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|PersonPage=Gregory, P. | |PersonPage=Gregory, P. | ||
|PersonName=Peter N. Gregory | |PersonName=Peter N. Gregory | ||
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|PersonPage=Zongmi | |||
|PersonName=Guifeng Zongmi | |||
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|BookToc=*{{i|''Acknowledgments''|xi}} | |BookToc=*{{i|''Acknowledgments''|xi}} | ||
*{{i|Abbreviations|xiii}}<br><br> | *{{i|''Abbreviations''|xiii}}<br><br> | ||
*CHAPTER ONE | *CHAPTER ONE | ||
*{{i|Introduction|3}}<br><br> | *{{i|Introduction|3}}<br><br> | ||
<center>PART ONE: Tsung-mi's Life</center> | <center>PART ONE: ''Tsung-mi's Life''</center> | ||
*CHAPTER TWO | *CHAPTER TWO | ||
*{{i|A Biography of Tsung-mi|27}} | *{{i|A Biography of Tsung-mi|27}} | ||
*{{i|Classical Background (780–804)|28}} | **{{i|Classical Background (780–804)|28}} | ||
*{{i|Ch'an Training and the ''Scripture of Perfect Enlightenment'' (804–810)|33}} | **{{i|Ch'an Training and the ''Scripture of Perfect Enlightenment'' (804–810)|33}} | ||
*{{i|Ch'eng-kuan and Hua-yen (810–816)|58}} | **{{i|Ch'eng-kuan and Hua-yen (810–816)|58}} | ||
*{{i|Early Scholarship (816–828)|68}} | **{{i|Early Scholarship (816–828)|68}} | ||
*{{i|Literati Connections (828–835)|73}} | **{{i|Literati Connections (828–835)|73}} | ||
*{{i|The Sweet Dew Incident (835)|85}} | **{{i|The Sweet Dew Incident (835)|85}} | ||
*{{i|Later Years and Death (835–841)|88}} | **{{i|Later Years and Death (835–841)|88}}<br><br> | ||
PART | <center>PART TWO: ''Doctrinal Classification''</center> | ||
CHAPTER THREE | *CHAPTER THREE | ||
Doctrinal Classification 93 | *{{i|Doctrinal Classification|93}} | ||
The Hermeneutical Problem in Buddhism 93 | **{{i|The Hermeneutical Problem in Buddhism|93}} | ||
The Chinese Context 104 | **{{i|The Chinese Context|104}} | ||
CHAPTER FOUR | *CHAPTER FOUR | ||
Doctrinal Classification in the Hua-yen Tradition 115 | *{{i|Doctrinal Classification in the Hua-yen Tradition|115}} | ||
Chih-yen's Classification Schemes 117 | **{{i|Chih-yen's Classification Schemes|117}} | ||
Fa-tsang's Classification Scheme 127 | **{{i|Fa-tsang's Classification Scheme|127}} | ||
Tsung-mi's Classification Scheme 134 | **{{i|Tsung-mi's Classification Scheme|134}} | ||
CHAPTER FIVE | *CHAPTER FIVE | ||
The Sudden Teaching 136 | *{{i|The Sudden Teaching|136}} | ||
The Sudden Teaching According to Fa-tsang 137 | **{{i|The Sudden Teaching According to Fa-tsang|137}} | ||
The Problematical Nature of the Sudden Teaching 142 | **{{i|The Problematical Nature of the Sudden Teaching|142}} | ||
The Sudden Teaching and Ch'an 144 | **{{i|The Sudden Teaching and Ch'an|144}} | ||
The Sudden Teaching in Tsung-mi's Thought 146 | **{{i|The Sudden Teaching in Tsung-mi's Thought|146}} | ||
CHAPTER SIX | *CHAPTER SIX | ||
The Perfect Teaching 154 | *{{i|The Perfect Teaching|154}} | ||
The | **{{i|The Samādhi of Oceanic Reflection|154}} | ||
Two Paradigms 157 | **{{i|Two Paradigms|157}} | ||
The Shift from Shih-shih wu-ai to Li-shih wu-ai 162 | **{{i|The Shift from ''Shih-shih wu-ai'' to ''Li-shih wu-ai''|162}} | ||
The Teaching that Reveals the Nature 165 | **{{i|The Teaching that Reveals the Nature|165}} | ||
The Scripture of Perfect Enlightenment 167 | **{{i|The ''Scripture of Perfect Enlightenment''|167}}<br><br> | ||
PART THREE: The Ground of Practice | <center>PART THREE: ''The Ground of Practice''</center> | ||
CHAPTER SEVEN | *CHAPTER SEVEN | ||
A Cosmogonic Map for Buddhist Practice 173 | *{{i|A Cosmogonic Map for Buddhist Practice|173}} | ||
The Five Stages of Phenomenal Evolution 173 | **{{i|The Five Stages of Phenomenal Evolution|173}} | ||
Nature Origination and Conditioned Origination 187 | **{{i|Nature Origination and Conditioned Origination|187}} | ||
Sudden Enlightenment Followed by Gradual Cultivation 192 | **{{i|Sudden Enlightenment Followed by Gradual Cultivation|192}} | ||
Tsung-mi's Ten-Stage Model 196 | **{{i|Tsung-mi's Ten-Stage Model|196}} | ||
CHAPTER EIGHT | *CHAPTER EIGHT | ||
The Role of Emptiness 206 | *{{i|The Role of Emptiness|206}} | ||
A Cosmogony-Derived P'an-chiao 206 | **{{i|A Cosmogony-Derived P'an-chiao|206}} | ||
Tsung-mi's Theory of Religious Language 209 | **{{i|Tsung-mi's Theory of Religious Language|209}} | ||
The Meaning of Awareness 216 | **{{i|The Meaning of Awareness|216}} | ||
The Tathāgatagarbha Critique of Emptiness 218 | **{{i|The Tathāgatagarbha Critique of Emptiness|218}} | ||
CHAPTER NINE | *CHAPTER NINE | ||
Tsung-mi's Critique of Ch'an 224 | *{{i|Tsung-mi's Critique of Ch'an|224}} | ||
Ch'an and the Teachings 224 | **{{i|Ch'an and the Teachings|224}} | ||
Critique of the Different Types of Ch'an 230 | **{{i|Critique of the Different Types of Ch'an|230}} | ||
Historical Context 244 | **{{i|Historical Context|244}}<br><br> | ||
PART FOUR: The Broader Intellectual Tradition | <center>PART FOUR: ''The Broader Intellectual Tradition''</center> | ||
CHAPTER TEN | *CHAPTER TEN | ||
Confucianism and Taoism in Tsung-mi's Thought 255 | *{{i|Confucianism and Taoism in Tsung-mi's Thought|255}} | ||
Tsung-mi's Extension of P'an-chiao to the Two Teachings 256 | **{{i|Tsung-mi's Extension of P'an-chiao to the Two Teachings|256}} | ||
Tsung-mi's Critique of Confucianism and Taoism 261 | **{{i|Tsung-mi's Critique of Confucianism and Taoism|261}} | ||
The Teaching of Men and Gods 279 | **{{i|The Teaching of Men and Gods|279}} | ||
Tsung-mi's Synthesis of Confucianism and Taoism 285 | **{{i|Tsung-mi's Synthesis of Confucianism and Taoism|285}} | ||
Tsung-mi's Intellectual Personality 293 | **{{i|Tsung-mi's Intellectual Personality|293}} | ||
CHAPTER ELEVEN | *CHAPTER ELEVEN | ||
Tsung-mi and Neo-Confucianism 295 | *{{i|Tsung-mi and Neo-Confucianism|295}} | ||
Chu Hsi's Critique of the Buddhist Understanding of Nature 297 | **{{i|Chu Hsi's Critique of the Buddhist Understanding of Nature|297}} | ||
**{{i|A Common Problematic|304}} | |||
**{{i|The Problem of Predication|306}} | |||
**{{i|The Structural Parallels|309}} | |||
*APPENDIX I | |||
*{{i|A Note on Biographical Sources|313}} | |||
*APPENDIX II | |||
*{{i|A Note on Tsung-mi 's Writings|315}}<br><br> | |||
APPENDIX I | *{{i|Glossary|327}} | ||
A Note on Biographical Sources 313 | *{{i|Bibliography|335}} | ||
APPENDIX II | *{{i|Index|355}} | ||
A Note on Tsung-mi 's Writings 315 | |||
Glossary 327 | |||
Bibliography 335 | |||
Index 355 | |||
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Latest revision as of 18:39, 15 September 2020
Tsung-mi and the Sinification of Buddhism
Book
Book
This study of Tsung-mi is part of the Studies in East Asian Buddhism series. Author Peter Gregory makes extensive use of Japanese secondary sources, which complements his work on the complex Chinese materials that form the basis of the study. (Source: University of Hawai'i Press)
| Citation | Gregory, Peter N. Tsung-mi and the Sinification of Buddhism. Kuroda Studies in East Asian Buddhism 16. Honolulu: University of Hawai'i Press, 2002. First Published 1991 by Princeton University Press. |
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