://www.bakerinstitute.org/experts/david-r-brockman/ Source Accessed Nov 25, 2019])vid-r-brockman/ Source Accessed Nov 25, 2019]))
  • People/Loy, D.  + (David Robert Loy is a professor, writer, aDavid Robert Loy is a professor, writer, and Zen teacher in the Sanbo Zen tradition of Japanese Zen Buddhism.</br></br>He is a prolific author, whose essays and books have been translated into many languages. His articles appear regularly in the pages of major journals such as ''Tikkun'' and Buddhist magazines including ''Tricycle'', ''Lion's Roar'', and ''Buddhadharma'', as well as in a variety of scholarly journals. Many of his writings, as well as audio and video talks and interviews, are available on the web. He is on the advisory boards of Buddhist Global Relief, the Clear View Project, Zen Peacemakers, and the Ernest Becker Foundation.</br></br>David lectures nationally and internationally on various topics, focusing primarily on the encounter between Buddhism and modernity: what each can learn from the other. He is especially concerned about social and ecological issues. A popular recent lecture is "Healing Ecology: A Buddhist Perspective on the Eco-crisis", which argues that there is an important parallel between what Buddhism says about our personal predicament and our collective predicament today in relation to the rest of the biosphere. You can hear David's podcast interview with Wisdom Publications here. Presently he is offering workshops on "Transforming Self, Transforming Society" and on ''Ecodharma: Buddhist Teachings for the Precipice'', which is also the title of a new book forthcoming in early 2019. He also leads meditation retreats.</br></br>Loy is a professor of Buddhist and comparative philosophy. His BA is from Carleton College in Northfield, Minnesota, and he studied analytic philosophy at King’s College, University of London. His MA is from the University of Hawaii in Honolulu and his PhD is from the National University of Singapore. His dissertation was published by Yale University Press as ''Nonduality: A Study in Comparative Philosophy''. He was senior tutor in the Philosophy Department of Singapore University (later the National University of Singapore) from 1978 to 1984. From 1990 until 2005, he was professor in the Faculty of International Studies, Bunkyo University, Chigasaki, Japan. In January 2006, he became the Besl Family Chair Professor of Ethics/Religion and Society with Xavier University in Cincinnati, Ohio, a visiting position that ended in September 2010. In April 2007, David Loy was visiting scholar at the University of Cape Town, South Africa. From January to August 2009 he was a research scholar with the Institute for Advanced Study, the Hebrew University, Jerusalem. From September through December 2010 he was in residence at Naropa University in Boulder, Colorado, with a Lenz Fellowship. In November 2014, David was a visiting professor at Radboud University in the Netherlands. In January through April 2016, David was visiting Numata professor of Buddhism at the University of Calgary. ([https://www.davidloy.org/ Source Accessed Sep 17, 2021])vidloy.org/ Source Accessed Sep 17, 2021]))
  • People/Gnyan chen dpal dbyangs  + (Despite the variations in the titles preceDespite the variations in the titles preceding the personal name, dPal-dbyangs, it seems certain that they all refer to one personage who belongs to the clan gNyan/bsNyan and who apparently was a renowned master learned in Mahāyoga tantras and rDzogs chen doctrines . . .</br> </br>     . . . However, nothing is known about his life. According to Tāranātha, he lived in Kha-ra sgo-bstun, a district in gTsang where Tāranātha himself was born and gNyan is said to have founded a temple called g.Yung-drung-gi lha-khang in 'Dam-chen.</br></br>     . . . gNyan dPal-dbyangs, in later sources is considered to be a disciple of Lo-tsā-ba gNyags Jñanakumāra ''alias'' Jo-bo Zhang-drung and one of the teachers of gNubs Sangs-rgyas ye-shes, the author of the ''SM'' [''Bsam gtan mig sgron''] . . .</br></br>(Samten Karmay, ''The Great Perfection (rDzogs chen): A Philosophical and Meditative Teaching of Tibetan Buddhism'', Brill's Tibetan Studies Library 11 [Leiden: Brill, 2007], 67–69.)
  • People/Devacandra  + (Devacandra was an Indian paṇḍita who traveDevacandra was an Indian paṇḍita who traveled to Samye in the Tibetan Empire to participate in translations, during the reign of Trisong Detsen in the sixth century AD. Together with Jinamitra and Jñānagarbha, he translated the ''Mahāyāna mahāparanirvāṇa sūtra'' from Sanskrit into Tibetan. ([https://no.wikipedia.org/wiki/Devacandra Source Accessed Aug 19, 2020])/Devacandra Source Accessed Aug 19, 2020]))
  • People/Dharmatāśīla  + (Dharmatāśīla was an Indian paṇḍit who collaborated on Tibetan translations during the early ninth century. He was also involved in the composition of the ''Two-Volume Lexicon'', the commentary on the ''Mahāvyutpatti.'')
  • People/Paul, D.  + (Diana Y. Paul was born in Akron, Ohio and Diana Y. Paul was born in Akron, Ohio and is a graduate of Northwestern University with a degree in both psychology and philosophy and of the University of Wisconsin-Madison with a Ph.D in Buddhist Studies.</br></br>. . . Her short stories have appeared in a number of literary journals and she is currently working on a second novel, ''A Perfect Match''. Currently, she lives in Carmel, CA with her husband and loves to create mixed media art, focusing on printmaking in her studio. </br></br>As a Stanford professor, she has authored three books on Buddhism, one of which has been translated into Japanese and German (''Women in Buddhism'', University of California Press). ([https://dianaypaul.com/about/ Source Accessed Jan 14, 2020])</br></br>Her other Buddhist works include ''Philosophy of Mind in Sixth-Century China: Paramartha’s Evolution of Consciousness'' and ''The Buddhist Feminine Ideal: Queen Srimala and the Tathagatagarbha''.: Queen Srimala and the Tathagatagarbha''.)
  • Media/Introduction to Discovering the Buddha Within Program by Twelfth Tai Situ Pema Dönyö Nyinje  + (Discovering the Buddha Within is an experiDiscovering the Buddha Within is an experiential learning program of the Buddha Dharma created as part of the vast vision of Guru Vajradhara His Holiness the 12th Chamgon Kenting Tai Situpa. The aim of this curriculum is to explain the essence of the Buddha's teachings in an easy and understandable yet comprehensive way. This three-year curriculum follows the Buddha's teachings on the Three Turnings of the Wheel of Dharma, followed by the sacred transmission of four tantras that correspond to three gradual levels of discovering the ultimate nature of the mind and phenomena. For each level, the teacher will explain the view (intellectual understanding), meditation (experiential understanding), and application (applying this understanding to change one's daily habits) of the topics according to Shravakayana, Mahayana, and Vajrayana.</br></br>Meditations that form the core part of each level are divided into two sections: Shamatha (calm abiding) and Vipashyana (advanced insight).</br></br>The main masters who will teach the Discovering the Buddha Within curriculum are His Eminence Yongey Mingyur Rinpoche and other masters including His Eminence Gyalton Rinpoche and senior khenpos of Palpung Sherabling Monastic Seat.</br></br>This program is open to everyone, long term Buddhist as well as non-Buddhists willing to learn the foundation of meditation and Buddhist' universal wisdom.</br></br>《開啟內在之佛》 是一個體驗式的佛法學習課程,是作為上師金剛持尊勝的第十二世慈尊廣定大司徒巴的宏大願景之一而設置。課程目的是以簡明易懂而又全面綜合的方式來講解佛陀教法的精要。課程為期三年,依於佛陀三轉法輪的教法,而後依據四部密續之神聖傳承,其對應於開啟心與現象究竟本性的三次第。每個次第,導師將依聲聞乘、大乘和金剛乘來講解該主題的見(智識上的領悟)、修(體驗式的領悟)和行(以此領悟來改變其日常習慣)。</br></br>禪修將作為每個次第的核心,其可以分為兩個部分:奢摩他(寂止)與 毗婆舍那(勝觀)。</br></br>此課程面向所有人士,包括長期的佛教徒以及意樂學習禪修基礎與佛教普遍智慧的非佛教徒們。</br>《開啟內在之佛》 課程的教授師主要有尊貴的詠給明就仁波切、尊貴的賈敦仁波切及八蚌智慧林的資深堪布等。([https://www.youtube.com/watch?v=yYVpA4GgmCg Source Accessed June 8, 2023])yYVpA4GgmCg Source Accessed June 8, 2023]))
  • People/Divākara  + (Divākara (地婆訶羅, 613–87), or Rizhao (日照) inDivākara (地婆訶羅, 613–87), or Rizhao (日照) in Chinese, was born in central India in the Brahmin Caste.</br></br>He became a Monk when he was just a child, and he spent many years at the Mahābodhi Temple and the Nālandā Monastery. He was an accomplished Tripiṭaka master, excelled in the five studies and especially in Mantra practices.</br></br>Already in his sixties, Divākara went to Chang-an (長安), China, in 676, the first year of the Yifeng (儀鳳) years of the Tang Dynasty (618–907).</br></br>Emperor Gaozong (唐高宗) treated him as respectfully as he had treated the illustrious Tripiṭaka master Xuanzang.</br></br>In 680, the first year of the Yonglong (永隆) years, the emperor commanded ten learned Monks to assist Divākara in translating sūtras from Sanskrit into Chinese.</br></br>In six years Divākara translated eighteen sūtras, including the ''Sūtra of the Buddha-Crown Superb Victory Dhāraṇī'' (T19n0970), the ''Sūtra of the Great Cundī Dhāraṇī'' (T20n1077), and the ''Mahāyāna Sūtra of Consciousness Revealed'' (T12n0347).</br></br>Longing to see his mother again, he petitioned for permission to go home.</br></br>Unfortunately, although permission was granted, he fell ill and died in the twelfth month of 687, the third year of the Chuigong (垂拱) years, at the age of seventy-five.</br></br>Empress Wu (武后則天) had him buried properly at the Xiangshan Monastery (香山寺) in Luoyang (洛陽).</br>([http://www.chinabuddhismencyclopedia.com/en/index.php?title=Div%C4%81kara Source Accessed Aug 18, 2020])v%C4%81kara Source Accessed Aug 18, 2020]))
  • Media/Teachings on the Uttaratantra by Gyumed Khensur Rinpoche Lobsang Jampa by Do Ngak Kunphen Ling, Redding, CT and the Mahayana Sutra and Tantra Center of NJ (Part 1 of 16)  + (Do Ngak Kunphen Ling of Redding, CT and thDo Ngak Kunphen Ling of Redding, CT and the Mahayana Sutra and Tantra Center of New Jersey are pleased to announce an extraordinary nine-day teaching to be given by Gyumed Khensur Lobsang Jampa Rinpoche on the singularly important Buddhist philosophical work entitled The Treatise on the Higher Doctrine of the Great Vehicle (S: Mahāyānottaratantra¬śāstra, T: Theg pa chen po rgyud bla ma’i bstan bcos), which is also known by the name Distinguishing the Spiritual Lineage of the Three Jewels (S: Ratnagotravibhāga, T: dKon mchog gi rigs rnam par dbye ba). </br></br>This treatise is one of the Five Teachings of Maitreya, all of which were said to have been revealed to Asanga by the Bodhisattva Maitreya. The central teaching of the Higher Doctrine is the topic of the “spiritual lineage” (Skt: gotram, Wyl: rigs), which is known popularly as “Buddha Nature” and represents the quality, both in a potential and an actualized form, by means of which all sentient beings possess the ability to attain the supreme enlightenment of a Buddha. The root text of the Higher Doctrine, written in verse form, comprises five chapters that are organized around seven “adamantine” topics. The first chapter deals with the first four topics, which are the Buddha, the Dharma, the Sangha, and the spiritual lineage. Each of the next three chapters deals with the remaining three topics of enlightenment, a Buddha’s virtuous qualities, and a Buddha’s enlightened activities. The concluding chapter describes the benefits that are gained by a person who possesses devotion toward the subject matter presented in the treatise. subject matter presented in the treatise.)
  • Media/Buddha-Nature and Creativity  + (Does your mind feel cluttered? Unable to tDoes your mind feel cluttered? Unable to think clearly? Find it difficult to get the creative juices flowing? Buddhist teacher and meditation master Mingyur Rinpoche looks at the close connection between Buddhism and creativity, and how calming down our minds generates space for creativity in our lives.nerates space for creativity in our lives.)
  • Texts/Ri chos nges don rgya mtsho zhes bya ba mthar thug thun mong ma yin pa'i man ngag  + (Dolpopa's seminal work considered to be the most definitive philosophical treatise of the Jonang tradition. It became famous as the crucial source for the presentation of his view of other-emptiness (zhentong).)
  • People/Sur, D.  + (Dominic D. Z. Sur is an Assistant ProfessoDominic D. Z. Sur is an Assistant Professor of Religious Studies, teaching courses in world religions and Buddhism. Dr. Sur's recent publications include ''Entering the Way of the Great Vehicle: Dzogchen as the Culmination of the Mahāyāna'' (2017). He is presently working on a study of the rise of scholasticism and sectarian identity in eleventh century Tibet. ([https://history.usu.edu/faculty/faculty-directory/dominic-sur Source Accessed Jan 27, 2020])</br></br>*'''Recent Publications:'''</br>**Constituting Canon and Community in Eleventh Century Tibet: The Extant Writings of Rongzom and His Charter of Mantrins (sngags pa’i bca’ yig). Religions (2017) 8, 40. [https://www.academia.edu/31878104/Constituting_Canon_and_Community_in_Eleventh_Century_Tibet_The_Extant_Writings_of_Rongzom_and_His_Charter_of_Mantrins_sngags_pai_bca_yig_?email_work_card=title doi:10.3390/rel8030040]il_work_card=title doi:10.3390/rel8030040])
  • People/Scarangello, D.  + (Dominick Scarangello, PhD, specializes in Dominick Scarangello, PhD, specializes in early-modern and modern Japanese religions. He has taught at the University of Virginia and was the Postdoctoral Scholar in Japanese Buddhism at the Center for Japanese Studies, University of California, Berkeley (2013-14). Currently he is an international advisor to Rissho Kosei-kai. </br></br>Dominick Scarangello obtained his Ph.D. in Religious Studies with a concentration in East Asian Buddhism from the University of Virginia in 2012. He specializes in early modern and modern Japanese religions, and his scholarly interests include the Lotus Sutra tradition in East Asia, esoteric Buddhism, religion and modernity, embodiment, religious material culture, and religious praxis in Japan, including liturgy and ascetic practices. He taught at the University of Virginia and was the Postdoctoral Scholar in Japanese Buddhism at the Center for Japanese Studies, University of California, Berkeley (2013-2014).</br></br>Presently, he is the International Advisor to the lay Buddhist group Rissho-Kosei-kai, located in Tokyo, Japan, where he is responsible for education, translation and other duties, including coordinating the International Lotus Sutra Seminar (ILSS), an annual academic conference focused on the Lotus Sutra and its related religious traditions. At Rissho Kosei-kai he was one of the principle editors of The Threefold Lotus Sutra: A Modern Translation for Contemporary Readers, and is now engaged in a retranslation of one of the principle Lotus Sutra commentaries of Niwano Nikkyo (1906-99), founder of Rissho Kosei-kai. He is also involved with editing Dharma World magazine and is a regular contributor. ([https://independent.academia.edu/DominickScarangello Adapted from Source Sep 16, 2021])angello Adapted from Source Sep 16, 2021]))
  • People/Lopez, D.  + (Donald S. Lopez, Jr. was born in WashingtoDonald S. Lopez, Jr. was born in Washington, D. C. in 1952 and was educated at the University of Virginia, receiving a doctorate in Religious Studies in 1982. After teaching at Middlebury College, he joined the faculty of the University of Michigan in 1989, where he is currently Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies in the Department of Asian Languages and Cultures. He is the author or editor of more than twenty books, which have been translated into French, Italian, Spanish, Dutch, Czech, Polish, Korean, and Chinese. His books include ''Buddhism in Practice'' (Princeton, 1995), ''Elaborations on Emptiness: Uses of the Heart Sutra'' (Princeton, 1996), ''Curators of the Buddha: The Study of Buddhism Under Colonialism'' (Chicago, 1995), ''Prisoners of Shangri-La: Tibetan Buddhism and the West'' (Chicago, 1998), ''The Story of Buddhism'' (Harper San Francisco, 2001), ''A Modern Buddhist Bible'' (Beacon, 2002), ''Buddhist Scriptures'' (Penguin Classics, 2004), ''Critical Terms for the Study of Buddhism'' (Chicago, 2005), ''The Madman's Middle Way: Reflections on Reality of the Tibetan Monk Gendun Chopel'' (Chicago, 2005), ''Buddhism and Science: A Guide for the Perplexed'' (Chicago, 2008), and ''In the Forest of Faded Wisdom: 104 Poems of Gendun Chopel'' (Chicago, 2009). He has also served as editor of the ''Journal of the International Association of Buddhist Studies''. In 2002-03 he served as Associate Dean for Academic Affairs in the College of Literature, Science, and the Arts at the University of Michigan. He has received fellowships from the National Endowment for the Humanities, the American Council of Learned Societies, the Guggenheim Foundation, and the Getty Research Institute. In 1998 he was named Arthur F. Thurnau Professor, the University of Michigan's highest award for undergraduate teaching. In 2000 he was elected to the American Academy of Arts and Sciences. In 2005, he was named a Distinguished University Professor. In 2007, he received the John H. D'Arms Faculty Award for Distinguished Graduate Mentoring in the Humanities. He currently serves as chair of the Michigan Society of Fellows and as chair of the Department of Asian Languages and Cultures. ([http://www.css.edu/academics/school-of-arts-and-letters/lectures-and-performances/oreck-alpern-interreligious-forum/dr-donald-lopez.html Source Accessed July 22, 2020])lopez.html Source Accessed July 22, 2020]))
  • Texts/Dam pa'i chos dgongs pa gcig pa'i 'grel chen snang mdzad ye shes sgron me  + (Dorje Sherab's extensive commentary on theDorje Sherab's extensive commentary on the Sacred Teaching on the Single Intention (Dam chos dgongs pa gcig pa), one of the core texts of the Drikung Kagyu tradition that is reported to be the oral teachings of Jikten Gönpo that were written down and edited together by his student Sherab Jungne.ted together by his student Sherab Jungne.)
  • Media/Dorji Wangchuk at the 2019 Tathāgatagarbha Symposium  + (Dorji Wangchuk discusses critiques of BuddDorji Wangchuk discusses critiques of Buddha-nature theory as non-Buddhist and as opposed to the Buddha's teaching on dependent arising. In particular, he looks at how Rongzom Chökyi Zangpo interprets the tathāgatagarbha theory in relation to the pratītyasamutpāda theory. relation to the pratītyasamutpāda theory.)
  • People/Wangchuk, Dorji  + (Dorji Wangchuk was born in 1967 in East BhDorji Wangchuk was born in 1967 in East Bhutan. After the completion of his ten year training (1987–1997) in the Tibetan monastic seminary of Ngagyur Nyingma Institute at Bylakuppe, Mysore, South India, he studied classical Indology and Tibetology, with a focus on Buddhism, at the University of Hamburg, where he received his MA (2002) and PhD (2005) degrees. Currently he is professor for Tibetology at the Department of Indian and Tibetan Studies, Asia-Africa Institute, University of Hamburg. His special field of interest lies in the intellectual history of Tibetan Buddhism and in the Tibetan Buddhist literature. (Source: [http://www.aai.uni-hamburg.de/indtib/Personen.html Hamburg University])/indtib/Personen.html Hamburg University]))
  • Articles/Douglas Duckworth Interview on Buddha-Nature  + (Douglas Duckworth discusses the concept ofDouglas Duckworth discusses the concept of buddha-nature during an interview at the 2018 AAR in Denver, Colorado. In attendance are Alexander Gardner, José Cabezón, and Marcus Perman. Interview clip #6 includes a mock debate between Douglas Duckworth and José Cabezón regarding the Jonangpa view of buddha-nature.arding the Jonangpa view of buddha-nature.)
  • Media/On Buddha-Nature and Emptiness by Douglas Duckworth  + (Douglas Duckworth discusses the concept of buddha-nature vis-a-vis the notion of emptiness.)
  • Media/On the Concepts of Presence and Absence as a Means for Understanding Buddha-Nature by Douglas Duckworth  + (Douglas Duckworth discusses the concepts of presence and absence as a means for understanding buddha-nature and touches on his work on Mipam Gyatso.)
  • Media/On the Topic of Buddha-Nature Understood as Luminosity versus Buddha-Nature Understood as Emptiness by Douglas Duckworth  + (Douglas Duckworth discusses the debate about buddha-nature understood as luminosity (or as having qualities) versus buddha-nature understood as emptiness.)
  • Media/Douglas Duckworth at the 2019 Tathāgatagarbha Symposium  + (Douglas Duckworth presents how buddha-natuDouglas Duckworth presents how buddha-nature is interpreted by Mipam Gyatso (1846–1912). He shows that while Mipam accepts that the qualities of the buddha are primordially present, unconditioned, and not newly produced, they are also empty of inherent existence.they are also empty of inherent existence.)
  • Media/On the Dialectical Relationship between Presence and Absence in Discussions on Buddha-Nature by Douglas Duckworth  + (Douglas Duckworth talks about the dialectical relationship between the notions of presence and absence in discussions on buddha-nature.)
  • People/Duckworth, D.  + (Douglas Duckworth, Ph.D. (Virginia, 2005) Douglas Duckworth, Ph.D. (Virginia, 2005) is Professor at Temple University and the Director of Graduate Studies in the Department of Religion. His papers have appeared in numerous journals and books, including the ''Blackwell Companion to Buddhist Philosophy'', ''Sophia'', ''Philosophy East & West'', the ''Journal for the American Academy of Religion'', ''Asian Philosophy'', and the ''Journal of Contemporary Buddhism''. Duckworth is the author of ''Mipam on Buddha-Nature: The Ground of the Nyingma Tradition'' (SUNY 2008) and ''Jamgön Mipam: His Life and Teachings'' (Shambhala 2011). He also introduced and translated ''Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic'' by Bötrül (SUNY 2011). He is a co-author of ''Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet'' (Oxford 2016) and co-editor of ''Buddhist Responses to Religious Diversity: Theravāda and Tibetan Perspectives'' (Equinox 2020). He also is the co-editor, with Jonathan Gold, of ''Readings of Śāntideva’s Guide to Bodhisattva Practice (Bodhicaryāvatāra)'' (CUP 2019). His latest works include ''Tibetan Buddhist Philosophy of Mind and Nature'' (OUP 2019) and a translation of an overview of the Wisdom Chapter of the ''Way of the Bodhisattva'' by Künzang Sönam, entitled ''The Profound Reality of Interdependence'' (OUP 2019). Doctor Duckworth received the first '''Distinguished Research Grant in Tibetan Buddhist Studies''' from Tsadra Foundation for 2020-2023. (Source: Duckworth, January 28, 2021)20-2023. (Source: Duckworth, January 28, 2021))
  • Articles/Was Mi-pham a Dialectical Monist? On a Recent Study of Mi-pham's Interpretation of the Buddha-Nature Theory  + (Douglas S. Duckworth’s ''Mipam on Buddha-NDouglas S. Duckworth’s ''Mipam on Buddha-Nature'' characterises Mi-pham’s (1846–1912) philosophy (or philosophical approach) as "dialectical monism." We should instead characterise it with a neo-Sanskritism, namely, "Yuganaddhavāada" (''zung 'jug tu smra ba''), lest we get bogged down by the usage of the term "dialectical monism." While Duckworth is absolutely right in identifying Mi-pham as a proponent of "dialectical monism," there is still a need to define and refine our understanding of Mi-pham's position, offer plausible explanations for it, and present various argumentative strategies employed for it by Mi-pham, all based on critically assessed textual sources that engage the idea of "unity" (''zung 'jug'': ''yuganaddha'').f "unity" (''zung 'jug'': ''yuganaddha'').)
  • Articles/Sammā Arahaṃ Meditation Self and Nibbāna: Equivalents of Buddha-Nature Discourse in Thai Buddhist Traditions by Potprecha Cholvijarn  + (Dr. Cholvijarn and Dr. Karma Phuntsho discDr. Cholvijarn and Dr. Karma Phuntsho discuss similarities and dissimilarities in debates about interpretations of the ultimate in Thai and Tibetan Buddhism.</br></br>Potprecha Cholvijarn is the author of ''[[Nibbāna as True Reality beyond the Debate]]'', a book about the recent debate in Thailand over the nature of ''nibbāna'' (''nirvāṇa''), the unconditioned, whether it is ''attā'' (self) or ''anattā'' (not-self). Western Buddhist studies, especially of recent years, have assumed that Theravāda Buddhism straightforwardly teaches the doctrine of ''anattā'': that Theravāda Buddhism rejects ''attā'' in all respects, including in the ultimate sense. However, as the well-known debate in Thailand, which reached its zenith in 1999, has shown, there appears to be a significant minority of Theravāda monks, respected by significant numbers of Theravāda laity, arguing that ''nibbāna'' is ''attā''.</br></br>In the book, Dr. Cholvijarn compares the Thai debate to the Tibetan ''Rang Stong'' and ''Gzhan Stong'' dispute and concludes that "they reveal two similar trends found in the history of Buddhist thought, one positing a substantial absolute beyond all conceptualization, and the other rejecting all kinds of substantial absolute. Both trends are found at various points in the history of Buddhism in different traditions."</br></br>Potprecha Cholvijarn holds a PhD in Buddhist Studies from the University of Bristol, in the UK. He is currently a special lecturer at the Thai Studies Centre, Faculty of Arts, Chulalongkorn University.Faculty of Arts, Chulalongkorn University.)
  • People/Chen, F.  + (Dr. Frederick Shih-Chung Chen holds a DPhiDr. Frederick Shih-Chung Chen holds a DPhil degree in Oriental Studies from the University of Oxford and two MA degrees, in Oriental and African Religions and in the History and Culture of Medicine, respectively, from the School of Oriental and African Studies, University of London. He is a Fellow of the Royal Asiatic Society of Great Britain and Ireland. In 2004-2005, he was a research fellow at the Institute of Oriental Studies, University of Tokyo, sponsored by the Bukkyō Dendō Kyōkai fellowship. After completing his DPhil degree, he was awarded Post-doctoral fellowships by the National Science Council of Taiwan R.O.C. and the Chiang Ching-kuo Foundation of European Region during 2010-2012, to conduct his research project, The Early Formation of the Buddhist Otherworld Bureaucracy in Early Medieval China, at the Faculty of Oriental Studies, University of Oxford. He has published articles on related topics, which will eventually be collected in a planned book. Before arriving at IKGF, he was a researcher on the project, Buddhist Stone Inscriptions in China, at the Heidelberg Academy of Science and Humanities and a research associate at the Faculty of Archaeology, University of Oxford.<br>      Dr. Chen specializes in East Asian Buddhism and Chinese religions. He is also interested in the history of Chinese medicine and the history of knowledge transmission. His current research focuses on transcultural exchange between Buddhism and Chinese religions in the border areas of China during the early medieval and medieval periods. ([http://www.ikgf.uni-erlangen.de/people/index.shtml/frederick-chen.shtml Source Accessed May 26, 2020])sed May 26, 2020]))
  • People/Forgues, G.  + (Dr. Gregory Forgues is Director of ResearcDr. Gregory Forgues is Director of Research at Tsadra Foundation. Before joining the foundation, Gregory was part of the Open Philology research project with Professor Jonathan Silk at the University of Leiden. He also worked as a post-doctoral researcher at the University of Heidelberg and a Visiting Professor of Buddhist Studies at the University of Bochum. Gregory has published on a wide variety of topics including Mahāyāna sūtra translations, Tibetan tantric rituals, Dzogchen teachings, and digital humanities methods. His PhD dissertation on Jamgon Mipham’s interpretation of the two truths under Professor Klaus-Dieter Mathes' supervision was reviewed by Professor Birgit Kellner and Professor Matthew Kapstein, receiving a distinction from the University of Vienna.distinction from the University of Vienna.)
  • People/Shiu, H.  + (Dr. Henry Shiu is the Shi Wu De Professor Dr. Henry Shiu is the Shi Wu De Professor in Chinese Buddhist Studies at Emmanuel College on Toronto, Canada. Dr. Shiu holds a Ph.D. from the University of Toronto (2006). He is currently a Sessional Lecturer in the Buddhism, Psychology, and Mental Health Program at New College; and Emmanuel College. Dr. Shiu’s teaching of Buddhist Contemplative Care represents a development of the principles of Engaged Buddhism. He brings expertise in the foundational areas that contribute to the Buddhist focus within Emmanuel’s Master of Pastoral Studies Program, including the foundational tenets and practices of Buddhism, Buddhist ethics, and Buddhist meditative traditions. As the coordinator of the Applied Buddhist Studies Initiative at Emmanuel College, he facilitated connections with the local and international Buddhist communities. His published research focuses on early Mahayana Buddhism and the transmission of Buddhism to China. He has recently completed articles about Buddhist women in the Chinese diaspora and about the construction of Buddhist pilgrimage sites in Canada. He is also the author of numerous scholarly works in Chinese, including his forthcoming book with Oxford University Press, ''The Cultural Interpretation of the Heart Sutra in India, China, and Tibet''. ([https://emmanuel.utoronto.ca/home/henry-shui/ Source Accessed June 1, 2020])henry-shui/ Source Accessed June 1, 2020]))
  • People/Guenther, H.  + (Dr. Herbert Guenther (1917-2006) was one oDr. Herbert Guenther (1917-2006) was one of the first translators of the Vajrayana and Dzogchen teachings into English. He was well known for his pioneering translations of Gampopa's ''Jewel Ornament of Liberation'' and Longchenpa's ངལ་གསོ་སྐོར་གསུམ་, ''ngal gso skor sgum'', which was published as a trilogy under the title ''Kindly Bent to Ease Us''.</br></br>He was born in Bremen, Germany, in 1917. He studied in Munich and Vienna, and then taught at Vienna University from 1943 to 1950. He then lived and taught in India, at Lucknow University from 1950 to 1958, and the Sanskrit University in Varanasi from 1958 to 1963. He then went to the University of Saskatchewan in Canada, where his students included Leslie Kawamura, Kennard Lipman, Steven Goodman and James Valby.</br></br>According to Steven Goodman, Guenther used to say that a good translator must do two things: 1) translate Tibetan terms based on the genre and approach in which they are being used, and 2) continually refine one's translation choices.</br></br>Guenther had many admirers and although many of his translation choices never caught on, his work did have a clear and undeniable influence on many translators. ([https://www.rigpawiki.org/index.php?title=Herbert_V._Guenther Source Accessed July 22, 2020])</br></br>Also see Steven Goodman's article "[https://www.lionsroar.com/profile-death-of-a-pioneer/ Death of a Pioneer]".</br></br>See a list of terms used by Guenther in translation on [https://www.rigpawiki.org/index.php?title=Category:HVG_Glossary Rigpa Wiki here].</br></br>[http://en.wikipedia.org/wiki/Herbert_V._Günther Herbert V. Günther on Wikipedia]</br></br>'''QUOTES:'''<br> </br>"1. To give an example, if someone were to 'translate' the French ''il a le mal de tête'' as 'he has the evil of the earthenware pot,' which is the correct philological rendering and then were to claim that this is what the French understood by that phrase, he would be considered insane, but when someone proclaims such absurdities as 'embryo of Tathāgatha,' 'substantial body', 'eminated incarnation Body,' and so on, which are not even philologically correct but merely reveal utter incomprehension of the subject matter, by a strange volte-face, he is said to be a scholar."</br></br>~ "Bodhisattva - The Ethical Phase in Evolution" in [[The Bodhisattva Doctrine in Buddhism]], page 123, note 1.]], page 123, note 1.)
  • People/Habata, H.  + (Dr. Hiromi Habata is a faculty member at tDr. Hiromi Habata is a faculty member at the International College for Postgraduate Buddhist Studies in Tokyo, Japan. Before her appointment she was a researcher in Indology at the Institute of Indology and Tibetology at Ludwig-Maximilians University in Munich. Her scholarly interests include Buddhist Sanskrit, manuscripts of Central Asia, and methods of translation of Buddhist texts into Chinese and Tibetan. She is a member of the British Library Sanskrit Fragments Project and is currently working on a critical edition and analysis of the Mahaparinirvana-sutra of the Mahayanists. ([https://www.en.buddhismus-studien.uni-muenchen.de/people_vorlage/index.html Adapted from Source Aug 3, 2020])</br></br>Click here for a link to Hiromi Habata's [https://www.indologie.uni-muenchen.de/personen/3_privatdoz/habata/publ_habata/index.html publications]abata/publ_habata/index.html publications])
  • People/Coleman, J.  + (Dr. James William Coleman was born in Los Dr. James William Coleman was born in Los Angeles and raised in the San Fernando Valley. He earned his Bachelor of Arts degree from Cal State Northridge (then called San Fernando Valley State College) and his master's and Ph.D. in Sociology from the University of California, Santa Barbara. His areas of specialization were criminology and the sociology of religion. . . .</br></br>His dissertation was an attempt to explain the process by which heroin addicts were able to give up drugs and change their lives, but his interest in criminology soon shifted to white collar crime. He first published ''The Criminal Elite: The Sociology of White Collar Crime'' in 1985, and it eventually went to six editions. His textbook, ''Social Problems'', which he originally co-authored with his dissertation advisor, Donald R. Cressey, and later with Harold R. Kerbo, Professor Emeritus, first came out in 1980 and had a total of 10 editions.</br></br>Later in his career, Coleman's interest turned back to the sociology of religion, and more specifically, to the amazing growth of Buddhism in the west. He published ''The New Buddhism: The Western Transformation of an Ancient Tradition'' in 1991, and continues to be involved with Buddhist theory and practice. He edited the talks of Reb Anderson Roshi into a booked entitled ''The Third Turning of the Wheel: The Wisdom of the Samdhnirmocana Sutra'', which was published in 2012. His latest book, ''The Buddha’s Dream of Liberation: Freedom, Emptiness and Awakened Nature'' came out in June 2017. ([https://socialsciences.calpoly.edu/newsletter-2017/coleman-retires Source Accessed Jul 21, 2020])man-retires Source Accessed Jul 21, 2020]))
  • People/Zapart, J.  + (Dr. Jarosław Zapart is an Indologist and bDr. Jarosław Zapart is an Indologist and buddhologist whose research interests revolve mainly around early literature and philosophy of Mahāyāna Buddhism. He is especially concerned with origins of the tathāgatagarbha concept, its evolution in Indian sources and its earliest history in China. His second field of interest encompasses the Hindi Sant thought & literature as well as the North Indian Bhakti. He is also involved in the study of Indian aesthetics and poetics and the aesthetics of Indian & Western classical music. ([https://jagiellonian.academia.edu/JaroslawZapart Adapted from Source April 16, 2020])aroslawZapart Adapted from Source April 16, 2020]))
  • People/Powers, J.  + (Dr. John Powers is a faculty member in theDr. John Powers is a faculty member in the Australian National University's Centre for Asian Societies and Histories. He is a specialist in Asian religions with a specific focus on Buddhism, India, and Tibet. His latest publication is ''History As Propaganda: Tibetan Exiles versus the People's Republic of China''. Amongst his publications are ''An Introduction to Tibetan Buddhism'' (Snow Lion Publications, 1995); (with J. Hopkins) ''Tibetan-Sanskrit-English Dictionary'' (Charlottesville, VA, 1990); ''The Yogacara School of Buddhism: a Bibliography'' (Metuchen, NJ, 1991); and (with J. Fieser) ''Scriptures of the World's Religions'' (1997). He is a member of the American Academy of Religion; the American Philosophical Association; the Association of Asian Studies; the International Association for Ladakh Studies; the International Association of Tibetan Studies; the Asian Studies Association of Australia; and the International Association of Buddhist Studies. ([http://www.snowlionpub.com/pages/powers.html Source Accessed Jun 7, 2019])/powers.html Source Accessed Jun 7, 2019]))
  • People/Kano, K.  + (Dr. Kano is an associate professor at KomaDr. Kano is an associate professor at Komazawa University in Japan and a specialist of Sanskrit and Tibetan tathāgatagarbha literature. His particular research interests focus on philosophical interpretations of the ''Ratnagotravibhāga''. ([https://conference.tsadra.org/past-event/2019-vienna-symposium/ Source Accessed July 22, 2020])symposium/ Source Accessed July 22, 2020]))
  • People/Jamspal, L.  + (Dr. Lozang Jamspal received an Acharya degDr. Lozang Jamspal received an Acharya degree in Sanskrit, Hindi, and Buddhist and Indian philosophy at Sanskrit University, Benares. At the university, he served as a librarian and Tibetan language instructor, and helped to establish the Central Institute of Tibetan Studies where he later worked as lecturer. He also worked as a lecturer of Sanskrit and classical Tibetan language at the University of Delhi. After moving to the U.S. in 1974, he taught at the Bslab gsum bshad grub gling in New Jersey. In 1991, he earned his Ph.D. from Columbia University, where he taught classical Tibetan. Currently he is a regular professor at the International Buddhist College. ([http://ibc.ac.th/en/community/prof-dr-lozang-jamspal Source Accessed April 30, 2020])g-jamspal Source Accessed April 30, 2020]))
  • People/Michel, P.  + (Dr. Peter Michel received his Ph.D. in ComDr. Peter Michel received his Ph.D. in Comparative Religion and German Literature from the University of Freiburg in Germany. He is sought after, both on German and Austrian television, as an expert on such subjects as the relationships between Christianity and spirituality, reincarnation, karma, and Christian teachings. He has published several books on these topics in English, German, Spanish, and Czech. He is the founder of Aquamarin Verlag, one of the major publishing houses for Wisdom Literature in Germany. ([https://www.amazon.com/His-Holiness-14th-Dalai-Lama/dp/1885394551 Source Accessed Nov 5, 2020])p/1885394551 Source Accessed Nov 5, 2020]))
  • Articles/'Luminous Is This Mind, O Monks': An Intertextual Excursion by Peter Skilling  + (Dr. Peter Skilling and Lopen Karma PhuntshDr. Peter Skilling and Lopen Karma Phuntsho will discuss a key early quote attributed to the Buddha that serves as a source for buddha-nature teachings, among other things textual, historical, and beyond.<br><br>Peter Skilling is the founder of the Fragile Palm Leaves Foundation (Bangkok). He received a PhD with honors and a Habilitation in Paris (Ecole Pratique des Hautes Etudes). Peter’s publications include numerous articles and several books, including ''Questioning the Buddha'' (Wisdom, 2021), ''How Theravada is Theravada?'' (University of Washington Press, 2012), and ''Mahāsūtras: Great Discourses of the Buddha'' (2 vols., Oxford, The Pali Text Society, 1994 and 1997). His interests include the art and archaeology of South and Southeast Asia, as seen for example in the edited volume ''Wat Si Chum, Sukhothai: Art, Architecture and Inscriptions'' (River Books, Bangkok, 2008).cture and Inscriptions'' (River Books, Bangkok, 2008).)
  • Media/Basics of Buddha-Nature: Mipham's Roaring Lions Public  + (Dr. Pettit speaks about the basics of BuddDr. Pettit speaks about the basics of Buddha-Nature (''bde gshegs snying po’i rigs'' = ''sugatagarbhagotra'') according to Mipham Rinpoche, with additional reference to some Pāli Suttas, Nāgārjuna’s ''Praise of Dharmadhatu'', and the ''Uttaratantra''. He bases his remarks on Mipham’s text, ''The Lion’s Roar: Exposition on Buddha Nature'' (''bde gshegs snying po stong thun chen mo seng ge nga ro''). John Whitney Pettit holds graduate degrees from Harvard University and Columbia University in the study of World Religions and Buddhist Studies. He has been the student of the previous Dilgo Khyentse Rinpoche and also heard or translated teachings from prominent masters representing the Nyingma tradition and the other schools of Tibetan Buddhism. He is the translator and author of ''Mipham’s Beacon of Certainty'' (1999) and of a forthcoming anthology volume on the subject of Buddha-nature. Since 1998 he has lived in or near New York’s Hudson Valley, working on occasional translations, carving mani stones and communing with the genius loci. He spoke with students at RYI on the 27th of March, 2019. ([https://soundcloud.com/rangjung-yeshe-institute/basics-of-buddha-nature-miphams-roaring-lions-public Adapted from Source Aug 13, 2020])-public Adapted from Source Aug 13, 2020]))
  • People/Goswami, S.  + (Dr. S. C. Goswami was a Professor of ChemiDr. S. C. Goswami was a Professor of Chemistry at Dyal Singh College, University of Delhi, India. He is the author of "The Monistic Absolute of the Uttaratantra and Modern Science" and "Complementarity of Opposites: The Undercurrent of Upaniṣadic Thought," both of which are published in the volume ''Philosophy, Grammar, and Indology: Essays in Honour of Prof. Gustav Roth'' (Sri Satguru Publications, 1992).v Roth'' (Sri Satguru Publications, 1992).)
  • People/Sasaki, S.  + (Dr. Shizuka Sasaki is a Professor of IndiaDr. Shizuka Sasaki is a Professor of Indian Buddhism at Hanazono University. His research focuses on Indian Buddhist monasticisms, history of Mahayana Buddhism, Buddhist philosophy, and the relationship between Buddhism and science. A recognized authority in these areas, Sasaki’s publications include a celebrated series of eight articles "Buddhist Sects in the Asoka Period" (1989-1999) and "A Study of the Origin of Mahayana Buddhism" (1997). ([https://frogbear.org/panelists-buddhism-and-business/ Source Accessed May 20, 2020])d-business/ Source Accessed May 20, 2020]))
  • People/Hodge, S.  + (Dr. Stephen Hodge completed his undergraduDr. Stephen Hodge completed his undergraduate studies at SOAS, University of London (1969–72) and his post-graduate studies at Tōhoku Universty (1972–81), focussing on the formation of early tantric Buddhism and early Yogācāra. He was ordained as a Shingon monk at Mt. Koya in 1974. Since returning to the UK, apart from some teaching work, Hodge has mainly engaged in translation work and also independent research into the textual formation of early Mahāyāna, especially focusing on the ''Mahāparinirvāṇasūtra'' and related texts. He is currently working on a translation of the Tibetan and two Chinese versions of the ''Nirvāṇasūtra'', to be accompanied by an exhaustive textual analysis demonstrating the compositional methods and stratification of this text and the relationship between the three versions. Hodge has recently embarked upon a parallel study of the development and texts of early 1st century CE Messianic Judaism and the Hebreo-Aramaic basis of the Gospels, as well as investigating possible ideological influences in Southern India.</br></br>His publications include: ''An Introduction to Classical Tibetan'' (1990), ''The Illustrated Tibetan Book of the Dead'' (1998), ''The Dead Sea Scrolls'' (2001), ''The Mahā-Vairocana Tantra with Commentary by Buddhaguhya'' (2001), ''The Daodejing'' (2002), the following sections of the ''Yogācāra-bhūmi-ṣāstra'': ''Vyakhyā-saṃgrahaṇī'', ''Paryāya-saṃgrahaṇī'', ''Vastu-saṃgrahaṇī'', ''Śrāvaka-bhūmi'' (forthcoming with BDK). Hodge is also currently publishing a series of interim study papers on the ''Mahāyāna Mahāparinirvāṇa-sūtra'': Paper I “The Textual Transmisssion of the ''Mahāyāna Mahāparinirvāṇa-sūtra''," Paper II "Who Compiled the ''Mahāyāna Mahāparinirvāṇa-sūtra'', Where & When?” (forthcoming), Paper III "The Development of the Conceptual Terminology of the ''Mahāyāna Mahāparinirvāṇa-sūtra''" (forthcoming. ([https://www.buddhismuskunde.uni-hamburg.de/en/personen/hodge.html Source Accessed October 16, 2019])/hodge.html Source Accessed October 16, 2019]))
  • People/Heine, S.  + (Dr. Steven Heine is Professor of ReligiousDr. Steven Heine is Professor of Religious Studies and History as well as Director of Asian Studies at Florida International University. He specializes in East Asian and comparative religions, Japanese Buddhism and intellectual history, Buddhist studies, and religion and social sciences. Dr. Heine earned his B.A. at the University of Pennsylvania and M.A. and Ph.D. at Temple University. Before coming to FIU in 1997, he taught at Pennsylvania State University and directed the East Asian Studies center there. Professor Heine teaches a variety of courses including Modern Asia and Methods in Asian Studies at graduate and undergraduate levels as well as Japanese culture and religion, Zen Buddhism, Ghosts, spirits and folk religions, religions of the Silk Road, and other aspects of Asian society.</br></br>Dr. Heine was a Fulbright Senior Researcher in Japan and twice won National Endowment for Humanities Fellowships plus funding from the American Academy of Religion and Association for Asian Studies in addition to the US Department of Education, the Japan Foundation and Freeman Foundation. He has conducted research on Zen Buddhism in relation to medieval and modern society primarily at Komazawa University in Tokyo. Heine has lectured there institutions in addition to Brown, Cambridge, Columbia, Emory, Florida, Free University, Harvard, Hawaii, Iowa, London, North Carolina, McGill, Ohio State, Oslo, Princeton, Pennsylvania, Stanford, UCLA, Yale, Zurich and many other conferences and institutions. He was chair of the national Japanese Religions Group and the Sacred Space in Asia Group, and he is editor of Japan Studies Review and a former book review editor for Japan for Philosophy East and West published by the University of Hawaii Press.</br></br>Dr. Heine’s research specialty is medieval East Asian religious studies, especially the transition of Zen Buddhism from China to Japan. In addition to 100 articles in peer-reviewed journals and outstanding edited volumes, he has published thirty-five books, both monographs and edited volumes. Over a dozen of his books have been reviewed or noted in such publications as CHOICE, Chronical of Higher Education, Booklist, Library Journal, or Times Literary Supplement, in addition to multiple reviews in various academic journals or professional outlets.</br></br>The most recent books include ''From Chinese Chan to Japanese Zen: A Remarkable Century of Transmission and Transformation'' (Oxford); ''Zen and Material Culture'' (Oxford); ''Chan Rhetoric of Uncertainty in the Blue Cliff Record: Sharpening the Sword at the Dragon's Gate'' (Oxford); ''Zen Koans'' (Hawaii); ''Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism'' (Oxford); ''Dōgen and Sōtō Zen: New Perspectives'' (Oxford); ''Dōgen: Textual and Historical Studies'' (Oxford); and ''Sacred High City, Sacred Low City: A Tale of Sacred Sites in Two Tokyo Neighborhoods'' (Oxford). Three books are forthcoming in 2020: ''Readings of Dōgen’s Treasury of the True Dharma Eye'' (Columbia); ''Flowers Blooming on a Withered Tree: Giun's Verse Comments on Dōgen's Shōbōgenzō'' (Oxford); ''Creating the World of Chan/ Sǒn /Zen: Chinese Chan Buddhism and its Spread throughout East Asia''.</br></br>Other books include ''Zen Skin, Zen Marrow: Will the Real Zen Buddhism Please Stand Up?'' (Oxford); ''Did Dōgen Go to China? What He Wrote and When He Wrote It'' (Oxford); ''Opening a Mountain: Kōans of Zen Masters'' (Oxford); ''Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Kōan'' (Hawaii); ''The Zen Poetry of Dōgen: Verses From the Mountain of Eternal Peace'' (Tuttle); ''Dōgen and the Kōan Tradition: A Tale of Two Shōbōgenzō Texts'' (SUNY); ''Existential and Ontological Dimensions of Time in Heidegger and Dōgen'' (SUNY); ''The Zen Canon: Studies of Classic Zen Texts'' (Oxford). His book ''White Collar Zen: Using Zen Principles to Overcome Obstacles and Achieve Your Career Goals'' (Oxford) was reviewed by the Harvard Business School, USA Today, and the Washington Post. For more detailed information on his books, please see [https://asian.fiu.edu/about/director/books/ here]. ([https://asian.fiu.edu/about/director/ Source Accessed Jan 17, 2020])t/director/ Source Accessed Jan 17, 2020]))
  • Articles/Consciousness and Luminosity in Indian and Tibetan Buddhism  + (Dr. Tadeusz Skorupski in ‘Consciousness anDr. Tadeusz Skorupski in ‘Consciousness and Luminosity in Indian and Tibetan Buddhism’ invokes the juxtaposition of the phenomenal world of ''saṃsāra'' and the perfected state of nirvana, noting that they reflect and essentially correspond to the dynamic operating in the Buddhist analysis of consciousness and the propensities of the human mind: the mind produces the factors contributing to rebirth, but is also the primary vehicle in the attainment of salvation. He identifies several key features that permeate early Buddhist doctrine: the pre-eminence of mind, the notion of inherent radiance, the alien nature of the defilements that contaminate the mind, and the interplay of the image of purification and corruption. Starting with a close reading of Buddhaghosa's interpretations of the nature of luminosity, the author extends his discussion to include the Mahāsaṅgikas, who emphasize the inherent radiance of a mind obscured by adventitious defilements, and the Sarvāstivāda Vaibhāṣikas, who aver that an inherently radiant mind could not be obscured, for to them it has a propensity, rather than an innate disposition, to luminosity. Delineating various attributes of the description of consciousness according to different schools, the author moves from Pāli ''Abhidhamma'' to Mahāyana and Vajrayāna sources and Bodhicitta doctrine. Alighting on subsequent Indian Tantric theories that posit a fourfold luminosity of consciousness as four kinds of emptiness, he notes that such an understanding of consciousness and luminosity was applied in the Tibetan understanding of the processes occurring during death, as described in the work known as ''The Tibetan Book of the Dead''. The author describes this account of death, as involving the transition through four kinds of luminosity, as unique to Tibet, in particular to the Nyingma and Kagyu traditions. He concludes that although varied schools often disagree in certain features, all concur in the possibility of and access to a purified mind. Tracing the continuity between early ''Abhidhamma'' through to the various Mahāyāna schools, the author avers, provides an insightful range of perspectives on luminosity and nature of the mind itself. (Editorial Committee, introduction, 10)f. (Editorial Committee, introduction, 10))
  • People/Page, T.  + (Dr. Tony Page is lecturer in English LiterDr. Tony Page is lecturer in English Literature in the School of Humanities, Bangkok University. He received his Ph.D. in Austrian/German Literature from Oxford University, England, where he also pursued a special interest in Buddhist philosophy. He received his First Class Honours B.A. in German/French Language and Literature from the University of London. He is the author of three books on Buddhist philosophy, and two books on the scientific invalidity of animal experimentation. He is one of the UK’s leading researchers on the Buddhist scripture, the ''Mahāyana Mahāparinirvāna Sūtra'', of which scripture he is the English-language editor and upon which he has lectured at the University of London. ([https://www.bu.ac.th/knowledgecenter/epaper/jan_june2010/pdf/Page_47.pdf Source Accessed April 28, 2020])ge_47.pdf Source Accessed April 28, 2020]))
  • People/Brag dkar blo bzang dpal ldan bstan 'dzin snyan grags  + (Drakar Lobzang Palden Tendzin Nyendrak (BrDrakar Lobzang Palden Tendzin Nyendrak (Brag dkar blo bzang dpal ldan bstan 'dzin snyan grags 1866–1928) of Trehor Kardzé wrote a refutation of Mipam Rinpoche's commentary on the ninth chapter of the ''Bodhicaryāvatāra''. He was also a disciple of the Longchen Nyingtik master Ragang Chöpa, and a teacher of Amdo Geshe Jampal Rolwé Lodrö. ([https://www.rigpawiki.org/index.php?title=Drakkar_Lobzang_Palden Adapted from Source Oct 4, 2022])g_Palden Adapted from Source Oct 4, 2022]))